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Results for 'Prasad Tadepalli'

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  1.  26
    Model-based average reward reinforcement learning.PrasadTadepalli &DoKyeong Ok -1998 -Artificial Intelligence 100 (1-2):177-224.
  2.  53
    Cognitive architectures have limited explanatory power.PrasadTadepalli -2003 -Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  3.  23
    An apprentice-based approach to knowledge acquisition.Sridhar Mahadevan,Tom M. Mitchell,Jack Mostow,Lou Steinberg &Prasad V.Tadepalli -1993 -Artificial Intelligence 64 (1):1-52.
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  4.  16
    Maximizing the predictive value of production rules.Sholom M. Weiss,Robert S. Galen &Prasad V.Tadepalli -1990 -Artificial Intelligence 45 (1-2):47-71.
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  5. Indian model of leadership.Prasad Kaipa -2010 - In Ananda Das Gupta,Ethics, business and society: managing responsibly. Los Angeles: Response Books.
     
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  6.  52
    A retrospective study of drug‐related problems in Australian aged care homes: medication reviews involving pharmacists and general practitioners.Prasad S. Nishtala,Andrew J. McLachlan,J. Simon Bell &Timothy F. Chen -2011 -Journal of Evaluation in Clinical Practice 17 (1):97-103.
  7.  38
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz,Jessica Locke,Cynthia Willett &Chakravarthi Ram-Prasad -2019 -Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  8. Man and Man's God : A Timeless Dialogue.RajendraPrasad -1985 -Indian Philosophical Quarterly 12 (2):142.
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  9.  6
    Religion and reason.SajiwanPrasad -1987 - Delhi, India: Eastern Book Linkers.
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  10. Svaraj, Reverence, and Creativity.RajendraPrasad -1984 -Indian Philosophical Quarterly 11 (4):485.
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  11.  20
    An Automated Online Shopping System.B.Prasad,C. Chaitanya &Y. Naga Supraja -2005 -Journal of Intelligent Systems 14 (1):25-44.
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  12. Political Philosophy [by] ViswanathPrasad Varma.VishwanathPrasad Varma -1970 - Lakshmi Narain Agarwal.
     
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  13.  56
    (1 other version)Vedanta Solution of the Problem of Evil.KaliPrasad -1930 -Philosophy 5 (17):62-.
    Vedānta endeavours to base itself essentially on the facts of experience—in the fullest sense of the term. It recognizes the occurrence of everyday experience and the so-called fact of evil, but it refuses to view them as real. The real, it says, like Hegel, does not exist, and that which exists is not real. Evil is only an “existent"—as all this Samsara is—but not the ultimate Real. But it will be at once objected that if evil is an appearance, a (...) Maya, why should this appearance appear at all? If it has no foundation in reality, how and why does it occur at all? Further, how can anything be known as real unless it should appear ? Reality must appear. (shrink)
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  14. The Context Principle of Meaning in Prabhakara Mimartisa.H. S.Prasad -1991 - In Hajime Nakamura & V. N. Jha,Kalyāṇa-mitta: Professor Hajime Nakamura felicitation volume. Delhi, India: Sri Satguru Publications. pp. 86--283.
  15. The Gita in Indian Life.RajendraPrasad -1978 -Indian Philosophical Quarterly 5 (2):183-196.
     
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  16.  8
    The Meeting of Extremes in Indian Legal Philosophy.Rai RajeshwariPrasad -1970 - Bombay: N. M. Tripathi.
  17.  10
    The paradox of obligation: and other conceptual essays in moral philosophy.RajendraPrasad -2021 - New Delhi: D.K. Printworld, publishers of Indian traditions.
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  18. Why Should One Be Moral? A Normative Exercise in the Context of Contemporary India.RajendraPrasad -1982 -Indian Philosophical Quarterly 9 (4):321.
     
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  19. A critique of the philosophy of sense-data.B. SambasivaPrasad -1984 - Tirupati: Sri Venkateswara University.
  20.  84
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties from South India.LeelaPrasad -2004 -Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...) and emergent, endowed with historical and political agency and an aesthetic capacity that mediates many normative sources to articulate "appropriate" conduct. In so doing, the essay shows the value of including oral narrative in ethical inquiry, especially in narrative ethics, which, for most part, has focused on written sources. (shrink)
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  21. Sajahan Miah On Russell's Constructionism.B. SambsivaPrasad -2000 -Indian Philosophical Quarterly 27 (1/2):181-186.
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  22. The Objectivity of Historical Judgments.RajendraPrasad -1977 -Indian Philosophical Quarterly 4 (2):165-172.
     
