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  1.  37
    Individualized Care Scale-patient: A Spanish validation study.Beatriz Rodríguez-Martín,RaúlMartin-Martin &Riitta Suhonen -2019 -Nursing Ethics 26 (6):1791-1804.
    Background: I suggest this individualized care is a fundamental principle closely linked to nursing ethics and has important benefits for the patients, however, nurses do not always take into consideration the principles of individualized care. Moreover, there is no validated instrument to assess patients’ views of individualized care in Spanish-speaking countries. Objectives: To assess the validity and reliability of the Spanish version of the Individualized Care Scale-patient. Design: A cross-sectional study design was conducted. A questionnaire survey, including the Individualized Care (...) Scale-patient, was used for data collection. Psychometric properties of reliability and validity were assessed. Fit indices of the overall model were computed. Participants and research context: Survey data were collected from a sample of 118 inpatients at a public hospital in Spain. Ethical considerations: Informed consent from participants and ethical approval was obtained from a regional Clinical Research Ethics Committee. Findings: Ordinal Cronbach’s alphas were 0.966 for Individualized Care Scale-patient subscale A and 0.969 for Individualized Care Scale-patient subscale B. The polychoric correlation between each item and the subscale ranged between 0.653–0.874 and 0.604–0.916, respectively. The exploratory factor analysis revealed a three-factor solution. Personal life situation explained relatively large amounts of the variance. Goodness of fit index showed a good fit for the model. Discussion: This study confirms three factors underlining the individualized care concept, but some differences were found in the load of the factors, such as the relevance of “personal life situation” subscale, that need further research. Conclusion: The Spanish version of the Individualized Care Scale-patient is reliable, valid, user-friendly, and suitable to be used in Spanish-speaking countries showing satisfactory properties. This instrument may help managers better understand and develop areas in which patients perceive lower individualized care received and the factors influencing it. Such key information will help ensure the right of the patient to be respected as an individual. (shrink)
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  2.  29
    Agravos Do Negacionismo Na Educação Escolar.Patrícia Ribeiro Feitosa Lima,Nilson Vieira Pinto,Raul Aragão Martins &Rogério Parentoni Martins -2023 -ARARIPE — REVISTA DE FILOSOFIA 4 (1):92-104.
    No presente ensaio, discute-se o impacto do negacionismo na Educação escolar. Essa ideologia é baseada em falsos argumentos, cujos protagonistas negam evidências cientificamente comprovadas, como forma de fortalecer seus anseios pelo poder. A narrativa negacionista atinge pessoas que aceitam acriticamente e replicam esses argumentos como se fossem verdades absolutas. Um dos resultados da disseminação e aceitação dessa ideologia é o estímulo a ações extremistas, como vimos acontecer recentemente no Brasil. A negação fomenta intencionalmente os analfabetismos histórico, social e científico. As (...) pessoas "contaminadas" por essa ideologia extremista ignoram os argumentos lógicos e permanecem alheias ao avanço da Ciência. Acreditam em disparates, como o chamado “terraplanismo”; são disseminadores de informações falsas; promovem “cruzadas” antivacinação; defendem o uso de medicamentos ineficazes; e fomentam o descrédito da democracia. As ideias de Paulo Freire, que estimulam o cultivo do pensamento crítico e emancipatório, é o aporte teóricometodológico que norteia este ensaio, contextualizado na prática docente dos autores, que consideram a Educação como uma prática de liberdade. (shrink)
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  3.  30
    Philosophical Tales: Being an Alternative History Revealing the Characters, the Plots, and the Hidden Scenes That Make Up the True Story of Philosophy.Martin Cohen &Raul Gonzalez (eds.) -2008 - Oxford: Wiley-Blackwell.
    Enlightening and entertaining, _Philosophical Tales_ examines a few of the fascinating biographical details of history’s greatest philosophers and highlights their contributions to the field. By applying the true philosophical approach to philosophy itself, the text provides us with a refreshing 'alternative history' of philosophy. Opens up new philosophical debate by applying the true philosophical approach to philosophy itself Provides summaries of the most celebrated and philosophically interesting tales, their backgrounds, and assessments of the leading players Explores philosophers and schools of (...) thought in one key philosophical text to supply a solid grounding in philosophical ideas and individuals Shakes some of the foundations of philosophy with the aim of encouraging the reinvigoration of philosophy itself. (shrink)
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  4.  507
    Aborto por motivos terapéuticos: artículo 86 inciso 1 del Código Penal Argentino.Florencia Luna,Martín Bohmer,Romina Faerman,Diana Maffía,Julieta Manterola,Raúl Mejía,Silvina Ramos,Natalia Righetti &Mariana Romero -2006 - Buenos Aires, Argentina: FLACSO-CEDES.
