Results for 'R. T. Murray'
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- Crack initiation and termination in III-V epitaxial layers.R. T.Murray,G. Hill,M. Hopkinson &P. J. Parbrook -2003 -Philosophical Magazine 83 (27):3077-3092.No categories
- Dynamic scaling in a simple one-dimensional model of dislocation activity.Jack Deslippe,R. Tedstrom,Murray S. Daw *,D. Chrzan,T. Neeraj ¶ &M. Mills -2004 -Philosophical Magazine 84 (23):2445-2454.No categories
- Delivering feedback on learning organization characteristics – using a Learning Practice Inventory.Diane R. Kelly,Murray Lough,Rosemary Rushmer,Joyce E. Wilkinson,Gail Greig &Huw T. O. Davies -2007 -Journal of Evaluation in Clinical Practice 13 (5):734-740.
- Retention of order and the binding of verbal and spatial information in short-term memory: Constraints for proceduralist accounts.Murray T. Maybery,Fabrice B. R. Parmentier &Peter J. Clissa -2003 -Behavioral and Brain Sciences 26 (6):748-748.Consistent with Ruchkin and colleagues' proceduralist account, recent research on grouping and verbal-spatial binding in immediate memory shows continuity across short- and long-term retention, and activation of classes of information extending beyond those typically allowed in modular models. However, Ruchkin et al.'s account lacks well-specified mechanisms for the retention of serial order, binding, and the control of activation through attention.
- Agar, T. L.: Homerica.R. G.Murray -1909 -Classical Weekly 3:78-79.No categoriesExport citation
Bookmark - Book Review Section 3. [REVIEW]Don T. Martin,Nobuo K. Shimahara,Sandra R. Bruneau,Ursula Casanova,Bernard Davis,Anne L. Mallery,Paul V.Murray &Patrick M. Socoski -1992 -Educational Studies 23 (2):237-274.No categories
- Breaking the Boundaries Collective – A Manifesto for Relationship-based Practice.D. Darley,P. Blundell,L. Cherry,J. O. Wong,A. M. Wilson,S. Vaughan,K. Vandenberghe,B. Taylor,K. Scott,T. Ridgeway,S. Parker,S. Olson,L. Oakley,A. Newman,E.Murray,D. G. Hughes,N. Hasan,J. Harrison,M. Hall,L. Guido-Bayliss,R. Edah,G. Eichsteller,L. Dougan,B. Burke,S. Boucher,A. Maestri-Banks &Members of the Breaking the Boundaries Collective -2024 -Ethics and Social Welfare 18 (1):94-106.This paper argues that professionals who make boundary-related decisions should be guided by relationship-based practice. In our roles as service users and professionals, drawing from our lived experiences of professional relationships, we argue we need to move away from distance-based practice. This includes understanding the boundary stories and narratives that exist for all of us – including the people we support, other professionals, as well as the organisations and systems within which we work. When we are dealing with professional boundary (...) issues, we should centre relationship-building skills that are central to many other aspects of our work. Skills that foster relationships at all levels – between professionals, service users, and services – need to be revalued. Our final recommendation is to create, develop, and foster safer spaces within and outside of organisations, as well as inter-professionally, for the discussion and exploration of boundary-related issues and practice. We are interested in hearing from those with experiences of being marginalised by boundaries so that they can inform a reshaping of our collective ideas around boundary related practices. To foster relationship-based practices in organisations, we have outlined several recommendations here; however, we recognize that these do not go far enough, and that collective action is needed to inform systemic change. (shrink)
- Arthur Stanley Eddington Memorial Lectureship.Joseph Barcroft,E. W. Birmingham,Max Born,R. B. Braithwaite,W. Maude Brayshaw,G. A. Chase,Henry Dale,Howard Diamond,Herbert Dingle,Winifred Eddington,Wilson Harris,G. B. Jeffery,Martin Johnson,Rufus M. Jones,Harold Spencer Jones,Kathleen Lonsdale,E. J. Maskell,A. VictorMurray,C. E. Raven,F. J. M. Stratton,Hilda Sturge,W. H. Thorpe,Henry T. Tizard,G. M. Trevelyan,Elsie Watchorn,A. N. Whitehead,Edmund T. Whittaker,Alex Wood &H. G. Wood -1946 -Philosophy 21 (80):287-.No categories
