Results for 'Petr Řehák'
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- The origin of lattice instability in bcc tungsten under triaxial loading.Miroslav Černý,PetrŘehák &Jaroslav Pokluda -2017 -Philosophical Magazine 97 (32):2971-2984.No categories
- (1 other version)321 de vorbe memorabile ale lui Petre Țuțea.Petre Țuțea -1993 - București: Humanitas. Edited by Gabriel Liiceanu.
- Philosophy and logic: selected writings of Petre Botezatu.Petre Botezatu -1987 - Iaṣi: "Al. I. Cuza" University of Iaṣi, Department of Philosophy.
- Undoing law : public art as contest over meanings.Petr Agha -2016 - In Mónica López Lerma & Julen Etxabe,Ranciere and Law. New York, NY: Routledge.Export citation
Bookmark - How play matters for democracy.Petr Urban &Alice Koubová -2021 - In Alice Koubová & Petr Urban,Play and Democracy: Philosophical Perspectives. New York, NY: Routledge.Export citation Bookmark
- Dedicated toPetr Vopeynka.Bohuslav Balcar &Petr Simon -2001 -Annals of Pure and Applied Logic 109 (1):2-15.No categories
- Correspondence, conference threads and debate.Petr Beckmann -1993 -Apeiron: Studies in Infinite Nature 17:27.
- Overcoming Exclusion in Eastern Orthodoxy: Human Dignity and Disability from a Christological Perspective.Petre Maican -2020 -Studies in Christian Ethics 33 (4):496-509.‘The Russian Orthodox Church’s Basic Teaching on Human Dignity, Freedom and Rights’ has been a constant source of controversy since its release in 2008. While most scholars debated the document for its political implications, little attention has been paid to its anthropological consequences, particularly those deriving from linking a dignified life with the ethical use of freedom. The article highlights that if the sole criteria for living a dignified life is freedom then the most vulnerable categories in society (persons with (...) severe cognitive disabilities or those struggling with addictions) can claim only basic dignity. Engaging constructively with the work of Romanian theologian Dumitru Stăniloae, it will be argued that the source of human dignity is not a specific capacity, but the recapitulation of all human beings in Christ’s death and resurrection. The dignity that belongs to Christ is transferred through recapitulation to all humans irrespective of their abilities or sins. In fact, what changes with the use of freedom is not the dignity of the person, but our ability to perceive that dignity. (shrink)
- Jean-Paul Sartre ou les chemins de l'existentialisme.Petre Mareș -2006 - Paris: Harmattan.L'auteur a essayé de démontrer le positionnement de Jean-Paul Sartre sous la bannière de l'ontologie dès sa création de jeunesse, sans laquelle il est difficile de comprendre la place du philosophe français dans l'histoire de la phénoménologie. La nouvelle formule créée par Jean-Paul Sartre, à savoir "l'ontologie phénoménologique" est une forme spécifique de l'ontologie moderne de l'humain comprenant également des questions fondamentales caractéristiques de n'importe quelle pensée philosophique. u u.
- Scrieri inedite.Petre P. Negulescu -1969 - București,: Editura Academiei Republicii Socialiste România.1. Problema cunoașterii.--2. Destinul omenirii.--3. Istoria filozofiei moderne. Problema ontologică.--4. Problema cosmologică.