    En este segundo documento nos ocupamos del aborto realizado por motivos terapéuticos o, dicho más brevemente, del aborto terapéutico. En la Argentina, el aborto plantea serios desafíos para la salud pública, ya que, pese a estar prohibido, se practica de forma clandestina y, muchas veces, insegura, poniendo en riesgo la vida y la salud de las mujeres. Por esta razón, creemos que la sociedad y el Estado deben debatir este problema y encontrar soluciones que resguarden los derechos de las mujeres. (...) El artículo 86, inciso 1, del Código Penal argentino expresamente despenaliza el aborto cuando corre peligro la vida o la salud de la mujer. En estos casos, se habla de aborto terapéutico. Esta disposición legal no suele aplicarse ni por los médicos ni por los profesionales que trabajan en la justicia, ya sea por desconocimiento o por razones ideológicas. Más aún, en muchos casos, las interpretaciones del Código Penal se apartan de su letra y restringen arbitrariamente su aplicación. Por estas razones, nos parece importante analizar este problema y proveer información sobre los aspectos legales y éticos involucrados en el aborto terapéutico en la Argentina. Este documento comienza con el relato de un caso hipotético, elaborado a partir de experiencias reales, con el objetivo de acercar al público a una situación concreta. Intercaladas en el cuerpo del relato, se desarrollan algunas reflexiones acerca de las implicaciones médicas, éticas y legales del caso. A continuación, se presenta un apartado referido al marco legal en el que se deben encuadrar los casos de aborto no punible. El documento sigue con una serie de breves recomendaciones destinadas tanto a los profesionales que trabajan en el sistema judicial como a los profesionales de la salud. Por último, se incluye un apéndice que contiene los principios que rigen la interpretación en materia penal y el glosario médico y legal, donde se pueden buscar las palabras resaltadas a lo largo del documento. (shrink)
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  5.  20
    Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff,Debra A. Castillo,Santiago Castro-Gómez,Rafael Cervantes Martínez,Felipe Gil Chamizo,Raúl Fornet-Betancourt,Jorge J. E. Gracia,María Mercedes Jaramillo,María Pía Lara-Zavala,Eduardo Mendieta,Walter Mignolo,Iván Petrella,Roberto Regalado Álvarez,Mario Sáenz,Ofelia Schutte &Leopoldo Zea (eds.) -2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
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  6. Marco Valerio Marcial, un insumiso en Roma.Jesús Ricardo Martín Fernández &Raúl Doval Salgado -2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández,Pensar en tiempos de oscuridad: homenaje al profesor Sergio Vences. A Coruña: Universidade da Coruña, Servizo de Publicacions.
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  7.  39
    Raciocínio moral e uso abusivo de bebidas alcoólicas por adolescentes.Rita Melissa Lepre &Raul Aragão Martins -2009 -Paideia (Misc) 19 (42):39-45.
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  8.  49
    Martin Heidegger on the History of Metaphysics as Ontotheology.Raul Corazzon -unknown
    "Heidegger's way of understanding the originary phenomenon of truth is to "make clear the mode of being of the cognition itself." His starting point is a proposition that is not based on intuition. Someone says with his or her back to the wall: this picture hangs askew. The proposition embodies the claim to have discovered the picture (as a being) in the "how" (the mode) of its being. The proposition displays this "how" of being in language. In the attempt to (...) verify the proposition by sensuous experience, the recognition, according to Heidegger, is directed only to the intended being (the picture) and not to the proposition. It is directed to the being itself (which is to be verified by perception) in its mode of uncoveredness (Entdeckt-heir), i.e., in its showing-itself. Confirmation (Bewährung) means this showing-itself of the being in the same way in which it is intended in the proposition. A true proposition shows the being in its mode of uncoveredness. The phenomenon of "originary truth" does not have the character of correspondence. It is the ground of the concept of truth in the sense of correspondence and propositional truth. By unfolding the meaning of alétheia Heidegger shows us a more originary sense of truth as unconcealment (Unverborgenheit). He wants to show that this concept coincides with the first and originary concept of truth in Greek thinking. In this primary sense only the discovering human Dasein can be "true" while it is Being-discovering (Entdeckend-Sein). On the other hand, beings (Seiendes) that we can find in the world can only "be" in a secondary mode, i.e., as being-discovered (Entdecktsein). They can only make a claim to uncoveredness. Their fundament is the Being-discovering of the human Dasein. The being-true of a discovered being is only possible as being discovered by human Dasein as being-in-the-world. The authentic Being of Dasein, the being-in-the truth, presupposes disclosedness (Erschlossenheit) of the world in states-of-mind (Befindlichkeiten), understanding, and discourse, i.e., the constitution of the being (Seinsverfassung) of human Dasein as thrownness (Geworfenheit) and project (Entwurf).. (shrink)
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  9. La fenomenología de los sentimientos en Max Scheler y el concepto de afección enMartin Heidegger.Raúl Gabás Pallás -2002 -Enrahonar: Quaderns de Filosofía 34:31-46.