- Assessing Freshman Engineering Students’ Understanding of Ethical Behavior.Amber M. Henslee,Susan L.Murray,Gayla R. Olbricht,Douglas K. Ludlow,Malcolm E. Hays &Hannah M. Nelson -2017 -Science and Engineering Ethics 23 (1):287-304.Academic dishonesty, including cheating and plagiarism, is on the rise in colleges, particularly among engineering students. While students decide to engage in these behaviors for many different reasons, academic integrity training can help improve their understanding of ethical decision making. The two studies outlined in this paper assess the effectiveness of an online module in increasing academic integrity among first semester engineering students. Study 1 tested the effectiveness of an academic honesty tutorial by using a between groups design with a (...) Time 1- and Time 2-test. An academic honesty quiz assessed participants’ knowledge at both time points. Study 2, which incorporated an improved version of the module and quiz, utilized a between groups design with three assessment time points. The additional Time 3-test allowed researchers to test for retention of information. Results were analyzed using ANCOVA and t tests. In Study 1, the experimental group exhibited significant improvement on the plagiarism items, but not the total score. However, at Time 2 there was no significant difference between groups after controlling for Time 1 scores. In Study 2, between- and within-group analyses suggest there was a significant improvement in total scores, but not plagiarism scores, after exposure to the tutorial. Overall, the academic integrity module impacted participants as evidenced by changes in total score and on specific plagiarism items. Although future implementation of the tutorial and quiz would benefit from modifications to reduce ceiling effects and improve assessment of knowledge, the results suggest such tutorial may be one valuable element in a systems approach to improving the academic integrity of engineering students. (shrink)
- New books. [REVIEW]B. A.,C. W. Valentine,G. Galloway,G. G.,J. Solomon,R. R. Marett,John Edgar,B. Bosanquet,F. Peters,D. L.Murray,T. E.,J. Field,J. Waterlow,A. E. Taylor &A. W. Benn -1911 -Mind 20 (1):426-444.No categories
- Plato on power, moral responsibility and the alleged neutrality of gorgias' art of rhetoric ().James StuartMurray -2001 -Philosophy and Rhetoric 34 (4):355-363.In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 34.4 (2001) 355-363 [Access article in PDF] Plato on Power, Moral Responsibility and the Alleged Neutrality of Gorgias' Art of Rhetoric (Gorgias 456c-457b) James StuartMurray 1. Introduction You are sitting in your office on a quiet Thursday afternoon when an agitated university administrator enters with news that the students in your "Plato class" have just been interviewed on the city's largest radio station. According (...) to them, their professor claimed that the demise of their university is a direct result of the fact that senior administrative positions are held by a motley assortment of business-oriented, academically cynical, "renewal"-promoting "innovators" whose main preoccupation is "government funding opportunities" in areas of dubious academic importance.Your response might be: "That's not what I taught them." Or perhaps you might say, "That's not exactly what I taught them--I didn't say it was a 'motley' assortment." In either case, you would be relying on some form of what Robert Wardy (170, n.r 20) has dubbed the "blame students, not teachers defence." He asserts, perhaps correctly, that this defense gained the status of topos within the ancient rhetorical tradition. A version of it certainly does seem to show up in Isocrates' Antidosis (250-52) and perhaps in his Nicocles (3-4), and it is suggested by remarks in both Aristotle's Rhetoric (1355b) and Quintilian's Institutio Oratoria (II,16,5). On this occasion, however, I am concerned with only one rendition, probably its earliest extant instance in Greek literature. In Plato's Gorgias, the eponymous sophist argues as follows: Imagine someone who after attending wrestling school, 1 getting his body into good shape and becoming a boxer, went on to strike his father and mother or any other family member or friend. By Zeus, that's no reason to hate physical trainers... and to exile them from their cities! For while these people imparted their skills to be used justly against enemies and wrongdoers, and in [End Page 355] defense, not aggression, their pupils pervert their strength and skill and misuse them. So it's not their teachers who are wicked, nor is this a reason why the craft should be a cause of wickedness; the ones who misuse it are supposedly the wicked ones. And the same is true for oratory as well. The orator has the ability to speak against everyone on every subject, so as in gatherings to be more persuasive, in short, about anything he likes, but the fact that he has the ability to rob doctors or other craftsmen of their reputations doesn't give him