Results for 'R. van Winkel'
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- Effectiviteit van antipsychotica bij schizofrenie.R. vanWinkel &Guido Pieters -2006 -Minerva 5:131-133.No categories
- Efficacité des antipsychotiques dans la schizophrénie.R. vanWinkel &Guido Pieters -2006 -Minerva 5:140-142.
- De wijsheid van Spinoza en de schoonheid der Tachtigers.R. Van Brakell Buys -1959 - Brill.No categories
- Reduction, Emergence and Other Recent Options on the Mind/Body Problem: A Philosophical Overview.R. Van Gulick -2001 -Journal of Consciousness Studies 8 (9-10):1-34.Though most contemporary philosophers and scientists accept a physicalist view of mind, the recent surge of interest in the problem of consciousness has put the mind/body problem back into play. The physicalists' lack of success in dispelling the air of residual mystery that surrounds the question of how consciousness might be physically explained has led to a proliferation of options. Some offer alternative formulations of physicalism, but others forgo physicalism in favour of views that are more dualistic or that bring (...) in mentalistic features at the ground- floor level of reality as in pan-proto-psychism. My aim here is to give an overview of the recent philosophic discussion to serve as a map in locating issues and options. I will not offer a comprehensive survey of the debate or mark every important variant to be found in the recent literature. I will mark the principal features of the philosophic landscape that one might use as general orientation points in navigating the terrain. I will focus in particular on three central and interrelated ideas: those of emergence, reduction, and nonreductive physicalism. The third of these, which has emerged as more or less the majority view among current philosophers of mind, combines a pluralist view about the diversity of what needs to be explained by science with an underlying metaphysical commitment to the physical as the ultimate basis of all that is real. The view has been challenged from both left and right, on one side from dualists and on the other from hard core reductive materialists. Despite their differences, those critics agree in finding nonreductive physicalism an unacceptable and perhaps even incoherent position. They agree as well in treating reducibility as the essential criterion for physicality; they differ only about whether the criterion can be met. Reductive physicalists argue that it can, and dualists deny it. (shrink)
- Scepsis, zekere gronden en de methode Van „reflexiviteit”.R. Van Woudenberg -1990 -Tijdschrift Voor Filosofie 52 (2):251 - 279.Some statements are called reflexive. For example, the statement : „ This sentence consists of six words”. The reflexivity lies in the fact that the statement refers to itself. Reflexivity in the sense of self-reference can be used systematically as a philosophical method. Usually the use of this method (as I explain in section I) leads to some form or other of scepticism. But in addition, and this is the point of the article, this method can be used as a (...) means of finding certain grounds (foundations). This is argued in sections II-IV by means of an analysis of the „ transcendental pragmatics“ of Karl-Otto Apel. (shrink)No categories
- Rede, religie en de mogelijkheid Van christelijke filosofie.R. Van Woudenberg -1995 -Tijdschrift Voor Filosofie 57 (2):267 - 296.This paper deals with Dooyeweerd's radical thesis, i.e., his thesis that reason necessarily has a 'religious root' (radix = root). This thesis was Dooyeweerd's main justification for his own religious philosophy. First I argue that the arguments Dooyeweerd puts forward do not warrant his radical thesis. Secondly, I argue that Dooyeweerd's thesis itself is ambivalent between the theses (i) that religious commitments form the transcendental conditions for philosophical thinking and (ii) that religious commitments are constitutive for philosophy and (iii) that (...) religious commitments are regulative for philosophy. Each of these interpretations, I argue, is exposed to serious objections and leads to what Vincent Brummer has called 'the dilemma of a Christian philosophy'. I argue that Brummers solution for this dilemma is untenable. Since Dooyeweerd's radical thesis is untenable as it stands, so is his justification of his project of a 'Christian philosophy' ; and since Brummers solution to the dilemma is untenable as well, so is his justification of that project. In the last section of this paper I offer an alternative justification for such a project. The central concept therein is 'properly functioning noetic faculties'. (shrink)No categories
- Gestalten uit de Perzische Mystiek.R. Van Brakell Buys -1939 -Synthese 4 (1):60-61.No categoriesExport citation
Bookmark - Differential transfer of training in a rotary activity.R. Millisen &C. Van Riper -1939 -Journal of Experimental Psychology 24 (6):640.
