Studies in Vedānta: essays in honour of Professor S.S.Rama Rao Pappu.Rama Rao Pappu,S. S.,P. George Victor &V. V. S. Saibaba (eds.) -2006 - New Delhi: D.K. Printworld.detailsContaining Both Intellectually Stimulating And Academically Entertaining Essays And Papers Presented At The Fifteenth International Congress Of Vedanta In The United States, This Book Honours The Congress Founder, ProfessorRama Rao Pappu. This Volume Analytically Discusses The Ideologies Of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja And Satya Sai Baba.
Interests, Norms, Meanings: A Study of Rice Biotechnology in India.SambitMallick &Avinash Kumar -2020 -Bulletin of Science, Technology and Society 40 (3-4):31-39.detailsAgrarian environments have to be comprehended as being part of a biophysical and social environment that includes the urban and the nonurban, the arable and the nonarable, and other areas that are integrally linked to the world of agriculture and environment and their allied socioeconomic relations. This article examines the responses of rice biotechnologists located in selected Indian public agricultural institutes under the aegis of the State Agricultural University and the Indian Council of Agricultural Research on questions such as “How (...) is GM (genetically modified) technology perceived by rice biotechnologists and under what limiting conditions is it being pursued in rice biotechnology research? Is there a consensus among rice biotechnologists over the application of GM technology? What are the complexities of the GM policy? and What are the implications of intellectual property rights on GM-based research and how scientists are responding to such institutional norms?”. (shrink)
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3. the question of history in precolonial india.Rama Mantena -2007 -History and Theory 46 (3):396–408.detailsThis essay considers an important and enduring problem in the writing of Indian history: how do we historians approach precolonial narratives of the past? A rich and suggestive new study of South Indian modes of historiography, Textures of Time: Writing History in South India 1600–1800, by Velcheru Narayana Rao, David Shulman, and Sanjay Subrahmanyam, has positioned itself at the center of this debate. For a variety of reasons, precolonial narratives have been demoted to the status of mere information, and genres (...) of South Indian writing have been dismissed as showing that South Indians lacked the ability to write history and indeed lacked historical consciousness. Textures of Time responds to this picture by proposing a novel historical method for locating historical sensibility in precolonial narratives of the past. The authors ask us not to judge all textual traditions in India, especially narratives of the past, on the basis of the verifiability of facts contained in them. Rather they suggest a radical openness of the text, and they argue that a historical narrative is constituted in the act of reading itself. They do this by examining the role of genre and what they call texture in precolonial South Indian writing.This essay examines the strengths and limitations of their proposal. It does so by examining the formation of colonial archives starting in the late-eighteenth century in order to understand the predicament of history in South Asia. Colonial archives brought about a crisis in historiographical practices in India; they not only transformed texts into raw information for the historian to then reconstruct a historical narrative, they also delegitimized precolonial modes of historiography. A better understanding of these archives puts one in a better position to assess the insights of Textures of Time, but it also helps to highlight the problems in its solution. In particular, it reveals how the book continues to use modern criteria to assess premodern works, and in this way perhaps to judge them inappropriately. (shrink)
Bauddha darśana, saṃskr̥ti, evaṃ sāhitya, Mahāpaṇḍita Rāhula Saṅkr̥tyāyana kā yogadāna: Akhila Bhāratīya parisaṃvāda goshṭhī meṃ paṭhita nibandhoṃ kā saṅkalana.Rama Shankar Tripathi &Vijayaśaṅkara Caube (eds.) -1997 - Sāranātha, Vārāṇasī: Kendrīya Ucca Tibbatī Śikshā Saṃsthāna.detailsSeminar papers; on the contribution of Rāhula Sāṅkr̥tyāyana, 1893-1963 to Buddhist philosophy and literature.
