Results for 'Radicals'
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- Ἡ ἑρμηνευτική μέθοδος τοῦ Θεοδωρήτου Κύρου.Dragan Radić -2015 -Philotheos 15:117-128.The aim of this paper is to demonstrate the hermeneutical method of Theodoret of Cyrus, who was one of the most important Biblical commentators and an influential theologian of the School of Antioch. This paper attempts to point out the fact that in the person of the Blessed Theodoret we find the first attempt of synthesis between the Antioch and Alexandria hermeneutical schools. In his hermeneutical work Theodoret attempted to overcome the contradictions existing up to that point and to follow (...) a middle way, without discarding neither the literal nor the spiritual-allegorical interpretation. It could be argued that Theodoret rejected the extreme hermeneutical trends of both the Alexandrian and Antioch inspirations; he developed his unique methods and tactics, which were rooted in the previous patristic tradition of the Church Fathers. (shrink)No categories
- Li (Ritual) in Early Confucianism.Thomas Radice -2017 -Philosophy Compass 12 (10):e12463.Li 禮 (translated variously as “ritual”, “etiquette”, or “propriety”) plays a central role in early Confucianism, but its complexity is not always fully understood. At first glance, it may seem as if li behaviors are merely attempts to promote conservative practices from the idealized Chinese past. However, by examining the nature and function of li, as described the Analects (Lunyu 論語) and the Xunzi 荀子 (two key texts in the early Confucian tradition), it becomes overwhelmingly apparent that li is a (...) much more complicated phenomenon. Li actually plays key roles within the interconnected fields of Confucian ethics, religion, and politics and often adds aesthetic elements to these areas of thought. As such, it is as much a source of Confucian innovation as it is a tool for promoting reverence for the past. (shrink)
- Observations on aristobulus, fragment-4, found in eusebius'praeparatio evangelica 13, 12, 2-8'.R. Radice -1994 -Rivista di Filosofia Neo-Scolastica 86 (4):728-737.No categoriesExport citation
Bookmark - Aristotle's Metaphysics: annotated bibliography of the twentieth-century literature.Roberto Radice -1997 - New York: E.J. Brill. Edited by Richard Davies.The first Italian edition (Vita e Pensiero, Milan 1996) has been thoroughly revised, corrected and updated, and is complemented by an index of the most ...
- [Delphika Grammata]: the sayings of the seven sages of Greece: Greek text based on the version of Joannes Stobaeus.Betty Radice (ed.) -1976 - Verona,: Officina Bodoni.No categoriesExport citation Bookmark
- La filosofia di Aristobulo: e i suoi nessi con il "De mundo" attributo ad Aristotele.Roberto Radice -1994 - Milano: Vita e pensiero. Edited by Aristobulus.
- Socrate.Roberto Radice (ed.) -2020 - [Milan]: Solferino.
- The "nameless principle" from Philo to plotinus.Roberto Radice -2003 - In Francesca Calabi,Italian studies on Philo of Alexandria. Boston: Brill Academic Publishers.Export citation Bookmark
- The Complexity ofRadicals and Socles of Modules.Huishan Wu -2020 -Notre Dame Journal of Formal Logic 61 (1):141-153.This paper studies two dual notions in module theory—namely,radicals and socles—from the standpoint of reverse mathematics. We first considerradicals of Z-modules, where the radical of a Z-module M is defined as the intersection of pM={px:x∈M} with p taken from all primes. It shows that ACA0 is equivalent to the existence ofradicals of Z-modules over RCA0. We then study socles of modules over commutative rings with identity. The socle of an R-module M is the largest (...) semisimple submodule of M. We show that the existence of socles of modules over a commutative ring with identity is equivalent to ACA0 over RCA0. Vector spaces are semisimple modules over fields. In general, semisimple modules possess nice properties of vector spaces. Lastly, we study characterizations of semisimple modules over commutative rings using techniques of reverse mathematics. (shrink)
- the Conduct of Research.Radical Empiricism -1994 - In Willis W. Harman & Jane Clark,The Metaphysical Foundations of Modern Science. Ions.Export citation Bookmark
- After 11 september.Radical Enlightenment &Robert Nozick -2001 -The Philosophers' Magazine 13.Export citation Bookmark
