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  1.  18
    Horses Solve Visible but Not Invisible Displacement Tasks in an Object Permanence Paradigm.Miléna Trösch,Anna Flamand,Manon Chasles,RaymondNowak,Ludovic Calandreau &Léa Lansade -2020 -Frontiers in Psychology 11.
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  2.  23
    Chronicle of the Institute of Sociology of the UMCS in 2012/ Kronika Instytutu Socjologii UMCS w roku 2012.Agnieszka Kolasa-Nowak -2013 -Annales Umcs. Sectio I (Filozofia, Socjologia) 38 (2):113-115.
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  3. Between dialectic, eristic and deconstruction : of Socratic methods and higher education in the 21st Century.Raymond Aaron Younis -2008 -Studies in Learning, Evaluation, Innovation and Development 5 (4):51-62.
  4.  53
    On Thinking (and measurement).Raymond Aaron Younis -2014 - In R. Scott Webster Steven A. Stolz,Measuring up in education. PESA. pp. 255-267.
    We do indeed “live and work in a time when the issues facing education, many of which have been with us for a considerable period, are being approached primarilythrough measurement – classroom assessment, research methods, standardized testing, international comparisons”. It is also true that “we do not often stop to consider what counts – and alternatively, what doesn’t count – in a climate where measuring up to a standard is the name of the game. At a deeper level, we rarely (...) raise questions about measurement itself.” Heidegger argued that what is “most thought provoking [in this ‘thought provoking age’] is that we are still not thinking,” in What is called thinking? . This somewhat startling assertion deserves careful attention especially in relation to the quote above . Heidegger’s assertion is pertinent for a number of reasons: he associated this “not thinking” with a “critical moment in history”, with a “call”, and with a “miscalculation”. I will argue that it is important to reflect on a number of questions: what is thinking, especially in relation to measurement? Was Heidegger correct in arguing that we have “miscalculated” in so far as we have sought “the safety of the mere drive for calculation” ? And how does the desire for a higher form of “representational thinking” in these contexts serve and promote a number of aims in higher education, such as learning and even “flourishing”? I will attempt to provide answers to a number of these questions by reflecting on the broad but fundamentally important question of measurement and its limits. (shrink)
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  5. The Age of the Advent of Technologism and the End of Communication?Raymond Aaron Younis -2019 - In Hersey Leigh Nanney,Returning to Interpersonal Dialogue and Understanding Human Communication in the Digital Age. pp. 69-93.
    There can be little doubt that informatics and communication technologies have transformed, and some would say rendered problematic, not just such ways of thinking about relations and authenticity between human subjects, but also the very question of the possibility of such relations, especially given the global phenomenon of simulation, social media, avatars, and technologically mediated communication at almost every point of our personal, interpersonal and professional relationships in the digital age. The following questions will be explored: What are the changes (...) to and effects of ICTs on our communicative relations in the 21st century? Is it still possible to speak of authentic interpersonal encounters in the light of the emergence of informatics and communication technologies and their proliferation in the digital age, in the paths opened up by thinkers like Buber and Heidegger (for example, 2017, 2016, 2013, 2002A, 2002B, 1998, 1984, 1982, 1976A, 1976B, 1973, 1971, 1967, 1966, 1955, among many others)? And what should one do, given the acceleration and intensification of the advent of technologism in our time? (shrink)
     
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  6.  19
    “maybe now the parade”: The Exigencies of Sexual Survival in Tennessee Williams’s Something Cloudy, Something Clear.Raymond-Jean Frontain -2014 -Intertexts 18 (2):131-163.
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  7. The ataxias.Raymond Garcin -1969 - In P. J. Vinken & G. W. Bruyn,Handbook of Clinical Neurology. North Holland. pp. 1--309.
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  8. Linklater: Before Sunrise.Raymond Aaron Younis -1995 -Cinema Papers 104:47-50.
     
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  9. The arrow of time and the moving image of eternity.Raymond Aaron Younis -2008 -Journal of Religious History 32 (1):109-116..
