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Results for 'Ramona Dinu-Biringer'

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  1.  25
    On the relationship between negative affective priming and prefrontal cognitive control mechanisms.Rosalux Falquez,Simone Lang,RamonaDinu-Biringer,Frauke Nees,Elisabeth Arens,Boris Kotchoubey,Moritz Berger &Sven Barnow -2016 -Cognition and Emotion 30 (2):225-244.
  2.  99
    Exiling the Poets: The Production of Censorship in Plato's Republic.Ramona Naddaff -2002 - University of Chicago Press.
    The question of why Plato censored poetry in his Republic has bedeviled scholars for centuries. In Exiling the Poets,Ramona A. Naddaff offers a strikingly original interpretation of this ancient quarrel between poetry and philosophy.
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  3.  21
    When the Private and the Public Self Don’t Align: The Role of Discrepant Moral Identity Dimensions in Processing Inconsistent CSR Information.Ramona Demasi &Christian Voegtlin -2022 -Journal of Business Ethics 187 (1):73-96.
    Inconsistent information between an organization’s corporate social responsibility (CSR) commitments and perceived CSR (in-)action is a big challenge for organizations because this is typically associated with perceptions of corporate hypocrisy and related negative stakeholder reactions. However, in contrast to the prevailing corporate hypocrisy literature we argue that inconsistent CSR information does not always correspond to perceptions of corporate hypocrisy; rather, responses depend on individual predispositions in processing CSR-related information. In this study, we investigate how an individual’s moral identity shapes reactions (...) to inconsistent CSR information. The results of our three studies show that individuals who symbolize—i.e., display—their moral identity to the public more than they internalize moral values react less negatively to inconsistent CSR information. We also show that this weakens their anger and willingness to change company behavior. Furthermore, we find that this effect is amplified for extraverted but weakened for neurotic individuals. Our findings underline the importance of individual predispositions in processing CSR information. (shrink)
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  4. Encounter; an introduction to philosophy.Ramona Cormier -1970 - [Glenview, Ill.]: Scott, Foresman. Edited by Ewing Chinn & Richard H. Lineback.
     
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  5. Sartre's Conception of the Reader-Writer Relationship.Ramona Cormier -1982 -Analecta Husserliana 12:407.
     
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  6.  54
    Use of a clinical decision support system to increase osteoporosis screening.Ramona S. DeJesus -2012 -Journal of Evaluation in Clinical Practice 18 (4):926-926.
  7.  17
    BMBF-Klausurwoche: „Beneficial coercion in medicine? Foundations, areas of conflict, prevention“.Ramona Geisler &Gregor Scherzinger -2017 -Ethik in der Medizin 29 (3):253-255.
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  8. Conference for Christians Studying Buddhism in Europe.Ramona Kauth -1997 -Buddhist-Christian Studies 17:219-222.
     
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  9.  8
    (1 other version)Das Evangelium des Selbst wider Kants intelligible Freiheit.Ramona Kraetke -1991 -Deutsche Zeitschrift für Philosophie 39 (1-6):637-649.
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  10.  26
    Osterhammel, Jürgen, translated by Robert Savage, Unfabling the East: The Enlightenment’s Encounter with Asia: Princeton and Oxford: Princeton University Press, 2018, xiii + 676 pages.Dinu Luca -2021 -Dao: A Journal of Comparative Philosophy 20 (2):341-345.
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  11.  33
    Jonathan Edwards and His Theology of Revival.Dinu Moga -2019 -Perichoresis 17 (1):55-70.
    This part of our study has sought to establish that Edwards’s theology of revival represents a discipline at the root of which lies the sovereign will of God, not the will of man. For Edwards, the engine of any true revival movement is the sovereign work of God and not the work of man and his endeavours to produce revival. Revival from the time of Edwards has been characterised by mysterious and supernatural aspects. The Spirit of God has been the (...) operator of revival and the people of God are entirely dependent upon Him for revival. The theme of God’s sovereignty becomes an important and essential theme for Edwards in the whole process of spiritual awakening. (shrink)
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  12.  67
    Signs of Science and the Sublime in Bartram's Travels.Ramona Ralston -1998 -Semiotics:290-298.
