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Results for 'R. Al-Mansoori'

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  1.  28
    Identification of Regions of Interest in Digital Mammograms.S. Singh &R. Al-Mansoori -2000 -Journal of Intelligent Systems 10 (2):183-217.
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  2.  10
    al-Lā-basharī, hādhā "al-siwá" alladhī lā yuḥtamal: maqālāt fī al-naqd al-thaqāfī.al-ʻĀdil Khiḍr -2019 - Tūnis: Maskīliyāná lil-Nashr wa-al-Tawzīʻ.
  3.  9
    al-Īmān fī al-falsafah wa-al-taṣawwuf al-Islāmīyayn.al-ʻĀdil Khiḍr &Nādir Ḥammāmī (eds.) -2016 - al-Rabāṭ, al-Mamlakah al-Maghribīyah: Muʼminūn Bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
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  4. Tarājim al-mubdiʻīn min ʻulamāʼ al-Muslimīn.al-ʻArabī Bin ʻAmmār -2007 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
     
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  5. Islamic ethics.Ismaʾil R. Al Faruqi -1989 - In Kenneth Keulman,Review: World Religions and Global Ethics. New York: Paragon House Publishers.
  6. Charā ranj mībarīm?Rashīdpūr Tihrānī &ʻAbd al-Majīd -1967
     
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  7. 10 Qawāʻid Li-ḤAyāH RūḤĪYah ʻaẓĪMah.ʻAbbās Nūr al-Dīn -2017 - Bayrūt: Bayt al-Kātib lil-Ṭibāʻah wa-al-Nashr.
     
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  8. Tuḥfat al-abrār: sharḥ Ayyuhā al-walad al-muḥibb.Nūr al-Dīn Qūṭayṭ -2010 - al-Munūfīyah, Miṣr: Ṣawt al-Qalam al-ʻArabī.
  9.  13
    Muntahá al-afkār fī ibānah al-asrār: taḥrīrʹhā-yi yakum va duvvum-i manṭiq.Athīr al-Dīn al-Abharī &al-Mufaḍḍal ibn ʻUmar -2016 - Tihrān: Intishārāt-i Ḥikmat. Edited by Mahdī ʻAẓīmī & Hāshim Qurbānī.
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  10. al-Muqaddas bayna al-ramz wa-al-sayf.Nūr al-Dīn Zāhī -2023 - Ṭanjah: Agūrā lil-Nashr wa-al-Tawzīʻ.
     
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  11. al-Qiyam al-akhlāqīyah wa-atharuhā fī tadʻīm al-ʻālam al-Islāmī: naẓrah mustaqbalīyah.Nāhid Naṣr al-Dīn ʻIzzat -2014 - al-Jīzah: al-Maktabah al-Miṣrīyah lil-Nashr wa-al-Tawzīʻ.
     