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  10.  17
    Scientific writing: a professional upgrading need for health sciences professors.Laura María Pérez de Valdivia,EnerRaúl Rivera Martín &Geycell Emma Guevara Fernández -2016 -Humanidades Médicas 16 (3):504-518.
    El presente trabajo es un estudio descriptivo y con un enfoque sincrónico que da muestra de las deficiencias de los profesores universitarios al redactar textos científicos. Este estudio tiene como objetivo proponer varias acciones de superación para perfeccionar el manejo del lenguaje y el arte de redactar de los docentes de la Universidad de Ciencias Médicas "Dr. Faustino Pérez Hernández" de la provincia Sancti Spíritus que cursan la octava edición de la Maestría en Ciencias de la Educación de la Universidad (...) de Sancti Spíritus "José Martí Pérez". Para darle cumplimiento a este propósito, se aplicaron varios métodos y técnicas de recolección de datos a una muestra seleccionada al azar de informantes y de sus publicaciones, lo que permitió fundamentar la existencia de varias problemáticas en la redacción científica de dichos profesores y la necesidad de implementar formas organizativas básicas del proceso de educación de posgrado para su inmediata y eficaz aplicación. The present work is a descriptive study grounded in a synchronic approach that identifies the deficiencies of university professors when writing scientific texts. This study aims to propose several measures to improve the use of language and the art of writing of teachers of the " Dr. Faustino Pérez Hernández" University of Medical Sciences in Sancti Spíritus, Cuba who are participating in the eighth edition of the Master's Degree in Educational Sciences program at the "José Martí Pérez" University, also located in Sancti Spiritus. Several methods and techniques of data collection were applied to a random sample of informants and their scientific articles. This allowed for the detection of several problems in scientific writing and the need to implement basic organizational forms of postgraduate education for immediate and effective application. (shrink)
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  11.  79
    Martin Heidegger on Aletheia (Truth) as Unconcealment.Raul Corazzon -unknown
    Table of Formal and Descriptivists Ontologists (PDF - from Bernard Bolzano to present time) Ontologists of the 19th and 20th Centuries (a selection of critical judgments about some of the greatest philosophers of the recent past) Living Ontologists (a list of authors with an interest in ontology, with synthetic bibliographies).
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  12.  30
    Out of sight out of mind: Psychological distance and opinion about the age of penal majority.Ivete Furtado Ribeiro Caldas,Igor de Moraes Paim,Karla Tereza Figueiredo Leite,Harold Dias de Mello Junior,Patrícia Unger Raphael Bataglia,Raul Aragão Martins &Antonio Pereira -2022 -Frontiers in Psychology 13.
    The growth of urban violence in Brazil, as in other countries, has led citizens to demand more severe and punitive measures to solve the problem of juvenile crime. One motion submitted to the Brazilian parliament, for instance, proposes to reduce the age of penal majority from 18 to 16 years. Our hypothesis is that popular opinions about this proposal are largely constrained by construal levels and psychological distance. Accordingly, we expect that the knowledge and proximity to the circumstances associated with (...) juvenile transgression will influence opinions about the proposal. To test this hypothesis, we evaluated how opinion against or for the proposal can be explained by psychological distance and moral development theory. We studied two samples, composed of people who do not have a deep experience with the subject and workers from a juvenile justice court. After collecting socio-demographic information from the subjects and their answer to moral dilemmas, the data was subjected to a multivariate analysis by multimodal logistic regression for socio-demographic characteristics, Kohlberg moral stages, and opinion on the reduction of APM as dependent variables. Our findings suggest that 1) opinion about the APM depends on psychological distance and 2) socioeconomic variables may influence the average construal level of adolescent transgressors in the public’s perspective. (shrink)
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  13.  20
    Víctor Armenteros, El silencio en la mirada. Aplicaciones exegéticas a Dt 24: 1-4. Libertador San Martín, Entre Ríos, Argentina: Editorial Universidad Adventista del Plata, 2010. [REVIEW]Raúl Quiroga -2012 -Enfoques 24 (1):31-52.
