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Results for 'R. Zimmern'

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  1.  135
    Genetic testing: a conceptual exploration.R. L.Zimmern -1999 -Journal of Medical Ethics 25 (2):151-156.
    This paper attempts to explore a number of conceptual issues surrounding genetic testing. It looks at the meaning of the terms, genetic information and genetic testing in relation to the definition set out by the Advisory Committee on Genetic Testing in the UK, and by the Task Force on Genetic Testing in the USA. It argues that the special arrangements that may be required for the regulation of genetic tests should not be determined by reference to the nature or technology (...) of the test, but by considering those morally relevant features that justify regulation. Failure to do so will lead to the regulation of genetic tests that need not be regulated, and would fail to cover other tests which should be regulated. The paper also argues that there is little in the nature of the properties of gene tests, using DNA or chromosomes, that in itself justifies a special approach. (shrink)
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  2.  41
    Rationing: Talk and Action in Health Care.R.Zimmern -1999 -Journal of Medical Ethics 25 (6):556-557.
  3.  77
    Beyond Good and Evil. Friedrich Nietzsche, HelenZimmern.G. R. T. Ross -1908 -International Journal of Ethics 18 (4):517-518.
  4. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār -1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  5.  54
    Plato for the Modem Age. By R. S. Brumbaugh. (Crowell-Collier Press. 1962. Pp. 256. Price 30s.).A. R. Lacey -1965 -Philosophy 40 (153):249-.
  6.  16
    VIII*—Substance Un-Locked.R. J. Butler -1974 -Proceedings of the Aristotelian Society 74 (1):131-160.
    R. J. Butler; VIII*—Substance Un-Locked, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 131–160, https://doi.org/10.1093/aristo.
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  7.  9
    Voegelin & Patočka: výběr záznamů průběhu bytového filosofického seminářě paralelní kultury v Československu.T. R. Korder (ed.) -1988 - Purley, Surrey, England: Rozmluvy.
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  8.  10
    Toynbee on Toynbee: A Conversation Between Arnold J. Toynbee and G.R. Urban.Arnold Toynbee &George R. Urban -1974 - New York: Oxford University Press.
    An edited version of a talk between Urban and Toynbee on Radio Free Europe. The book concerns the nature of history as well as discussing Marxism and Christianity, the third world, and the effects of technology.
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  9.  36
    Yahy' b. Ziy'd el-Ferr'’nın “Ma‘'ni’l-Kur’'n” Adlı Eserinde Dil-Kültür İlişkisi.Rıfat Akbaş -2020 -Tasavvur - Tekirdag Theology Journal 6 (2):1299-1328.
    İslâm coğrafyasının genişlemesi neticesinde Arap olmayan toplulukların İslâm dini ile tanışmaları beraberinde bir takım problemleri de getirmiştir. Bu problemler arasında, Kur’ân’ın yanlış anlaşılma endişesi en başı çekmektedir. Arapçaya hâkim olmamaktan kaynaklanan dil hatalarının âyetlere kadar sirayet ettiğini gösteren birçok rivayetin varlığı da bunu teyit etmektedir. Bundan dolayı hicrî birinci yüzyılın ikinci yarısından itibaren dil ile ilgili faaliyetler aralıksız bir şekilde devam etmiştir. Bu faaliyetler arasında, Kur’ân’ın üslûbunu, âyetlerde yer alan kelimelerin delâleti ve sesletimini, cümlelerin iç bütünlüğü ile filolojik tahlillerini ele (...) alan çalışmalar bulunmaktadır. Bu çalışmalar, Arap gramerinin oluşturulması ve bazı gramer ekollerinin ortaya çıkmasıyla birlikte genellikle “Ma‘âni’l-Ḳur’ân” ve “İ‘râbü’l-Ḳur’ân” başlıkları kullanılarak daha sistemli bir şekilde hicri dördüncü