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  23. Alethic knowledge : the basic features of classical Indian epistemology with some comparative remarks on the Chinese tradition.Chakravarthi Ram-Prasad -2009 - In Mariėtta Tigranovna Stepani͡ant͡s,Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
     
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  24. The Emotion that is Correlated with the Comic: Notes on Human Nature through Rasa Theory.Chakravarthi Ram-Prasad -2021 - In Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar,The Bloomsbury research handbook of emotions in classical Indian philosophy. New York: Bloomsbury Academic.
     
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  25.  22
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad -2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  26.  39
    Dreams and the Coherence of Experience: An Anti-Idealist Critique from Classical Indian Philosophy.C. Ram-Prasad -1995 -American Philosophical Quarterly 32 (3):225 - 239.
  27.  10
    Gandhi and Revolution.DeviPrasad -2016 - Routledge India.
    This volume is a collection of DeviPrasad’s essays on Gandhi, social justice and social change. The different essays address themes ranging from Gandhi’s ideals of satyagraha and ahimsa, civil disobedience and non-violence, to the Gandhian approach to education as founded in making and crafting as well as participation in the political and social movements of our times. They also engage the revolutionary potential of Gandhi’s thought, drawing parallels between Lenin and Gandhi and analysing the historical significance of Gandhi’s (...) anti-imperialist yet non-violent political philosophy. In sum, the volume dwells on the continuing, critical relevance of Gandhi in our times. It will be of interest to those in education, political science, peace and conflict studies, history and philosophy, as well as to the general reader interested in Gandhian thought. (shrink)
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  28.  41
    Coding accuracy of abdominal aortic aneurysm repair procedures in administrative databases – a note of caution.Prasad Jetty &Carl van Walraven -2011 -Journal of Evaluation in Clinical Practice 17 (1):91-96.
  29.  38
    An extensive 3D dislocation dynamics investigation of stage-I fatigue crack propagation.C. Déprés,G. V.Prasad Reddy,C. Robertson &M. Fivel -2014 -Philosophical Magazine 94 (36):4115-4137.
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  30.  50
    Entrepreneurship Amid Concurrent Institutional Constraints in Less Developed Countries.AjneshPrasad &Theodore A. Khoury -2016 -Business and Society 55 (7):934-969.
    To encourage new research on the role of institutions in the entrepreneurial process in less developed countries, the authors propose a conceptual framework to investigate concurrent institutional constraints. The authors define these constraints as geopolitical contexts that encounter simultaneous challenges to well functioning formal and informal institutions. Systems of stronger institutions compensating for weaker institutions are hampered in these settings and such systems weigh heavier on local entrepreneurs and further challenge their ability to mobilize resources and access market opportunities. By (...) investigating the extreme operating conditions of these settings, scholars gain a deeper understanding of how entrepreneurs confront operational dilemmas and express agency through engaging with bricolage and cultural entrepreneurship. To animate these proposals, the authors consider a case illustration of a venture operating under such constraints. (shrink)
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  31.  2
    Science, technology, and society in the modern age.SaryooPrasad Gupta -1977 - Delhi: Ajanta Publications (India) : distributors, Ajanta Books International.
  32.  24
    Closed Financial Loops: When They Happen in Government, They're Called Corruption; in Medicine, They're Just a Footnote.Kevin Jesus-Morales &VinayPrasad -2017 -Hastings Center Report 47 (3):9-14.
    Many physicians are involved in relationships that create tension between a physician's duty to work in her patients’ best interest at all times and her financial arrangement with a third party, most often a pharmaceutical manufacturer, whose primary goal is maximizing sales or profit. Despite the prevalence of this threat, in the United States and globally, the most common reaction to conflicts of interest in medicine is timid acceptance. There are few calls for conflicts of interest to be banned, and, (...) to our knowledge, no one calls for conflicted practitioners to be reprimanded. Contrast our attitudes in medicine with public attitudes toward financial conflicts among government employees. When enforcement of rules against conflict of interest slackens in the public sector, news organizations investigate and publish their criticism. Yet even when doctors are quoted in the media promoting specific drugs, their personal financial ties to the drug maker are rarely mentioned. Policies for governmental employees are strict, condemnation is strong, and criminal statutes exist. Yet the evidence that conflict is problematic is, if anything, stronger in medicine than in the public sector. Policies against conflicts of interest in medicine should be at least as strong as those already existing in the public sector. (shrink)
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  33. Bhāratīya darśana.VishwanathPrasad Varma -1967
     