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  14.  22
    Raúl Zibechi, Ruth López Herrero, Isabel Álvarez Vispo, Jose Miguel Martín Muñoz, Doni Arocas Tortajada, Noélia Bribián Giner, Manolo Sáez Bayona, Emiliano Tapia. Tiempos de colapso. Los pueblos en movimiento. Valencia-Málaga: Baladre-Zambra, 2020. [REVIEW]Mikel Martínez Ciriero -2022 -Arbor 198 (803-804):a652.
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  15.  542
    "Martin y Fritz Heidegger. Correspondencia. 1930 1949.". [REVIEW]Facundo Bey -2019 -Endoxa 44:355-361.
    Martin y Fritz Heidegger, Correspondencia. 1930-1949. Edición de Bruno Pieger. Traducción deRaúl Gabás. Barcelona: Herder, 2018, 172 pp.
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  16.  10
    The Vision of intercultural Philosophy. 주광순 -2016 -Journal of the Daedong Philosophical Association 76:268-289.
    상호문화주의가 우리 사회에 꼭 필요함에도 불구하고 다문화주의와는 달리 우리나라에서 아직도 낯설다. 그래서 나는 상호문화철학의 비전을 그려보고자 한다. 이를 위해서 나는 상호문화철학의 창시자격인 Ram Adhar Mall, FranzMartin Wimmer와Raúl Fornet-Betancourt를 검토하고자 한다. 그들은 서로 유사한 점도 있고 다른 점도 있다. 그들 사이의 공통점은 상호문화철학의 일반적인 방향이다. 상호문화철학은 서구 중심주의 비판 그리고 이로부터 문화들의 다원성 그리고 가치의 동등성을 주장한다. 그런데 차이의 인정과 관용을 주장하는 다원주의와는 달리 상호문화철학은 대화와 소통 그리고 상호변혁을 주장한다. 또한 상호문화철학도 비교철학의 일종이지만 서구 중심주의 비판을 과격하게 (...) 주장하여 탈서구를 원한다. 이러한 공통점에도 불구하고 세 상호문화철학자들은 각자의 강조점이 다르다. Mall은 해석학에 관심을 가져서 ‘유비의 해석학’을 주장한다. 서구의 전통적인 해석학은 ‘동일성의 해석학’이다. 서구인들은 자기를 기준으로 타자를 이해하려고 했다. 그 정반대에 선 것이 포스트모던의 ‘차이의 해석학’이다. 그러나 차이가 너무 강조되면 이해는 불가능해진다. 그러므로 유비의 해석학은 차이들에도 불구하고 존재하는 겹침에 주목한다. Wimmer는 대화가 서구에 의해서 주도되는 것을 강하게 반대한다. 그것은 결국 독백에 불과하다. 그 대신에 그는 모든 문화들이 어떤 한 문화의 주도권 없이 서로서로 간에 동등하게 하는 대화를 의미하는 다자 대화(Polylog)을 주장한다. Fornet-Betancourt의 관심은 매우 실천적이어서 그의 상호문화철학은 정치적, 사회적 문맥성을 강조하고 사회변혁을 목표로 한다. 그 때문에 서구가 주장하는 형식적이고 객관적인 보편성을 거부하고 정치적, 사회적 역사성에 입각한 대화를 나누기 원한다. (shrink)
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  17. Literary into cultural studies: A reply toMartin Ryle.Antony Easthope &Martin Ryle -1995 -Radical Philosophy 70.
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  18.  55
    Fiction: Impossible!Martin Vacek -2018 -Axiomathes 28 (2):247-252.
    I argue that modal realism is unable to account for fictional discourse. My starting point is an overview of modal realism. I then present a dilemma for modal realism regarding fictional characters. Finally, I provide responses to both horns of the dilemma, one motivating modal dimensionalism, the other motivating a disjunctive analysis of modality.