- De Oudste Versie van Dodenboek 17a: Coffin Texts Spreuk 335a.Alan R. Schulman &M. S. H. G. Heerma van Voss -1967 -Journal of the American Oriental Society 87 (4):654.No categories
- (1 other version)Is het de moeite waard? De karakteristieken en effectiviteit van partijwebsites in de campagne voor de Nederlandse gemeenteraadsverkiezingen van 2010.R. Vliegenthart &G. van Noort -2010 -Res Publica (Misc) 52 (3):315-333.
- Merricks, Tr., Truth and Ontology.R. Van Woudenberg -2008 -Tijdschrift Voor Filosofie 70 (2):406.Export citation Bookmark
- I feel who I see: Visual body identity affects visual–tactile integration in peripersonal space.R. Salomon,M. van Elk,J. E. Aspell &O. Blanke -2012 -Consciousness and Cognition 21 (3):1355-1364.Recent studies have shown the importance of integrating multisensory information in the body representation for constituting self-consciousness. However, one idea that has received only scant attention is that our body representation is also constituted by knowledge of bodily visual characteristics . Here in two experiments we used a full body crossmodal congruency task in which visual distractors were presented on a photograph of the participant, another person, who was either familiar or unfamiliar, or an object. Results revealed that during the (...) ‘self-condition’ CCEs were enhanced compared to the ‘other condition’. The CCE was similar for unfamiliar and familiar others. CCEs for the object condition were significantly smaller. The results show that presentation of an irrelevant image of a body affects multimodal processing and that the effect is enhanced when that image is of the self. The results hold intriguing implications for body representation in social situations. (shrink)
- De manifestatie van het absolute.W. R. Van Brakell Buys -1938 -Synthese 3 (10):425 - 439.No categories
- Het ideeëndrama van Friedrich Hebbel.W. R. Van Brakell Buys -1938 -Synthese 3 (12):525-526.No categoriesExport citation Bookmark
- Optimality Theoretic and Game Theoretic Approaches to Implicatures.R. Van Rooij -forthcoming -Stanford Encyclopedia of Philosophy.
- God and Mammon: The Modern Relationship.Bradley R. Agle &Harry J. van Buren Iii -1999 -Business Ethics Quarterly 9 (4):563-582.Abstract:Lately, the field of business ethics has begun to take an intense interest in the relationship between religion and business ethics. Various books and articles are being produced at an increasing rate using theoretical and qualitative research methods. However, to date, almost no data exist quantifying relationships between religion and business ethics. This paper begins to provide such data by testing the relationships between religious upbringing, religious practice, Christian beliefs, and attitudes toward corporate social responsibility. Analysis of our sample demonstrates (...) that religious practice and Christian beliefs have a weak relationship to attitudes toward corporate social responsibility. (shrink)
- Nederland, een requiem? Nationale staten in postnationale context.R. Van Loosbroek -2003 -Wijsgerig Perspectief 43 (3):28-38.No categoriesExport citation Bookmark
- Narratology: Introduction to the Theory of Narrative.Lawrence R. Schehr,Christine van Boheemen &Mieke Bal -1988 -Substance 17 (1):83.