  10.  16
    13. A World without Why.Raymond Geuss -2014 - InA World Without Why. London: Princeton University Press. pp. 231-236.
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  11.  98
    Laws of science, theories, measurement: (Comments on Ernest Nagel's the structure of science).LeszekNowak -1972 -Philosophy of Science 39 (4):533-548.
    The problem of idealization in empirical sciences is very rarely taken up in works concerned with the methodology of those sciences. It seems to be common knowledge that in advanced natural sciences references are made to concepts such as “perfectly rigid body,” “material point,” “perfect gas,” etc., but it remains a fact that the most important methodological concepts, concepts which have determined the present-day form of the philosophy of science, have been advanced without regard to the peculiarities of the procedure (...) mentioned above. And yet a moment's consideration suffices to raise doubts as to Carnap's physicalism and/or Popper's falsificationism if we just realize the trivial and commonly known truth that empirical sciences resort to idealizationism. For how are we to imagine a reduction of idealizational concepts to observation terms? And how are we to imagine that theorems which include idealizational concepts imply observation statements which refute, or at least are at variance with, those theorems? But it is a fact that such doubts have neither been raised by the authors of the conceptions mentioned above, nor have they been raised against them. (shrink)
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  12.  4
    Tallis in Wonderland.Raymond Tallis -2016 -Philosophy Now 114:50-51.
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  13.  16
    Leo Strauss on Maimonides.Raymond L. Weiss -2016 -Journal of Jewish Thought and Philosophy 24 (1):149-161.
  14.  16
    The Edict of Tudhaliya IV.Raymond Westbrook &Roger D. Woodard -1990 -Journal of the American Oriental Society 110 (4):641-659.
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  15.  23
    Introduction à la philosophie de l'histoire: essai sur les limites de l'objectivité historique.Raymond Aron -1978 - [Paris]: Gallimard.
  16.  25
    Peace and War: A Theory of International Relations.Raymond Aron -2003 - Transaction Publishers.
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  17.  69
    The central distinction in the theory of corporate moral personhood.Raymond S. Pfeiffer -1990 -Journal of Business Ethics 9 (6):473-480.
    Peter French has argued that conglomerate collectivities such as business corporations are moral persons and that aggregate collectivities such as lynch mobs are not. Two arguments are advanced to show that French's claim is flawed. First, the distinction between aggregates and conglomerates is, at best, a distinction of degree, not kind. Moreover, some aggregates show evidence of moral personhood. Second, French's criterion for distinguishing aggregates and conglomerates is based on inadequate grounds. Application of the criterion to specific cases requires an (...) additional judgment of a pragmatic nature which undermines any attempt to demonstrate French's thesis that actual conglomerates are moral persons and aggregates are not. Thus, French's theory is seriously lacking both empirical basis and empirical relevance. (shrink)
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  18. Les étapes de la pensée sociologique.Raymond Aron -1969 -Revue Philosophique de la France Et de l'Etranger 159:397-404.
     
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  19.  26
    The Scientific Spirit in England in Early Modern Times.Raymond Stearns -1943 -Isis 34 (4):293-300.
  20.  20
    Resistance to extinction of a conditioned operant as related to drive level at reinforcement.Raymond Cornelius Strassburger -1950 -Journal of Experimental Psychology 40 (4):473.
  21.  2
    U podstaw marksistowskiej metodologii nauk.LeszekNowak -1971 - Pa Nstwowe Wydawn. Naukowe.
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  22.  10
    Rule-governed linguistic behavior.Raymond D. Gumb -1972 - The Hague,: Mouton.
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  23.  10
    Das Unbehagen am Liberalismus.Raymond Geuss -2001 -Deutsche Zeitschrift für Philosophie 49 (4):499-516.
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  24.  27
    The Future of Theological Ethics.Raymond Geuss -2012 -Studies in Christian Ethics 25 (2):160-168.