  13.  50
    Humanity in Schillebeeckx’s Hermeneutic Phenomenology. Towards a Methodology.Ramona Simuț -2018 -Journal of the British Society for Phenomenology 49 (2):139-155.
    This paper offers an analysis of Edward Schillebeeckx’s insights on different perceptions of revelation as related to concepts like salvation, God, church, human experience and creation in the work Jesus in Our Western Culture. The incentive of Schillebeeckx’s hermeneutical method in nowadays Western phenomenology, upon which God “breathed his breath of life”, triggered our interest in meanings which Schillebeeckx ascribes to human history as the realm of God’s work for the benefit of men and women. This meaning is suggested in (...) the very beginning of the book by its original Dutch title If Politics is not Everything. As stated in this work’s introduction, Schillebeeckx’s main theme is the origin of salvation in the humanum, from the Abba experience to nowadays revelatory events. Our attempt is to see how Schillebeeckx’s humanum, which is the embodiment of human experience of consciousness, becomes relevant for the Christian doctrines and why Schillebeeckx reckons that bringing them together would impact both his worldview and Western culture. (shrink)
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  14.  60
    Indeterminancy and aesthetic theory.Ramona Cormier -1975 -Journal of Aesthetics and Art Criticism 33 (3):285-292.
  15.  14
    Processuality as Refusal of “Freezing”, “Eternizing” or Fragmenting of the Flow of Reality.Ramona Ardelean -2018 -Balkan Journal of Philosophy 10 (2):123-130.
    Processuality as refusal to “freeze,” “eternize,” and fragment reality is an attempt to deconstruct the I’s main mechanism, which is, as it was named in psychoanalysis, the compulsion of repetition. Through this deceit and illusion fabrication mechanism, the knowing I tries to “freeze”, to “fixate” and to fragment reality, through “catching” it in different images, formulae, dogmas, theories, ideologies, symbols and systems which become just as many “icons” or graven images of reality. This attempt of deconstruction is made from the (...) perspective of a philosophy/vision of process, quite sporadic in the Western space, bringing arguments from the perspective of Henri Bergson and Emil Cioran’s intuitionist philosophy, as well as from that of the new scientific paradigm of quantum mechanics. All these philosophies could be seen as philosophies of process, demanding as it were an understanding of reality in terms of process, and not of result. This understanding of process takes place with the help of intuition, the only one which can grasp, beyond the static, rigid and artificial concepts or categories of the intellect, the movement, “verb” or interior pulsation of things within the framework of an integration process which reveals the unity, non-separability, intercorrelation and mutual interconnectivity of things. (shrink)
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  16.  53
    Partide politice si democratie in Europa centrala/Partis politiques et démocratie en Europe centrale (ed. Jean-Michel De Waele).Ramona Coman,Ana Maria Dobre,Ninucia-Maria Pilat &Carmen Dorina Iuga -forthcoming -Polis.
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  17.  10
    International Directory of Philosophy and Philosophers: 1974-75.Ramona Cormier -1974 - Philosophy Documentation Center, Bowling Green University.
  18.  76
    The Concept of “Isolation” in Contemporary Aesthetic Theory.Ramona Cormier -1970 -Tulane Studies in Philosophy 19:1-19.
  19.  9
    Sunetul era lumina..Iulia D.Dinu -1997 - Iași: Editura "Noel".
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  20.  22
    The Word – an Extensive Topography.Claudia ElenaDinu &Adrian LucianDinu -2015 -Human and Social Studies 4 (1):111-118.
    This article intends to analyse crossings between words and the Word. To this purpose, we will present linguistic and spiritual connotations of the terms belonging to the semantic field of the verb “to communicate” and of the idea of communication. We will also deepen the pneumatologic curative issue of the Word. The final section of the article will draw on the description of the extensive references in the relation between words and the Word.