- Der Geist und Bildung.Stjepan Radić -2022 -Filozofska Istrazivanja 41 (4):765-780.Eine der grundlegenden menschlichen Bestimmungen ist die, dass der Mensch ein sich bildendes Wesen ist. Den Grund dafür findet die philosophische Tradition in seiner geistigen Seele. Für Humboldt und seine Universität beispielsweise, ist die Seele der Grund dieses Prozesses. Die zeitgenössische Bildungsphilosophie, namentlich die Pädagogik und die ihr verwandten Wissenschaften, vermeiden jedoch die Rede über die Seele hinsichtlich der Erziehung und besonders hinsichtlich der Bildung. Dies führt bereits zur zentralen These des Artikels, welche wie folgt zusammengefasst werden kann: Bildung kann (...) und darf nicht auf die Rezeption von Wissen und Fähigkeiten bzw. Fertigkeiten im Sinne bloßer Qualifizierung reduziert werden, sondern muss zu ihren tiefsten Grundlagen zurückkehren, welche sich gleichzeitig als grundlegende Bestimmungen bzw. Perspektiven der Bildung überhaupt darstellen: Mit der Öffnung zur Ganzheit der Welt kommt die Seele innerhalb der Bildung bei sich selbst an. Hiermit aber führt sich die Bildung nicht ausschließlich auf die theoretisch-spekulative Art der Annahme und der „Prozessierung“ des Wissens zurück oder zielt ausschließlich auf den moralisch-sittlichen Aspekt; vielmehr wird darauf verwiesen, dass der Mensch in seiner Gesamtheit und Eigenart in ihren Mittelpunkt gestellt wird. Die zentrale These des Aufsatzes wird durch vier tragende Kapitel entfaltet: Im ersten, welches zudem als Ausgangspunkt gilt, wird die griechisch-platonische Denktradition im Hinblick auf die Bildung erörtet, indem dabei die Zwei entscheidenden Begriffe, imago und imitatio, hervorgehoben werden. Im zweiten beziehen wir uns auf zwei – unserer Ansicht nach – Schlüsseltheoretiker, W. v. Humboldt und G. F. W. Hegel, die, jeder auf seine Weise, die „Seele“ der Bildung durch die Begriffe der Universalität in Form der Losreißung vom Partikularen und der Freiheit in Form der Einsamkeit oder Losreißung von der Menge beobachten. Die vorgestellten Darstellungen heben auf keinen Fall eines der wichtigen Merkmale der Bildung auf, die Ausbildung, die im dritten Kapitel erörtert wird, wobei man zur Kenntnis geben möchte, dass sie, wenn sie authentisch sein soll, auch die „Ankunft der Seele bei sich selbst“ berücksichtigen muss. Die abschließenden Ausführungen im vierten Kapitel schildern die Situation derzeitiger Bildung, beispielsweise das Abgleiten in den Funktionalismus und in die reine Praxis sowie das Ausbleiben jeglicher Idee davon, was im Endeffekt die Folge der „Vertreibung des Geistes aus der Bildung“ ist. (shrink)No categories
- Labour and the unions.Giles Radice -1981 - In Anthony Crosland, David Lipsey & R. L. Leonard,The Socialist agenda: Crosland's legacy. London: Cape.
- Philo of Alexandria: an annotated bibliography, 1937-1986.Roberto Radice -1988 - New York: E.J. Brill. Edited by David T. Runia & Roberto Radice.The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria.This study presents a ...
- Withradicals like these, who needs conservatives? Doom, gloom, and realism in political theory.Lorna Finlayson -2017 -European Journal of Political Theory 16 (3):1474885114568815.This paper attempts to get some critical distance on the increasingly fashionable issue of realism in political theory. Realism has an ambiguous status: it is sometimes presented as a radical challenge to the _status quo_; but it also often appears as a conservative force, aimed at clipping the wings of more ‘idealistic’ political theorists. I suggest that what we might call ‘actually existing realism’ is indeed a conservative presence in political philosophy, and that its ambiguous status plays a part in (...) making it so. But I also argue that there is no necessary connection between realism and conservatism. This paper describes the three contingent and suspiciously quick steps which lead from an initial commitment to being attentive to the real world, via a particular kind of pessimism about political possibilities, to an unnecessarily conservative destination. In the process, I try to show how the ubiquitous trinity of realism, pessimism and conservatism might be pulled apart, thus removing the artificial tension between ‘being realistic’ and the demand for far-reaching social change. (shrink)
- Por Qué la Metafisica: Un Simposio Dedicado a la Metafisica de Aristoteles.Roberto Radice -1994 -Méthexis 7 (1):127-131.No categories
- Annali di Antonio Rosmini Serbati.Gianfranco Radice -1967 - Milano: Marzorati.v. 1. 1797-1816 -- v. 2. 1817-1822 -- v. 3. 1823-1828 --4. 1829-1831 -- v. 6 1835-1837 -- v. 7 Indici.No categories
- I nomi che parlano: l'allegoria filosofica dalle origini al II secolo d.C.Roberto Radice -2020 - Brescia: Morcelliana.