    The traditional discipline of apologetics contained an important insight about the necessity for Christians to address non-Christians about their practices and beliefs; however, in the modern world apologetics needs to be refocused to include not just non-Christians who have specific theoretical objections of Christianity, but also the large number of those who are simply indifferent to religious issues.
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  25.  26
    Religion and urban society: the case of early modern Dublin.Raymond Gillespie -2001 - In Peter Clark & Raymond Gillespie,Two Capitals: London and Dublin, 1500-1840. Oxford University Press. pp. 223.
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  26.  25
    Premodern Financial Systems: A Historical Comparative Study.Raymond W. Goldsmith -2008 - Cambridge University Press.
    Premodern Financial Systems: A Historical Comparative sStudy describes the financial superstructure, such as the method of financing the government, and links it to the essential characteristics of the infrastructure of nearly a dozen societies ranging from Athens in the late fifth century BC to the United Provinces in the mid-seventeenth century. The main features of the financial superstructures discussed are the monetary system, the types of financial instruments and institutions, interest rates, and the methods of financing agriculture, non-agricultural business, households, (...) foreign trade, and government. Aspects of the infrastructures covered include population, urbanization, prices, national output, wealth, and their sectoral and size distribution. (shrink)
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  27.  49
    The Catholic Revival in France, 1830-1850.Raymond J. Gray -1930 -Thought: Fordham University Quarterly 5 (3):495-505.
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  28.  65
    The lazy logic of partial terms.Raymond D. Gumb -2002 -Journal of Symbolic Logic 67 (3):1065-1077.
    The Logic of Partial Terms LPT is a strict negative free logic that provides an economical framework for developing many traditional mathematical theories having partial functions. In these traditional theories, all functions and predicates are strict. For example, if a unary function (predicate) is applied to an undefined argument, the result is undefined (respectively, false). On the other hand, every practical programming language incorporates at least one nonstrict or lazy construct, such as the if-then-else, but nonstrict functions cannot be either (...) primitive or introduced in definitional extensions in LPT. Consequently, lazy programming language constructs do not fit the traditional mathematical mold inherent in LPT. A nonstrict (positive free) logic is required to handle nonstrict functions and predicates. Previously developed nonstrict logics are not fully satisfactory because they are verbose in describing strict functions (which predominate in many programming languages), and some logicians find their semantics philosophically unpalatable. The newly developed Lazy Logic of Partial Terms LL is as concise as LPT in describing strict functions and predicates, and strict and nonstrict functions and predicates can be introduced in definitional extensions of traditional mathematical theories. LL is "built on top of" LPT, and, like LPT, admits only one domain in the semantics. In the semantics, for the case of a nonstrict unary function h in an LL theory T, we have $\models_T h(\perp) = y \longleftrightarrow \forall x(h(x) = y)$ , where $\perp$ is a canonical undefined term. Correspondingly, in the axiomatization, the "indifference" (to the value of the argument) axiom $h(\perp) = y \longleftrightarrow \forall x(h(x) = y)$ guarantees a proper fit with the semantics. The price paid for LL's naturalness is that it is tailored for describing a specific area of computer science, program specification and verification, possibly limiting its role in explicating classical mathematical and philosophical subjects. (shrink)
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  29.  9
    How Can a Catholic Respond, in Faith, to the Faith of Muslims?Raymond G. Helmick -2000 -Budhi: A Journal of Ideas and Culture 4 (1):217-221.
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  30.  24
    Care for the Root Cause of Medical Errors.Raymond J. Higbea &Alyssa Luboff -2018 -International Journal of Applied Philosophy 32 (2):155-165.
