Results for 'R. D. Walk'
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- Perception of the smile and other emotions of the body and face at different distances.R. D.Walk &K. L. Walters -1988 -Bulletin of the Psychonomic Society 26 (6):510-510.
- Perception of emotion from body posture.K. L. Walters &R. D.Walk -1986 -Bulletin of the Psychonomic Society 24 (5):329-329.Export citation
Bookmark - Attention and the depth perception of kittens.Richard D.Walk,Jane D. Shepherd &David R. Miller -1988 -Bulletin of the Psychonomic Society 26 (3):248-251.
- Exploratory research with an adult visual cliff.Richard D.Walk &David R. Miller -1980 -Bulletin of the Psychonomic Society 16 (5):388-390.
- Retinal Morphometric Markers of Crystallized and Fluid Intelligence Among Adults With Overweight and Obesity.Alicia R. Jones,Connor M. Robbs,Caitlyn G. Edwards,Anne M.Walk,Sharon V. Thompson,Ginger E. Reeser,Hannah D. Holscher &Naiman A. Khan -2018 -Frontiers in Psychology 9.
- Slow walking on a treadmill desk does not negatively affect executive abilities: an examination of cognitive control, conflict adaptation, response inhibition, and post-error slowing.Michael J. Larson,James D. LeCheminant,Kaylie Carbine,Kyle R. Hill,Edward Christenson,Travis Masterson &Rick LeCheminant -2015 -Frontiers in Psychology 6.
- On the Effects of Transcranial Direct Current Stimulation on Cerebral Glucose Uptake During Walking: A Report of Three Patients With Multiple Sclerosis.Thorsten Rudroff,Alexandra C. Fietsam,Justin R. Deters,Craig D. Workman &Laura L. Boles Ponto -2022 -Frontiers in Human Neuroscience 16:833619.Common symptoms of multiple sclerosis (MS) include motor impairments of the lower extremities, particularly gait disturbances. Loss of balance and muscle weakness, representing some peripheral effects, have been shown to influence these symptoms, however, the individual role of cortical and subcortical structures in the central nervous system is still to be understood. Assessing [18F]fluorodeoxyglucose (FDG) uptake in the CNS can assess brain activity and is directly associated with regional neuronal activity. One potential modality to increase cortical excitability and improve motor (...) function in patients with MS (PwMS) is transcranial direct current stimulation (tDCS). However, tDCS group outcomes may not mirror individual subject responses, which impedes our knowledge of the pathophysiology and management of diseases like MS. Three PwMS randomly received both 3 mA tDCS and SHAM targeting the motor cortex (M1) that controls the more-affected leg for 20 min on separate days before walking on a treadmill. The radiotracer, FDG, was injected at minute two of the 20 minwalk and the subjects underwent a Positron emission tomography (PET) scan immediately after the task. Differences in relative regional metabolism of areas under the tDCS anode and the basal ganglia were calculated and investigated. The results indicated diverse and individualized responses in regions under the anode and consistent increases in some basal ganglia areas (e.g., caudate nucleus). Thus, anodal tDCS targeting the M1 that controls the more-affected leg of PwMS might be capable of affecting remote subcortical regions and modulating the activity (motor, cognitive, and behavioral functions) of the circuitry connected to these regions. (shrink)
- Endurance Exercise Enhances Emotional Valence and Emotion Regulation.Grace E. Giles,Marianna D. Eddy,Tad T. Brunyé,Heather L. Urry,Harry L. Graber,Randall L. Barbour,Caroline R. Mahoney,Holly A. Taylor &Robin B. Kanarek -2018 -Frontiers in Human Neuroscience 12:394582.Acute exercise consistently benefits both emotion and cognition, particularly cognitive control. We evaluated acute endurance exercise influences on emotion, domain-general cognitive control, and the cognitive control of emotion, specifically cognitive reappraisal. Thirty-six endurance runners, defined as running at least 30 miles per week with one weekly run of at least 9 miles (21 female, age 18-30 years) participated. In a repeated measures design, participants walked at 57% age-adjusted maximum heart rate (HRmax) (range 51-63%) and ran at 70% HRmax (range 64-76%) (...) for 90 minutes on two separate days. Participants completed measures of emotional state and the Stroop test of domain-general cognitive control before, every 30 minutes during, and 30 minutes after exercise. Participants also completed a cognitive reappraisal task after exercise. Functional near-infrared spectroscopy tracked changes in oxygenated and deoxygenated hemoglobin levels in the prefrontal cortex (PFC). Endurance exercise elevated positive emotion and cognitive reappraisal success. Endurance exercise reduced Stroop response time and test-evoked PFC oxygenation during exercise. Results suggest that even at relatively moderate intensities, endurance athletes benefit emotionally from running both during and after exercise, and task-related prefrontal cortex oxygenation reductions do not appear to hinder prefrontal-dependent cognitive control. (shrink)