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  21.  22
    Ernesto Mayz Vallenilla. In memoriam (1925-2015).Dinu Garber -2016 -Ideas Y Valores 65 (162):353-366.
    Ernesto Mayz Vallenilla. In memoriam (1925-2015) Rememorando una clase magistral (A modo de homenaje personal).
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  22.  9
    Awakening the Mystic in You: Messages of Light From the Christian Mystics.Ramona Harris -2010 - Hamilton Books.
    This interactive book is designed to help readers deepen their relationship with the Divine by connecting to the vibrancy of life. This cosmic message of hope is meant to be read without hurry, while taking time to ponder and absorb the wisdom of these great mystics.
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  23.  44
    Universities as gendered organizations.Ramona Mihăilă -2018 -Educational Philosophy and Theory 50 (1):1-4.
  24. Alien Pleasures: The Exile of the Poets in Plato's "Republic".Ramona Naddaff -1994 - Dissertation, Boston University
    Previous attempts to elucidate the meaning of Plato's exile of the poets in Republic X fall into two groups: they either dismiss the exile of poetry as marginal to the dialogue's main argument or they understand its logic in relation to only one, among several, fundamental Platonic doctrines advanced within the dialogue. In Alien Pleasures: The Exile of the Poets in Plato's Republic, I argue that not only is Book X's exile of poetry an integral and important part of the (...) dialogue but it is also the site where all of Plato's most innovative and controversial theories are finally inextricably bound together as one complete philosophical system. Further, I explicate how Plato uses his whole philosophical system to deploy a definition of the poetic effect as essentially dangerous to and subversive of the values of the philosophical life. ;The dangers of poetry are explored in four separate chapters, each of which examines a distinct aspect of Plato's uncomfortable relation to poetic creation and experience. In Chapter One, I concentrate on Plato's definition of the metaphysical dangers of poetry, both a disguised and false imitation of divine production and of philosophical discourse. In Chapter Two, I suggest how Plato enacts an epistemological break with prior definitions of poetry so to define it as the most deceptive and dangerous speech possible. Chapter Three concentrates on the operations of the poetic image in Plato's ontology. I argue that Plato conceives the poetic image as the most dangerous kind of representation, removed as far as ontologically possible from the reality of the forms. The final chapter concentrates on Plato's conception of poetic grief and the psychological dangers poetry poses to the ethical and rational individual. I demonstrate that the pleasures of poetic passion are of a different order than those of to epithumetikon. Furthermore, unlike these desires, poetic passion cannot simply be mastered by the exercise of reason. Rather, Plato argues, spirit must first be aligned with reason and all the distinct parts of the soul harmonized in order to counter the irresistible attraction to the alien pleasures of poetic passion. (shrink)
     
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  25.  59
    A postmodern feminist view of “reasonableness” in hostile environment sexual harassment.Ramona L. Paetzold &Bill Shaw -1994 -Journal of Business Ethics 13 (9):681 - 691.
  26.  13
    Resistance to Change as a Mediator Between Conscientiousness and Teachers’ Job Satisfaction. The Moderating Role of Learning Goals Orientation.Ramona Paloş,Delia Vîrgă &Mariana Craşovan -2022 -Frontiers in Psychology 12.
    Teachers’ job satisfaction has been the subject of many studies that tried to identify its main sources. Based on the social cognitive career theory, the present study aimed to investigate the relationships between personality traits, goals orientation, and teachers’ job satisfaction. A total of 321 Romanian teachers completed an online questionnaire. The results demonstrated new insights regarding the relationships between psychological variables and teachers’ job satisfaction. Cognitive rigidity, as a mechanism to resistance to change, mediates between conscientiousness and teachers’ job (...) satisfaction. Moreover, the moderation role of learning goals orientation manifests in the relation between conscientiousness and job satisfaction. These findings emphasize that school management needs to offer teachers information and explain the change’s benefits if they want to prevent individual resistance to change and decrease satisfaction related to their work. (shrink)
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  27.  41
    Negotiating Romantic Contradictions.Ramona Ralston -1997 -Semiotics:349-360.