- Platonismo e creazionismo in Filone di Alessandria.Roberto Radice -1989 - Milano: Vita e pensiero.
- The importance and novelty of the concept of the soul in the works of Plotinus-A recent analysis by Matteo Andolfo.R. Radice -1997 -Rivista di Filosofia Neo-Scolastica 89 (2-3):385-406.Export citation Bookmark
- Didattica viva.Giuseppe Lombardo Radice -1993 - Scandicci, Firenze: Nuova Italia. Edited by Elisa Frauenfelder.
- (1 other version)Lezioni di didattica e ricordi di esperienza magistrale.Giuseppe Lombardo-Radice -1959 - Firenze,: R. Sandron.Export citation Bookmark
- Il Logos, fra pensiero greco e cristiano.Roberto Radice -2021 - In Gabriele Palasciano,Alla ricerca del logos: un percorso storico-esegetico e teologico. Todi (PG): Tau editrice.No categoriesExport citation Bookmark
- La "Metafisica" di Aristotele nel XX secolo: bibliografia ragionata e sistematica.Roberto Radice -1996 - Milano: Vita e pensiero.
- Order, music and beauty in the writings of Augustine.R. Radice -1992 -Rivista di Filosofia Neo-Scolastica 84 (4):587-607.Export citation Bookmark
- Observations on the theory of the Ideas as the thoughts of God in Philo of Alexandria.Roberto Radice -1991 -The Studia Philonica Annual 3:126-134.
- Philo's theology and theory of creation.Roberto Radice -2009 - In Adam Kamesar,The Cambridge companion to Philo. New York: Cambridge University Press.
- Regole costitutive e sillogismo normativo.Stefano Radice -1992 -Rivista Internazionale di Filosofia Del Diritto 69:419-429.No categoriesExport citation Bookmark
- Recenzije I prikazi.Stjepan Radić,Fahrudin Novalić,Žaklina Harašić,Hrvoje Jurić &Nevad Kahteran -2012 -Filozofska Istrazivanja 32 (1):187-197.No categories
- Seconda navigazione: omaggio a Giovanni Reale.Roberto Radice,Glauco Tiengo &Giovanni Reale (eds.) -2015 - Milano: Vita e pensiero.
- Caramella (II).Carpeggio Lombardo Radice -1981 -Filosofia Oggi 4 (1):28-57.No categoriesExport citation Bookmark
- Didattica viva.Giuseppe Lombardo Radice &Elisa Frauenfelder -1993 - Scandicci, Firenze: Nuova Italia. Edited by Elisa Frauenfelder.No categories
- Kako predavati filozofiju-prikaz seminara za profesore filozofije.Milanka Radić -1993 -Theoria 36 (3-4):111-114.No categories
- Educazione e rivoluzione.Lucio Lombardo-Radice -1976 - Roma: Editori riuniti.
- Einige von den problematischen Aspekten des Projekts Weltethos (I). Ein philosophisch-analytischer Zugang zur Problematik.Stjepan Radic -2009 -Filozofska Istrazivanja 29 (4):733-744.Početkom devedesetih godina prošlog stoljeća, švicarski je teolog Hans Küng izašao s tezom da ako se želi stvoriti jedan globalni i dugoročni mir, moraju se uzeti u obzir velike svjetske religije. Svoja nastojanja Küng je u tom pogledu usmjerio na traženje zajedničkih etičkih osnova svim religijama. To nastojanje on je nazvao ´Projekt svjetski etos´. Njegove su glavne teze sljedeće: a. Nema napretka ljudskog roda bez svjetskog etosa; b. Nema svjetskog mira bez religioznog mira; c. Nema religioznog mira bez religioznog dijaloga. (...) Osim početnog odobravanja, Projekt svjetski etos je doživio i masivne kritike, kako u njemačkom tako i u engleskom govornom području. U tom smjeru ide i ovo razmatranje. Budući da je sam članak podijeljen u dva dijela, autorov je cilj u prvom dijelu – koji uostalom vrijedi i kao uvodni – istaknuti prva dva problemska aspekta samog Projekta te time već na početku pokazati da sklopovi i nisu tako jednostavni kako to sam autor Projekta želi. Ove prve dvije kritične točke Projekta su njegov odnos prema moralnom relativizmu, prilikom čega upravo temeljene slabosti samog projekta postaju vidljive, te s