- The Happiness Project: Transforming the Three Poisons that Cause the Suffering We Inflict on Ourselves and Others (review).David R. Loy -2001 -Buddhist-Christian Studies 21 (1):151-154.In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 151-154 [Access article in PDF] Book Review The Happiness Project: Transforming the Three Poisons that Cause the Suffering We Inflict on Ourselves and Others The Happiness Project: Transforming the Three Poisons that Cause the Suffering We Inflict on Ourselves and Others. By Ron Leifer, M.D. Ithaca, New York: Snow Lion, 1997.313 pp. This book focuses mostly on Buddhism and psychotherapy, but it ranges widely and (...) includes many reflections on Christianity. Today there are many good books that compare Buddhism with Western psychology, but this one is not to be missed by anyone interested in the topic. Leifer (a former colleague and friend of Ernest Becker, who wrote TheDenial ofDeath) is obviously a very experienced psychiatrist, with deep knowledge of psychoanalytic theory to supplement his many years of practice [End Page 151] as a therapist. This book is many things: a primer on demythologized Buddhism; a superior "self-help" book; a history of psychotherapy, including a critique of its modern medicalization; a speculative account of the evolution of human consciousness; and, not least, the most insightful interpretations of the Job, Oedipus, and Eden myths that I have encountered. The prose style is lucid, and only space limitations keep me from quoting it at length.The title turns out to be ironic, since our Happiness Projects are the main source of our unhappiness. Our selfish strivings for happiness are, paradoxically, the main cause of the suffering we inflict on ourselves and others.What we "fail to see" (avidya)is not some great mysterious wisdom. "The core of the esoteric knowledge we seek consists of secrets we hide from ourselves. We hide from them because they are not what we want them to be. The world is not what we want it to be. Life is not what we want it to be. Others are not what we want them to be. We are not ourselves what we want to be. We hide from these truths because they mystify and terrify us" (12). The basic "secret" of happiness is that the three poisons--greed, ill will, and ignorance--are the source of our pain and suffering, by creating rebounding karmic ripples. The ego is a trickster who is continually the victim of his own trickery. True happiness can only be the product of an inner transformation that changes our habitual patterns of thought and action, enabling us to "relax into existence." Leifer's psychologized Buddhism is a therapeutic path cleansed of the mystical and paranormal; there is no place here for psychic powers or any transcendental salvation (nirvana is not discussed). The focus throughout is on how we are bedeviled by our own desires.The book is organized into four main parts. The first offers Leifer's understanding of the first two Buddhist truths. The second part, "Western Views of Suffering," includes profound interpretations of Job and Oedipus Rex. Job's suffering illustrates the first truth, that life is suffering, and his patience is virtuous, even heroic, in its refusal to demand that life be different than it is--an endurance that allows him to avoid making life worse: "Patience is the willingness to suffer without aggression" (131).The key to the Oedipus story is in his answer to the Sphinx's riddle: humans are the creatures whowalk on four legs as infants, on two legs as mature adults, and then on three legs (with a cane) in old age. The riddle is a metaphor for the truths of our impermanence, old age and death. But Oedipus cannot accept it. "From a Buddhist point of view, the story of Oedipus is a metaphor for neurotic mind. Oedipus was the victim of his own grasping ego--of his desires and aggressions. His fate was sealed by his own efforts to escape it. The source of Oedipus' pain and tragedy were his own ignorance, passion, and aggression: the three poisons" (135). His desire for Mom is better understood as a symbol of human desire generally: our refusal to grow up... (shrink)
