Results for 'Pierre-Adrien Bolze'
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- From Viruses to Genes: Syncytins.Philippe Pérot,Pierre-AdrienBolze &François Mallet -2012 - In Witzany Guenther,Viruses: Essential Agents of Life. Dordrecht: Springer. pp. 325--361.
- Quelle intelligibilité du mal?Pierre-Adrien Marciset -2019 -Noesis 33:117-131.Le mal est une notion qui s’étend au moins sur trois champs disciplinaires : la théologie, la philosophie et l’art. Il connaît un même traitement dans chacun de ces trois champs, motivé par des systèmes différents : le mal n’est jamais pris comme objet causa sui mais toujours considéré dans sa relativité à un objet premier dont il contribue à définir la limite. Nous proposons un rapide tour d’horizon de cette situation afin d’ouvrir les pistes de réflexion d’une intelligibilité du (...) comportement de cette notion dans l’histoire des idées. Nous suivons un ouvrage de Paul Ricœur et saisissons certains textes clefs de l’histoire de la pensée au travers de l’objet problématique qu’est le mal, évoquant notamment les travaux plus récits avec la méthode herméneutique proposée par Hans Blumenberg afin de percevoir la figure du diable comme l’objet pratique d’une telle observation dans le fil de l’histoire des idées. (shrink)No categories
- Paradigmes pour une philosophie des imaginaires.Pierre-Adrien Marciset -2023 - Paris: Hermann."L'imagination comme faculté et les imaginaires comme accumulation des produits de cette faculté dans la culture constituent un chantier en philosophie. L'étude de l'imagination a été intégrée dans le criticisme par Kant, mais non approfondie du fait des "chimères" que l'imagination engendre pour lui. La faculté logico-formelle a ainsi pris le dessus, au point de devenir le paradigme de notre société. En 1929, pour régler le sort des néokantiens de Marbourg, Heidegger interdit tout droit de cité à une quelconque légitimité (...) philosophique de la culture -- et partant, à désigner l'imagination comme un univers libre de mystification. Ce livre cherche à démontrer une histoire de la légitimité de la philosophie des imaginaires, renforçant la pertinence de la culture prise comme univers symbolique à partir duquel requalifier les paradigmes de notre époque. Les théories de la connaissance gagneraient à s'enrichir de toutes les formes de l'art qui ne sont ni moins rigoureuses, ni moins cosmogéniques que ne le sont les sciences. Il ne peut y avoir de progrès du point de vue de la conscience humaine dans une conception de celle-ci qui refuse toute la dimension esthético-formelle."--Page 4 of cover. (shrink)No categories
- Information-seeking, curiosity, and attention: computational and neural mechanisms.Jacqueline Gottlieb,Pierre-Yves Oudeyer,Manuel Lopes &Adrien Baranes -2013 -Trends in Cognitive Sciences 17 (11):585-593.
- Oncologists’ perspective on advance directives, a French national prospective cross-sectional survey – the ADORE study.Amélie Cambriel,Kevin Serey,Adrien Pollina-Bachellerie,Mathilde Cancel,Morgan Michalet,Jacques-Olivier Bay,Carole Bouleuc,Jean-Pierre Lotz &Francois Philippart -2024 -BMC Medical Ethics 25 (1):1-10.Background The often poor prognosis associated with cancer necessitates empowering patients to express their care preferences. Yet, the prevalence of Advance Directives (AD) among oncology patients remains low. This study investigated oncologists' perspectives on the interests and challenges associated with implementing AD. Methods A French national online survey targeting hospital-based oncologists explored five areas: AD information, writing support, AD usage, personal perceptions of AD's importance, and respondent's profile. The primary outcome was to assess how frequently oncologists provide patients with information (...) about AD in daily clinical practice. Additionally, we examined factors related to delivering information on AD. Results Of the 410 oncologists (50%) who responded to the survey, 75% (n = 308) deemed AD relevant. While 36% (n = 149) regularly inform patients about AD, 25% (n = 102) remain skeptical about AD. Among the respondents who do not consistently discuss AD, the most common reason given is the belief that AD may induce anxiety (n = 211/353; 60%). Of all respondents, 90% (n = 367) believe patients require specific information to draft relevant AD. Physicians with experience in palliative care were more likely to discuss AD (43% vs 32.3%, p = 0.027). Previous experience in critical care was associated with higher levels of distrust towards AD (31.5% vs 18.8%, p = 0.003), and 68.5% (n = 281) of the respondents expressed that designating a “person of trust” would be more appropriate than utilizing AD. Conclusion Despite the perceived relevance of AD, only a third of oncologists regularly apprise their patients about them. Significant uncertainty persists about the safety and relevance of AD. (shrink)
- Léo Strauss: art d'écrire, politique, philosophie: texte de 1941.Laurent Jaffro &Adrien Barrot (eds.) -2001 - Paris: J. Vrin."Leo Strauss: une bibliographie / Jean-Pierre Delange"--P. [279]-316.No categories
- Le langage des passions.Pierre Zoberman -1984 -Semiotica 51 (1-3).
