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Results for 'Philip Bean'

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  1. Punishment: A Philosophical and Criminological Inquiry.PhilipBean -1983 -Philosophy 58 (225):405-407.
  2.  63
    Community Care and the Discharge of Patients from Mental Hospitals.PhilipBean &Patricia Mounser -1989 -Journal of Law, Medicine and Ethics 17 (2):166-173.
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  3. PhilipBean, Punishment: A Philosophical and Criminological Inquiry. [REVIEW]Bruce Landesman -1983 -Philosophy in Review 3:209-211.
  4.  37
    Romans and pirates in a late Hellenistic oracle from Pamphylia.Philip De Souza -1997 -Classical Quarterly 47 (02):477-.
    In the publication of their second journal of archaeological travels in Cilicia,Bean and Mitford included the text of an unusual inscription from the site of ancient Syedra. The text has previously been discussed by Louis Robert, by the Hungarian historian of piracy Egon Maróti, and also by H. W. Parke. Although all four made suggestions about the date and interpretation of the inscription, no firm conclusions were reached.
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  5.  45
    Punishment: A Philosophical and Criminological Inquiry ByPhilipBean Oxford: Martin Robertson, 1981, viii + 201 pp. £12.50. [REVIEW]J. Narveson -1983 -Philosophy 58 (225):405-.
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  6. European Science Education Research Association SERA is a new association formed at the European Conference on Research in Science Education held in Leeds, En.Philip Adey -1996 -Science & Education 5:407-409.
     
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  7. The "vocation of man"/"Die Bestimmung des Menschen" : a teleological concept of the German Enlightenment and its aftermath in the nineteenth century.Philip Ajouri -2015 - In Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam,Historical teleologies in the modern world. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  8.  35
    The fragility of the locality assumption: Comparative evidence.Philip J. Benson -1997 -Behavioral and Brain Sciences 20 (3):515-516.
    The locality assumption (LA) seems rather awkward, especially when one considers centres of neuronal specialisation as defined by observed CNS activity. It is clear from electrophysiology that extra-striate functional compartmentalisation (modularity) is rather less well-defined than first thought; neuropsychological assessment attaching significance to varieties of preserved behaviour also reveals that some basic flaws must be inherent in current reasoning supporting LA.
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  9.  23
    DNA identification systems: social policy and civil liberties concerns.Philip L. Bereano -1990 -Journal International de Bioethique= International Journal of Bioethics 1 (3):146.
  10.  46
    The ethical basis for performing cardiopulmonary resuscitation only after informed consent in selected patient groups admitted to hospital.Philip Berry &Iona Heath -2017 -Clinical Ethics 12 (3):111-116.
    Cardiopulmonary resuscitation is frequently performed on patients who, in retrospect, had a very low chance of survival. This is because all patients are ‘For cardiopulmonary resuscitation’ on admission to hospital by default, and delays occur before cardiopulmonary resuscitation can be ‘de-prescribed’. This article reviews the nature of potential harms caused by futile cardiopulmonary resuscitation, the reasons why de-prescription may be delayed, recent legal judgements relevant to timely do not attempt cardiopulmonary resuscitation decision making, and the possible detrimental effects of do (...) not attempt cardiopulmonary resuscitation discussions on end of life care. The moral and operational feasibility of a model in which informed consent must be obtained before cardiopulmonary resuscitation is attempted in some patient groups is then explored. (shrink)
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  11.  31
    The Logic of William of Ockham.Philip S. Moore -1936 -New Scholasticism 10 (4):383-385.
  12.  8
    The Family on Trial: Special Relationships in Modern Political Thought.Philip Abbott -1981 - Pennsylvania State University Press.
    A defense of the modern family, in historical perspective, this book reconstructs political theory with the family in an important and honorable place. By reviewing critically both traditional and contemporary thought on the most special relationships—as well as current public policy issues relating to them—the author addresses concerns shared by professional and lay constituencies. Noting Tocqueville's observation of the American obsession with reevaluating and remodeling the family, Professor Abbott pleads for a balanced view. The development of liberal ambivalence toward the (...) family, along with radical hostility toward it, is clearly traced. For the most part the family was safely incorporated into political theory from Aristotle to Cicero and onward to Augustine and Aquinas until modern times. Then came the challenges of the rational individualists and the romantic individualists, followed by the attacks of social and psychological radicals. Some traditional criticisms of the family are shown to be soundly based, albeit less devastating than the critics supposed. As expanded in contemporary life, however, the great critics' revisionist models take on a fantastic quality. Here we are introduced to pleas for the "eroticization of children" and for freedom from "tyranny of reproductive biology." Proposals for new bureaucratic support structures appear with great frequency: professional guardians, children's camps, cloning hospitals. And people try to act out the roles prescribed for them by theorists who attempted "to set the solitary in new and different units." Liberals and radicals, the author argues, are infatuated with a "rights model," which "takes as its basis self-sufficient rational human beings"—at the expense of "solidarity among human beings." A tradition exists, Professor Abbott holds, that facilitates reconciliation between the modern family and the political order: pluralism. Pluralism is an attempt to balance individual autonomy and mutuality, decentralization and stratification, reform and tradition, reason and sentiment. Public policy in respect to schools, housing, health care, working conditions, and recreation should be designed to foster a pluralistic family-centered society. In line with this thesis the author offers a fresh perspective on such burning issues as abortion, sexual preference, alternative lifestyles, child abuse, and children's rights. _The Family on Trial _therefore is relevant to the concerns of social and behavioral scientists, the helping professions and the clergy, teachers and parents. (shrink)
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  13.  9
    Hermeneutics and history.Philip Gardner -2011 -Discourse Studies 13 (5):575-581.
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  14.  61
    A new feature.Philip Hefner -1996 -Zygon 31 (2):305-306.
  15.  50
    Culture is where it happens.Philip Hefner -2005 -Zygon 40 (3):523-528.
  16.  10
    Models Learning Change.Philip F. Henshaw -2010 -Cosmos and History 6 (1):122-141.
    We live in a complex world, made more complex for us by the difficulty of distinguishing between our cultural expectations for how things work and the physical systems we interact with. The environmental systems of nature and the economy are often hard to recognize and constantly change, having behaviors independent of what people think about them. So our rules for systems we come to trust can become highly misleading without notice. That seems to have happened to us, evident in how (...) people still project models of economic growth into the future, and already missing the turning point of timely response to erupting strains, fairly clearly around a century ago. That makes it valuable to know how the laws of physics provide some simple boundary conditions for responding to change in environmental systems, and knowing when you should.Learning to identify natural systems change and how to respond starts with learning to distinguish between physical systems, as one of our independent realities, and our worlds of information and belief as another. Once you can distinguish our information from its physical subjects you can compare the difference, and plan for change. Telling them apart can be a challenge, however, requiring attention to their distinctly different kinds of energy use, organization and natural limits. Environmental systems often change with their actively learning parts too, for another reason watching them change is more important than having theories of how they worked in the past.A useful way to find and track change in physical systems is found in how the conservation laws require energy flow and energy transfer processes to begin and end. They need a continuity that can be identified in recorded measures, made useful by raising key questions about irreversible changes precipitated by regular changes in scale. It builds a new bridge of methodology between theoretical and physical systems, introducing a new kind of empirical research. (shrink)
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  17.  5
    Methodenprobleme der Literaturwissenschaft.Philip Herdina -1991 - Innsbruck: Institut für Sprachwissenschaft der Universität Innsbruck.
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  18.  9
    The dove in harness.Philip Mason -1976 - London: Cape.
    A defence of the Christian faith in the face of today's problems.
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  19. On Phenomenology as a Methodology of Philosophy.Philip Pettit -1972 - In Wolfe Mays & Stuart C. Brown,Linguistic analysis and phenomenology. Lewisburg,: Bucknell University Press. pp. 241--255.
  20.  26
    We Answer to Another: Authority, Office, and the Image of God, written by David T. Koyzis.Philip D. Shadd -2015 -Philosophia Reformata 80 (2):224-227.
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  21. Moral Conflict in Agriculture.Philip T. Shepard -1991 - In Charles V. Blatz,Ethics and agriculture: an anthology on current issues in world context. Moscow, Idaho: University of Idaho Press. pp. 130.
     