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  28.  35
    Signs of Science and the Sublime in Bartram's Travels: Subverting the Colonialist Agenda.Ramona Ralston -1999 -Semiotics 23:290.
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  29.  57
    Eye scanpaths during visual imagery reenact those of perception of the same visual scene.Bruno Laeng &Dinu-Stefan Teodorescu -2002 -Cognitive Science 26 (2):207-231.
    Eye movements during mental imagery are not epiphenomenal but assist the process of image generation. Commands to the eyes for each fixation are stored along with the visual representation and are used as spatial index in a motor‐based coordinate system for the proper arrangement of parts of an image. In two experiments, subjects viewed an irregular checkerboard or color pictures of fish and were subsequently asked to form mental images of these stimuli while keeping their eyes open. During the perceptual (...) phase, a group of subjects was requested to maintain fixation onto the screen's center, whereas another group was free to inspect the stimuli. During the imagery phase, all of these subjects were free to move their eyes. A third group of subjects (in Experiment 2) was free to explore the pattern but was requested to maintain central fixation during imagery. For subjects free to explore the pattern, the percentage of time spent fixating a specific location during perception was highly correlated with the time spent on the same (empty) locations during imagery. The order of scanning of these locations during imagery was correlated to the original order during perception. The strength of relatedness of these scanpaths and the vividness of each image predicted performance accuracy. Subjects who fixed their gaze centrally during perception did the same spontaneously during imagery. Subjects free to explore during perception, but maintaining central fixation during imagery, showed decreased ability to recall the pattern. We conclude that the eye scanpaths during visual imagery reenact those of perception of the same visual scene and that they play a functional role. (shrink)
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  30.  5
    Art and its Reflections Moments and Portrets in the Mirror.Ramona Nicoleta Arieșan -2017 -Studia Universitatis Babeş-Bolyai Philosophia:71-83.
    Art and Its Reflections. Moments and Portrets in the Mirror. This article is supposed to discuss the fact that art is a form of communication, that through it we are interconnected, that it is something mesmerizing that can be either very easy or very hard to understand. It all comes down to our perceptions, our perspectives that can change the way we see reality. It only takes a moment for the unthinkable to become reality. We all live a strange life (...) in a strange world, but did our little experience and existence across the world and the universe teach us something? Or was it just in vain? (shrink)
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  31.  5
    The Adventure of the Image Through the Conflict of Interpretations.Ramona Nicoleta Arieșan -2019 -Studia Universitatis Babeş-Bolyai Philosophia:171-178.
    The Adventure of the Image Through the Conflict of Interpretations. Starting from the self-image, through the image adventure landscape seen as an ensemble of conflict of interpretation, not only from a single glance or direction, whether it is evasive or complex, we follow our decipherment and transformation, be it process or state. Through multiple hypostases, whether isolated or open, I will focus on certain details that will be addressed as a dimension by means of text or material reproduction, or through (...) the passage of the same image we face each time through the filter of our own existence. We stop the other or ourselves against the other, thus removing the observer or viewer, thus providing not only distinct perspectives on the same subject or the same situation or even the same consequences, but also giving him the opportunity to choose how to relate to the internal and external environment, thus convincing that, to a lesser extent, or greater, he is the one who drives everything. This approach is based not only on the adventure of self-image in the archive of own experiences but also from the outside, from the archive of common experiences perceived by other people. (shrink)
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  32.  284
    Intensive livestock farming: Global trends, increased environmental concerns, and ethical solutions.Ramona Cristina Ilea -2009 -Journal of Agricultural and Environmental Ethics 22 (2):153-167.
    By 2050, global livestock production is expected to double—growing faster than any other agricultural sub-sector—with most of this increase taking place in the developing world. As the United Nation’s four-hundred-page report, Livestock’s Long Shadow: Environmental Issues and Options , documents, livestock production is now one of three most significant contributors to environmental problems, leading to increased greenhouse gas emissions, land degradation, water pollution, and increased health problems. The paper draws on the UN report as well as a flurry of other (...) recently published studies in order to demonstrate the effect of intensive livestock production on global warming and on people’s health. The paper’s goal is to outline the problems caused by intensive livestock farming and analyze a number of possible solutions, including legislative changes and stricter regulations, community mobilizing, and consumers choosing to decrease their demand for animal products. (shrink)
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  33.  4
    The Invisible World Beyond the Perceptual One.Ramona Nicoleta Arieșan -2020 -Studia Universitatis Babeş-Bolyai Philosophia:127-132.