tim u vezi Küngov problematični put poopćavanja u području morala.Anfang der neunziger Jahre des vorigen Jahrhunderts veröffentlichte schweizerischer Theologe Hans Küng die These, dass man, wenn man einen globalen und langfristigen Weltfrieden schaffen möchte, die großen Religionen berücksichtigen müsse. Seine Bestrebungen hat er an die Suche nach einem gründlichen Ethos der Religionen gerichtet. Das hat er ‘Projekt Weltethos’ genannt. Seine zentrale Thesen sind: a. Es gibt keinen Fortbestand des Menschengeschlechts ohne ein Weltethos, b. Es gibt keinen Weltfrieden ohne religiösen Frieden; 3. Es gibt keinen religiösen Frieden ohne religiösen Dialog. Außer aber grundsätzlicher Akzeptierung am Anfang, hat dieser Projekt später auch massive Kritik ausgelost, sowohl im deutschen als auch im eng. Sprachraum. Darum geht es auch in diesem Aufsatz. In seinem erstem Teil – der übrigens als einleitender gilt – wird der Versuch unternommen, die ersten zwei kritischen Momente des sogenannten Projekts herauszustellen und damit zu zeigen, dass die Zusammenhänge nicht so ‘einfach’ und vor allem ‘eindeutig’ sind, wie es sich der Autor des Projekts wünscht. Diese ersten zwei kritischen Aspekte des Projekts sind sein Verhältnis mit dem moralischen Relativismus – wobei gerade seine „ersten” Schwächen sichtig werden, und in Bezug zu dem Küngs problematischer Weg der Verallgemeinerung im Bereich des Moralischen. (shrink)No categories
- Clarity and Survival in the Zhuangzi.Thomas Radice -2001 -Asian Philosophy 11 (1):33-40.This paper is an analysis of the term ming in the Inner Chapters of the Zhuangzi. I show that though ming does involve the realization of the fundamental unity of opposites, the realization of this unity does not force the Zhuangzi to endorse a 'radical relativist' stance on morality, since the perspective of the Sage through ming is shown to be a privileged perspective. Overall, the Zhuangzi does not endorse any normative stance on morality. Rather, it endorses a way of (...) life that will ensure one's own personal survival and the survival of this fundamental unity of opposites. The stories of the useless tree in Chapter 4, the skillful cook in Chapter 3, and the death of Hundun in Chapter 7 serve as examples for my interpretation. (shrink)
- Confucius and Filial Piety.Thomas Radice -2017 - In Paul Rakita Goldin,A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 185–207.Filial piety is a foundational concept in the thought of Confucius. Rooted in religious rituals from the Western Zhou Dynasty, filial piety in the Analects functions primarily a form of ritual, but based as much in the emotions of the performer as the formal behavior itself, especially in mourning rituals. This ritual foundation is critical for understanding not only the general form of filial piety in the text, but also famous problematic passages in which Confucius favors concealing the misdeeds of (...) one's father and promotes a relatively weak stance on remonstration. However, it is also important to understand these passages in a wider textual context, which provides a clearer picture of both the general significance of filial piety in early Chinese thought and the diversity within the early Confucian tradition. (shrink)
- Of mental representations.Radical Answers -1991 - In Terence E. Horgan & John L. Tienson,Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 9--355.
- SemanticRadicals Contribute More Than PhoneticRadicals to the Recognition of Chinese Phonograms: Behavioral and ERP Evidence in a Factorial Study.Xieshun Wang,Meng Pei,Yan Wu &Yanjie Su -2017 -Frontiers in Psychology 8.