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Is a Cognitive Revolution in Theoretical Biology Underway?TiagoRama -2024 -Foundations of Science 1:1-22.detailsThe foundations of biology have been a topic of debate for the past few decades. The traditional perspective of the Modern Synthesis, which portrays organisms as passive entities with limited role in evolutionary theory, is giving way to a new paradigm where organisms are recognized as active agents, actively shaping their own phenotypic traits for adaptive purposes. Within this context, this article raises the question of whether contemporary biological theory is undergoing a cognitive revolution. This inquiry can be approached in (...) two ways: from a theoretical standpoint, exploring the centrality of the cognitive sciences in current theoretical biology; and from a historical perspective, examining the resemblance between the current state of theoretical biology and the Cognitive Revolution of the mid-20th century. Both inquiries yield affirmative answers, though important nuances will be emphasized. The cognitive sciences' explanatory framework is employed to elucidate the agentic characteristics of organisms, establishing a clear parallelism between the Cognitive Revolution and the present state of theoretical biology. (shrink)
Advaitavedānta meṃ ātma-tattva: Svānubhavadarśa ke pariprekshya meṃ.Ramā Dube -2010 - Vārāṇasī: Kiśora Vidyā Niketana.detailsComprehensive study of Advaita philosophy of self-realization in Svānubhavadarśa of Mādhavāśrama, fl. 1740.
Social Entrepreneurship: A Well-Being Based Approach.Rama Krishna Reddy Kummitha,Benson Honig &David Urbano -forthcoming -Journal of Business Ethics:1-41.detailsWe systematically review social entrepreneurship literature to analyse how the notion of well-being is perceived. We found that well-being in social entrepreneurship is accounted for in two forms: self-oriented and other-oriented. Our review indicates that both hedonic and eudaimonic well-being have received significant research attention, although the latter has gained more prominence. We found that negative well-being resulting from social entrepreneurial interventions is a matter of concern. Apart from critically synthesizing the literature, this paper offers a number of avenues for (...) future research connecting well-being and social entrepreneurship. (shrink)
The Explanatory Role of Umwelt in Evolutionary Theory: Introducing von Baer's Reflections on Teleological Development.TiagoRama -2024 -Biosemiotics 1:1-26.detailsAbstract: This paper argues that a central explanatory role for the concept of Umwelt in theoretical biology is to be found in developmental biology, in particular in the effort to understand development as a goal-directed and adaptive process that is controlled by the organism itself. I will reach this conclusion in two (interrelated) ways. The first is purely theoretical and relates to the current scenario in the philosophy of biology. Challenging neo-Darwinism requires a new understanding of the various components involved (...) in natural selection processes. An important prerequisite for the explanation is the ability to understand development in a teleological way. Here, the concept of Umwelt plays a crucial role: if organisms are responsible for generating adaptive variation in specific environments, we need a theory that explains the context-dependent nature of adaptively oriented processes. The Umwelt is thus a central element in determining the goal that an adaptive process pursues. The second path in my analysis also has a historical dimension. I will present Karl Ernst von Baer’s reflections on teleological development and his influence on von Uexküll's thinking. I will present various ideas developed by von Baer, such as the distinction between Ziel and Zweck and the use of musical metaphors, which can help to understand development teleologically and give von Uexküll’s theory a central place in this framework. (shrink)
Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups.Marie DelaRama -2012 -Journal of Business Ethics 109 (4):501-519.detailsThis study looks at how the corporate governance of family-owned business groups, the most dominant form of private sector organising in Asia, deals with different forms of corruption during the course of common business transactions. As a part of an ethnographic study conducted in 2007 to look at the impact of corporate governance reforms in the Philippines, one of the emergent themes from the study was the presence of significant corruption in the business environment of the country. A total of (...) 40 semi-structured interviews were conducted with board members from business groups and senior public sector officials supplemented by document analysis of media articles and other text and participant observation. Using Rose-Ackerman’s typology of petty and grand corruption, results show the dilemmas faced when trying to operate within the precepts of corporate governance whilst dealing with the practical reality of corruption in public sector institutions. The results of the study provide empirical evidence into corruption’s impact on Asian business groups and contribute to knowledge on the links between strong institutions and the efficacy of corporate governance. (shrink)