- Night Shift.Calvin R. Gross -2024 -Narrative Inquiry in Bioethics 14 (2):83-85.In lieu of an abstract, here is a brief excerpt of the content:Night ShiftCalvin R. GrossI don't like working at night anymore. Too much goes wrong when you're alone.I'm sitting at my desk in the middle of the cardiac intensive care unit, and it's far later than I'd like to be awake—two or three in the morning. Things are calm, almost pleasant. I can hear the occasional alarm going off—an imperfectly positioned blood pressure cuff, a pulse oximeter with a poor (...) waveform, a ventilator with secretions in it. The night's initial frenzied work is done; my new admissions are tucked away, and my overnight to-dos are completed. Now it's just time to sit and wait. I could sleep, but despite the calm, I'm too afraid to leave the unit to rest. The fellow has gone to bed hours ago, and now it's just me. Sure, I'm surrounded by experienced nurses who know their work well, but somehow, I'm the one in charge. A brand-new second-year resident, the only doctor there. I'm no intern, that's for sure, but I've never led a code before, and I've only ever placed one central line without supervision. As second years go, I'm as fresh as they come.The daytime, you see, is far different than nights. There's a large (and even bloated) team of two attendings, two fellows, two pharmacists, and more importantly, multiple other residents. When you don't know what to do for a patient, there's always someone there to bounce ideas off of. When something difficult or surprising happens, there are peers and mentors to process with. At night, it's the opposite—no peers, no mentors, only a group of experienced nurses, whose circle is closed to me, the outsider. I long to be a part of that large and bloated daytime team."Can you come into 23? I think his pupils are a different size."I'm startled out of my thoughts. 23 … All I can remember from sign-out that evening is that he's young, close to my age, and supposedly stable. I look at my notes, a catalogue of tragedies: early onset heart failure, multiple prior suicide attempts, intubated because of pulmonary edema, and a left-ventricular assist device (LVAD) that's malfunctioning. Iwalk over to the room and look at the nurse at the other side of the bed. She's in the early phases of her career too—less than a year on the job—but she's still more experienced than me. I take a flashlight, open his eyelids, and look at the pupils. Sure enough, one of them is much larger than the other. When I shine the light into each eye, the large one doesn't change. When I turn his head from side to side, his eyes stay fixed. We look [End Page 83] at each other, she and I. We both know something terrible is happening."Should we maybe wake the fellow up?" she asks tentatively.I nod my head in agreement, glad to have been offered a suggestion. It's the right thing to do. Iwalk to the fellow's call room, knock on the door, and wake him up. He's set to work 24 hours and would like nothing more than to keep resting. He sleepily comes with me to the bedside, looks at the pupils as well, and says, "With the sedation on, your exam isn't going to be the most accurate. We should start by scanning his head, and then go from there. Wake me back up if you need me, but I know you've got this one."I don't think that I deserve the confidence he has in me. Iwalk back to my desk, open the patient's chart, and place the order for an urgent CT scan. The machinery of the hospital starts to rumble as the imaging schedulers find a spot in the queue for the scan, the patient's nurse and respiratory therapist disconnect and reconnect cables and tubes, the technicalities of the scan are ironed out, and he is... (shrink)No categories