- Friedrich Shelling and Alexei Losev.Petr V. Rezvykh -2018 -Russian Studies in Philosophy 56 (6):477-490.No categories
- Schellings Rede über die Bibelgesellschaften.Petr Rezvykh -2007 -Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 14 (1):1-48.The article conveys fresh details about activities of the well-known German philosopher F.W. J. Schelling as preseding chair of the local Bible society in Erlangen in 1824-27 and reprints the public address “On value and significance of Bible societies” that was given by him in that position. Newly discovered archival material makes it possible not only to identify the exact date and circumstances of the address but also to demonstrate its wider biographical, philosophical, theological and political significance, especially in relation (...) to Schelling's attitude regarding the differences between Catholicism and Protestantism in Germany in the first part of the nineteenth century, as well as how Schelling's philosophy of revelation relates to the confessional debates of his day. (shrink)No categories
- Intentional structure and the concept of meaning in linguistics.Petr Sgall -1979 -Studia Semiotyczne 9:89-98.Export citation Bookmark
- Linguistic Meaning and Semantic Interpretation.Petr Sgall &Eva Hajicová -1992 - In Maksim Stamenov,Current advances in semantic theory. Philadelphia: John Benjamins. pp. 73--299.Export citation Bookmark
- The liar paradox and fuzzy logic.Petr Hájek,Jeff Paris &John Shepherdson -2000 -Journal of Symbolic Logic 65 (1):339-346.Can one extend crisp Peano arithmetic PA by a possibly many-valued predicate Tr(x) saying "x is true" and satisfying the "dequotation schema" $\varphi \equiv \text{Tr}(\bar{\varphi})$ for all sentences φ? This problem is investigated in the frame of Lukasiewicz infinitely valued logic.
- Contributions to functional syntax, semantics, and language comprehension.Petr Sgall (ed.) -1984 - Philadelphia: John Benjamins.On the Notion "Type of Language"Petr Sgall It is well known that the high frequency of terminological vagueness and confusion has been a serious obstacle ...
- Personal Uniqueness and Events.Petr Prášek -2021 -Human Studies 44 (4):721-740.In contrast to Anglophone debates on personal identity initially formed by John Locke’s investigation of personal identity in the sense of personal continuity or persistence through time, the Continental tradition focuses on what constitutes ipseity in the sense of individuality or uniqueness of the human being “constituted” by its continuous transformation through changing experience. In this study, I claim that contemporary phenomenological research in France—especially the “phenomenology of the event” as represented by Henri Maldiney and Claude Romano—contributes to this Continental (...) discussion in a significant way: it formulates the conditions of personal uniqueness or distinctiveness with regard to other persons, conditions not to be found in Heidegger’s existential conception of selfhood in Being and Time. More precisely, Maldiney and Romano allow us to answer the principal questions of this study: In what does the personal uniqueness consist? What exactly individualizes the first-person selfhood disclosed in Dasein’s relation to death? In my three-stage analysis, I first deal with Heidegger’s conception of selfhood in Being and Time and its limits with respect to the question of personal uniqueness. Next, I analyse Maldiney’s conception of “eventful selfhood” in which he “completes” Heidegger’s conception of selfhood by describing Dasein’s openness to ontical, and yet fully authentic events. Finally, I develop the argumentation by presenting Romano’s even more radical conception of the “happening subjectivity”, which allows us to return to the second major feature of personal identity: personal persistence. Nonetheless, I conclude that the connection between personal uniqueness and persistence is not sufficiently examined in the phenomenology of the event, which opens the path towards another related inquiry into the following problem: What is the proper subjective dimension or the “underlying thing” in the background of personal persistence which somehow resists events? (shrink)No categories
- A new small emendation of gödel's ontological proof.Petr Hájek -2002 -Studia Logica 71 (2):149 - 164.