any more of a reason to do it. He should use oratory justly, as he would any competitive skill. And I suppose that if a person who has become an orator goes on with this ability and this craft to commit wrongdoing, we shouldn't hate his teacher and exile him from our cities. For while the teacher imparted it to be used justly, the pupil is making the opposite use of it. So it's the misuser whom it's just to hate and exile or put to death, not the teacher. (Gorgias 456d, 457a-b) 2Change "exile from our cities" to "fire from our universities" and this makes a good passage to remember when confronted by that agitated administrator mentioned above. Blame the students, not the teachers.Not much comment has been provoked by this defense of Gorgianic rhetoric and its underlying rhetor/boxer analogy, except over the question of whether we should read the passage as an accurate reflection of the words of the historical Gorgias or as a Platonic invention. In a previous generation, E. R. Dodds (212) reckoned that this defense was "probably the standpoint of the historical Gorgias," while E. A. Havelock (195) cautioned that "there is little--very little--that he [i.e., Plato] lets Gorgias say in the Gorgias." In our own day, and on a more general level, Thomas Cole (151) states that "Plato's... (shrink)
- Anarchism and Minarchism: A Rapprochement.Tibor R. Machan -2002 -Journal des Economistes Et des Etudes Humaines 12 (4).Among classical liberals and libertarians a serious debate has been afoot about whether any sort of government is justified.Murray N. Rothbard, Jan Narveson, Bruce Benson and Randy Barnett are usually listed as the main skeptics, while Ayn Rand, Robert Nozick, John Hospers, among others, are listed as defenders of the morality of limited government. In this paper I argue that once properly understood, the two sides arent in fundamental disagreement. Anarcho-libertarians do embrace the idea that men and women (...) in a free society are justified in establishing a legal order in defense of their basic and derivative rights, and this is also what limited government proponents advance as the basis for the system they deem to be just. I argue that no fundamental difference exists between these two legal orders. The monopoly anarcho-libertarians claim limited government proponents wrongfully sanction is, in fact, not a coercive monopoly and the legal order proposed by anarchists would also have this monopolistic characteristic. This should put an end to this fruitless dispute and free the energies on both sides to mount a really important and henceforth united defense of the free society with its just legal order.Parmi les libéraux classiques et les libertariens un important débat concerne la question de savoir si une quelconque forme de gouvernement est justifiée.Murray N. Rothbard, Jan Narveson, Bruce Benson et Randy Barnett sont habituellement classés parmi les principaux sceptiques, alors quAyn Rand, Robert Nozick, John Hospers, entre autres, sont plutôt classés en tant que défenseurs de la moralité dun gouvernement limité. Dans cet article, je soutiens quune fois correctement compris, les deux clans ne sont pas fondamentalement en désaccord. Les anarcho-libertariens soutiennent lidée que les hommes et les femmes dans une société libre sont en droit détablir un ordre législatif pour défendre leurs droits fondamentaux et leurs droits dérivés, et cest aussi ce que les partisans du gouvernement limité proposent comme fondement du système quils considèrent être juste. Je soutiens quil nexiste pas de différence fondamentale entre ces deux ordres législatifs. Le monopole du gouvernement limité que les partisans anarcholibertariens sanctionnent à tort est, en fait, non pas un monopole coercitif, et lordre législatif proposé par les anarchistes aurait lui aussi cette caractéristique monopolistique.Cela devrait mettre un terme à cette dispute stérile et libérer les énergies des deux côtés pour ériger à lavenir une défense unie réellement importante pour une société libre avec un ordre juridique juste. (shrink)No categories
- The End of the Timeless God.R. T. Mullins -2016 - Oxford University Press UK.The End of the Timeless God considers two approaches to the philosophy of time, presentism and eternalism. It is often held that God cannot be timeless if presentism is true, but can be if eternalism is true. R. T. Mullins draws on recent work in the philosophy of time as well as the work of classical Christian thinkers such as Augustine, Anselm, and Aquinas to contend that the Christian God cannot be timeless in either case.