- Self-Construct and Self-Control: The Speaking Subject as a Product of Ritual.Pierre Zoberman -2002 -Intertexts 6 (1):37-59.No categories
- What Minds Can Do. Intentionality in a Non-Intentional World.Pierre Jacob -1997 -Tijdschrift Voor Filosofie 59 (2):379-379.No categories
- Enlightenment Thought: An Anthology of Sources.Margaret L. King -2019 - Hackett Publishing Company."Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and striking (...) insights into the intellectual transformation which has done more than any other to shape the world in which we live today. It is _simply the best introduction to the subject now available_."_ —Anthony Pagden, UCLA, and author of _The Enlightenment and Why It Still Matters_ Contents:_ Chronology, Introduction _Chapter One - Casting Out Idols: 1620–1697_ _Idols, or false notions: _Francis Bacon, _The New Instrument_ _I think, therefore I am: _René Descartes, Discourse on Method _God, or Nature: _Baruch Spinoza, _Ethics_ _The system of the world: _Isaac Newton, _Mathematical Principles of Natural Philosophy_ _He searched for truth throughout his life: _Pierre Bayle, _Historical and Critical Dictionary_ _Chapter Two - _The Learned Maid: 1638–1740 _A face raised toward heaven:_ Anna Maria van Schurman, _Whether the Study of Letters Befits a Christian Woman_ _The worlds I have made:_ Margaret Cavendish, _The Blazing World_ _A finer sort of cattle:_ Bathsua Makin, _An Essay to Revive the Ancient Education of Gentlewomen_ _I warn you of the world:_ Madame de Maintenon, _Letter: On the Education of the Demoiselles of Saint-Cyr_, and _Instruction: On the World_ _The daybreak of your reason:_ Émilie Du Châtelet, _Fundamentals of Physics_ _Chapter Three - _A State of Perfect Freedom: 1689–1695 _The chief criterion of the True Church:_ John Locke, _Letter on Toleration_ _Freedom from any superior power on earth:_ John Locke, _Second Treatise on Civil Government_ _A white paper, with nothing written on it:_ John Locke, _Essay Concerning Human Understanding_ _Let your rules be as few as possible:_ John Locke, _Some Thoughts Concerning Education_ _From death, Jesus Christ restores all to life:_ John Locke, _The Reasonableness of Christianity, as Delivered in the Scriptures_ _Chapter Four - All Things Made New: 1725–1784_ _In the wilderness, they are reborn:_ Giambattista Vico, _The New Science_ _Without these Names, nothing can be known,_ Carl Linnaeus, _System of Nature_ _All the clouds at last are lifted:_ Anne Robert Jacques Turgot, _The Successive Advancement of the Human Mind_ _A genealogical or encyclopedic tree of knowledge:_ Jean le Rond d’Alembert, _Preliminary Discourse_ _Dare to know! :_ Immanuel Kant, _What Is Enlightenment?_ _Chapter Five - Mind, Soul, and God: 1740–1779_ _The narrow limits of human understanding:_ David Hume, _Anof a Book Lately Published_ _The soul is but an empty word:_ Julien Offray de La Mettrie, _Man a Machine_ _All is reduced to sensation:_ ClaudeAdrien Helvétius, _On the Mind_ _An endless web of fantasies and falsehoods:_ Paul-Henri Thiry, baron d’Holbach, _Common Sense_ _Let each believe that his own ring is real:_ Gotthold Ephraim Lessing, _Nathan the Wise_ _Chapter Six - Crush That Infamous Thing: 1733–1764_ _This is the country of sects:_ Voltaire, _Philosophical Letters_ _Disfigured by myth, until enlightenment comes:_ Voltaire, _The Culture and Spirit of Nations_ _The best of all possible worlds:_ Voltaire, _Candide_ _Are we not all children of the same God?:_ Voltaire, _Treatise