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  19. [no title].Martin Bondeli -unknown
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  20.  46
    The Gift of the Nile: Hellenizing Egypt from Aeschylus to Alexander, and: L'Orient, mirage grec: L'Orient du mythe et de l'epopee (review).Martin Bernal -2002 -American Journal of Philology 123 (4):629-633.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 123.4 (2002) 629-633 [Access article in PDF] Phiroze Vasunia. The Gift of the Nile: Hellenizing Egypt from Aeschylus to Alexander. Classics and Contemporary Thought 8. Berkeley and Los Angeles: University of California Press, 2001. xiv + 346 pp. Cloth, $45. Alexandre Tourraix. L'Orient, mirage grec: L'Orient du mythe et de l'épopée. Edited by Evelyne Geny. Paris: Presses Universitaires Franc-Comtoises, 2000. 165 pp. Paper, fi24.39. Professor (...) Tourraix is an optimistic reactionary. He sets out his aim with refreshing clarity. He seeks to challenge "l'orthodoxie provisoirement établie," which denies that the Greeks were "tributaires de la représentation du monde véhiculée par leur langue... indo-européenne." Tourraix accuses the "adepts" of this "orthodoxy" of citing Dumézil when he excluded Greece from the regularity of Indo-European patterns of thought, while they reject his basic trifunctional theory. This, Tourraix insists, is not a "doctrine" or an "ideological credo," but the result of a "rational elaboration" (15-16).Tourraix is not concerned with radical outsiders. He dismisses the whole of Said's Orientalism because of the latter's blunder in referring to the chorus of the Persae as women. He warns that Bernal should not be taken seriously because his works are not founded on a "scientific hypothesis but on ideological presuppositions" (75). Tourraix's opponents are the professional classicists, notablyMartin West, Walter Burkert, and Ruth Edwards. These promote the idea of a substantial Southwest Asian influence on Greek civilization but are unconcerned with Egypt. In the terminology of this reviewer, Tourraix's polemic is not against the "Revised Ancient Model" but as a supporter of the "Extreme" version, he opposes the "Broad Aryan Model."Tourraix's two centers of concern are Troy and Thebes. Troy interests him as a marginal entity between Greek and Barbarian. He admits that pottery and Hittite texts indicate that there were Mycenaean influences in the Troad. On the other hand, he rightly points out that Homer Hellenized the Trojans more than evidence from other sources can sustain. It has also been impossible to correlate the Homeric version of the city's fall with the date and scale of the destructions of Troy VI, VIIa, and VIIb. Tourraix therefore follows the hypothesis of Paul Wathelet that the destruction described in the epics was not that of an unimportant settlement on the Dardanelles but was really that of the great Greek city of Thebes, which was undoubtedly destroyed in the thirteenth century B.C.E.This is just one example of Tourraix's general approach, which is not to accept things at face value but to probe more deeply. On the central theme of his [End Page 629] book, he agrees that many Greek myths and legends would suggest "Oriental" connections and origins and that much Greek iconography appears to be "Oriental" or Egyptian (75). But he knows that such symbols were devoid of content (23). Unfortunately for his scientific credentials, however, he frequently has to rely on the words probablement or peut-être to see Indo-European essences behind the Oriental forms (e.g., 22-23).Clearly Tourraix has always been concerned with Indo-European "cultures." He has published extensively on both Greeks and Persians and the relations between them. When looking at Greek culture, he sees three main indicators of "l'héritage indo-européen." The first is language: He takes a Whorfian view of its determining power and is unconcerned that less than 40 percent of the Greek vocabulary has known Indo-European cognates. The second indicator is trifunctionalism: Tourraix sees the Indo-European base whenever he encounters a triple. Three, however, is an attractive number to speakers of many languages. The Christian Trinity appears to have originated among Aramaic speakers, and Mesopotamian and Phoenician cities had the same tripartite division of the male inhabitants into citizen, resident alien, and slave that later occurred in the Greek poleis. Thus, besides its vagueness, trifunctionalism is not an... (shrink)
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  21.  17
    Ernst Behler., Irony and the Discourse of Modernity.Martin Bidney -1994 -International Studies in Philosophy 26 (2):103-103.
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  22.  13
    The Tibetan Book of the Dead. Francesca Fremantle and Chogyam Trungpa.Martin Boord -1990 -Buddhist Studies Review 7 (1-2):149-150.