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  12.  11
    Falsafat al-akhlāq wa-al-siyāsah ʻinda falāsifat al-Islām: Miskawayh namūdhajan.Nūr al-Dīn Sāfī -2017 - Tūnis: Maktabat ʻAlāʼ al-Dīn.
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  13. Naqd al-ʻaql: manzilat al-ʻaql al-naẓarī wa-al-ʻaql al-ʻamalī fī falsafat al-Ghazzālī.Nūr al-Dīn Sāfī -2003 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
  14.  10
    Vidyābyāsattilūṭe punahsr̥ṣṭi: Sukumār Al̲ikkōṭint̲e Prabhāṣaṇaṅṅaḷ: pr̲abhāṣaṇaṅṅaḷ/upanyāsaṅṅaḷ.Sukumār Al̲ikkōṭȧ -2013 - Kōṭṭayaṃ: Sāhityapr̲avarttaka Sahakaraṇasaṅghaṃ. Edited by Jilsaṇ Jōṇ.
  15.  9
    al-Hidāyah: al-aqsām al-thalāthah, al-manṭiq wa-al-ṭabīʻī wa-al-Ilāhī.Athīr al-Dīn al-Abharī &al-Mufaḍḍal ibn ʻUmar -2019 - Bayrūt: Dār al-Rayāḥīn.
  16. al-Ilāhiyāt al-Athīrīyah.Athīr al-Dīn al-Abharī &al-Mufaḍḍal ibn ʻUmar -2020 - Mashhad: Majmaʻ al-Buḥūth al-Islāmīyah. Edited by Rāmīn Gulmakānī & Munīb Rajab Ḥammādī.
  17.  76
    The Self in Mu‘tazilah Thought.Isma‘il R. Al Fārūqī -1966 -International Philosophical Quarterly 6 (3):366-388.
  18.  7
    Asās al-iqtibās fī al-balāghah wa-al-inshāʼ.Ikhtiyār al-Dīn ibn Ghiyāth al-Dīn -2018 - al-Riyāḍ: Dār al-Maymān lil-Nashr wa-al-Tawzīʻ. Edited by Nāṣir Muḥammadī Muḥammad Jād.
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  19. Makānat al-dīn fī al-fikr al-siyāsī lil-Fārābī.Nūr al-Dīn ʻAllūsh -2022 - Tāzah al-Jadīdah, al-Maghrib: Muʼassasat Bāḥithūn lil-Dirāsāt wa-al-Abḥāth wa-al-Nashr wa-al-Istirātījīyāt al-Thaqāfīyah.
  20.  10
    Wa-Laʻallahum yatafakkarūn.Nūr al-Dīn ʻIzz al-Dīn Kaʻwāsh -2012 - [Riyadh?]: Nūr al-Dīn ʻIzz al-Dīn Kiʻwāsh.
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  21.  123
    Factor Structure of Urdu Version of the Flourishing Scale.Fahad R. Choudhry,Yaser M. Al-Worafi,Bushra Akram,Mirza A. Ahmed,Muhammad Anwar ul Haq,Tahir Mehmood Khan,Inayat U. Rehman,Nadia Barki,Khadeeja Munawar,Anila Kamal,Yaman W. Kassab,Faizah S. Bakrin &Karen J. Golden -2018 -Frontiers in Psychology 9.
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  22. Dūst-i shumā.Nūr al-Hudá Manganah -1954 - Tihrān: [S.N.].
     
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  23. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  24. Qurʼān, barnāmah-i zindagī: risālah-i ʻilmī, taḥqīqī, jihat-i tarfīʻ bih rutbah-i ʻilmī (muḥaqqiq).Nūr al-Ḥaqq ʻAzīzī -2007 - Markaz-i Taḥqīqātī-i ʻUlūm-i Islāmī va Adyān:
     
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  25.  13
    Ḥall mushkilāt kitāb al-Ishārāt wa-al-tanbīhāt (Shaykh al-raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh ibn Sīnā): mashhūr bih Sharḥ-i ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -2011 - Tihrān: Mīrās̲-i Maktūb. Edited by Muḥammad ʻImādī Ḥāʼirī.
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  26. Kitāb Safaṭ al-mulaḥ wa-zawḥ al-taraḥ: wa-yalīhi al-Akhbār fī ādāb al-nawm.Ibn al-Dajājī &Sad Allāh ibn Naṣr -2005 - Dimashq: Muʼassasat Bayna al-Nahrayn lil-Intāj al-Fannī wa-al-Thaqāfī.
     
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  27. al-Risālah al-muʻīnīyah.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -1956 - [Tehran]: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  28. Ẓuhūr al-amān.ʻAbd al-Ḥaqq Taqṣīr -1923 - [Afghanistan]: Maṭbaʻ-i Vizārat-i Jalīlyah-ʼi Maʻārif.
    Ẓuhūr al-amān (The advent of security) is a book on civics published during the reign of Ammanullah Khan (1919-29) as amir of Afghanistan. The book's title pays homage to the name of Ammanullah Khan himself. In its treatment of the duties of the members of Afghan society to the ruler and to each other, Ẓuhūr al-amān appears to highlight the challenges faced by Ammanullah Khan in his efforts to modernize Afghanistan. The book is divided into more than 30 short chapters (...) describing the rights and responsibilities of the ruler, of persons living within a family unit, and of members of Afghan society as a whole. Some sections, such as one on the rights that are to be afforded to the king (ḥuquq-i lazima bar padishah), are further divided into subsections. The book begins with several chapters on religious matters, including those on tauhid (the unity of God), on ʻibada (worship), and on fahm-i sharīʻat-i rasūl ʻalayhi al-salām (the sharia). Ẓuhūr al-amān was published on October 11, 1923, by the then newly established Ministry of Education. The author of the work, a religious scholar by the name of ʻAbd al-Haqq, lists his father as ʻAbd al-ʻAziz from the village of Lower Arghanda in the township of Paghman, near Kabul. He highlights, as well, his tribal affiliation with the well-known Pushtun tribe of Suleimankhel. (shrink)
     