    The Invisible World Beyond the Perceptual One. The purpose of this paper is to show the effects of the invisible world on the visible. The way in which the conscious, which we feel, is affected by the subconscious, which we too often do not perceive. Our life is affected by a hidden mechanism, by a shadow mechanism. Everything starts from the inside, from thinking, vision, mission, objectives… everything starts with a philosophical discourse amplified by a social one.
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  34.  28
    Bootstrap’s Monadology. Symmetry and Mirroring Connections between Chew’s Bootstrap Theory and Leibniz’s Monadology.Ramona Ardelean -2022 -Balkan Journal of Philosophy 14 (2):173-182.
    The scientific paradigm which I rely upon in the framework of this article is quantum mechanics, whose “cognitive revolution” consisted of replacing the classical principle of separability with the principle of nonseparability or global intercorrelation. According to this intercorrelation, highlighted at the subatomic level, the part cannot be separated from the whole, because every part has a global and instantaneous connection with the whole universe. For this reason the foundation of the world cannot be the part, but the whole, which (...) is therefore logically and ontologically prior to the part, i.e., self-consistent. Consequently, the principle of global intercorrelation elucidates and validates some of the oldest philosophical problems and intuitions about the unity or self-consistency of the world. An example in this sense is the bootstrap theory of American physicist Geoffrey Chew, which presents such striking similarities to the metaphysical system of Leibniz's Monadology that the two intertwine and mirror each other, like twin souls, to the extent that it could be stated that if Chew’s bootstrap theory represents the explanatory physical level of Leibniz’s metaphysics, then, analogously, Leibniz’s Monadology represents the explanatory metaphysical level of Chew’s physics. (shrink)
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  35. No second Troy : Imagining Helen in greek antiquity.Ramona Naddaff -2009 - In William Wians,Logos and Muthos: Philosophical Essays in Greek Literature. State University of New York Press.
     
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  36.  68
    Patents, Innovation, and Privatization: Commentary on: “Data Management in Academic Settings: An Intellectual Property Perspective”.Ramona C. Albin -2010 -Science and Engineering Ethics 16 (4):777-781.
    The framers of the U.S. Constitution believed that intellectual property rights were crucial to scientific advancement. Yet, the framers also recognized the need to balance innovation, privatization, and public use. The courts’ expansion of patent protection for biotechnology innovations in the last 30 years raises the question whether the patent system effectively balances these concerns. While the question is not new, only through a thorough and thoughtful examination of these issues can the current system be evaluated. It is then a (...) policy decision for Congress if any change is necessary. (shrink)
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  37.  1
    The Dimensions and the Affinities of the Game.Ramona Nicoleta Arieșan -2018 -Studia Universitatis Babeş-Bolyai Philosophia:85-94.
    The Dimensions and the Affinities of the Game. Two people cannot be replicated. But they can have common points in life, such as social aspects or others regarding their sentimental life, their artistical one, their spiritual one and from these we can see how everything comes into place and forms their unicity. It evolves on their personal style, on the character, perceptions, visions and also in the person they aim to be. So, the game expresses, no matter what dimension we (...) are considering, that the vision is a concept which indicates both clarity and perspectives between us and our own selves. It can be deformed and transposed into something that actually exists. We are talking about dimension, game, self-being, affinity and the intangible present. (shrink)
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  38. Art as a Social Institution.Ramona Cormier -1977 -Pacific Philosophical Quarterly 58 (2):161.
  39.  76
    Difference and uniqueness in aesthetic theory.Ramona Cormier -1974 -British Journal of Aesthetics 14 (2):106-114.