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  23.  17
    Conceptual conectivity analysis by means of fuzzy partitions.Joseph Aguilar-Martin,M. Martín &Núria Piera -1991 - In Bernadette Bouchon-Meunier, Ronald R. Yager & Lotfi A. Zadeh,Uncertainty in Knowledge Bases: 3rd International Conference on Information Processing and Management of Uncertainty in Knowledge-Based Systems, IPMU'90, Paris, France, July 2 - 6, 1990. Proceedings. Springer. pp. 165--172.
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  24.  17
    (1 other version)Desconexión y violencia en el Museo Policial.Martín Albornoz -2020 -Corpus: Archivos virtuales de la alteridad americana.
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  25.  14
    The Spontaneity of Justice.Martin Anderson -1993 -Journal des Economistes Et des Etudes Humaines 4 (2-3):269-280.
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  26.  23
    Dieter Thomä: Puer Robustus. Eine Philosophie des Störenfrieds, Berlin: Suhrkamp Verlag 2016, 715 S.Martin Arndt -2021 -Zeitschrift für Religions- Und Geistesgeschichte 73 (1):81-82.
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  27. Thomas Meyer (Hg.): Hannah Arendt, Vorträge und Aufsätze 1930–1938, München: Piper Verlag 2024, 356 S.Martin Arndt -2025 -Zeitschrift für Religions- Und Geistesgeschichte 77 (2):170-171.
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  28.  15
    7. Die affirmative Wendung der heideggerschen Subjektkritik bei Paul Ricoeur.Martin Eldracher -2018 - InHeteronome Subjektivität: Dekonstruktive Und Hermeneutische Anschlüsse an Die Subjektkritik Heideggers. Transcript Verlag. pp. 261-296.
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  29.  23
    Broken 'promises': Rousseau, de Man, and Watergate.Martin McQuillan -unknown
  30.  6
    Love in the Post: From Plato to Derrida: The Screenplay and Commentary.Martin McQuillan &Joanna Callaghan -2014 - Rowman & Littlefield International.
    Love in the Post: From Plato to Derrida: The Screenplay and Commentary is an original screenplay inspired by Derrida’s The Post Card, together with new critical commentary by the filmmakers and interviews with leading Derrida scholars.
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  31.  11
    Genetic Testing: The Appropriate Means for a Desired Goal?Inmaculada Melo-martín -2006 -Journal of Bioethical Inquiry 3 (3):167-177.
    Scientists, the medical profession, philosophers, social scientists, policy makers, and the public at large have been quick to embrace the accomplishments of genetic science. The enthusiasm for the new biotechnologies is not unrelated to their worthy goal. The belief that the new genetic technologies will help to decrease human suffering by improving the public’s health has been a significant influence in the acceptance of technologies such as genetic testing and screening. But accepting this end should not blind us to the (...) need for an evaluation of whether a particular means is adequate to achieve it. Lack of such evaluation notwithstanding, discussions of the ethical, legal, and social implications have tended to presuppose that the development and implementation of genetic testing will be an appropriate means to reduce human suffering in significant ways. I argue here that such an assumption is mistaken. In part this is the case because human biology is more complex than sometimes it is made to appear in these debates. But, the idea that human suffering resulting from disease can be reduced in significant ways with the use of genetic testing also ignores the social contexts in which these technologies are being developed and implemented. (shrink)
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  32.  14
    A Polanyian Appraisal of Outcomes Assessment.Martin X. Moleski -2019 -Tradition and Discovery 45 (2):5-12.
    While it is sensible to measure that which can be measured, outcomes assessment is completely out of step with Polanyi’s understanding of personal knowledge. Current assessment practices represent the revival of positivism in higher education. They ignore the tacit dimension of all knowledge, hinder the development of connoisseurship, and reinforce the power of the administrative class.
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  33.  26
    Soft Libertarianism and the Value of Incompatibilist Control.Martin Montminy -2023 -Journal of Value Inquiry 57 (2):221-232.
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  34. Título y homogeneidad de las leyes.Martín Moreno &José Luis -forthcoming -Aletheia: Cuadernos Críticos Del Derecho.
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  35.  19
    Os referentes de nomes próprios têm propriedades sortais essenciais?Martin Motloch -2022 -Veritas – Revista de Filosofia da Pucrs 67 (1):e40327.