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  22.  27
    Resolving normative differences or healing a “two-cultures” split? A discussion of R.D. Hollander's “values and making decisions about agricultural research”.Philip T. Shepard -1988 -Agriculture and Human Values 5 (4):79-83.
    Difficulties in getting participants in agricultural research policy disputes to work fairly with four different and sometimes conflicting normative viewpoints might be lessened by attending to the deeper cultural differences that lie behind differences of normative view. Mediation of policy disputes might work better if cultural differences were better understood and described impartially. By treating deep differences as ideological, in a non-pejorative sense, descriptions can forestall impulses to combat, improve communication, and open fresh prospects for compromise without attempting to change (...) people's basic thinking. (shrink)
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  23.  12
    The Semantics of Desire: Changing Models of Identity from Dickens to Joyce.Philip M. Weinstein -1987 -Noûs 21 (2):277-279.
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  24. (1 other version)The way of philosophy.Philip Ellis Wheelwright -1954 - New York,: Odyssey Press.
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  25. (1 other version)Studies in the Philosophy of Charles Sanders Peirce.Philip P. Wiener &Frederic H. Young -1953 -Revue de Métaphysique et de Morale 58 (1):212-214.
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  26.  40
    The Pragmatic Legal Philosophy of N. St. John Green.Philip P. Wiener -1948 -Journal of the History of Ideas 9 (1):70.
  27.  18
    Reason and history: or only a history of reason.Philip Windsor (ed.) -1990 - Leicester: Leicester University Press.
    Examines rationality from Aristotle to Foucault, seeking to place reason in a historical context within the Western tradition.
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  28. For Indian Wilderness.Philip Cafaro &Monish Verma -1998 -Terra Nova 3 (4):53-58.
     