on Tolerance_ _If a book displeases you, refute it! :_ Voltaire, _Philosophical Dictionary_ _Chapter Seven - Toward the Greater Good: 1748–1776_ _Things must be so ordered that power checks power,_ Charles de Secondat, baron de Montesquieu, _The Spirit of the Laws_ _Complete freedom of trade must be ensured:_ François Quesnay, _General Maxims for the Economic Management of an Agricultural Kingdom_ _The nation's war against the citizen: Cesare_ Beccaria, _On Crimes and Punishments_ _There is no peace in the absence of justice:_ Adam Ferguson, _An Essay on the History of Civil Society_ _Led by an invisible hand:_ Adam Smith, _An Inquiry into the Nature and Causes of the Wealth of Nations_ _Chapter Eight - Encountering Others: 1688–1785_ _Thus died this great man:_ Aphra Behn, _Oroonoko: or The Royal Slave_ _Not one sins the less for not being Christian: _Lady Mary Wortley Montagu, _Embassy Letters_ _Do you not restore to them their liberty?:_ Guillaume-Thomas Raynal, _Philosophical and Political History of European Colonies and Commerce in the Two Indies_ _Some things which are rather interesting:_ Captain James Cook, _Voyage towards the South Pole, and Round the World_ _The inner genius of my being:_ Johann Gottfried von Herder, _Ideas for a Philosophy of the History of Humankind_ _Chapter - Nine Citizen of Geneva: 1755–1782_ _The most cunning project ever to enter the human mind: _Jean-Jacques Rousseau, _Discourse on the Origin and Foundations of Human Inequality_ _The supreme direction of the General Will:_ Jean-Jacques Rousseau, The Social Contract _Two lovers from a small town at the foot of the Alps,_ Jean-Jacques Rousseau, _Julie, or the New Heloise_ _Build a fence around your child’s soul:_ Jean-Jacques Rousseau, _Emile, or On Education_ _This man will be myself:_ Jean-Jacques Rousseau, _Confessions_ _Chapter Ten - Vindications of Women: 1685–1792_ _No higher design than to get her a husband:_ Mary Astell, _Reflections on Marriage_ _The days of my bondage begin:_ Anna Stanisławska, _Orphan Girl_ _A dying victim dragged to the altar:_ Denis Diderot, _The Nun_ _Created to be the toy of man:_ Mary Wollstonecraft, _Vindication of the Rights of Woman_ _Man, are you capable of being just?:_ Olympe de Gouges, _Declaration of the Rights of Woman as Citizen_ _Chapter Eleven - American Reverberations: 1771–1792_ _I took upon me to assert my freedom:_ Benjamin Franklin, _Autobiography_ _Freedom has been hunted round the globe:_ Thomas Paine, _Common Sense_ _Endowed by their Creator with certain unalienable Rights:_ Thomas Jefferson and Others, _Declaration of Independence_ _A safeguard against faction and insurrection:_ James Madison, _Federalist No. 10_ _An end to government by force and fraud:_ Thomas Paine, _The Rights of Man_ _Chapter Twelve - Enlightenment's End: 1790–1794_ _A partnership of the living, the dead, and those unborn:_ Edmund Burke, _Reflections on the Revolution in France_ _The future destiny of the human species:_ Nicolas de Condorcet, _A Sketch of a Historical Portrait of the Progress of the Human Mind_ Texts and Studies, Index. 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- Les Matérialistes français de 1750 à 1800.Roland Desné (ed.) -1965 - Paris ;: Buchet-Chastel.A collection of texts by representative French materialist philosophers, including the Baron d'Holbach, Denis Diderot, Sylvain Maréchal, the Marquis de Sade, Jean-Baptiste Robinet,Pierre Jean Georges Cabanis, ClaudeAdrien Helvétius, and various others.