- The theological program of Fr. Georges Florovsky from the Russian perspective.Petr B. Mikhaylov -2025 -Studies in East European Thought 77 (1):13-31.The theological program of Archpriest Georges Florovsky is understood as a conception of the neopatristic synthesis that he developed. From the beginning, its appearance was associated with the participation of its creator in a public discussion about the historical ways of Russia within the framework of the Eurasian movement, then, with his scientific investigations into the history of Russian Orthodoxy and ancient Christian thought and later with his activity in the ecumenical movement. It is noteworthy that the positive content of (...) the program for modern Orthodox theology turned out to be an indirect response to broader challenges of historical and social order. The focus of attention in this case are some peculiarities in the reception of the program in international and Russian contexts, which in turn requires the clarification of the content of its main points, such as a question about a true fatherland or the sense and meaning of Christian Hellenism. The conclusion notes the significant relevance and openness of Florovsky’s ideas for modern Orthodox theology. (shrink)
- Mají zvířata, rostliny či věci svou tvář? Lévinas, Diehm a eko-fenomenologie.Petr Prášek -2023 -Reflexe: Filosoficky Casopis 2023 (64):73-91.Eco-phenomenology is a young branch of contemporary phenomenology and environmental ethics that attempts to put aside all preconceptions burdening the relationship between humans and nature, to describe it purely on the basis of how it appears phenomenologically, and to draw ethical implications that could contribute to solving the ecological crisis. Authors inspired by Levinas’ ethics play an important role in this project, asking whether it could be extended to non-human beings. The article addresses two of them in particular: it shows (...) how Ch. Diehm – who sees the core of Levinas’ ethics in sensitivity to the suffering of the vulnerable body – succeeded in comparison to his predecessor S. Benso and her ethics of things, but also marks the limits of his attempt, thus indicating what remains a challenge for Levinas-inspired eco-phenomenology in the future. (shrink)
- Discursul metodei: un itinerar logico-filosofic.Petre Botezatu -1995 - Iași: Junimea. Edited by Petru Ioan & Sorin Pârvu.No categories
- Schiță a unei logici naturale: logica operatorie.Petre Botezatu -1969 - București: Editura științifică.No categoriesExport citation Bookmark
- V. I. Lenin i nekotorye voprosy matematiki.Petr Ivanovich Denisov -1962Export citation Bookmark
- John Langshaw Austin: Jak udělat něco slovy.Petr Glombíček -2001 -Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 8 (3):341-346.No categoriesExport citation Bookmark
- Ohledání Kantova zdravého rozumu.Petr GlombÍČek -2009 -Filosoficky Casopis 57:893-913.Export citation Bookmark
- Seneca jako zdroj raně novověkých koncepcí zdravého rozumu.Petr Glombíček -2020 -Filosoficky Casopis 68 (5):679-696.No categories
- Wolterstorff on Reid’s Notion of Common Sense.Petr Glombíček -2020 -Studia Neoaristotelica 17 (2):221-238.The paper addresses a mainstream contemporary view of the notion of common sense in Thomas Reid’s philosophy, as proposed by Nicholas Wolterstorff who claims that Reid was not clear about the concept of common sense, or about the principles of common sense. In contrast, this paper presents Reid’s conception as a clear and traditional Aristotelian notion of common sense and its principles as presuppositions of particular sense judgments, usually taken for granted. The alleged confusion about principles is resolved by a (...) distinction between principles of common sense and first principles as such. (shrink)
- Godel's Ontological Proof and Its Variants.Petr Hájek -2011 - In Matthias Baaz,Kurt Gödel and the foundations of mathematics: horizons of truth. New York: Cambridge University Press. pp. 307.No categories
- Area under the ROC curve by Bubble-Sort approach (BSA).Petr Honzík -2005 -Complexity 1:1.Export citation Bookmark
- Jazyk mezi protiklady. Poznámky k Husserlově filosofii jazyka v Logických zkoumáních.Petr Urban -2004 -Reflexe: Filosoficky Casopis 26:21-42.No categoriesExport citation Bookmark
- Upadek z wyżyn politycznego nieba Proces Wacława Wchynskiego z Wchynic na czeskim sejmie w latach 1614–1615.Petr Vorel -2025 -Rocznik Filozoficzny Ignatianum 31 (1):115-128.Wacław Wchynský z Wchynic (1572–1626), którego dotyczy niniejszy artykuł, był znaczącym przedstawicielem czeskiej szlachty w pierwszej ćwierci XVII w. Jego losy przyciągały uwagę historyków, zwłaszcza że jego nazwisko zostało wyraźnie wymienione podczas drugiej defenestracji praskiej w maju 1618 r. W tym wydarzeniu osobiście uczestniczył także jego młodszy brat, Oldřich Wchynský, który podczas aktu przemocy podkreślił, że Vilém Slavata z Chlumu (jeden z namiestników wyrzuconych przez okno zamku praskiego) musi zginąć z powodu szkód, jakie wyrządził starszemu bratu, Wacławowi. Proces polityczny z (...) 