yüzyılın sonlarına kadar devam etmiştir. “Ma‘âni’l-Ḳur’ân” başlığını kullanarak eser yazan âlimler arasında gramer ilmiyle birlikte tefsir alanında da önemli bir konuma sahip olan Yahyâ b. Ziyâd el-Ferrâ da bulunmaktadır. Sözü edilen eserde Ferrâ’nın, lügavî tahlilleri esnasında özellikle sözcüklerin siygası ve çok anlamlılığı doğrultusunda dil-kültür ilişkisine örnek olabilecek birçok bireysel değerlendirmesine rastlanılmaktadır. Onun bazı ayetler etrafında sergilenen çeşitli görüşlere yer verdikten sonra Arap toplumu nezdinde bir yönüyle de bile olsa kabul gören semantik tahlillere ayrıca yer vermesi, müfessirlerin, çoğu zaman anlaşılması güç ayetlerle birlikte murad edilenin dışında bir yorumun önlenmesi için dönemin kültüründen yararlanmaları gerektiği şeklinde de değerlendirilebilir. Bu bakımdan Kur’ân-ı Kerîm’in insanlığa sunduğu mesajların en doğru şekilde anlaşılabilmesi adına bazı âyetlerin tefsiri ve değerlendirmesi yapılırken başvurulacak ilmî merci ve disiplinlerin geniş tutulması önem arz etmektedir. Binâenaleyh makalede Ferrâ’nın kendisine özgü tahlilleriyle beraber, görüşlerine yer verdiği başka âlimlerin analizlerinden sadece dil-kültür ilişkisine örnek olabilecek tespitler üzerinde durularak kültür ve dil etkileşiminin âyet yorumundaki rolüne işaret edilecektir. (shrink)
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  10.  15
    The Necessity of God: Ontological Claims Revisited.R. T. Allen -2008 - Routledge.
    Every person acquires a worldview, a picture of reality. Within that picture, the existence of some things will be taken wholly for granted as the background to, and support of, everything else. Their existence will rarely be questioned. The cosmos or universe, the gods, God, Brahman, Heaven, the Absolute--R. T. Allen claims that all these and other world- views have been held to be that which necessarily exists and upon which all other beings depend in one way or another. European (...) philosophers, since antiquity, have offered arguments to show that their chosen candidates for the role of the necessary being or beings that support the rest of reality do actually exist. The Necessity of God sets the valid core of previous ontological arguments. It does not and cannot prove that God exists, but only that something necessarily exists. In an a priori manner and without inferring anything from what in fact exists, Allen proceeds to show that which necessarily exists is one, transfinite, eternal, and the archetype of personal existence: in short, that it is God as classically conceived. As for everything else that may exist, it must be finite and dependent for its existence upon God as its creator and sustainer. Few things are more erroneous in philosophy and disastrous in practice than artificial constructions produced without constant reference to concrete reality. That which necessarily exists may be the one exception. Before this constructive argument, Allen examines previous examples of ontological arguments in order to show exactly where they go wrong and to extract the valid core obscured within them. This will make clear the difference between them and his new version. The reader who is eager to engage the philosophical sources of belief will find a distinct treasure in The Necessity of God. (shrink)
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  11.  8
    Qirāʼāt fī al-fikr al-naqdī li-madrasat Frankfūrt: Māks Hūrkʹhāymir, Hirbirt Mārkūz, Thiyūdūr Adūrnū, Filtir Binyamīn, Iksil Hūnīth.Kamāl Bū Munīr -2012 - al-Abyār, al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah.
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  12. Dört Kaynak Hipotezi Karşıtı Olarak John Van Seters ve Tevrat Eleştirisi.Muhammed Ali Bağır -2021 -Ilahiyat Tetkikleri Dergisi 56:233-258.