- De conceptie van Kali de Moeder.W. R. Van Brakell Buys -1938 -Synthese 3 (4):144 - 158.Le culte grandiose de Kali, la Mère, son incomparable symbolisme, ses litanies et ses chants, embrasse l'âme de l'univers qu'il glorifie comme aucune conception religieuse ne le fit jamais. La terrifiante déesse sème la peste et les pires ravages sur ses pas, tout en accordant sa grâce et sa clémence à ses enfants assez hardis pour soulever l'horrible masque derrière lequel elle se cache la figure. Ceux-là retrouveront les traits radieux qui ont enchanté leur enfance. La sublime conception de Kali, (...) la Mère, découle d'une philosophie moniste qui s'écarte pourtant sensiblement de la philosophie Védanta de Shankara. Tous deux partent, il est vrai, de la même idée. Ils admettent l'un et l'autre une substance une, indivisible et éternelle, que les Védantins appellent Brahma et les adorateurs de Kali, la Mère, Siva. Mais il y a divergence quant aux manifestations. Pour Shankara il n'y a qu'illusion. Il tranche le lien qui rattache le phénomène à l'absolu. Il se demande qui a pu susciter l'apparence. Mais, l'absolu étant la vérité même, il n'a pu engendrer l'apparence pas plus que la lumière n'aurait pu engendrer l'obscurité. Qu'y avait-il donc de commun entre les Brahmas et Maya? A première vue il semble qu'il n'y a aucun rapport. Pour Shankara il n'était besoin d'aucune relation, puisque Maya n'existe pas en réalité et que le monde n'est que mirage. Le monde n'existe que pour l'esprit qui est lui-même sujet aux hallucinations. Adorer la Mère, c'est accepter l'univers dans ses aspects les plus terrifiants. Cette philosophie est diamétralement opposée au christianisme dans son culte du Dieu d'amour, du Père plein de miséricorde. Le christianisme enseigne que tout se fait pour notre bien, tandis que pour les adorateurs de Kali, l'univers est féroce et hostile à l'homme, qui avant tout doit se montrer supérieur aux événements. Mais Kali n'est pas seulement la destructrice. Si elle démolit inexorablement toutes les formes vitales qui ont fait leur temps et qui se détériorent, elle en crée au fur et à mesure des nouvelles. C'est dans cette conception de la Mère qu'il faut chercher tout d'abord le mystère de l'esprit indien. Dans son essence la plus intime la mère du monde est l'absolu, est Siva même. Comme telle elle représente la connaissance, l'entité et la joie absolues. Pour les adorateurs de Kali les mots Mantram Saham (je suis elle) renferment la clef de la vie et dissipent crainte et tristesse. (shrink)
- Network Approach to Understanding Emotion Dynamics in Relation to Childhood Trauma and Genetic Liability to Psychopathology: Replication of a Prospective Experience Sampling Analysis.Laila Hasmi,Marjan Drukker,Sinan Guloksuz,Claudia Menne-Lothmann,Jeroen Decoster,Ruud vanWinkel,Dina Collip,Philippe Delespaul,Marc De Hert,Catherine Derom,Evert Thiery,Nele Jacobs,Bart P. F. Rutten,Marieke Wichers &Jim van Os -2017 -Frontiers in Psychology 8.
- Historians and miracles: The principle of analogy and antecedent probability reconsidered.Michael R. Licona &Jan G. Van der Watt -2009 -HTS Theological Studies 65 (1).No categories
- The Influence of Money-related Metaphors on Financial Anxiety and Spending.Mike Kersten,Cathy R. Cox,Erin A. Van Enkevort &Robert B. Arrowood -2019 -Metaphor and Symbol 34 (4):229-242.ABSTRACTPeople often use metaphors to discuss their financial prospects – for example, finding a fortune or searching for wealth. The purpose of the present research was to utilize conceptual metap...No categories
- De malaise van de moderniteit.Charles Taylor,R. Houtepen &M. van der Marel -1995 -Tijdschrift Voor Filosofie 57 (4):782-782.No categoriesExport citation Bookmark
- Differential effects of a visual illusion on online visual guidance in a stable environment and online adjustments to perturbations.Simone R. Caljouw,John van der Kamp,Moniek Lijster &Geert J. P. Savelsbergh -2011 -Consciousness and Cognition 20 (4):1135-1143.In the reported, experiment participants hit a ball to aim at the vertex of a Müller–Lyer configuration. This configuration either remained stable, changed its shaft length or the orientation of the tails during movement execution. A significant illusion bias was observed in all perturbation conditions, but not in the stationary condition. The illusion bias emerged for perturbations shortly after movement onset and for perturbations during execution, the latter of which allowed only a minimum of time for making adjustments . These (...) findings indicate that allocentric information is exploited for online control when people make rapid adjustments in response to a sudden change in the environment and not when people guide their limb movements to interact with a stable environment. (shrink)
- Over het denken.W. R. Van Brakell Buys -1938 -Synthese 3 (1):20 - 30.