- Believing in a Fiction: Wallace Stevens at the Limits of Phenomenology.R. D. Ackerman -1979 -Philosophy and Literature 3 (1):79-90.In lieu of an abstract, here is a brief excerpt of the content:R. D. Ackerman BELIEVING IN A FICTION: WALLACE STEVENS AT THE LIMITS OF PHENOMENOLOGY The "ring of men" of "Sunday Morning" will chant their "devotion to the sun, / Not as a god, but as a god might be, / Naked among them, like a savage source" (CP, pp. 69-70).' Solar nakedness is deferred even as it is named. The problem for belief is the question of appearance and (...) representation. Things appear as and like.... The phenomenological return to things is also a turn to fiction, as Husserl understood: "If anyone loves a paradox, he can really say... that the element which makes up the life of phenomenology... is fiction. ' " The sun is divine, and it is not; it is both naked and clothed, savage and civilized, source (or end) and means. But such paradox is ultimately unsatisfying, and as we will see with Stevens, the need for belief—for an image or idea of totality—forces the issue of fiction and reality. The Stevens we will have in view is not the Stevens—as if there were such a creature. Our Stevens is the one most persuaded by promises such as those of phenomenology, the one most concerned with decreation (reduction) and fresh beginnings, with discovery and recognition, with imagination, the body, and the earth. This is the Stevens for whom the barrier of language presages at last not absence and difference but fictive recovery of presence and identity, the one for whom poetry represents a way of belief beyond mysticism even as it bodes mythic proximity. Finally, this is the Stevens who predominates throughout the prose (as well as in much of the poetry), who tries mightily to secure a belief while disencumbering himself of metaphysics—but alas, I think, with small success. Although Stevens's association of the problem of belief with the idea of fiction occurs in early poems such as "A High-Toned Old Christian 79 80Philosophy and Literature Woman" and "To the One of Fictive Music," his most intensive involvement with fiction as belief dates from the early 1940s and spans the period of his major essays and his last four volumes of poems. He recounts, for instance, a 1942 conversation with a student: "I said that I thought that we had reached a point at which we could no longer really believe in anything unless we recognized that it was a fiction. The student said that that was an impossibility, that there was no such thing as believing in something that one knew was not true. It is obvious, however, that we are doing that all the time" (L, p. 430). What does it mean to believe in a fiction? That is my main subject here, as we seek out the limits of the phenomenological Stevens. His letters of this period are preoccupied with the problem of fictive belief: "If one no longer believes in God (as truth), it is not possible merely to disbelieve; it becomes necessary to believe in something else.... A good deal of my poetry recently has concerned an identity for that thing.... In one of the short poems that I have just sent to the harvard advocate, I say that one's final belief must be in a fiction. I think that the history of belief will show that it has always been in a fiction" (L, p. 370). The poem referred to, "Asides on the Oboe," begins: The prologues are over. It is a question now, Of final belief. So, say that final belief Must be in a fiction. It is time to choose. (CP, p. 250) Acknowledging that "in the long run, poetry would be the supreme fiction" (L, pp. 430-31), Stevens nonetheless singles out the nominative function of poetry as the essence of its claim to supremacy: "Poetry means not the language of poetry but the thing itself.... The subject matter is what comes to mind when one says of the month of August... 'Thou art not August, unless I make thee so'" (L, p. 377). The quoted line (also from "Asides") underscores the paradox that for Stevens the essence of fiction (the nontrue) is its capacity to nominate the true or the real. This... (shrink)
- J.R.D. Tata: orations on business ethics.J. R. D. Tata,Oswald A. J. Mascarenhas,Doris D'Souza &E. Abraham (eds.) -2019 - New Delhi: Rupa Publications India.XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
- (1 other version)Aristotle de Anima.R. D. Hicks -1908 -Mind 17 (68):535-548.No categories
- Psychological scaling.R. D. Luce,R. R. Bush &E. Galanter -1963 - In D. Luce,Handbook of Mathematical Psychology. John Wiley & Sons.. pp. 2--245.No categories
- Inference, Method and Decision.R. D. Rosenkrantz -1978 -British Journal for the Philosophy of Science 29 (3):301-304.