    In the mid-nineteenth century, healthcare delivery began transitioning from an individual, private payment model to a third-party payment model, dominated by the insurance industry. During the same time, productivity shifted from a transformational model, centered on the provider-patient relationship, to a transactional model, based on the distribution of services. The emergence of medical insurance and other third-party payers removed providers and patients from discussions about treatment plans, payment, and risk. This resulted in a weakening, if not fracturing, of the provider-patient (...) relationship. All healthcare providers enter their profession to care for people, yet what has most frequently been lost in the transformed relationship over the past century is context, communication, and trust—all elements of a relational ethic, or what ethicist and psychologist Carol Gilligan first described as, “the ethics of care.” This loss of relationality has led to a model of healthcare delivery that is fractured, isolated, and uncoordinated, with an epidemic of medical errors that by some estimates results in the death of approximately 400,000 individuals per year. Thus far, isolated foci on patient quality, outcomes, and safety have been feckless and unimpressive. However, new advanced payment models, such as value-based purchasing and patient-centered medical homes, have the potential to reduce medical error by addressing its root cause. In linking payment to factors such as context, communication, and trust, they bring relationality back into the healthcare system. This essay traces the historic devolution of the provider-patient relationship and the promise of new payment models to restore it. (shrink)
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  31.  1
    Logic, Physics & Metaphysics: An Inaugural Address Given on the 6th of August 1964.Raymond Bradley -1967 - University of Auckland.
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  32. La Muerte Del Mesías. Desde Getsemaní Hasta El Sepulcro, Tomo I: Comentario A Los Relatos De La Pasión De Los Cuatro Evangelios.Raymond Brown -2006 -Revista Agustiniana 47:149-150.
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  33.  31
    Introduction to the philosophy of history: an essay on the limits of historical objectivity.Raymond Aron -1961 - Westport, Conn.: Greenwood Press.
  34.  71
    Sincere-Strategy Preference-Based Approval Voting Fully Resists Constructive Control and Broadly Resists Destructive Control.Gábor Erdélyi,MarkusNowak &Jörg Rothe -2009 -Mathematical Logic Quarterly 55 (4):425-443.
    We study sincere-strategy preference-based approval voting (SP-AV), a system proposed by Brams and Sanver [1] and here adjusted so as to coerce admissibility of the votes (rather than excluding inadmissible votes a priori), with respect to procedural control. In such control scenarios, an external agent seeks to change the outcome of an election via actions such as adding/deleting/partitioning either candidates or voters. SP-AV combines the voters' preference rankings with their approvals of candidates, where in elections with at least two candidates (...) the voters' approval strategies are adjusted – if needed – to approve of their most-preferred candidate and to disapprove of their least-preferred candidate. This rule coerces admissibility of the votes even in the presence of control actions, and hybridizes, in effect, approval with pluralitiy voting. We prove that this system is computationally resistant (i.e., the corresponding control problems are NP-hard) to 19 out of 22 types of constructive and destructive control. Thus, SP-AV has more resistances to control than is currently known for any other natural voting system with a polynomial-time winner problem. In particular, SP-AV is (after Copeland voting, see Faliszewski et al. [2, 3]) the second natural voting system with an easy winner-determination procedure that is known to have full resistance to constructive control, and unlike Copeland voting it in addition displays broad resistance to destructive control (© 2009 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim). (shrink)
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  35. La Théorie Socratique de la Vertu-Science Selon les "Mémorables" de Xénophon.Raymond Simeterre -1938 - P. Téqui.
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  36.  36
    The effects of reward and knowledge of results on the performance of a simple vigilance task.Raymond R. Sipowicz,J. Robert Ware &Robert A. Baker -1962 -Journal of Experimental Psychology 64 (1):58.
  37.  13
    The Spiritual Side of the Ethics Crisis.Raymond Smith -2005 -Journal of Human Values 11 (1):63-71.
    The article discusses the failure of the current positivistic and materialist business ethics paradigms to adequately deal with the enormity of the contemporary business ethics crisis. Citing behavioural research into the linkage between beliefs, values and behaviour, the author suggests spiritual renewal as a solution based on the ‘fallenness’ of mankind and the reality of human evil. The concept of faith, obedience and the resulting ‘kingdom consciousness’ (May and Whittington 2003) is explored as a basis for spiritual renewal leading to (...) behavioural change. The process of renewal is depicted as a synergistic, mutually supportive relationship between faith and action. (shrink)
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  38.  32
    The Value of Charity in a World of Profit Maximization.Raymond D. Smith -2008 -Journal of Human Values 14 (1):49-61.