- Hermeneutiek en cultuur. Interpretatie in de kunst- en cultuurwetenschappen.Frank R. Ankersmit,Maarten Van Nierop &Heleen Pott -1997 -Tijdschrift Voor Filosofie 59 (1):169-169.No categoriesExport citation Bookmark
- Accuracy and quantity are poor measures of recall and recognition.Andrew R. Mayes,Rob van Eijk &Patricia L. Gooding -1996 -Behavioral and Brain Sciences 19 (2):201-202.The value of accuracy and quantity as memory measures is assessed. It is argued that (1) accuracy does not measure correspondence (monitoring) because it ignores omissions and correct rejections, (2) quantity is confounded with monitoring in recall, and (3) in recognition, if targets and foils are unequal, both measures, even together, still ignore correct rejections.
- In the moral eye of the beholder: the interactive effects of leader and follower moral identity on perceptions of ethical leadership and LMX quality.Steffen R. Giessner,Niels Van Quaquebeke,Suzanne van Gils,Daan van Knippenberg &Janine A. J. M. Kollée -2015 -Frontiers in Psychology 6.
- A Dynamic Network Model to Explain the Development of Excellent Human Performance.Ruud J. R. Den Hartigh,Marijn W. G. Van Dijk,Henderien W. Steenbeek &Paul L. C. Van Geert -2016 -Frontiers in Psychology 7.
- When do Followers Perceive Their Leaders as Ethical? A Relational Models Perspective of Normatively Appropriate Conduct.Natalija Keck,Steffen R. Giessner,Niels Van Quaquebeke &Erica Kruijff -2020 -Journal of Business Ethics 164 (3):477-493.In the aftermath of various corporate scandals, management research and practice have taken great interest in ethical leadership. Ethical leadership is referred to as “normatively appropriate conduct” (Brown et al. in Organ Behav Hum Decis Process 97(2):117–134, 2005), but the prescriptive norms that actually underlie this understanding constitute an open question. We address this research gap by turning to relational models theory (Fiske in Structures of social life: the four elementary forms of human relations, Free Press, New York, 1991), which (...) contextualizes four distinct moralities in four distinct interactional norms (i.e., the relational models). We expect that the norms inherent in each model dictate the type of leader relationship that followers deem ethical. Specifically, we hypothesize that, for each norm, followers will perceive leaders as less ethical the more discrepant, i.e., the more incongruent, followers’ ideal relational norm is with the perceived norm that they attribute to their actual leader–follower interaction. We tested the respective incongruence hypothesis in a cross-sectional survey of 101 Dutch employees. Polynomial regression and surface response analyses provide support for the hypothesized incongruence effects in each of the four relational models, suggesting that normatively appropriate conduct should not be limited to caring (i.e., community-oriented) behaviors. Indeed, all four relational models can predict ethical leadership perceptions. We discuss the implications in the context of ethical leadership research and managerial practice. (shrink)
- Lessons for responsible innovation in the business context: a systematic review of responsible-, social- and sustainable innovation practices.Vincent Blok,R. Lubberink,J. Van Ophem &O. Omta -2017 -Sustainability 5 (9):721.This paper aims to contribute to the ongoing conceptual debate on responsible innovation, and provides innovation practices and processes that can help to implement responsible innovation in the business context. Based on a systematic literature review of 72 empirical scholarly articles, it was possible to identify, analyse and synthesise empirical findings reported in studies on social, sustainable and responsible innovation practices in the business context. The synthesis of the included articles resulted in a refined framework for responsible innovation in the (...) business context. This framework includes an overview of innovation practices and processes that can enhance the dimensions of responsible innovation: anticipation, reflexivity, inclusion, deliberation, responsiveness and knowledge management. Additionally, knowledge gaps are identified and a research agenda for responsible innovation is proposed. This review can therefore serve as a next step in the theoretical and practical development of responsible innovation in general, and in the business context in particular. (shrink)