Evolutionary Causation and Teleosemantics.TiagoRama -2023 - In José Manuel Viejo & Mariano Sanjuán,Life and Mind - New Directions in the Philosophy of Biology and Cognitive Sciences. Springer.detailsDisputes about the causal structure of natural selection have implications for teleosemantics. Etiological, mainstream teleosemantics is based on a causalist view of natural selection. The core of its solution to Brentano’s Problem lies in the solution to Kant’s Puzzle provided by the Modern Synthesis concerning populational causation. In this paper, I suggest that if we adopt an alternative, statisticalist view on natural selection, the door is open for two reflections. First, it allows for setting different challenges to etiological teleosemantics that (...) arise if a statisticalist reading of natural selection is right. Second, by providing a different solution to Kant’s Puzzle based on individual causes of evolution, statisticalism promotes a different answer to Brentano’s Problem, what I label as Agential Teleosemantics. (shrink)
Agential Teleosemantics.TiagoRama -2022 - Dissertation, Autonomous University of BarcelonadetailsThe field of the philosophy of biology is flourishing in its aim to evaluate and rethink the view inherited from the previous century ---the Modern Synthesis. Different research areas and theories have come to the fore in the last decades in order to account for different biological phenomena that, in the first instance, fall beyond the explanatory scope of the Modern Synthesis. This thesis is anchored and motivated by this revolt in the philosophy of biology. -/- The central target in (...) this context is the possibility of naturalizing teleology, a classical nightmare for the history of biology itself. This requires, principally, understanding the causes of teleological explanations without assuming an unfashioned backward causation of sorts. As the riddles of teleological explanations are about their temporal dimension, I analyze different temporal scales of biological processes: evolutionary, developmental, and physiological. -/- The first one is the one defended in the context of the Modern Synthesis. As expected, one of the aims of this thesis is to evaluate the adequacy of an evolutionary account of teleological explanation. The scrutiny is negative. Evolutionary explanations in the context of the Modern Synthesis lack the necessary causal roots to naturalize teleology. Concerning the physiological scale, a long tradition pushed up by Kant and the organicist movement in the 20th century allows us to better understand how teleological explanations can be naturalized in physiological process. The key notions in this temporal scale are self-organization and the recursive, looped character of physiological process. While the physiological scale may be suitably accounted by contemporaries views, such as Autonomous Systems Theory, different central teleological phenomena remain unexplained from a purely physiological perspective. In particular, different issues concerning the (adaptive) construction of organism ---such as plasticity, robustness, variation, novelty, inheritance--- deserve an ontogenetic analysis. -/- The principal aim of this thesis is to provide a theory of teleological development that falls beyond the Modern Synthesis' framework and is prompted by different insights from the history of biology. I call it Agential Teleosemantics. It rests on two central pillars. First, that developmental processes, beyond any gene-centered stance, can be understood in informational terms; i.e. developmental processes are about the interaction of developmental resources conveying biological information. The second ingredient is agentivity, namely the idea that development is regulated by an agentive system according to the adaptiveness of the phenotypic outcomes produced. The role of agency in Agential Teleosemantic is equivalent to the role of genes in the Modern Synthesis: it is responsible for explaining the order and the adaptive complexity in the living realm. -/- The second target of this thesis regards the possibility of naturalizing intentional explanations in cognitive science. The central project involved in such an aim is known as teleosemantics. Classical teleosemantics however is etiological: it explains the teleofunctions of representational systems in terms of evolutionary processes. The different disputes in the contemporary philosophy of biology provide two insights to analyze teleosemantics in cognitive science. First, the challenges against the Modern Synthesis must be extended to the evolutionary approach of etiological teleosemantics. Second, as Agential Teleosemantics suggests an alternative source for teleofunctions ---ontogeny, I offer an attempt to integrate Agential Teleosemantics into cognitive science in order to provide an alternative teleosemantic project to understand intentional explanations in cognitive science. (shrink)
Knowledge, language and learning.Rama Kant Agnihotri &Hriday Kant Dewan (eds.) -2010 - Delhi: Macmillan Publishers India.detailsPapers presented at the International Seminar on Construction of Knowledge, held at Vidya Bhawan Society, Udaipur during 16-18 April 2004.
Svāmī Rāmatīrtha samagra darśana.Rama Tirtha -2000 - Kolhāpūra: Mahārāshṭra Grantha Bhāṇḍāra. Edited by Nagesh Vasudev Gunaji.detailsComplete discourses on Vedanta, by a Hindu philosopher.