1615 r., w wyniku którego Wacław Wchynský został skazany na utratę życia (cesarz złagodził ten wyrok do „tylko” dożywotniego więzienia), został już szczegółowo opisany w uchwale Sejmu Krajowego oraz we wspomnieniach współczesnych. W swoim artykule autor zwraca jednak uwagę na inny kontekst, który dotychczasowa literatura całkowicie pomija. Chodzi o długoterminowe zadłużenie Komory Cesarskiej, które doprowadziło do jej bankructwa w 1615 r. Wacław Wchynský stanowił zagrożenie dla wierzycieli cesarskich, ponieważ dochodził swoich roszczeń do majątków kameralnych, które zostały mu przekazane przez Macieja Habsburga. W tamtym czasie w Czechach wykształcił się ponadwyznaniowy, tajny konsensus, że Wchynský musi zostać usunięty z życia politycznego, ponieważ jego wpływ na cesarza Macieja był zbyt duży. Vilém Slavata z Chlumu, jako prezes czeskiej Izby Dworskiej, której jurysdykcji podlegały majątki kameralne, miał bezpośredni interes w takim rozwiązaniu. (shrink)No categories
- Rational Pavelka predicate logic is a conservative extension of łukasiewicz predicate logic.Petr Hajek,Jeff Paris &John Shepherdson -2000 -Journal of Symbolic Logic 65 (2):669-682.Rational Pavelka logic extends Lukasiewicz infinitely valued logic by adding truth constants r̄ for rationals in [0, 1]. We show that this is a conservative extension. We note that this shows that provability degree can be defined in Lukasiewicz logic. We also give a counterexample to a soundness theorem of Belluce and Chang published in 1963.
- On arithmetic in the Cantor- Łukasiewicz fuzzy set theory.Petr Hájek -2005 -Archive for Mathematical Logic 44 (6):763-782.Axiomatic set theory with full comprehension is known to be consistent in Łukasiewicz fuzzy predicate logic. But we cannot assume the existence of natural numbers satisfying a simple schema of induction; this extension is shown to be inconsistent.
- Why and how to construct an epistemic justification of machine learning?Petr Spelda &Vit Stritecky -2024 -Synthese 204 (2):1-24.Consider a set of shuffled observations drawn from a fixed probability distribution over some instance domain. What enables learning of inductive generalizations which proceed from such a set of observations? The scenario is worthwhile because it epistemically characterizes most of machine learning. This kind of learning from observations is also inverse and ill-posed. What reduces the non-uniqueness of its result and, thus, its problematic epistemic justification, which stems from a one-to-many relation between the observations and many learnable generalizations? The paper (...) argues that this role belongs to any complexity regularization which satisfies Norton’s Material Theory of Induction (MTI) by localizing the inductive risk to facts in the given domain. A prime example of the localization is the Lottery Ticket Hypothesis (LTH) about overparameterized neural networks. The explanation of MTI’s role in complexity regularization of neural networks is provided by analyzing the stability of Empirical Risk Minimization (ERM), an inductive rule that controls the learning process and leads to an inductive generalization on the given set of observations. In cases where ERM might become asymptotically unstable, making the justification of the generalization by uniform convergence unavailable, LTH and MTI can be used to define a local stability. A priori, overparameterized neural networks are such cases and the combination of LTH and MTI can block ERM’s trivialization caused by equalizing the strengths of its inductive support for risk minimization. We bring closer the investigation of generalization in artificial neural networks and the study of inductive inference and show the division of labor between MTI and the optimality justifications (developed by Gerhard Schurz) in machine learning. (shrink)
- Learnability of state spaces of physical systems is undecidable.Petr Spelda &Vit Stritecky -2024 -Journal of Computational Science 83 (December 2024):1-7.Despite an increasing role of machine learning in science, there is a lack of results on limits of empirical exploration aided by machine learning. In this paper, we construct one such limit by proving undecidability of learnability of state spaces of physical systems. We characterize state spaces as binary hypothesis classes of the computable Probably Approximately Correct learning framework. This leads to identifying the first limit for learnability of state spaces in the agnostic setting. Further, using the fact that finiteness (...) of the combinatorial dimension of hypothesis classes is undecidable, we derive undecidability for learnability of state spaces as well. Throughout the paper, we try to connect our formal results with modern neural networks. This allows us to bring the limits close to the current practice and make a first step in connecting scientific exploration aided by machine learning with results from learning theory. (shrink)