- Mensch en Kosmos bij Plotinus.W. R. Van Brakell Buys -1939 -Synthese 4 (6):293 - 308.Notre époque, traversée de courants mystiques, manifeste un intérêt tout particulier pour les idées du neo-platonicien Plotin. Pour le platonicien l'univers participe à l'idée. Platon considérait les choses comme le reflet de l'idée, ce que Plotin se refusait à admettre. La diversité dont la vie fait preuve atteste son inépuisable richesse, et si les choses dans leur état particulier sont imparfaites et défectueuses, c'est que chaque chose représente sa particularité d'une façon imparfaite. Le dualisme platonicien se retrouve chez Plotin; à (...) côté du monde de l'erreur et de l'apparence il situe celui de la vérité et de la réalité. Mais l'ordre des deux mondes étant différent, nécessairement les catégories qui y règnent diffèrent. Contrairement au monde du temps et de l'espace, où tout est désaccord et combat, l'accord et l'harmonie règnent dans le monde de l'idée. D'après Platon l'idée de l'être implique l'idée du repos. Pour Plotin le mouvement et le repos ne sont pas incompatibles. Il y a encore un point de divergence entre les deux philosophes. Tandis que Platon conçoit le bien comme idée, Plotin le superpose au monde des idées et l'en sépare. A l'oppossé du maître il n'était pas dualiste mais moniste. La conception platonicienne du bien est purement éthique, c.a.d. humaine, la conception de Plotin est plus cosmique. L'univers lui apparaît comme une trinité: le monde sensoriel, le monde idéal et l'unité suprême, et il leur découvre une base commune. Tout en admettant l'imperfection du monde, Plotin nie qu'il soit mauvais et méprisable. Il se tourne contre les Gnostiques chrétiens qui prêchent le mépris du monde, et s'oppose vigoureusement aux doctrines qui font des jouissances sensuelles l'unique but de la vie. L'exercice de la vertu n'est autre chose que le moyen de s'unir à Dieu. Pour Plotin la vertu n'est donc pas une fin en elle-même, mais elle est subordonnée à un but qui la dépasse. (shrink)
- The dynamics of awareness.Fernando R. Velázquez-Quesada &Johan van Benthem -2010 -Synthese 177 (S1):5 - 27.Classical epistemic logic describes implicit knowledge of agents about facts and knowledge of other agents based on semantic information. The latter is produced by acts of observation or communication that are described well by dynamic epistemic logics. What these logics do not describe, however, is how significant information is also produced by acts of inference— and key axioms of the system merely postulate "deductive closure". In this paper, we take the view that all information is produced by acts, and hence (...) we also need a dynamic logic of inference steps showing what effort on the part of the agent makes a conclusion explicit knowledge. Strong omniscience properties of agents should be seen not as static idealizations, but as the result of dynamic processes that agents engage in. This raises two questions: (a) how to define suitable information states of agents and matching notions of explicit knowledge, (b) how to define natural processes over these states that generate new explicit knowledge. To this end, we use a static base from the existing awareness literature, extending it into a dynamic system that includes traditional acts of observation, but also adding and dropping formulas from the current ' awareness' set. We give a completeness theorem, and we show how this dynamics updates explicit knowledge. Then we extend our approach to multi-agent scenarios where awareness changes may happen privately. Finally, we mention further directions and related approaches. Our contribution can be seen as a ' dynamification' of existing awareness logics. (shrink)