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CSR Implementation: Developing the Capacity for Collective Action.Rama Dasaratha,Milano Bernard,Salas Silvia &Liu Che-Hung -2009 -Journal of Business Ethics 85 (S2):463-477.detailsThis article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven’s (2006, Academy of Management Review31(4), 864–888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our framework (...) encompasses CSR program investments in the capacities of individuals, organizations, and collaborations, as also their impact on the larger enabling environment. We then use this framework to provide descriptive evidence of two implementations: (1) The PhD Project, whose mission is to increase the diversity of corporate America by increasing the diversity of business school faculty, and (2) Involve, the community involvement program at KPMG, one of the Big Four Accounting firms. We discuss implications of our framework for managerial practice and future research. (shrink)
Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups. [REVIEW]MarieRama -2012 -Journal of Business Ethics 109 (4):501-519.detailsThis study looks at how the corporate governance of family-owned business groups, the most dominant form of private sector organising in Asia, deals with different forms of corruption during the course of common business transactions. As a part of an ethnographic study conducted in 2007 to look at the impact of corporate governance reforms in the Philippines, one of the emergent themes from the study was the presence of significant corruption in the business environment of the country. A total of (...) 40 semi-structured interviews were conducted with board members from business groups and senior public sector officials supplemented by document analysis of media articles and other text and participant observation. Using Rose-Ackerman’s typology of petty and grand corruption, results show the dilemmas faced when trying to operate within the precepts of corporate governance whilst dealing with the practical reality of corruption in public sector institutions. The results of the study provide empirical evidence into corruption’s impact on Asian business groups and contribute to knowledge on the links between strong institutions and the efficacy of corporate governance. (shrink)
Explanatory Domains and Reciprocal Causation: How (not) integrate development and evolution.TiagoRama -manuscriptdetailsA common explanatory error in science concerns the conflation of the epistemological roles between two domains. Here we will address a specific case: when explanations of development replace evolutionary explanations or vice versa. Ernst Mayr famously distinguished between proximate and ultimate causal explanations in biology. His view was central to the Modern Synthesis’ exclusion of development from evolutionary theory. Nonetheless, the explanatory role of developmental processes in evolution is a central theme in current theoretical biology which has prompted several revisions (...) of Mayr’s distinction. Here we will review these reviewers to determine whether the integration of development and evolution is based on an appropriate reinterpretation of Mayr’s distinction. In many cases, revisionists suggest an interactionist alternative, in which proximate and ultimate causes interact to produce evolved traits. The most frequent interactionist account relies on the idea of reciprocal causation. We will argue that this perspective is still problematic and that the boundaries between explanatory domains are crossed. Instead, we should rethink Mayr’s distinction by adopting an alternative view of evolutionary causation, the so-called Statisticalist view, which maintains that the only level of causation is the individual level. By ruling out two different levels of causation, this framework is appropriate to avoid fallacious explanations and reconsider reciprocal causation entirely as a proximate phenomenon. We introduce the concept of “statistical reciprocity” to explain the statistical effects of reciprocal causality in populations and outline some ideas of “population ontogenetics” as a prominent framework for unifying development and evolution beyond interactionist positions. (shrink)
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The Phylogeny Fallacy and Teleosemantics: Types, Tokens, and the Explanatory Gap in the Naturalization of Intentionality.TiagoRama -manuscriptdetailsThe use of evolutionary explanations to explain phenomena at the individual level has been described by various authors as an explanatory error, the so-called Phylogeny Fallacy. In this paper, this fallacy will be analyzed in the context of teleosemantics, a central project of the philosophy of mind whose main aim is to naturalize intentional systems by appealing to their biological teleofunctions. I will argue that those teleosemantics projects that invoke evolutionary functions generally commit the fallacy. First, I will point to (...) various arguments in the literature that point to this fallacy. However, a more general argument will also be made. To illustrate this puzzling scenario, I will present two desiderata that any teleosemantic project must fulfill. I will argue that naturalizing intentionality based on natural selection creates an explanatory gap between types and tokens. This gap prohibits an adequate explanation of the desiderata. To close the gap, teleosemantics invokes replicator biology, a view of inheritance that has already been identified to commit the fallacy. This leads teleosemantics into a complex situation: to close the gap, it must commit the fallacy. (shrink)
Indian philosophy: past and future.Rama Rao Pappu,S. S. &R. Puligandla (eds.) -1982 - Delhi: Motila Banarsidass.detailsThe main aim of this book is to enquire about the traditions, goals and future of Indian philosophy. The contributors are Indian scholars teaching in the universities in India itself and also in the United Kingdom, Canada and the United states. Seven of the contributors concern themselves primarily, though not exclusively, with the tradition of Indian philosophy; seven others deal with the modern approach to the Indian tradition and six contributors look at the future of Indian philosophy.