- The Nature and Limits of Authority.R. T. DeGEORGE -1985No categories
- Posterior neocortical systems subserving awareness and neglect: Neglect associated with superior temporal sulcus but not area 7 lesions.R. T. Watson,Elliot S. Valenstein,Alice T. Day &K. M. Heilman -1994 -Archives of Neurology 51:1014-1021.
- A computer program for determining matrix models of propositional calculi.R. T. Brady -1976 -Logique Et Analyse 19 (74):233.Export citation Bookmark
- In pursuit of the functions of theWnt family of developmental regulators: Insights fromXenopus laevis.R. T. Moon -1993 -Bioessays 15 (2):91-97.Wnts are a recently described family of secreted glycoproteins related to the Drosophila segment polarity gene, wingless, and to the proto‐oncogene, int‐1. Wnts are thought to function as developmental modulators, with signalling distances of only a few cell diameters. In Xenopus, at least six Wnts, including Xwnts‐1, ‐3A, and ‐4, are expressed initially in the developing central nervous system, with some regions expressing multiple Xwnts. Xwnt‐8 is expressed by mid‐blastula stage, in ventral and lateral mesoderm. Xwnt‐5A mRNAs are stored in (...) the egg, and later are expressed throughout the embryo in both ectoderm and mesoderm, but with a pronounced enrichment in the head and tail. Recent studies in Xenopus have pursued the diverse roles of Xwnts in early development, the mechanisms by which Xwnts signal information between cells, and the cell physiological responses to Xwnt signals. (shrink)
- Calvin and English Calvinism to 1649.R. T. Kendall -1979No categories
- Save your favourite articles and useful searches.R. T. Meulen,N. Biller-Andorno &C. Lenk -2004 -Journal of Medical Ethics 33 (7).No categories
- Moral Education in Theory and Practice.R. T. Hall -1975No categories
- Zenonism as a source for the monads in the philosophy of Gottfried W. Leibniz: A response to Paolo Rossi.R. T. W. Arthur -2003 -Rivista di Storia Della Filosofia 58 (2):335-340.Export citation Bookmark
- Le jugement par inclination chez Saint Thomas D'Aquin.R.-T. CALDERA -1980No categories
- Captura e recaptura de aves na Região Central do Tocantins, Palmas.R. T. Pinheiro -2004 -Humanitas 4.No categoriesExport citation Bookmark
- When Loyalty No Harm Meant.R. T. Allen -1989 -Review of Metaphysics 43 (2):281 - 294.LOYALTY HAS NOT HAD A BAD PRESS, but, as far as Anglo-Saxon philosophy is concerned, very little press. It has merited entries in the Encyclopaedia of Religion and Ethics and the Encyclopedia of Philosophy, and a short one in Macquarrie's A Dictionary of Christian Ethics. Of course, there is also Josiah Royce's The Philosophy of Loyalty. I propose to argue that these discussions of loyalty tend to assimilate it to faithfulness to a promise, and so omit what is distinctive of (...) it. I shall also argue that the likely reason for this distortion is the modern view of man as a self-defining subject who has autonomously to invent his own law or way, for the universe presents none to him. (shrink)
- Eastern Asian Philosophy.R. T. Ames -1996 - In Edward Craig,Routledge Encyclopedia of Philosophy: Genealogy to Iqbal. New York: Routledge. pp. 3--192.
- Emotional parasitism.R. T. Allen -2012 -Appraisal 9 (2).