- Schizophrenia, dissociation, and consciousness.Petr Bob &George A. Mashour -2011 -Consciousness and Cognition 20 (4):1042-1049.Current thinking suggests that dissociation could be a significant comorbid diagnosis in a proportion of schizophrenic patients with a history of trauma. This potentially may explain the term “schizophrenia” in its original definition by Bleuler, as influenced by his clinical experience and personal view. Additionally, recent findings suggest a partial overlap between dissociative symptoms and the positive symptoms of schizophrenia, which could be explained by inhibitory deficits. In this context, the process of dissociation could serve as an important conceptual framework (...) for understanding schizophrenia, which is supported by current neuroimaging studies and research of corollary discharges. These data indicate that the original conception of “split mind” may be relevant in an updated context. Finally, recent data suggest that the phenomenal aspects of dissociation and conscious disintegration could be related to underlying disruptions of connectivity patterns and neural integration. (shrink)
- An Interdisciplinary Perspective on the Relationship between Ethics and Today’s Capitalism.Petre Comsa &Costea Munteanu -2015 -Annales. Ethics in Economic Life 18 (4):39-53.The paper begins by emphasizing the fact that, on a historical scale, one can have several views of the relationship that has existed over time between ethics and capitalism, namely: missionary, ‘Nietzschean’, critical, and ‘regulatory’. It is argued that, nowadays, the capitalization of the contributions supplied, over time, by the four views embraces the form of two modern diametrically opposed perspectives, i.e.: on the one hand, there is the interpretation given by the neo-classical school of thought (mainstream economics) and, on (...) the other hand, it comes to the interpretation given by the Austrian praxeological economic school (libertarian economics). The emphasis of the analysis is put on the assertions developed by the last one, libertarian thinking, that insists on the necessity to operate with a well-defined distinction between the legal level of the matter, the ethical level and the moral one. At the core of the libertarian analysis there is the understanding of the capitalist system being naturally impregnated by ethical values. And this intrinsic ethical nature of capitalism is organically bound to the sphere of the ownership-type relationship. In line with the understanding of the economic system, based on the institutions of the free market as representing ethical capitalism per se, the paper argues that the realities of the world today show governmental interventionism as a main factor that supports non-ethical economic behaviour. As a consequence, the more limited government intervention is, the greater the chance of ethical capitalism, that is, voluntary, non-conflictual and non-aggressive economic market relationships. Under such conditions, a ‘minimal state’ institutional arrangement (that is, the legitimate use of power by the state is limited to preventing fraud or the use of force; it does not include the power to tax or to confiscate property) is the basic condition for the existence of an ethical capitalism that works, which is to say that the chance of an economic system based on ethical values stands in people’s willingness to be part of such an evolution in society that aims to minimise the role of the state. Further, the paper argues that any historical analysis on how societies asserted such a willingness outlines the expression of a secular and unshaken option for growing rather than diminishing state involvement in the economy. It is about people’s perennial preference for the state, namely for the organization of society based on state interventionism (respectively, their preference for the coercive order imposed by the state authorities, order based, through its own nature, on the subjugation of private property and the aggression against individual freedom), with a preference for the government intervention over the organization of a society based on free market functioning (which is equivalent, in fact, to their rejection of a voluntarily and spontaneously non-violent order, based on the observance of private property and individual freedom, brought about by the free functioning of markets). In the last part of the paper there are put forward for discussion the possible explanations for this perennial preference for non-ethical capitalism, the analysis focusing on two directions: firstly, on that of social ontology; and then, on that of human psychology. (shrink)No categories
- Filosofskie osnovy zarubezhnykh napravleniĭ v i︠a︡zykoznanii.Petr Veniaminovich Chesnokov,Vladimir Zinov Evich Panfilov &Akademiia Nauk Sssr (eds.) -1977 - Moskva: Nauka.Export citation Bookmark
- Complex Hadamard matrices from Sylvester inverse orthogonal matrices.Petre Diţă -2009 - In Krzysztof Stefanski,Open Systems and Information Dynamics. World scientific publishing company. pp. 16--04.No categories
- Conceptul de filosofie la P.P. Negulescu.Petre Dumitrescu -1975 - Iași: "Junimea,".