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  29. The Conflict of Religions.Philip H. Ashby -1955
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  30.  9
    Buruçaskī, a Language of Northern KashmirBurucaski, a Language of Northern Kashmir.Philip Lemont Barbour -1921 -Journal of the American Oriental Society 41:60.
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  31.  11
    Economic Theory and Development Economics: Where Do We Stand?Philip Bell -1980 -Social Research: An International Quarterly 47.
  32. S. Chiara guida spirituale alla vita francescana: Nell'ottavo centenario della nascita di S. Chiara (1193-1993).Philip Blaine -1993 -Miscellanea Francescana 93 (3-4):376-426.
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  33.  71
    The question of being in recent japanese phenomenology.Philip Blosser -1984 -Research in Phenomenology 14 (1):281-288.
  34.  101
    (1 other version)The Status of Mental Images in Sartre’s Theory of Consciousness.Philip Blosser -1986 -Southern Journal of Philosophy 24 (2):163-172.
    Sartre attacks the "illusion" that mental images are "immanent" in consciousness. After comparing sartre with husserl, I develop his view that mental images are non-Perceptual phenomena involving a relationship with something non-Present. From the impoverished, Unworldly view that results, I suggest that sartre's own view is still too attached to the perceptual analogy and conclude with the richer, Alternative view of ricoeur that imaginal fiction has a constructive role in shaping reality.
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  35.  10
    Artificial intelligence programming.Philip London -1980 -Artificial Intelligence 15 (1-2):123-124.
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  36. On new new things : work and Christian thought in flexible capitalism.Philip Lorish -2019 - In Michael Lamb & Brian A. Williams,Everyday ethics: moral theology and the practices of ordinary life. Washington, DC: Georgetown University Press.
     
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  37.  29
    Jains in the World: Religious Values and Ideology in India.Philip Lutgendorf &John E. Cort -2003 -Journal of the American Oriental Society 123 (4):902.
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  38.  18
    Modeling continuous outcome color decisions with the circular diffusion model: Metric and categorical properties.Philip L. Smith,Saam Saber,Elaine A. Corbett &Simon D. Lilburn -2020 -Psychological Review 127 (4):562-590.
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  39.  30
    The Development and Formulation of John Dewey’s Theory of Mind.Philip L. Smith -1976 -International Philosophical Quarterly 16 (4):275-303.
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  40.  57
    The consequences of taking consequentialism seriously.Philip E. Tetlock -1994 -Behavioral and Brain Sciences 17 (1):31-32.
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  41.  46
    The nuclear family, ideology and AIDS in the thatcher years.Philip A. Thomas -1993 -Feminist Legal Studies 1 (1):23-44.
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  42. Kant and Transcendental Arguments: a question of interpretation.Philip Tonner -2007 -Gnosis 9 (1):1-22.
  43.  7
    Making Connections.Philip Tonner -2009 -Discourse: Learning and Teaching in Philosophical and Religious Studies 8 (2):173-186.
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  44.  6
    Phenomenology between aesthetics and idealism: an essay in the history of ideas.Philip Tonner -2015 - Aurora, Colorado: Davies Group, Publishers.
    From idealism to phenomenology -- Existential phenomenology: Heidegger -- From hermeneutics to post-structuralism.
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  45.  40
    Money, gift and sacrifice: Thirteen short episodes in the pricing of thought.Philip Goodchild -1999 -Angelaki 4 (3):25 – 39.
  46. Proslogion.Philip Goodchild -2005 - In Bruce Ellis Benson & Norman Wirzba,The phenomenology of prayer. New York: Fordham University Press.
  47.  63
    Speech and silence in the mumonkan: An examination of use of language in light of the philosophy of Gilles Deleuze.Philip Goodchild -1993 -Philosophy East and West 43 (1):1-18.
  48.  72
    Spirit of philosophy - Derrida and Deleuze.Philip Goodchild -2000 -Angelaki 5 (2):43 – 57.
  49.  73
    The shadow side of debt.Philip Goodchild -2011 -Common Knowledge 17 (2):375-382.
    This essay review of Margaret Atwood's Payback shows how the book's accomplishment is to provide a Jungian analysis of the “shadow” of wealth: the primitive meanings attached to debt deriving from ancient cultural configurations of a proper balance in the order of things. Debt is conceived in terms of social obligations, of guilt and sin, of revenge, and as a plot that structures the narrative of human life. Instead of simply looking to the archaic meanings of debt for its shadow (...) side, this review attempts to take stock of what the recent credit crisis can teach us about the place of debt in our lives. It is a question of seeking out shadows that belong specifically to our global financial system, rather than belonging to ways of accounting order, honor, and revenge from a repressed past. If financial institutions, governments, businesses, and individuals were all exposed to high levels of debt, to whom was all this wealth owed? How does the shadow of debt affect economic behavior? Since debt forms the basis of further lending, debt increases through a multiplier effect without corresponding assets, which leads to an unstable system of virtuous or vicious cycles, and debt takes over some of the social, practical, and theoretical functions formerly held by God. (shrink)
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  50.  42
    Song and Season: Science, Culture, and Theatrical Time in Early Modern Venice.Philip Gossett -2009 -Common Knowledge 15 (2):215-216.
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