- La justice climatique.Pierre André &Axel Gosseries -2024 - Paris: Presses Universitaires de France.Entre les actions judiciaires intentées contre l’inertie des États ou des grandes entreprises, les mouvements sociaux qui revendiquent une transition plus équitable et les sommets climatiques internationaux où elle est sans cesse invoquée pour négocier des accords, la justice climatique s’est installée comme un sujet politique majeur. En complément des analyses juridiques, politiques, sociologiques et économiques, une réflexion éthique est indispensable pour en saisir toute la portée. -/- Comment justifier l’objectif de limiter le réchauffement planétaire à 2 ou 1,5 °C (...) d’ici la fin du siècle ? Selon quels principes distribuer les droits d’émission et l’effort de lutte contre le changement climatique à l’échelle mondiale ? Seuls les États ou bien aussi les individus ont-ils des responsabilités ?Pierre André et Axel Gosseries exposent les concepts, principes et arguments qui structurent aujourd’hui la question de la justice climatique. (shrink)No categories
- Neurophilosophie de l'esprit: ces neurones qui voudraient expliquer le mental.Pierre A. Buser -2013 - Paris: Odile Jacob. Edited by François Gros.Est-il aujourd’hui possible d’expliquer le mental à partir du cerveau? Où est le problème, diront les uns, puisque la mécanique neuronale est celle qui le crée? Comment seulement espérer, rétorqueront les autres, que la complexité de l’esprit puisse être fondée sur le seul fonctionnement cérébral? S’appuyant sur des siècles d’histoire et de philosophie des sciences, et surtout sur un examen des données expérimentales récentes,Pierre Buser établit ici une sorte de bilan, dégageant plusieurs problématiques distinctes et bien actuelles : (...) comment définir la conscience, ce site supposé abriter notre vécu subjectif, à nouveau reconnu comme instance fondamentale de l’esprit chez l’homme et aussi chez l’animal? Que sait-on aujourd’hui de l’inconscient, ce domaine où se trouvent amassés tant d’acquis de notre intellect, de notre vie cognitive et affective? Et que nous apprennent, par exemple, l’hypnose ou la méditation sur le fonctionnement de notre esprit?Pierre Buser est professeur émérite de neurosciences de l’universitéPierre-et-Marie-Curie de Paris. Il est membre de l’Académie des sciences. Il a notamment publié Cerveau de soi, cerveau de l’autre, L’Inconscient aux mille visages et Le Temps, instant et durée (en collaboration avec Claude Debru). (shrink)
- The Principle of Contradiction and Ecthesis in Aristotle's Syllogistic.Pierre Joray -2014 -History and Philosophy of Logic 35 (3):219-236.In his 1910 book On the principle of contradiction in Aristotle, Jan Łukasiewicz claims that syllogistic is independent of the principle of contradiction . He also argues that Aristotle would have defended such a thesis in the Posterior Analytics. In this paper, we first show that Łukasiewicz's arguments for these two claims have to be rejected. Then, we show that the thesis of the independence of assertoric syllogistic vis-à-vis PC is nevertheless true. For that purpose, we first establish that there (...) is no possibility to account for Aristotle's original views on syllogistic without using per impossibile deductions. At last, following an idea due to Smith 1983, we prove that there is a complete reconstruction of assertoric syllogistic using ecthesis instead of reductio ad absurdum. Contrary to what is claimed in Smith 1983, we show that Smith's system SE has to be improved for such a reconstruction. This results in an ecthetic system which is complete with respect to syllogistic arguments, not explosi.. (shrink)
- Tocqueville and the Nature of Democracy.Pierre Manent -1996No categories
- Désaturer l'esprit. Usages du pragmatisme.Pierre Steiner -2018 - Paris: Questions théoriques.
- De la sagesse.Pierre Charron -1968 - Genève: Slatkine Reprints. Edited by Amaury Duval.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)No categories
- Pater et magister.Pierre Mesnard -1969 -Moreana 6 (2):107-112.No categories
- The Character of Kierkegaard's Philosophy.Pierre Mesnard -1957 -Philosophy Today 1 (2):84.
- Que devient la double journée de travail de la femme après le départ des enfants?Pierre Moisset -2001 -Dialogue: Families & Couples 153 (3):63.
- Aus Instituten und Verbänden.Pierre Monnet -2000 -Das Mittelalter 5 (1).No categories
- Enzymes for glycotechnology.Pierre F. Monsan -2001 -Bioessays 23 (1):109-109.
- Nietzsche, une philosophie de la nature.Pierre Montebello -2007 -Chromatikon 3:207-226.