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  34.  10
    Kant & the Gita.Krishna MurariPrasad Verma -1980 - New Delhi: distributors, Classical Publishers & Distributors.
    Comparative study of the philosophical concepts of the Bhagavadgītā and Immanuel Kant, 1724-1804.
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  35.  7
    The metaphysical foundations of Indian culture.KameshwarPrasad Verma -2011 - Varanasi: Kala Prakashan.
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  36.  3
    Convergence of science and Hindu philosophy.N. S.Prasad -1989 - Delhi: Motilal Banarsidass.
  37. Communicating war and peace: The consequences of media imperialism and cultural conflict.K.Prasad -2002 -Journal of Dharma 27 (3):365-390.
  38.  10
    Ends and means in private and public life.RajendraPrasad (ed.) -1989 - Shimla: Indian Institute of Advanced Study in association with Indus Pub. Co., New Delhi.
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  39. J. Krishnamurti's View on the Problem of Violence.Ran BhushanPrasad -2007 - In Manjulika Ghosh,Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan.
     
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  40. Philosophy and language.RajendraPrasad -1980 - In Surendra Sheodas Barlingay, Kalidas Bhattacharya & K. J. Shah,Philosophy, theory and action. Poona: Continental Prakashan for Prof. S.S. Barlingay Felicitation Committee. pp. 1.
     
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  41. Some Aspects of History of Jainism in Pakanadu-a Review.B. RajendraPrasad -2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam,Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 240.
     