    De acordo com a visão padrão, a teoria da referência direta e o essencialismo são independentes. Jubien, no entanto, afirma que aplicamos nomes próprios a objetos com propriedades sortais essenciais e deixamos de aplicá-los se os objetos perderem estas propriedades. O objetivo deste artigo é defender esta tese. Em primeiro lugar, argumentarei que nomes próprios são geralmente usados para se referir a objetos que possuem tipos de propriedades sortais socialmente relevantes. A comunidade linguística determina através da divisão do trabalho linguístico (...) a propriedade sortal relevante do referente. Em seguida, apresentarei uma defesa contra as objeções de contraexemplos plausíveis em duas etapas. Em primeiro lugar, mostrando que, em muitos casos, a mudança de propriedade sortal é apenas aparente. Em segundo lugar, descreverei o mecanismo da metonímia, que explica por que usamos nomes homônimos para objetos diferentes, contudo, contíguos. Finalmente, empregarei uma modificação do Princípio do Benefício da Dúvida de Putnam para lidar com o problema do erro radical, isto é, casos em que a comunidade linguística está inteiramente enganada com respeito à propriedade sortal do referente. Os resultados lançam luz sobre o esquema conceitual mais profundo subjacente às nossas práticas de nomeação na linguagem comum. (shrink)
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  36. Cartesianismus, Libertinismus und historische Kritik. Neuere Forschungen zur Formation der Moderne um 1700.Martin Mulsow -1995 -Philosophische Rundschau 42 (4):297.
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  37.  13
    Eine unwahrscheinliche Begegnung. Sigmund Ferdinand Weißmüller trifft Christian Wolff in Marburg.Martin Mulsow -2013 - In Monika Neugebauer-Wölk, Renko Geffarth & Markus Meumann,Aufklärung und Esoterik: Wege in die Moderne. De Gruyter. pp. 183-207.
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  38.  21
    Primát vizuální zkušenosti při výkladu prostorové povahy zvuků v Husserlových přednáškách "Ding und Raum".Martin Nitsche -2022 -Filosoficky Casopis 70 (1):5-21.
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  39. Common Sense in the Philosophy of Thomas Reid.Martin Nuhlicek -2010 -Filozofia 65 (5):449-460.
     
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  40.  25
    Gramsci without the Prince.Martin Thomas -2014 -Historical Materialism 22 (2):158-173.
    Peter Thomas, inThe Gramscian Moment, explains well how Gramsci strove to re-educate the communist movement in an expansive spirit, around the united front. He makes clear that the united-front approach advocated by Gramsci, based on working-class mobilisation and accompanied by clear communist criticism, was distinct from the policy of bourgeois alliances to be advocated by the Stalinist parties after 1935 under the name ‘popular front’. He demystifies the concept in Gramsci of working-class ‘hegemony’, from which so many speculations are spun, (...) showing that it meant nothing other than working-class political leadership, achieved through sound use of united-front tactics. Yet Thomas makes the formula of ‘united front’ do too much, or bundles into it more than it can rationally contain. Meanwhile, the question of the revolutionary working-class political party is almost entirely absent in Thomas’s discussion. (shrink)
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  41.  19
    Élites y poder en Cuba, de la épica revolucionaria a la instrumentalización del Estado, 1959-1965.Martín López Ávalos -2020 -ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (26):79-94.
    Se parte de la hipótesis que el Estado nacional cubano es el resultado de la acción de una serie de elites que siempre se han considerado revolucionarias. La construcción del Estado cubano abarca tres experiencias que explican el ejercicio del poder político por elites específicas en el siglo XX. Es la capacidad de agencia de estas elites la que explica la historia política del Estado, independientemente de las intervenciones externas de las que puede ser objeto. Lo que definimos como Revolución (...) cubana, es un proceso que puede distinguirse en dos fases, la insurreccional entendida como la toma del poder político, y la construcción de los mecanismos que permiten la reproducción de la nueva elite como elite de poder, es decir, a través del aparato del Estado. En este proceso particular se observa la importancia de un líder carismático como Fidel Castro, quien logra aglutinar a un conjunto de personas en torno de su liderazgo. (shrink)
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  42.  11
    HIV/AIDS and political controversies in modern South Africa.Martin Weinel -2016 -Metascience 26 (1):165-168.
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  43.  10
    Echoes and Imitations of the Hesiodic Poems.Martin L. West -1969 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 113 (1-2):1-9.
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  44.  13
    (1 other version)Menschliche Individualität: eine Studie zu den epistemologischen Grundlagen des menschlichen Selbstverständnisses.Martin Hoffmann -2018 - Frankfurt am Main: Vittorio Klostermann.