- Freedom, authority and economics: essays on Michael Polanyi's politics and economics.R. T. Allen,Klaus R. Allerbeck,Viktor Geng,Tihamér Margitay,Richard W. Moodey,Carl Phillips Mullins,Endre Nagy &Simon Smith (eds.) -2016 - Wilmington, Delaware: Vernon Press.This edited volume of original contributions deals with the economic and political thought of Michael Polanyi. Requiring little prior knowledge of Polanyi, this volume further develops a somewhat neglected side of Polanyi's work. In particular it examines the 'tacit integration', of subsidiary details into focal objects or actions as central to all knowing and action. It traces ontological counterparts in the structures of comprehensive entities and complex actions, and a multi-level universe in which lower levels have their boundary conditions, the (...) extents to which they apply, determined by those of the next higher level, whilst each possessing its own laws or operative principles. This schema of 'dual control' preserves the reality and relative autonomy of each level, and its interactions with others, against the various reductions. The essays in this volume also employ and develop important additional concepts and distinctions such as: 'corporate' and 'spontaneous' order; 'public' and 'private' liberties; 'general' and 'specific authority'; and 'moral inversion'; which, as the essays show, are necessary for understanding and maintaining a free society and the freedom of institutions within it. Among the topics treated with them are: more of the prerequisites of freedom in public liberties dedicated to principles and transcendent values; totalitarianism and society as spontaneous order; the balance of general and specific authority in society and particular institutions; reductionism, totalitarianism and consumption in consumer societies, as moral inversions; the mutual interactions of economics and politics as distinct and autonomous but interacting levels; the sociological aspects of economics; and Polanyi's own contributions to sociology. Although, as indicated, Polanyi has his special terms, the essays in this volume, like his works, give them meaning with concrete examples and so avoid merely shuffling a mass of abstractions. Together the essays show that his work is a rich seam of ideas and inspiration for yet further extension and application--Publisher. (shrink)No categories
- What Manner of Man?R. T. Allen -1983
- The Philosophy of Samuel Butler.R. T. Rattray -1914 -Mind 23:371.Export citation Bookmark
- A photographic study of tremor during postural contraction.R. T. Sollenberger -1937 -Journal of Experimental Psychology 21 (6):579.
- Eternal in love: a little book about a big God.R. T. Mullins -2024 - Eugene, Oregon: Cascade Books.What is God? -- The essential attributes of God -- The eternal God without creation -- The consequences of creation -- Why create anything at all? -- What are God's creative options? -- Why create any particular universe? -- The problem of foreknowledge and passibility -- Conclusion.No categories
- Studies in Arabic Philosophy.R. T. Blackwood -1970 -Philosophy East and West 20 (2):199-201.
- Particle size distribution.R. T. DeHoff &F. N. Rhines -1968 - In Robert T. DeHoff & Frederick N. Rhines,Quantitative microscopy. New York,: McGraw-Hill.
- Flint’s ‘Molinism and the Incarnation’ is Still Too Radical — A Rejoinder to Flint.R. T. Mullins -2017 -Journal of Analytic Theology 5:515-532.I greatly appreciate Thomas Flint’s reply to my paper, “Flint’s ‘Molinism and the Incarnation’ is too Radical.” In my original paper I argue that the Christology and eschatology of Flint’s paper “Molinism and the Incarnation” is too radical to be considered orthodox. I consider it an honor that a senior scholar, such as Flint, would concern himself with my work in the first place. In this response to Flint’s reply I will explain why I still find Flint’s Christology and eschatology (...) to be too radical. Below I shall attempt to address various issues raised by Flint in his reply. (shrink)
- Democracy and Intellectual Mediation-After Liberalism and Socialism.R. T. Peterson -1996 -Poznan Studies in the Philosophy of the Sciences and the Humanities 46:183-216.Export citation Bookmark
- Curvature and the Topological.R. T. DeHoff -1968 - In Robert T. DeHoff & Frederick N. Rhines,Quantitative microscopy. New York,: McGraw-Hill. pp. 291.Export citation Bookmark
- Method of estimating size of discrete objects.R. T. Dehoff &F. N. Rhines -1968 - In Robert T. DeHoff & Frederick N. Rhines,Quantitative microscopy. New York,: McGraw-Hill. pp. 75--102.No categoriesExport citation Bookmark
- God and Emotion.R. T. Mullins -2020 - Cambridge University Press.An introductory exploration on the nature of emotions, and examination of some of the critical issues surrounding the emotional life of God as they relate to happiness, empathy, love, and moral judgments. Covering the different criteria used in the debate between impassibility and passibility, readers can begin to think about which emotions can be predicated of God and which cannot.No categories
- Sistemnyĭ i istoricheskiĭ metody v biologii.R. T. Taganov -1989 - Moskva: "Vysshai︠a︡ shkola".