    Asırlarca Tevrat’ın Musa tarafından yazılan vahiy mahsulü bir eser olduğuna inanıldı. Geleneksel Yahudiliğin günümüzde de devam ettirdiği bu inanç Batı dünyasında yapılan eleştirel çalışmalarla sorgulanmaya başlandı. Bu araştırmalarda, Tevrat’ın değişik zamanlarda yaşayan farklı isimler tarafından kaleme alınan bir eser olduğu ortaya konuldu. Bu eleştirel araştırmaların zirve noktasını Julius Wellhausen tarafından son şekli verilen ve Tevrat’ın dört farklı kaynaktan oluştuğunu ileri süren Dört Kaynak Hipotezi oluşturur. Çoğunlukla kabul gören bu görüşe, 1970’lerden itibaren yapılan bazı çalışmalarla ciddi anlamda itiraz edildi. Bu makalenin (...) konusu, Dört Kaynak Hipotezi’ne büyük ölçüde karşı çıkan ve Tevrat’ın üç temel kaynaktan oluştuğunu ileri süren Kanadalı araştırmacı John Van Seters’in (d. 1935) Tevrat eleştirisidir. Van Seters’in en dikkat çekici iddiası, Tevrat’ın kaynaklarından Yahvist metnin milattan önce altıncı yüzyılda Babil Sürgünü’nde yaşamış bir tarihçi yazar tarafından başta Tesniye olmak üzere Tesniyeci Tarih, peygamber kitapları ve Antik Yakın Doğu anlatıları dikkate alınarak yazıldığıdır. Çalışmada, Van Seters’in bu iddiası üzerinde durulacaktır. (shrink)
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  13.  14
    Gandhi and America's Educational Future. An Inquiry at Southern Illinois University. [By] Wayne A.R. Leys and P.S.S. Rama Rao, Etc.Wayne A. R. Leys,P. S. S. Rama Rao,K. L. Shrimali &N. A. Nikam -1969 - Southern Illinois University Press.
    A project of the Gandhi Centennial Committee of Southern Illinois University, the book outlines the basic tenets of Gandhian philosophy as interpreted by Western thinkers, deals with problems of American education, and offers some reflec­tions on what kinds of solutions may be posed by educators, primarily at the university level. The Foreword and Epilogue are by two distinguished Indian educators, _K. L. Shrimali_, Vice-chancellor, and _N. A. Nikam_, former Vice-chancellor, University of Mysore.
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  14.  29
    Who's Afraid of the Big Bad (Germline Editing) Wolf?R. Alta Charo -2020 -Perspectives in Biology and Medicine 63 (1):93-100.
    The surprise announcement in November 2018 that a Chinese researcher had implanted and brought to term two gene-edited embryos, resulting in the birth of twin girls, had the effect of galvanizing a debate that goes back decades. Should we make heritable changes in our children's DNA? Until recently, this was hypothetical only, and the easy response was to say it is too uncertain and too unnecessary to be tolerated. Suddenly, however, the possibility that there might be real uses for mitochondrial (...) DNA replacement or for germline editing has led to a more nuanced debate, ranging from calls to double-down on prohibiting this technology to discussions of how to permit it for a... (shrink)
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  15. The Humanity of Thucydides. By Clifford Orwin.R. Mayhew -2000 -The European Legacy 5 (2):317-317.
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  16.  72
    Booknotes.R. M. -1993 -Biology and Philosophy 8 (1):403-406.
    There is a rather striking video currently used in police training. A firearms officer is caught on video shooting an armed suspect. The officer then gives his account of what happened, and there is no suggestion that he is tying to fabricate evidence. He says that he shot the suspect once; his partner says that he fired two shots. On the video we see four shots being deliberately fired. Memory, it seems, is an unreliable witness in situations of stress.
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  17.  69
    Booknotes.R. M. -1989 -Biology and Philosophy 4 (4):403-406.
    Of articles which are submitted for publication in Philosophy, a surprisingly large proportion are about the views of Richard Rorty. Some, indeed, we have published. They, along with pretty well all the articles we receive on Professor Rorty, are highly critical. On the perverse assumption that there must be something to be said for anyone who attracts widespread hostility, it is only right to see what can be said in favour of Rorty's latest collection of papers, entitled, Truth and Progress,.
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  18.  76
    The Open Bill of Rights: A Reply to Carole Stewart.R. N. McLaughlin -1974 -Dialogue 13 (3):581-585.
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  19. Doctor Honoris causa.R. M. -1984 -Enrahonar: Quaderns de Filosofía:109.
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  20. Universalité ou particularité du discours de la théologie morale.R. Mehl -1971 -Recherches de Science Religieuse 59 (3):365.
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  21. M. Ricciardi, Diritto e Natura. HLA Hart e la filosofia di Oxford.R. Miraglia -2009 -Epistemologia 32 (2):343.
     
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  22.  16
    Georgii Fedotov as a Theologian of Culture.Kåre Johan Mjør -2022 -RUDN Journal of Philosophy 26 (1):15-29.