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  42. Value Education.B. SambasivaPrasad -1995 -Indian Philosophical Quarterly 22:395-401.
  43.  9
    How Does Legal Status Inform Immigrant Agency During Encounters of Workplace Incivility?Amal Abdellatif &AjneshPrasad -2024 -Journal of Business Ethics 194 (4):775-787.
    Workplace incivility is experienced ubiquitously by immigrants. While a growing body of literature has sought to identify the causes and the outcomes of this phenomenon, what remains largely underexplored is the role of legal status in configuring how workplace incivility manifests in the immigrant experience. To advance the extant literature, in this article we investigate the question: How does legal status inform the ways in which immigrants exercise agency in response to workplace incivility? In addressing this question, we draw on (...) the methodological resources provided by duoethnography and develop vignettes to make visible the dynamics with workplace incivility that we have individually encountered in the academic organizations in which we have been located—based in the UK and Canada. In juxtaposing the vignettes against one another, we are offered a glimpse into how legal status shapes the forms and the depth of agency available to immigrants to respond to incidents of workplace incivility. In light of our findings, we problematize the nexus between an immigrant’s agency and workplace incivility as well as consider the implications this nexus has to ongoing debates in business ethics. (shrink)
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  44. Indian philosophy and the consequences of knowledge.Chakravarthi Ram-Prasad -2009 -Ars Disputandi 9:1566-5399.
  45.  15
    Development of Buddhist ethics.Girija ShankarPrasad Misra -1984 - New Delhi: Munshiram Manoharlal Publishers.
    Description: 'Religion is a doing and doing what is moral'. In Buddhism, particularly, there is such a great emphasis on moral doing that is very often designated as an 'ethical religion' (silaparaka dharma). The present work seeks to study Buddhist ethics as a development process not only in terms of inner dynamics of Buddhism inherent in its doctrinal and ethical formulations but also in terms of its response to various historical compulsions which motivated its followers to introduce in its general (...) framework novelties of forms and expressions. It is hoped that such an approach would lead to a greater appreciation of Buddhist ethics both as an emergent of a unique spiritual vision and a social force. The book which is divided in six chapters cover the entire range of Buddhist development in India. The work is novel both in its approach and treatment of the subject. It studies conceptual formulations in their proper historical contexts. Modern debates on various ethical problems have been taken into account to bring about greater clarity in discussions. (shrink)
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  46.  468
    The Ethical Obligation for Research During Public Health Emergencies: Insights From the COVID-19 Pandemic.Mariana Barosa,Euzebiusz Jamrozik &VinayPrasad -2023 -Medicine, Health Care and Philosophy (1):49-70.
    In times of crises, public health leaders may claim that trials of public health interventions are unethical. One reason for this claim can be that equipoise—i.e. a situation of uncertainty and/or disagreement among experts about the evidence regarding an intervention—has been disturbed by a change of collective expert views. Some might claim that equipoise is disturbed if the majority of experts believe that emergency public health interventions are likely to be more beneficial than harmful. However, such beliefs are not always (...) justified: where high quality research has not been conducted, there is often considerable residual uncertainty about whether interventions offer net benefits. In this essay we argue that high-quality research, namely by means of well-designed randomized trials, is ethically obligatory before, during, and after implementing policies in public health emergencies (PHEs). We contend that this standard applies to both pharmaceutical and non-pharmaceutical interventions, and we elaborate an account of equipoise that captures key features of debates in the recent pandemic. We build our case by analyzing research strategies employed during the COVID-19 pandemic regarding drugs, vaccines, and non-pharmaceutical interventions; and by providing responses to possible objections. Finally, we propose a public health policy reform: whenever a policy implemented during a PHE is not grounded in high-quality evidence that expected benefits outweigh harms, there should be a planned approach to generate high-quality evidence, with review of emerging data at preset time points. These preset timepoints guarantee that policymakers pause to review emerging evidence and consider ceasing ineffective or even harmful policies, thereby improving transparency and accountability, as well as permitting the redirection of resources to more effective or beneficial interventions. (shrink)
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  47.  54
    Gender-based differences in perception of a just society.Jyoti N.Prasad,Nancy Marlow &Richard E. Hattwick -1998 -Journal of Business Ethics 17 (3):219-228.
    In this study, 191 subjects, 93 male and 98 female undergraduate business students, were asked to respond to a 51 item questionnaire to examine their perception of what constituted a "just society". The subjects agreed on 16 characteristics which a just society would have. Out of 51 there were only 10 statements whereon average responses showed significant differences based on gender.
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  48.  445
    Saving the self: Classical hindu theories on consciousness and contemporary physicalism.C. Ram-Prasad -2001 -Philosophy East and West 51 (3):378-392.
    Contemporary consciousness studies, where it is not explicitly religious, is mostly physicalist. Theories of self and consciousness in classical Hindu thought can easily be seen to contribute to religious issues in consciousness studies. But it is also the case that there is much in that that can be useful within broadly physicalist parameters of study as well. The Mīmāṃsā and Nyāya schools, while having (nonphysicalist) soteriological goals for the metaphysical self, nonetheless provide theories of its relationship with consciousness that allow (...) for interpretative strategies that can make their theories relevant to a broadly physicalist study of consciousness. Advaita Vedānta cannot be so interpreted, but its inquiry into the nature of consciousness can provide material for a fundamental critique of the project of objectifying consciousness. (shrink)
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  49.  36
    The Political Embeddedness of Entrepreneurship in Extreme Contexts: The Case of the West Bank.Farzad H. Alvi,AjneshPrasad &Paulina Segarra -2019 -Journal of Business Ethics 157 (1):279-292.
    This article underscores the need for entrepreneurship research in extreme contexts to conceptualize the idiosyncrasies of the geopolitical dynamics under which entrepreneurs operate, and to consider the ethical implications emanating thereof. Undertaking such a task will illuminate the contextual challenges that local entrepreneurs must routinely placate, or otherwise navigate, to survive. Drawing on rich qualitative data from the Occupied Palestinian Territory of the West Bank, this paper demonstrates one avenue by which to capture the nuances of an extreme context in (...) relation to its effects on the entrepreneurial process. Specifically, it shows how data collected at myriad institutional sites—from actors that are not only directly, but also tangentially, connected to entrepreneurship in the local market—can effectively unveil the vicissitudes of the extreme context. This article further contends that a comprehensive and a holistic understanding of the extreme context will move toward revealing the nature of political embeddedness of entrepreneurs in their institutionally unstable environment—a concern that is especially conspicuous in geopolitical areas that would qualify as being extreme. (shrink)
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  50.  183
    Reading between the Lines: Direct‐to‐Consumer Advertising of Genetic Testing.Sara Chandros Hull &KiranPrasad -2001 -Hastings Center Report 31 (3):33-35.
    A case study in the kinds of problems to expect from this increasingly popular marketing tactic.
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