- « Et la vie a passé comme ont fait les Açores ». Aragon, la guerre, le temps.Pierre-François Moreau -2024 -Astérion 30 (30).Aragon lived through two wars directly, and his relationship with them was different: most of what he wrote about the First World War was written forty years later, in Le Roman inachevé, whereas the Second World War led immediately to the poems of Crève-Cœur and Les Yeux d’Elsa, and then to those of the Resistance. A different relationship to time, then. But precisely because of the upheavals it brought to both historical and everyday experience, the illusions it shattered and the (...) heartbreak it caused, the war immediately confronted the poet with a diffraction of temporality: the time of boredom and forced inaction, time of death, setting in time of repetition, time of life slipping away. Occasionally, also, time of hope. (shrink)No categories
- Introduction aux articles de Nicolas Piqué et Luisa Simonutti.Pierre-François Moreau -2005 -Astérion 3 (3).Un spectre hante l’Europe classique, l’antitrinitarisme – et sa variante la plus connue : le socinianisme. L’histoire commence par un double itinéraire européen, de l’Italie catholique et intolérante à la Suisse protestante et non moins intolérante, puis à la Pologne qui représente alors un havre de la liberté de conscience. Lelio Sozzini (1525-1562) s’était enfui de Sienne à Zurich en 1548, mais, traité d’hérétique par Calvin, il avait dû fuir de nouveau en Pologne. Dix ans plus tard, son ne..No categories
- The dynamic heart in daily life: connecting Christ to human experience.JeremyPierre -2016 - Greensboro, NC: New Growth Press.Our approach to counseling and personal ministry is often lopsided—we treat people as minds to be taught or problems to be fixed, moving too quickly toward applying biblical solutions without taking the time to love people well and understand their experiences and hurts. The Dynamic Heart in Daily Life provides a comprehensive view of how the heart works and how Christ redeems it.Pierre’s faith-centered understanding of people combines with a Word-centered methodology to give readers a practical way to (...) help others better understand their tough experiences and who they are in light of who Jesus is.Pierre guides readers through four key activities—reading, reflecting, relating, and renewing—that will consistently position them to understand everyday human experiences in light of Scripture.Pierre exposes the false dichotomy between the spiritual and seemingly unspiritual parts of the human experience, showing how every thought, feeling, and choice actually expresses the spiritual activity of the heart. He shows how faith in Christ is the means by which the heart begins to respond differently. Faith is not only the entry point for heart change, but also an expression of our everyday, ongoing need for Christ.Pierre’s holistic view of counseling—forged by his experiences as a counselor, pastor, and seminary professor—equips readers to understand how everyday beliefs, desires, and commitments shape how we respond to life’s biggest struggles and how an active relationship of trust in God is the foundation for lifelong change. (shrink)
- Descartes’s Ballet: His Doctrine of the Will and His Political Philosophy.Julie Walsh -2008 -Journal of the History of Philosophy 47 (1):pp. 139-141.Richard Watson’s Descartes’s Ballet engages three main questions uncommon to traditional Cartesian scholarship: Did Descartes script La Naissance de la Paix, the ballet performed in honor of Queen Christina’s twenty-third birthday in December 1649? Did Descartes have a political philosophy? Did Descartes read the French dramatistPierre Corneille? Watson answers no, yes, and yes.By emphasizing the complete lack of evidence that Descartes wrote La Naissance de la Paix, Watson disarms the suggestion made byAdrien Baillet, Descartes’s seventeenth-century biographer, (...) that Descartes authored the ballet. Watson further suggests that only someone who was immersed in the subtleties of political culture in the Swedish court and was in Christina’s confidence could have written it. And Descartes, he argues, could not have met this description. Had it been written by Descartes, the ballet could have provided a foundation on which to build an interpretation of Cartesian political philosophy. Without it, explicit textual support for the construction of Descartes’s political philosophy is nonexistent. Undaunted by the lack of texts, Watson nevertheless constructs one based largely on the. (shrink)
- La Cour des comptes, entre droit et nombres.Pierre Moscovici -2025 -Archives de Philosophie du Droit 65 (1):399-407.No categories
- The pendulum is never static: Jesus Sira to Jesus Christ on women in the light of Judith, Susanna and LXX Esther.Pierre Jordaan -2009 -HTS Theological Studies 65 (1).No categories
- 'Strong'and 'Weak'Universals: Sensori-motor Intelligence and Concrete Operations.Pierre R. Dasen -1981 - In Barbara Bloom Lloyd & John Gay,Universals of human thought: some African evidence. New York: Cambridge University Press. pp. 137--156.Export citation
Bookmark - L'homme dans la nature et la société.Pierre Delore -1955 - Paris,: Jeheber.No categories
- Quelques observations sur le «tu es petrus» chez Calvin, au colloque de Worms en 1540 et dans l'institution de 1543.Pierre Fraenkel -forthcoming -Bibliothèque d'Humanisme Et Renaissance.No categories
- To be or not to be in Descartes' shadow.Pierre Jacob -unknownI examine two views of Professor Von Wright's: in the philosophy of action and in the philosophy of perception. I partly agree and partly disagree with him.Export citation Bookmark
- Le traité théologique-politique.Pierre-François Moreau -2002 -Kriterion: Journal of Philosophy 43 (106):77-88.