  40.  59
    History, The Sciences, and Uniqueness.Ramona Cormier -1969 -Tulane Studies in Philosophy 18:1-16.
  41.  66
    Some implications of the aesthetic theory of Camus.Ramona Cormier -1976 -Journal of Aesthetics and Art Criticism 35 (2):181-187.
  42.  10
    A computational perspective on natural language semantics.AncaDinu -2012 - București: Editura Universității din București.
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  43. (1 other version)Reflexiones en torno a Sobre la certeza de Wittgenstein: fundacionalismo, conocimiento y certeza.Dinu Garber -2007 -Revista de Filosofía (Venezuela) 57 (3):7-51.
    Se plantea la paradoja resultante, por un parte, de la necesidad del fundacionalismo y, por la otra, de su imposibilidad. Frente a ello se sugiere una lectura de Sobre la certeza de Wittgenstein, que permite concebir una forma de fundacionalismo diferente a la clásica moderna: una en que fundamento y fundado pertenecen a ámbitos diferentes y donde se desvincula la verdad de la certeza. Ante la falta de claridad respecto a los requeridos cambios en el sistema de certezas, se consideran (...) ideas provenientes de la filosofía de Gadamer que permitirían una lectura adecuada de las secciones 94-99 de la mencionada obra. (shrink)
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  44.  41
    An Overview on W.S.F. Pickering's Study of Durkheim's Work.Ramona Hosu -2010 -Journal for the Study of Religions and Ideologies 9 (25):184-191.
    W.S.F. Pickering, Durkheim’s Sociology of Religion. Themes and Theories, Cambridge: James Clarke & Co, 2009, 576 pages.
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  45.  22
    God’s word among hermeneutics, exegesis and homiletics.Ramona Hosu -2017 -Journal for the Study of Religions and Ideologies 16 (48):141-146.
    Review of Pr. Ioan Chirilă, Scara cuvântului. Eseuri omiletice [ The Ladder of the Word. Homiletic Essays ],.
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  46.  109
    Reformed Epistemology and the Problem of Religious Diversity.Ramona Hosu -2013 -Journal for the Study of Religions and Ideologies 12 (34):266-274.
    Review of Joseph Kim, Reformed Epistemology and the Problem of Religious Diversity.
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  47.  29
    The ascendance of postmodernism in the educational sphere.Ramona Mihăilă -2018 -Educational Philosophy and Theory 50 (14):1565-1566.
  48.  57
    Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind.HosuRamona -2011 -Journal for the Study of Religions and Ideologies 10 (30):373-382.
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabel Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} Review of Joseph Steiff (ed.), Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind (Chicago and La Salle, Illinois: Open Court, 2011), 376 pages.
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  49.  48
    Associations between self-reported health conscious consumerism, body-mass index, and attitudes about sustainably produced foods.Ramona Robinson &Chery Smith -2003 -Agriculture and Human Values 20 (2):177-187.
    An evaluation was made of theassociations between self-reported healthconscious consumerism, body-mass index (BMI),and consumer beliefs, attitudes, intentions,and behaviors regarding sustainably producedfoods. Self-administered surveys were completedby adult consumers (n = 550) in threemetropolitan Minnesota grocery stores. Selecteddemographic and psychographic differencesbetween health conscious consumers andnon-health conscious consumers were evaluated.Compared to non-health conscious consumers,health conscious consumers were more likely tobe female, older, more educated, higher incomeearners, more active, healthier, and possess ahealthier body mass index. They also held moresupportive beliefs, attitudes, and intentionswith regard (...) to sustainably produced foods. Inconclusion, some consumers are interested insupporting sustainable production practices andtheir support may be linked to improvedpersonal, environmental, and communityhealth. (shrink)
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  50.  28
    Zur Übertragung von Kulturspezifika in der Filmuntertitelung.Ramona Schröpf -2008 - In Manfred Schmeling & Alberto Gil,Kultur Übersetzen: Zur Wissenschaft des Übersetzens Im Deutsch-Französischen Dialog. Akademie Verlag. pp. 241-260.
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