    The article discusses the notion of culture as it appears and is conceptualized in the works of G.P. Fedotov. The analysis focuses on two articles by Fedotov published in Russian migr journals, "The Holy Spirit in Nature and Culture" of 1932 and "Eschatology and culture" of 1938, and in his magnum opus in a Western context, The Russian Religious Mind of 1946. The author proposes to analyze Fedotov's ideas as a theology of culture due to the profoundly religious meaning the (...) Russian migr thinker attributed to cultural products and production, regardless of their religious intention. By implication, Fedotov understood culture in a religious framework as the human experience of and response to the divine, though not necessarily as dependent on firm belief. Viewing Fedotov as a theologian of culture enables us, furthermore, to compare him with other thinkers across the West-East cultural gradient, most notably Paul Tillich. This approach contextualizes Fedotov in a post-Schellingian pan-European idealist tradition, to which Russian thinkers' analyses of religious experience and imagination have made seminal contributions, in particular from Vladimir Solov'ev on. The article discusses these issues within the framework of the perspectives of global intellectual history, entangled history, and transnationalized Russian studies. (shrink)
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  23.  18
    Visual pattern matching: An investigation of some effects of decision task, auditory codability, and spatial correspondence.R. S. Nickerson &R. W. Pew -1973 -Journal of Experimental Psychology 98 (1):36.
  24. Containment, analyticity, and the ontological argument.R. Oakes -1975 -The Thomist 39 (2):319-331.
     
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  25. Eidos.R. Ochoa -2011 -Eidos: Revista de Filosofía de la Universidad Del Norte 13:192-193.
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  26.  3
    The Traditİıon Of Composiıng Chronograms On Writing And Pressing Books In The Turkish.Rıza OĞRAŞ -2007 -Journal of Turkish Studies 2:647-670.
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  27.  29
    Age, judgment time, and amount of kinesthetic aftereffect.R. Over &S. Griew -1968 -Journal of Experimental Psychology 78 (3p1):527.
  28. Holderlin and the convergence of philosophy.R. Pallavidini -1984 -Filosofia 35 (3):199-243.
     
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  29. ? Donde esta el fulcro de la filosofia comparativa? in Sobre et dialogo intercultural.R. Panikkar -1990 -Estudios Filosóficos 39 (111):327-350.
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  30.  56
    G. Laudizi: D. Giunio Giovenale: Il frammento Winstedt. (Studi e Testi, Serie Latina, 1.) Pp. 104. Lecce: Adriatica Editrice Salentina, 1982. Paper.R. C. T. Parker -1985 -The Classical Review 35 (2):391-391.
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  31.  13
    (1 other version)Tradition And The Indian Writer.R. Parthasarathy -1991 -British Journal of Aesthetics 31 (4):134-148.
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  32.  16
    Gower and Chaucer on Pain and Suffering: Jephte's Daughter in the Bible, the 'Physician's Tale'and the Confessio Amantis.R. F. Yeager -2012 - In Esther Cohen,Knowledge and pain. New York, NY: Rodopi. pp. 84--43.
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  33.  68
    Love, Poetry, and John Donne in the Love Poetry of John Donne.R. V. Young -2000 -Renascence 52 (4):251-273.
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  34.  19
    The structure of vacuum-deposited cadmium iodide films.R. M. Yu -1967 -Philosophical Magazine 16 (144):1167-1177.
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  35. At Sundry Times.R. C. Zaehner -1960 -Tijdschrift Voor Filosofie 22 (1):135-136.
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  36. (1 other version)The Concise Encyclopaedia of Living Faiths.R. C. Zaehner -1960 -Les Etudes Philosophiques 15 (1):130-130.
     
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  37.  22
    On TranslatingUtopia.R. W. Zandvoort -1967 -Moreana 4 (Number 15-4 (3):137-140.
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  38.  26
    A Comparative Study in Terms of Time and Space: Machiavelli’s ‘The Prince’ and Kınalızade’s ‘Ahl'k-ı Âl'î’.Özdemi̇r Ramazan -2012 -Journal of Turkish Studies 7:1993-2011.
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  39.  26
    Contributions To Turkish Dictionary Of Refik Halit Karay’ Üç Nesil Üç Hayat Name Works.Hakan Özdemi̇r -2009 -Journal of Turkish Studies 4:886-890.
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  40.  22
    Ortak Eylem Amaçlı Metotla Yabancı Dil Öğretiminde Otantik Doküman Kullanımı.Özdemi̇r Huri -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 10):555-555.