- The Challenge of Political Right.R. D. Winfield -2012 -Hegel Bulletin 33 (1):57-70.For politics to measure up to reason, two requirements have long been acknowledged: first, that the ends of political action be universal, and second, that the pursuit of such universal ends consist in political self-determination, that is, in self-government.Aristotle set the stage for all further political inquiry by distinguishing political association through the universality of its end or good, while identifying the end of politics with political activity itself, an activity in which citizens rule over one another while presiding over (...) all other associations, which fall under political dominion owing to the particularity of their pursuits. Aristotle joined the universality of politics with the activity of self-rule by recognising political activity to be an end in itself that is also a master end for the sake of which all other conduct is to be pursued. As such, politics was itself the highest good, making ethics possible by overcoming the hegemony of instrumental action, whose every end is devoid of intrinsic value, leaving conduct ultimately pointless.Two corollary difficulties, however, undermine Aristotle's enterprise. On the one hand, he is unable to give the universal end of political association a non-arbitrary content. Politics may claim universality by being both an end in itself and a master end, but this is just a recipe for ‘might makes right’, where any prevailing rule would be identical with the highest good. Appeal to a distinctly human function or to forms of rule that pursue the common good rather than the particular interests of some ruler can provide no remedy. (shrink)No categories
- Post-Structuralism and the Question of History (review).R. D. Ackerman -1988 -Philosophy and Literature 12 (2):307-308.
- Clinical Ethics Consultations with Children.R. D. Orr &R. M. Perkin -1994 -Journal of Clinical Ethics 5 (4):323-328.
- Reason & violence: a decade of Sartre's philosophy, 1950-1960.R. D. Laing -1983 - New York: Pantheon Books.No categories
- The Byronic hero and the Victorian heroine.R. D. Lansdown -2001 -Critical Review (University of Melbourne) 41:105-116.Export citation Bookmark
- Educational Dwelling.R. D. Ulveland -1997 -Journal of Thought 32:7-22.Export citation Bookmark
- Educational Revealing.R. D. Ulveland -2000 -Journal of Thought 35 (4):31-42.No categoriesExport citation Bookmark
- A possible neural mechanism underlying consciousness based on the pattern processing capabilities of pyramidal neurons in the cerebral cortex.R. D. Orpwood -1994 -Journal of Theoretical Biology 169:403-18.
- Hubaux, J., Rome et Veies.R. D. Murray -1958 -Classical World: A Quarterly Journal on Antiquity 52:193.No categoriesExport citation Bookmark
- Collingwood, Robin George.D. R. Anderson -1998 - In Michael Kelly,Encyclopedia of aesthetics. New York: Oxford University Press. pp. 1--393.
- What is democratic education.R. D. Glass -2005 - In William Hare & John Peter Portelli,Key questions for educators. Halifax, NS: Edphil Books. pp. 83--86.
- The decomposition of near-eutectoid zinc-aluminium alloys.R. D. Jones &K. G. Thomas -1970 -Philosophical Magazine 22 (176):427-430.No categories
- First-order topological axioms.R. D. Kopperman -1981 -Journal of Symbolic Logic 46 (3):475-489.We exhibit a finite list of first-order axioms which may be used to define topological spaces. For most separation axioms we discover a first-order equivalent statement.
- The Orowan mechanism in anisotropic crystals.R. O. Scattergood &D. J. Bacon -1975 -Philosophical Magazine 31 (1):179-198.No categories
- The Phaedo: Ed. with intro., notes, and app.R. D. Plato & Archer-Hind -1973 - London: Beaufort Books. Edited by Patrick Duncan.
- The use of memory.R. D. Smith -1983 -Journal of Philosophy of Education 17 (1):85–96.R D Smith; The Use of Memory, Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 85–96, https://doi.org/10.1111/j.1467-9752.1983.tb00018.
- Marx, politics, and the state.R. D. Jessop -2005 -Historical Materialism 13 (2):241-251.