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  29.  68
    Consanguineous marriages in the United Arab Emirates.L. I. Al-Gazali,A. Bener,Y. M. Abdulrazzaq,R. Micallef,A. I. Al-Khayat &T. Gaber -1997 -Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...) inbreeding of 0·0222. The commonest type of consanguineous marriage was between first cousins. Double first cousin marriages were common compared to other populations. The consanguinity rate in the UAE has increased from 39% to 50·5% in one generation. The level of consanguinity was higher in Al Ain than in Dubai. (shrink)
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  30.  4
    al-Fikr al-tarbawī lil-Imām Muḥammad ʻAbduh.Jamīlah Nūr al-Dāʼim al-Ṭayyib Jumayʻābī -2022 - al-Qāhirah: Muʼassasat Arwiqah lil-Dirāsāt wa-al-Tarjamah wa-al-Nashr.
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  31.  17
    Risālat ithbāt al-ʻaql al-mujarrad.Aḥad Farāmarz Qarāmalikī,Ṭayyibah ʻĀrifʹniyā &Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.) -2014 - Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-127 ; Risālah-i is̲bāt al-ʻaql - Criticism and interpretation.
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  32. al-Maybudhī.Qāḍī Mīr &Ḥusayn ibn Muʻīn al-Dīn -1908 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
  33. Asās al-iqtibās fī al-manṭiq.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -1999 - [Cairo]: al-Majlis al-Aʻlá lil-Thaqāfah.
  34. Awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -1927 - Ṭihrān: Kitābkhānah-ʼi Ṭihrān. Edited by Naṣr Allāh Taqavī, ʻImād al-Kuttāb & Muḥammad Ḥusayn.
     
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  35. Matn-i Awṣaf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -1979 - Mashhad: Intishārāt-i Kitābfurūshī-i Zavvār.
     
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  36. Sharḥay al-Ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -1982 - Qum, Īrān: Manshūrāt Maktabat Āyat Allāh al-ʻUẓmá al-Marʻashī al-Najafī. Edited by Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
     
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  37. Jabr va ikhtiyār.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -2015 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by Maḥmūd Niʻmatī.
  38.  152
    Should doctors inform terminally ill patients? The opinions of nationals and doctors in the United Arab Emirates.A. Harrison,A. M. al-Saadi,A. S. al-Kaabi,M. R. al-Kaabi,S. S. al-Bedwawi,S. O. al-Kaabi &S. B. al-Neaimi -1997 -Journal of Medical Ethics 23 (2):101-107.
    OBJECTIVES: To study the opinions of nationals (Emiratis) and doctors practising in the United Arab Emirates (UAE) with regard to informing terminally ill patients. DESIGN: Structured questionnaires administered during January 1995. SETTING: The UAE, a federation of small, rich, developing Arabian Gulf states. PARTICIPANTS: Convenience samples of 100 Emiratis (minimum age 15 years) and of 50 doctors practising in government hospitals and clinics. RESULTS: Doctors emerged as consistently less in favour of informing than the Emiratis were, whether the patient was (...) described as almost certain to die during the next six months or as having a 50% chance of surviving, and even when it was specified that the patient was requesting information. In the latter situation, a third of doctors maintained that the patient should not be told. Increasing survival odds reduced the number of doctors selecting to inform; but it had no significant impact on Emiratis' choices. When Emiratis were asked whether they would personally want to be informed if they had only a short time to live, less than half responded in the way they had done to the in principle question. CONCLUSIONS: The doctors' responses are of concern because of the lack of reference to ethical principles or dilemmas, the disregard of patients' wishes and dependency on survival odds. The heterogeneity of Emiratis' responses calls into question the usefulness of invoking norms to explain inter-society differences. In the current study, people's in principle choices did not provide a useful guide to how they said they would personally wish to be treated. (shrink)
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  39.  14
    Awṣāf al-ashrāf: fī siyar al-ʻārifīn wa-sulūkihim.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -2006 - Chicago, IL: The Open School. Edited by Muḥammad Khalīlī & Muḥammad ʻAlī al-Ḥaydarī Ḥasanī.
    This text is a bilingual Arabic-English translation of one of the most important metaphysical works of the Persian Muslim philosopher known as Mulla Sadra & Sadr al-Din Muhammad al-Shirazi. In this work Mulla Sadra develops an anti-Platonic philosophical position which is non-Aristotelian. He holds that "existents" are ontologically prior to "essence" & that there are two different realms -- the mind dependent domain & entities which exist independent of the mind. Mulla Sadra's views became very popular among Iranian Muslim philosophers (...) & eventually were instrumental in destroying the Aristotelian school of thought in the Islamic world. The translator, Dr. Parviz Morewedge, is the Secretary-Treasurer of the Society for the Study of Islamic Philosophy & Science & has published ten books & numerous articles in Islamic Philosophy & Mysticism. (shrink)
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  40. Risālat awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī -1956 - [al-Najaf]: Maṭbaʻat al-Najaf.
     