- Autour de Ruysbroeck.R. T. R. T. -1919 -Revue Thomiste 24 (6):191.No categoriesExport citation Bookmark
- Panentheism is Still Vague: A Reply to Lataster and Bilimoria.R. T. Mullins -2019 -Journal of World Philosophies 4 (1):204-207.In a recent paper on panentheism, Raphael Lataster and Purushottama Bilimoria offer a critique of several contemporary attempts to define what panentheism is and what panentheism is not. Lataster and Bilimoria find the recent attempts to define panentheism deficient. In particular, they find my approach to panentheism to be riddled with problems. In my reply, I explain that Lataster and Bilimoria have failed to explain what panentheism is and what it is not.
- J. Campbell, "The community reconstructs: The meaning of pragmatic social thought".R. T. Hull -1995 -Journal of Value Inquiry 29 (2):279-288.Export citation Bookmark
- Divine omniscience in plotinus, Proclus and Aquinas.R. T. Wallis -1981 - In A. H. Armstrong, H. J. Blumenthal & R. A. Markus,Neoplatonism and early Christian thought: essays in honour of A.H. Armstrong. London: Variorum Publications.
- 'Because I say so!' Some limitations upon the rationalisation of authority.R. T. Allen -1987 -Journal of Philosophy of Education 21 (1):15–24.R T Allen; ‘Because I Say So!’ Some Limitations Upon the Rationalisation of Authority, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Page.
- The T-schema is not a logical truth.R. T. Cook -2012 -Analysis 72 (2):231-239.It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
- Self-Awareness in Animals and Humans: Developmental Perspectives.S. T. Parker,R. M. Mitchell &M. L. Boccia -1994 - Cambridge University Press.
- Regulating sustainability in the coffee sector: A comparative analysis of third-party environmental and social certification initiatives. [REVIEW]Laura T. Raynolds,DouglasMurray &Andrew Heller -2007 -Agriculture and Human Values 24 (2):147-163.Certification and labeling initiatives that seek to enhance environmental and social sustainability are growing rapidly. This article analyzes the expansion of these private regulatory efforts in the coffee sector. We compare the five major third-party certifications – the Organic, Fair Trade, Rainforest Alliance, Utz Kapeh, and Shade/Bird Friendly initiatives – outlining and contrasting their governance structures, environmental and social standards, and market positions. We argue that certifications that seek to raise ecological and social expectations are likely to be increasingly challenged (...) by those that seek to simply uphold current standards. The vulnerability of these initiatives to market pressures highlights the need for private regulation to work in tandem with public regulation in enhancing social and environmental sustainability. (shrink)
- Philosophy as The Articulation of Absolute Presuppositions.R. T. Allen -2016 -Collingwood and British Idealism Studies 22 (1):41-61.
- Logical positivism and politics.R. T. Jangam -1970 - Delhi,: Sterling Publishers.
- The meaning of life and education.R. T. Allen -1991 -Journal of Philosophy of Education 25 (1):47–58.R T Allen; The Meaning of Life and Education, Journal of Philosophy of Education, Volume 25, Issue 1, 30 May 2006, Pages 47–58, https://doi.org/10.1111/j.1467-9.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
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Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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