- Computational scientific discovery and cognitive science theories.M. Addis,Peter D. Sozou,F. Gobet &Philip R. Lane -unknownThis study is concerned with processes for discovering new theories in science. It considers a computational approach to scientific discovery, as applied to the discovery of theories in cognitive science. The approach combines two ideas. First, a process-based scientific theory can be represented as a computer program. Second, an evolutionary computational method, genetic programming, allows computer programs to be improved through a process of computational trialand-error. Putting these two ideas together leads to a system that can automatically generate and improve (...) scientific theories. The application of this method to the discovery of theories in cognitive science is examined. Theories are built up from primitive operators. These are contained in a theory language that defines the space of possible theories. An example of a theory generated by this method is described. These results support the idea that scientific discovery can be achieved through a heuristic search process, even for theories involving a sequence of steps. However, this computational approach to scientific discovery does not eliminate the need for human input. Human judgment is needed to make reasonable prior assumptions about the characteristics of operators used in the theory generation process, and to interpret and provide context for the computationally generated theories. (shrink)
- Horace,Odes iv. 15. 29.R. D. Williams -1960 -The Classical Review 10 (01):6-7.
- The Pictures on Dido's Temple: ( Aeneid I. 450–93).R. D. Williams -1960 -Classical Quarterly 10 (3-4):145-.Shortly after his arrival at Carthage, while he is waiting for Dido to meet him, Aeneas finds that the walls of her temple are adorned with pictures of the Trojan War. Sunt hie etiam sua praemia laudi, he cries to Achates, sunt lacrimae rerum et mentem mortalia tangunt. The description of the pictures which follows is a remarkable example of Virgil's ability to use a traditional device in such a way as to strengthen and illuminate the main themes of his (...) poem. It is my object here first to reinterpret one of the scenes which has been misunderstood, and then to discuss how Virgil has chosen and arranged his episodes so that the description of a picture gallery becomes a part of an epic poem. (shrink)
- Medicine, ethics and religion: rational or irrational?R. D. Orr &L. B. Genesen -1998 -Journal of Medical Ethics 24 (6):385-387.Savulescu maintains that our paper, which encourages clinicians to honour requests for "inappropriate treatment" is prejudicial to his atheistic beliefs, and therefore wrong. In this paper we clarify and expand on our ideas, and respond to his assertion that medicine, ethics and atheism are objective, rational and true, while religion is irrational and false.
- Kurt Wolff 1912–2003.D. M. R. -2004 -Philosophy and Social Criticism 30 (5-6):521-521.No categories
- Memoires: for Paul de Man (review).R. D. Ackerman -1987 -Philosophy and Literature 11 (1):171-180.
- What is the place of postulate systems in the further progress of thought?R. D. Carmichael -1923 -Scientia 17 (34):369.No categoriesExport citation Bookmark
- Causality, fatalism, and morality.R. D. Bradley -1963 -Mind 72 (288):591-594.
- Free will: Problem of pseudo-problem?R. D. Bradley -1958 -Australasian Journal of Philosophy 36 (1):33 – 45.
- Carmichael's Reply to Klyce.R. D. Carmichael -1925 -The Monist 35 (3):496-497.
- Homosexuality and freedom of speech.R. D. Catterall -1980 -Journal of Medical Ethics 6 (3):128-129.
- Science and complexity.R. D. Cherry -1972 - [Cape Town]: University of Cape Town.
- Ontwikkelingstempo binne Bantoegebiede by Afsonderlike Ontwikkeling.R. D. Coertze -1960 -HTS Theological Studies 16 (3).No categories
- Analysis of the Hall effect and resistivity of noble metal alloys.R. D. Barnard -1966 -Philosophical Magazine 14 (132):1097-1104.No categories
- Distributive justice.R. D. Rosenkrantz -1978 - In A. Hooker, J. J. Leach & E. F. McClennen,Foundations and Applications of Decision Theory: Vol.II: Epistemic and Social Applications. D. Reidel. pp. 91--119.
- Probabilistic Confirmation Theory and the Goodman Paradox.R. D. Rosenkrantz -1973 -American Philosophical Quarterly 10 (2):157 - 162.
- Support.R. D. Rosenkrantz -1977 -Synthese 36 (2):181 - 193.
- (1 other version)Reform and Repression in Tibet.R. D. Schwartz -1989 -Télos 1989 (80):7-25.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
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Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
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