- Sustainable and responsible design from a Christian worldview.Steven R. Eisenbarth &Kenneth W. Van Treuren -2004 -Science and Engineering Ethics 10 (2):423-429.Many aspects of design require engineers to make choices based on non-quantifiable personal perspectives. These decisions touch issues in aesthetics, ethics, social impact, and responsibility and sustainability. Part of Baylor University’s mission is to provide a learning community in which Christian life values and worldviews might be integrated into academic disciplines. In view of this institutional commitment, members of the Engineering faculty are investigating how Christian worldviews might interact with elements of engineering design in such a way as to produce (...) uniquely Christian insights and inform the non-quantifiable aspects of the engineering process. (shrink)
- Does It Matter Whether You or Your Brain Did It? An Empirical Investigation of the Influence of the Double Subject Fallacy on Moral Responsibility Judgments.Uri Maoz,Kellienne R. Sita,Jeroen J. A. van Boxtel &Liad Mudrik -2019 -Frontiers in Psychology 10.
- On the Existential Road From Regret to Heroism: Searching for Meaning in Life.Eric R. Igou,Wijnand A. P. van Tilburg,Elaine L. Kinsella &Laura K. Buckley -2018 -Frontiers in Psychology 9.We investigated whether regret predicted the motivation to act heroically. In a series of studies, we examined the relationship between regret, search for meaning in life, and heroism motivation. First, Study 1 (a and b) established the link between regret and search for meaning in life, considering regret as a whole, action regret, and inaction regret. Specifically, regret correlated positively with search for meaning in life. In additional two studies, we examined whether regret predicted the heroism motivation and whether this (...) effect would be mediated through search for meaning in life. Study 2 confirmed this hypothesis for individual differences in regret, using a correlational design. Study 3 confirmed the hypothesis for temporary experiences of regret, using an experimental design. In addition, in Study 3 we found that heroism motivation was more likely for people with high self-enhancement needs than for those with lower self-enhancement needs. We discuss the relationship between regret and heroism in light of these results and explore implications for everyday life. (shrink)
- Habits in Mind: Integrating Theology, Philosophy, and the Cognitive Science of Virtue, Emotion, and Character Formation.Gregory R. Peterson,James A. Van Slyke,Michael L. Spezio &Kevin S. Reimer (eds.) -2017 - Boston: BRILL.This volume explores the role of both “mere habits” and sophisticated habitus in the formation of moral character and the virtues, incorporating perspectives from philosophy, theology, psychology, and neuroscience.No categories
- The neural basis of social behavior: ethical implications.Antonio R. Damasio &M. W. Van Allen -forthcoming -Neuroethics: Mapping the Field, San Francisco.Export citation Bookmark
- When does deprivation motivate future-oriented thinking? The case of climate change.Adam R. Pearson &Sander van der Linden -2017 -Behavioral and Brain Sciences 40.
- Attending to emerging representations: The importance of task context and time of response.Amelia R. Hunt,Wieske van Zoest &Alan Kingstone -2010 - In Anna C. Nobre & Jennifer T. Coull,Attention and Time. Oxford University Press.