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  41.  10
    İsl'm Hukukunda Unutmanın Ed' Ehliyeti Üzerindeki Etkileri.Ahmet Özdemi̇r -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 12):979-979.
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  42.  40
    Distinguishing the Public from the Private: Aristotle's Solution to Plato's Paradox.R. Zhu -2004 -History of Political Thought 25 (2):231-242.
    By emphasizing that a political entity is a communal partnership, Aristotle implies that Plato’s city is not yet bona fide political. Due to his reluctance to draw a clear distinction between the private and public realms, Plato’s political theory tries to meet conflicting demands. By examining his solution to Plato’s paradox, we will be able to appreciate the peculiar relation between Aristotle’s political justice and justice per se, and the political significance of Aristotle’s distinction between the public and private realms.
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  43.  35
    Conditions of observation and states of observers.R. Zledins -1956 -Philosophical Review 65 (3):299-323.
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  44. The Revolutionary Army (Reprinted from Geming Jun, 1903).R. Zou -1999 -Contemporary Chinese Thought 31 (1):32-38.
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  45. Renaissance and rhetoric+ movements in literary-criticism.R. Zuber -1982 -Revue D'Histoire Et de Philosophie Religieuses 62 (1):49-64.
  46.  10
    The colorful conservative: American conversations with the ancients from Wheatley to Whitman.R. O. P. Lopez -2011 - Lanham, MD: University Press of America.
    In The Colorful Conservative, R.O.P. Lopez culls important insights into American culture from the works of Phillis Wheatley, Edgar Allan Poe, Henry David Thoreau, William Wells Brown, and Walt Whitman. Lopez contends that many of the tensions that emerged prior to the Civil War remain unresolved; thus, the nineteenth century never ended and Americans still live in the literary framework of the 1800s. Beyond political distinctions of the left and the right, there are really four poles: The Left, The Conformist (...) Burkeans, The Anarchist-Nihilist-Libertarians, and The Colorful Conservatives. The Left and the Colorful Conservatives are the two poles most at odds with each other. The Colorful Conservatives, Lopez argues, encompass these five American authors and are the driving force behind many unique paradoxes in the United States' political culture"--Back cover. (shrink)
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  47.  79
    Towards a Theory of Taxation*: J. R. LUCAS.J. R. Lucas -1984 -Social Philosophy and Policy 2 (1):161-173.
    “Towards a Theory of Taxation” is a proper theme for an Englishman to take when giving a paper in America. After all it was from the absence of such a theory that the United States derived its existence. The Colonists felt strongly that there should be no taxation without representation, and George III was unable to explain to them convincingly why they should contribute to the cost of their defense. Since that time, understanding has not advanced much. In Britain we (...) still maintain the fiction that taxes are a voluntary gift to the Crown, and taxing statutes are given the Royal Assent with the special formula, “La Reine remercie ses bons sujets, accepte leur benevolence, et ainsi le veult” instead of the simple “La Reine le veult,” and in the United States taxes have regularly been levied on residents of the District of Columbia who until recently had no representation in Congress, and by the State of New York on those who worked but did not reside in the State, and so did not have a vote. Taxes are regularly levied, in America as elsewhere, on those who have no say on whether they should be levied or how they should be spent. I am taxed by the Federal Government on my American earnings and by state governments on my American spending, but I should be hard put to it to make out that it was unjust. Florida is wondering whether to follow California in taxing multinational corporations on their world-wide earnings. (shrink)
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  48.  39
    VIII*—Metaphors and Other Things.R. M. J. Dammann -1978 -Proceedings of the Aristotelian Society 78 (1):125-140.
    R. M. J. Dammann; VIII*—Metaphors and Other Things, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 125–140, https://doi.org/10.
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  49.  49
    Personal and impersonal relationships.R. S. Downie -1971 -Journal of Philosophy of Education 5 (2):125–138.
    R S Downie; Personal and Impersonal Relationships, Journal of Philosophy of Education, Volume 5, Issue 2, 30 May 2006, Pages 125–138, https://doi.org/10.1111/j.
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  50. Introduction to Martha C. Nussbaum and Cass R. Sunstein.Cass R. Sunstein -2005 - In Shasta Gaughen,Animal rights. San Diego: Greenhaven Press.
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