    It is part of our self-understanding as humans to ascribe individuality to. But what our particular individuality consists of cannot be generally determined, because the concept of individuality aims precisely at the uniqueness and unmistakability of each individual. A philosophical theory of human individuality must therefore essentially be a theory of human self-understanding. The book substantiates this thesis both in philosophical-historical and in philosophical-systematical perspective. The author takes up problem descriptions from the founding phase of human sciences in the 19th (...) century and develops a proposal that identifies a specifically human type of epistemic access to oneself as an essential characteristic of human individuality. The epistemological foundation of philosophical anthropology presented in this study is thus simultaneously an innovative contribution to the hermeneutics of the human self. German description: Es gehort zu unserem Selbstverstandnis als Menschen, dass wir uns Individualitat zuschreiben. Worin aber unsere jeweilige Individualitat besteht, kann nicht allgemein bestimmt werden, weil der Begriff der Individualitat gerade auf das Einzigartige und Unverwechselbare eines jeden Individuums zielt. Eine philosophische Theorie menschlicher Individualitat muss deshalb wesentlich eine Theorie des menschlichen Sichselbstverstehens sein. Das Buch begrundet diese These sowohl in philosophiehistorischer als auch in philosophisch-systematischer Perspektive.Martin Hoffmann greift Problembeschreibungen aus der Grundungsphase der Humanwissenschaften im 19. Jahrhundert auf und entwickelt einen Vorschlag, der eine spezifisch menschliche Art des epistemischen Zugangs zu sich selbst als wesentliches Charakteristikum menschlicher Individualitat identifiziert. Die epistemologische Grundlegung der philosophischen Anthropologie, die damit vorliegt, ist so zugleich ein innovativer Beitrag zur Hermeneutik des menschlichen Selbst. (shrink)
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  45.  7
    Bausteine für eine theologische Gelotologie – Eine neue Tübinger Schule?Martin Arndt -2019 -Zeitschrift für Religions- Und Geistesgeschichte 71 (1):90-95.
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  46.  23
    Frederick C. Beiser: Hermann Cohen. An Intellectual Biography, Oxford: University Press 2018, 387 S.Martin Arndt -2022 -Zeitschrift für Religions- Und Geistesgeschichte 74 (2):182-183.
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  47.  28
    La Loire vivante : un territoire pilote?Martin Arnould -2013 -Multitudes 52 (1):100.
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  48.  24
    Republicanism and Religious Optimism in Mary Wollstonecraft and Germaine de Staël.Martin Fog Lantz Arndal -2019 -Australasian Philosophical Review 3 (4):422-430.
    In Sandrine Bergès’s article ‘Revolution and Republicanism: Women Political Philosophers of Late Eighteenth-Century France and Why They Matter’ [2021], neo-Athenian and neo-Roman principles of republicanism are fused in order to show the idiosyncratic political position of Olympe de Gouges, Marie-Jeanne Phlipon Roland, and Sophie de Grouchy. As Bergès acknowledges, this amalgamation renders possible republican readings of women’s writings which so far have not been regarded as republican. Through my reading of Germaine de Staël and Mary Wollstonecraft, my aim will be (...) to show how Staël and Wollstonecraft embody the principles that Bergès highlights, but also venture into other areas tied to republican thinking that Bergès leaves untouched: religion and progress. Wollstonecraft and Staël both tie Christianity closely to their republicanism, maintaining that a future republican state will come through divine intervention. In this way, I hope to add complexity to Bergès’s project by expanding our knowledge of female republicans. (shrink)
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  49. ¿ Qué es un cuerpo?Martín Astacio -2001 -A Parte Rei 14.
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  50.  72
    Envisaging 'Visualisation': Some challenges from the international Lord of the Rings audience project.Martin Barker -2006 -Film-Philosophy 10 (3):1-25.
    This essay explores a series of issues which have emerged around the term ‘visualisation’ asa result of materials generated out of the international Lord of the Rings audience project.‘Visualisation’ is quite widely used as a term in film studies, but not much considered. In this essay I begin from someelements of empirical evidence, and through some unlikely encounters that these spurredwith bodies of work from outside film studies, I develop an argument for a new approach tothinking about ‘visualisation’. This approach (...) would reach a long way and have wideimplications, not least for the ways we think about and research film audiences, and for theways we approach adaptation studies. Therefore the essay is as much a report on a journeyof ideas, and a set of proposals, asit is a claim to a demonstration. (shrink)
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