CSR Implementation: Developing the Capacity for Collective Action.DasarathaRama,Bernard J. Milano,Silvia Salas &Che-Hung Liu -2009 -Journal of Business Ethics 85 (S2):463-477.detailsThis article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility initiatives. We integrate Hargrave and Van de Ven's, 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our framework encompasses CSR program investments in the (...) capacities of individuals, organizations, and collaborations, as also their impact on the larger enabling environment. We then use this framework to provide descriptive evidence of two implementations: The PhD Project, whose mission is to increase the diversity of corporate America by increasing the diversity of business school faculty, and Involve, the community involvement program at KPMG, one of the Big Four Accounting firms. We discuss implications of our framework for managerial practice and future research. (shrink)
Function and Selection Beyond Externalism.TiagoRama -manuscriptdetailsExplanatory Externalism states that the only adaptive force in evolution is natural selection. Explanatory Externalism is a central thesis of the Modern Evolutionary Synthesis. The etiological theory of natural selected-effect functions also advocates Explanatory Externalism. According to this theory, natural selection is the process responsible for determining the proper natural functions of traits. However, I will point out several challenges to Explanatory Externalism that are proposed primarily by developmental biology and its various subfields. Based on these challenges, this paper will (...) argue why biological functions cannot be fully explained by the selected-effect theory, i.e., that a theory of biological functions must adopt some kind of Explanatory Internalism. At the end of this paper, I will discuss whether or not Explanatory Internalism entails a pluralistic view of biological functions, and how this discussion is related to the different explanations of fit and diversity found in evolutionary biology. (shrink)
Good Corporate Governance Initiative to Ensure Corporate Social Responsibility: A Study of the State of the Art in Rwanda.Rama B. Rao -2007 -International Corporate Responsibility Series 3:395-414.detailsRwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility , to describe the current state of corporate (...) governance in Rwanda, to establish the relationship between corporate governance and CSR and standard ethical practice, and to suggest solutions for problems encountered in the system. (shrink)
The Explanatory Role of Umwelt in Evolutionary Theory: Introducing von Baer’s Reflections on Teleological Development.TiagoRama -2024 -Biosemiotics 17 (2):361-386.detailsThis paper argues that a central explanatory role for the concept of _Umwelt_ in theoretical biology is to be found in developmental biology, in particular in the effort to understand development as a goal-directed and adaptive process that is controlled by the organism itself. I will reach this conclusion in two (interrelated) ways. The first is purely theoretical and relates to the current scenario in the philosophy of biology. Challenging neo-Darwinism requires a new understanding of the various components involved in (...) natural selection processes. An important prerequisite is to understand developmental change in a teleological way. Here, the concept of _Umwelt_ plays a crucial role: if organisms are responsible for generating adaptive variation in specific environments, we need a theory that explains the context-dependent nature of adaptively oriented processes. The _Umwelt_ is thus a central element in determining the goal that an adaptive process pursues. The second path in my analysis also has a historical dimension. I will present Karl Ernst von Baer’s reflections on teleological development and his influence on Jacob von Uexküll’s thinking. I will present various ideas developed by Baer, such as the distinction between _Ziel_ and _Zweck_ and the use of musical metaphors, which can help to understand development teleologically and give Uexküll’s theory a central place in this framework. (shrink)
‘Stretch’ and ‘Translate’: Gramscian Lineages, Fanonist Convergences in the (Post)Colony.Stefan A. Kipfer &AyyazMallick -2022 -Historical Materialism 30 (4):137-173.detailsThis paper establishes a theoretical linkage between Antonio Gramsci and Frantz Fanon. Gramsci’s critical-historicist method and its relationship to humanism, his integral understanding of Marxism, and emphasis on the moment of political practice resonate with Fanon’s articulation of the subjective and political-economic aspects of the colonial question, his activistic materialism, and his dialectically humanist universalism forged through anti-colonial struggle. Establishing this linkage presupposes engaging distinct currents of postcolonial Gramscianism in relation to each other and to the philological turn in Gramsci (...) scholarship. In turn, a Gramsci–Fanon convergence helps elucidate the specificities of (post-)colonial contexts without elevating these into a civilisational-ontological difference. Emphasising their geographical sensitivity as a meeting point, pushing Gramsci towards Fanon helps us treat the global South and imperial heartlands relationally, in historico-geographical and specifically political terms. A Fanonian Gramsci (or Gramscian Fanon) thus allows us to tackle Eurocentrism without closing doors to a counter- or postcolonial Marxism. (shrink)
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The science of breath and the philosophy of the tattvas.Rāma Prasāda -1894 - New York: The Path. Edited by G. R. S. Mead.detailsThis work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