- The ethics of using virtual assistants to help people in vulnerable positions access care.Steven R. Kraaijeveld,Hanneke van Heijster,Nadine Bol &Kirsten E. Bevelander -forthcoming -Journal of Medical Ethics.People in vulnerable positions who need support in their daily lives often face challenges in receiving timely access to care; for instance, due to disabilities or individual and situational vulnerabilities. There has been an increasing turn to technology-mediated ways to improve access to care, which has raised ethical questions about the appropriateness and inclusiveness of digitalising care requests. Specifically, for people in vulnerable positions, digitalisation is meant to facilitate requests for access to healthcare resources and to simplify the process of (...) navigating the healthcare system. In a multidisciplinary research project, we examined the use and value of a ‘sensitive’ virtual assistant that can accommodate different needs of target groups through inclusive design, adaptive technology and artificial intelligence. This paper presents empirical findings from focus groups with care recipients and caregivers about the sensitive virtual assistant and relates the findings to five larger ethical issues associated with the use of virtual assistants in healthcare settings and care practices more generally. It highlights the risk that, even with the inclusion of target groups in the design of digitalised care assistants, some people may benefit significantly less than others. (shrink)
- An Emotional Road to Sustainability: How Affective Science Can Support pro-Climate Action.Claudia R. Schneider &Sander van der Linden -2023 -Emotion Review 15 (4):284-288.Although emotions play a crucial role in understanding and encouraging sustainable behavior and decision-making, many open questions currently remain unanswered. In this review, we advance three broad areas of particular theoretical and applied importance that affective science and emotion researchers could benefit from engaging with: (1) “ sustainable emotions” or empirically testing the possibility of positive reinforcing feedback loops between anticipatory and experienced emotions following the adoption of sustainable behaviors, (2) “ non- Western emotions” or exploring the extent to which (...) people's understanding and experience of climate-relevant emotions differs across non-WEIRD populations, and (3) “ impactful emotions” or the need to carefully differentiate the conceptual and empirical role of emotions in encouraging the adoption of low-impact (e.g., recycling) versus high-impact (e.g., flying less) environmental behaviors. (shrink)
- A challenge to current models of past tense inflection: The impact of phonotactics.Chloe R. Marshall &Heather K. J. van der Lely -2006 -Cognition 100 (2):302-320.
- Health Care Services in a New South Africa.Solomon R. Benatar &H. C. J. van Rensburg -1995 -Hastings Center Report 25 (4):16.In meeting the challenges of fashioning a new health care system, South Africa stands poised to contribute to a better future for its own citizens and the subcontinent.
- Perceptual Learning Rules Based on Reinforcers and Attention.Pieter R. Roelfsema,Arjen van Ooyen &Takeo Watanabe -2010 -Trends in Cognitive Sciences 14 (2):64-71.
- Making a difference: towards a method for weighing the evidence in a qualitative synthesis.Hennie R. Boeije,Floryt van Wesel &Eva Alisic -2011 -Journal of Evaluation in Clinical Practice 17 (4):657-663.
- Ahead of others in the authorship order: names with middle initials appear earlier in author lists of academic articles in psychology.Eric R. Igou &Wijnand A. P. van Tilburg -2015 -Frontiers in Psychology 6.
- Scene Buildup From Latent Memory Representations Across Eye Movements.Andrey R. Nikolaev &Cees van Leeuwen -2019 -Frontiers in Psychology 9.
- Getting absorbed in experimentally induced extraordinary experiences: Effects of placebo brain stimulation on agency detection.David L. R. Maij &Michiel van Elk -2018 -Consciousness and Cognition 66:1-16.
- Closure: emergent organizations and their dynamics.Jerry L. R. Chandler &Gertrudis van de Vijver (eds.) -2000 - New York, NY: New York Academy of Sciences.Classical neo-Darwinian explanations do not fully account for changes in biological forms, and new theories have emerged, primarily in maths and physics, that offer new approaches to the problem of the origin of life and phenomena of order in evolution. This volume focuses on the role of closure at various hierarchical levels as the catalyst between self-organization and selection. Participants addressed special areas of the closure problem such as autopoiesis and autocatalysis and function and selection, and semiosis. Presentations on physical (...) and mathematical modelling are included. The book seeks to clarify the role closure plays in explaining the emergence, development and evolution of structurally stable systems at the thermodynamic, chemical and biochemical, biological, psychological and cultural levels. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
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