    This article addresses the issue of whether the traditional values of charity and philanthropy are ethically recommended, and how they may be reconciled with the sometimes contradictory profit maximization value of the capitalist ‘free market’.1 That is, what place does charity have in the context of the free market where profit maximization is the ruling value? In answering this question, the article contrasts the effects of ‘no mercy’ with that of ‘mercy’ behaviour on overall utility maximization, and argues that what (...) may be best ultimately from an economic efficiency point of view (no charity) may not in fact maximize overall net utility when defined qualitatively to include social capital such as psychological states and other quality of life indicators. The ethical imperative of love for one's fellow humans is also considered in the debate between the two approaches. To address this point, I introduce the concept of ‘loving altruism’, and in this context make the case for charitable acts of mercy that may nonetheless result in a loss of economic utility in a larger sense. The article concludes that there is a valid place for both charity and philanthropy at either the individual or corporate level, and that the efficiency loss may or may not be outweighed by the gains in overall life quality. The ultimate net outcome would be determined by the specifics of each particular case after an explicit consideration of the need for altruism. The article ends by suggesting an application of Aristotle's ‘Golden Mean’ in determining the optimal level of charity. (shrink)
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  39.  23
    An Isomorphism Related to Gödel's Fundamental Operations.Raymond Smullyan -2004 -Logic Journal of the IGPL 12 (6):439-445.
  40.  14
    Creativity and Effective Inseparability.Raymond M. Smullyan -1965 -Journal of Symbolic Logic 30 (3):391-392.
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  41.  34
    Elementary Formal Systems.Raymond M. Smullyan -1969 -Journal of Symbolic Logic 34 (1):117-117.
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  42.  46
    Monadic Elementary Formal Systems.Raymond M. Smullyan -1961 -Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 7 (6):81-83.
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  43.  123
    Some unifying fixed point principles.Raymond M. Smullyan -1991 -Studia Logica 50 (1):129 - 141.
    This article is written for both the general mathematican and the specialist in mathematical logic. No prior knowledge of metamathematics, recursion theory or combinatory logic is presupposed, although this paper deals with quite general abstractions of standard results in those three areas. Our purpose is to show how some apparently diverse results in these areas can be derived from a common construction. In Section 1 we consider five classical fixed point arguments (or rather, generalizations of them) which we present as (...) problems that the reader might enjoy trying to solve. Solutions are given at the end of the section. In Section 2 we show how all these solutions can be obtained as special cases of a single fixed point theorem. In Section 3 we consider another generalization of the five fixed point results of Section 1 and show that this is of the same strength as that of Section 2. In Section 4 we show some curious strengthenings of results of Section 3 which we believe to be of some interest on their own accounts. (shrink)
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  44.  20
    Marxism and the existentialists.Raymond Aron -1969 - New York,: Harper & Row.
  45. Mark Johnston.Raymond Guess,Gilbert Harman,Richard Jeffrey,David Lewis,Alison Mclntyre &Michael Smith -1991 - In Daniel Kolak & Raymond Martin,Self and Identity: Contemporary Philosophical Issues. Macmillan.
     
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  46.  6
    L'aventure du mouvement Freinet: vécue par un praticien-militant, 1947-1961.Raymond Fonvieille -1989 - Paris: Méridiens Klincksieck.
  47.  9
    Les Pensées de Pascal en France, de 1842 à 1942.Raymond Francis -1959 - Paris,: Nizet.
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  48.  41
    Rush Rhees, moral questions.Raymond Gaita -2002 -Philosophical Investigations 25 (1):94–110.
  49.  9
    Technological Literacy and Teacher Education.Raymond R. Grosshans -1989 -Bulletin of Science, Technology and Society 9 (2-3):111-116.
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  50.  50
    Is consciousness information processing?Raymond Klein -1991 -Behavioral and Brain Sciences 14 (4):683-683.
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