Male sex drive and the masculinization of the genome.Rama S. Singh &Rob J. Kulathinal -2005 -Bioessays 27 (5):518-525.detailsCharles Darwin remarked that “males, with their superior strength, pugnacity, armaments, unwieldly passion and love songs, are almost always the more active and most often, the initiators of sexual interactions”.1 Here, we propose that such male sex drive directly impacts the genome by leading to its progressive masculinization—genes that possess sex-specific effects on male fitness accumulate to a much greater extent and are generally more diverged.2,3 The larger proportion of male versus female fitness modifiers in combination with stronger sexual selection (...) may generate evolutionary signatures such as a greater sensitivity to male sterility4 and a paucity of X-linked male-specific genes.5-8 Male sex-drive theory complements the female-choice theory of sexual selection and allows for the genetic variation of costly sexual traits to be continuously replenished. BioEssays 27: 518–525, 2005. © 2005 Wiley periodicals, Inc. (shrink)
Wittgenstein’s Notion of ‘Higher’: A Reading from Sankara’s Conception of Jnana.ManoranjanMallick &Pragyanparamita Mohapatra -2023 -Athens Journal of Philosophy 2 (1):53-66.detailsThis paper aims to revisit Wittgenstein’s notion of ‘higher’ from the understanding of Sankara’s conception of Jnana. According to Wittgenstein, values cannot be captured within the network of facts about living things or dead matters in the world; they are not the case in the world and are not relational, they are higher. That is why, we cannot call values natural in any sense of the expression. This compels Wittgenstein to appeal to the transcendental origin of the values. In this (...) way, the world is bereft of the values and subsequently the knowledge about the values can be attained when the self is to be seen not in the world, rather be experienced with the world. The knowledge that Wittgenstein speaks about is not the ordinary knowledge of the world which logic and science provide, but is the knowledge of the divine state where one can grasp the oneness of the life and world. Such knowledge of moral interaction between the self and world seems to be closer to Sankara’s conception of Jnana which gives the knowledge of the identity of Jiva and Brahman. According to Sankara, it is a paramarthika experience of the atman which can attain the knowledge of absolute value or Brahman while remaining engaged in the worldly pursuits. The knowledge of absolute value for him, is a form of realization or anubhava of the self or atman which is distinct from knowledge of an intellectual or logical kind. Keywords: Wittgenstein, Sankara, world, self, higher, Brahman. (shrink)
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Reciprocal Causation and Statistical Reciprocity.TiagoRama -manuscriptdetailsAbstract: A common explanatory error concerns conflating epistemological roles between two domains. Here I deal with a special case: when explanations of development replace evolutionary explanations or vice versa. Ernst Mayr famously distinguished between proximate and ultimate causal explanations in biology. His view was central to keeping development outside the theory of evolution. Nevertheless, the explanatory role of developmental processes in evolution is a central theme in current theoretical biology, which has led to several revisions of Mayr’s distinction. In the (...) following, I will review these reviewers to determine whether the integration of development and evolution is based on an appropriate reinterpretation of Mayr’s distinction. The revisionists often propose an interactionist alternative in which proximate and ultimate causes interact to produce evolved traits. The most common interactionist account relies on the idea of reciprocal causation. I will argue that this perspective is still problematic and that the boundaries between explanatory domains are crossed. Instead, we should rethink Mayr’s distinction by adopting an alternative view of evolutionary causation, the so-called Statisticalist view on natural selection, which claims that the only level of causation is the proximate level. By excluding two different levels of causation, this framework is able to avoid fallacious explanations and fully consider reciprocal causation as a proximate phenomenon. I introduce the concept of “statistical reciprocity” to explain the statistical effects of (proximate) reciprocal causation in ultimate explanations and outline some ideas of “population ontogenetics” as a prominent framework for unifying development and evolution beyond interactionist positions. (shrink)
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Privacy of Moral Perspective.ManoranjanMallick &Vikram Singh Sirola -2015 -Journal of the Indian Council of Philosophical Research 32 (1):109-121.detailsThis paper attempts to delve into Wittgenstein’s unique notion of solipsism and its centrality in his proposal of transcendental ethics. Ethics for him is an enquiry into what is most valuable in one’s life; a very personal experience of values woven around the individual subject. We analyse the true nature of ethical in Wittgenstein’s writings and argue that it can only be understood through a close examination of the relation he proposes between self and the world. Our argument is rooted (...) around his unique notion of solipsism without a solipsistic self. This distinctive ontological relationship between self and the world explicates moral significance into the world and how morality is defined as deeply felt personal responses to life. (shrink)
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