- (1 other version)Tolerance as Striving Strength of Democracy and Human Rights: Review of Tolerance as Virtue. About some anthropological basics of tolerance. [REVIEW]Stjepan Radić -2008 -Synthesis Philosophica 23 (2):333-350.This article tried to show the Tolerance like virtue, i.e. ability in sense of specific habit that enables one person to connect with other persons in right relationship. However, before tolerance was shown like virtue, it was first explained concept of virtue in the sense of Aristotle, especially in the sight of Aristotle friendship virtue. This explanation led to conclusion that virtue is inner state which makes possible for a person to harmonize his native abilities and emotions. This is the (...) reason why virtues are assumptions for person’s right action towards himself and also towards other people. Thereby, tolerance will be shown as virtue that helps people to go beyond vices such as prejudice, hostile attitude and hate toward other people. Exactly these vices represent danger not only for individuals, but also for the whole society, because they endanger democracy and human rights, and moreover, they can block them. Overcoming these vices through the virtues of dialog and tolerance enables the creation of basis for democracy and human rights overall. In the end of article it was elaborated relation between law and moral – moral in the sense of virtue – and it was concluded that in the society they have to supplement, and not exclude each other. (shrink)
- Manufacturing Mohism in the Mencius.Thomas Radice -2011 -Asian Philosophy 21 (2):139-152.The Mencius contains several negative remarks about the Mohists and their doctrine of ‘universal love’ (jian’ai). However, little attention has been paid to whether Mencius’ descriptions of Mohism were accurate. Fortunately, there is a surviving record of the beliefs of Mozi in the text that bears his name. In this essay, I analyze this text and descriptions of Mohism from other early Chinese texts, and compare them to the criticisms of Mohism in the Mencius. Ultimately, I show that the image (...) of the Mohists as ones who promoted a doctrine that contradicted filial piety was inaccurate, and obscured the complexities of filial piety in the Warring States period. (shrink)
- A cura di Tina Caramella.Carteggio Lombardo &Radice Caramella -1980 -Filosofia Oggi 3 (3):334-366.No categoriesExport citation Bookmark
- Phoneticradicals, not phonological coding systems, support orthographic learning via self-teaching in Chinese.Luan Li,Hua-Chen Wang,Anne Castles,Miao-Ling Hsieh &Eva Marinus -2018 -Cognition 176 (C):184-194.
- Fetal Repair of Open Neural Tube Defects: Ethical, Legal, and Social Issues.Julia A. E. Radic,Judy Illes &Patrick J. Mcdonald -2019 -Cambridge Quarterly of Healthcare Ethics 28 (3):476-487.Abstract:Open neural tube defects or myelomeningoceles are a common congenital condition caused by failure of closure of the neural tube early in gestation, leading to a number of neurologic sequelae including paralysis, hindbrain herniation, hydrocephalus and neurogenic bowel and bladder dysfunction. Traditionally, the condition was treated by closure of the defect postnatally but a recently completed randomized controlled trial of prenatal versus postnatal closure demonstrated improved neurologic outcomes in the prenatal closure group. Fetal surgery, or more precisely maternal-fetal surgery, raises (...) a number of ethical issues that we address including who the patient is, informed consent, surgical innovation and equipoise as well maternal assumption of risk. As the procedure becomes more widely adopted into practice, we suggest close monitoring of new fetal surgery centers, in order to ensure that the positive results of the trial are maintained without increased risk to both the mother and fetus. (shrink)
- ResourceRadicals: From Petro‐Nationalism to Post‐ Extractivism in Ecuador.TheaRiofrancos. Duke University Press, 2020.Darin Barney -2023 -Constellations 30 (2):210-212.
- Humanitarian Negotiations Revealed: The MSF Experience, Claire Magone, Michaël Neuman, and Fabrice Weissman, eds. , 300 pp., £55 cloth, £16.99 paper. - Humanitarian Reason: A Moral History of the Present, Didier Fassin , 352 pp., $65 cloth, $26.95 paper. [REVIEW]Henry Radice -2012 -Ethics and International Affairs 26 (4):486-489.
- Aristotele e le sfide del suo tempo: atti del convegno su Aristotele nel 2400o anniversario della sua nascita: Università Cattolica del Sacro Cuore, Milano, 9-11 novembre 2016.Roberto Radice &Marcello Zanatta (eds.) -2017 - Milano: Edizioni Unicopli.Export citation Bookmark
- Il colloquio internazionale di Cracovia: "Société et Église; textes et discussions dans les universités de l'Europe centrale au moyen 'ge tardif". [REVIEW]Stefano Radice -1994 -Rivista di Storia Della Filosofia 49 (3):567.No categories
- Freeradicals: the secret anarchy of science.Michael Brooks -2011 - London: Profile Books.For more than a century, science has cultivated a sober public image for itself. But the truth is very different: many of our most successful scientists have more in common with libertines than librarians. This thrilling exploration of some of the greatest breakthroughs in science reveals the extreme lengths some scientists go to in order to make their theories public. Inspiration can come from the most unorthodox of places: Nobel laureates sometimes get their ideas through drugs, dreams and hallucinations. Science (...) is a highly competitive and ruthless discipline, and only its most determined and passionate practitioners make headlines - and history. That's why fraud, suppressing evidence and unethical or reckless PR games are sometimes necessary to bring the best and most brilliant discoveries to the world's attention. In science, anything goes. (shrink)
- Supporting theradicals: A poetic contribution.David Jasper -1981 -Heythrop Journal 22 (4):407–416.
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