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  41. al-Faḥṣ ʻan asās al-tafkīr al-falsafī: dirāsah.Taysīr Shaykh al-Arḍ -1993 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
     
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  42. Akhbār al-shuyūkh wa-akhlāquhum.Ibn al-Ḥajjāj &Aḥmad ibn Muḥammad -2005 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah. Edited by ʻĀmir Ḥasan Ṣabrī.
     
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  43. Falsafat al-maʻrifah ʻinda Ibn Sīnā: dirāsah taḥlīlīyah naqdīyah.Ibn al-Bashīr &Muḥammad al-Munṣif -2014 - al-Kharṭūm: Markaz al-Tanwīr al-Maʻrifī.
     
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  44. ʻIyār al-naẓar fī ʻilm al-jadal: min bawākīr naqd al-manṭiq wa-al-falsafah, wa-tajrīd qawāʻid al-munāẓarah.Ibn Ṭāhir al-Baghdādī &ʻAbd al-Qāhir -2020 - Ḥawallī, al-Kuwayt: Asfār li-Nashr Nafīs al-Kutub wa-al-Rasāʼil al-ʻIlmīyah. Edited by Aḥmad Muḥammad ʻArrūbī.
  45.  20
    Cyclic hardening of metallic glasses under Hertzian contacts: Experiments and STZ dynamics simulations.C. E. Packard,E. R. Homer,N. Al-Aqeeli &C. A. Schuh -2010 -Philosophical Magazine 90 (10):1373-1390.
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  46. Judhūr al-fikr al-Islāmī fī bīʼāt al-mutakallimīn wa-al-falāsifah al-Mutaṣawwifīn.Abū al-Saʻd &ʻAbd al-Raʼūf -2005 - Dimyāṭ [Egypt]: Maktabat Nānsī.
  47.  31
    The Book of Knowledge of Ingenious Mechanical Devices (Kit'b fî maʿrifat al-ḥiyal al-handasiyya)The Book of Knowledge of Ingenious Mechanical Devices.Franz Rosenthal,Ibnal-Razzâz al-Jazarî,Donald R. Hill &Ibnal-Razzaz al-Jazari -1976 -Journal of the American Oriental Society 96 (2):309.
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  48.  6
    Ṣuwar al-wujūd fī al-sīnimā wa-al-falsafah.Muḥammad Nūr al-Dīn Afāyah -2022 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī lil-Kitāb lil-Nashr wa-al-Tawzīʻ.
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  49.  9
    Ṣuwar al-ghayrīyah: tajallīyāt al-ākhar fī al-fikr al-ʻArabī al-Islāmī.Muḥammad Nūr al-Dīn Afāyah -2018 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī lil-Kitāb.
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  50. Talkhīṣ al-Muḥaṣṣal.Naṣīr al-Dīn al-Ṭūsī -1905 - In Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī,Kitāb (Muḥaṣṣal) afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn. [Cairo]: al-Maṭbaʻah al-Ḥusaynīyah al-Miṣrīyah.
     
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