- Utopie et sociabilité dans Le Code de la nature.Pierre Moreau -forthcoming -Revue Internationale de Philosophie.No categoriesExport citation Bookmark
- Une théorie de l’autobiographie: Georg Misch.Pierre-François Moreau -1996 -Revue de Synthèse 117 (3-4):377-389.Georg Misch, auteur d'une monumentale histoire de l'autobiographie, met en oeuvre les principes de Dilthey: le récit de la vie est aussi vieux que l'histoire, mais il se modifie selon les époques, et les détenninations qu'il reçoit à la Renaissance et à I' Âge classique l'orientent vers la description des lois de développement de l'individu.No categories
- Qu'est-ce qu'être socialiste aujourd'hui?Pierre Moscovici -2010 -Cités 43 (3):189.La crise du socialisme est devenue un lieu commun de la pensée politique et s’explique par la conjonction de plusieurs évolutions contemporaines. À écouter certains discours qui, il n’y a pas si longtemps, décrivaient, à l’image de Bernard-Henry Lévy, le socialisme, comme un « grand cadavre à la renverse », être socialiste aujourd’hui, c’est d’abord être le représentant..
- Carl Rogers o la libertà della persona.Pierre-Bernard Parquet -forthcoming -Astrolabio.No categoriesExport citation Bookmark
- Fouilles à Élatée. Le temple d'Athéna Cranaia.Pierre Paris -1887 -Bulletin de Correspondance Hellénique 11 (1):39-63.No categories
- Inscriptions d'Euménia.Pierre Paris -1884 -Bulletin de Correspondance Hellénique 8 (1):233-254.No categories
- Inscriptions d'Élatée.Pierre Paris -1886 -Bulletin de Correspondance Hellénique 10 (1):356-385.No categories
- The Origins and Development of the Later canones penitentiales.Pierre J. Payer -1999 -Mediaeval Studies 61 (1):81-105.No categories
- 3. Hausverwaltung und Sklaverei (I 3–13).Pierre Pellegrin -2001 - In Otfried Höffe,Aristoteles: Politik. Akademie Verlag. pp. 37-57.No categories
- Où Montherlant bat Simenon sur son propre terrain.Pierre Somville -2003 -Cahiers Internationaux de Symbolisme 104:135-140.Export citation Bookmark
- Contributions à la sociologie de la connaissance.Pierre Ansart (ed.) -1967 - Paris,: Éditions Anthropos.
- (1 other version)Sprache, Strukturen, Gesellschaft.Pierre Aubenque -1970 -Philosophische Perspektiven. Bd 2:9-25.No categoriesExport citation Bookmark
- Sócrates y la aporía ontológica.Pierre Aubenque -2004 -Azafea: Revista de Filosofia 6.RESUMEN: Si remitimos la dialéctica a su punto de partida socrático, es decir, a un método puramente interrogativo, hemos de comprender la aporia en un sentido radical: lejos de deberse a factores subjetivos o existenciales tales como la ignorancia de la respuesta, la aporia propiamente dicha es una cuestión que objetivamente no se puede decidir, pero que sin embargo, paradójicamente, no puede ser superada sino a través de una decisión. Se pone de manifiesto aquí que la cuestión del sentido de (...) ser, básico en la metafísica desde Aristóteles, presenta este carácter de manera ejemplar. ABSTRACT: If we bring dialectics back to its socratic origin, i.e. to a purely interrogative method, we are at the same time led to take aporia in a radical far from being due to such subjective or existential factors as the ignorance of the answer, aporia is, strictly speaking, a question that objectively cannot be settled in one sens more than in another- to the effect that, paradoxically, it is a question upon which one has necessarily and only to decide. The point here is that the question, basic to metaphysics from Aristotle onwards, «What does mean being?» presents this character in a paradigmatic way. (shrink)No categories
- Connaissance de soi et vie quotidienne.Pierre Bertrand -2003 - Montréal, Québec: Editions Liber. Edited by Sylvie Gendron.
- Zbrodnia kaprala Lortie.Pierre Legendre -2010 -Kronos - metafizyka, kultura, religia 1 (12).No categoriesExport citation Bookmark
- État présent des études bodiniennes.Pierre Mesnard -1960 -Filosofia 11 (4 Supplemento):687.No categoriesExport citation Bookmark
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David Bourget (Western Ontario)
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Area Editors:
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Gwen Bradford
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James Chase
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Monte Johnson
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Susana Nuccetelli
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