- An Aristocratic Compatibilist's Providence: Components of Aquinas's Soft Determinist View.Petr Dvorský -2024 - Leiden ; Boston: BRILL.Analyzing different philosophical and theological components of Aquinas’s view regarding the relation between human agency and divine providence, the monograph shows this view to be compatibilist, based on a determinist conception of causation and an aristocratic understanding of goodness.
- Causality of ideas in history, and (im-) possibilities of evaluating historical events.Petr Dvorak -2013 -Filosoficky Casopis 61 (4):603-608.Export citation Bookmark
- The Theory of Predication in Aquinas: Inherence or Identity?Petr Dvořák -2022 -Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 2022 (4):406-426.No categories
- Sovremennyi︠a︡ bi︠e︡dstvīi︠a︡.Petr P. Nikolaev -1922No categoriesExport citation Bookmark
- Počátky gnose.Petr Pokorný -1969 - Praha,: Academia, t. ST 5.No categoriesExport citation Bookmark
- Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (review).Paul Rehak -2002 -American Journal of Philology 123 (3):513-516.In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 123.3 (2002) 513-516 [Access article in PDF] Deborah Tarn Steiner. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought. Princeton: Princeton University Press, 2001. xviii + 360 pp. 28 black-and-white figures. Cloth, $39.50. The production of sculpture in metal, stone, and other materials was a craft that virtually disappeared from the Greek world for several centuries after the end of the Bronze (...) Age. Small, solid cast bronze figurines reappeared in the ninth century B.C.E., but it was not until the middle seventh century that the first large-scale stone statues of women and men were created. From that point on, freestanding and architectural sculpture played a central role in Greek society and its artistic expression. While the stylistic evolution of Greek sculpture has been traced many times, in this provocative and ambitious book, Deborah Steiner sets out to examine, from a literary standpoint, "how archaic and classical Greek poets, philosophers, dramatists, and historians introduce statues as cognitive and hermeneutic devices in their texts" (xi). The investigation leads her to analyze what the statues "looked like, how they functioned," and "what they were credited with doing." The resulting book "aims to tell two stories, one about objects, the other about texts, and to show how each proves crucial to the other." The examination is somewhat lopsided, since the intellectual use of the visual material is given far greater emphasis than the statues themselves.The book is divided into five lengthy chapters and an epilogue. The first chapter, "Replacement and Replication," focuses on the physical resemblance of statues to people but not their inner natures. Chapter 2, "Inside and Out," examines, instead, the ways that a statue's exterior can relate more or less exactly to its inner truth. Chapter 3, "The Quick and the Dead," suggests that statues, by their very inertia, closely resemble the dead and therefore mediate in our imagination between the two states. Statues as erotic (or anti-erotic) art objects form the subject of chapter 4, "For Love of a Statue." The fifth and final chapter, "The Image in the Text," returns to the literary relation of sculpture to the production of memory: the similarity between victory odes and victors' statues, funerary epigrams and monuments, and the creation and regulation (on both the social and political levels) of honorary statuary and decrees. The retrospective epilogue is followed by twenty-eight black-and-white illustrations: Most of them depict well-known pieces of sculpture, but there are also several photographs of vase paintings and one of a drachma.In all the chapters, Steiner continually draws attention to the multivalent aspects of statues. The Greeks developed and applied a large and nuanced vocabulary to describe different types of image that embody differences only [End Page 513] poorly translated by our term, "statue": agalma, eidolon, eikon, kolossos, xoanon, and sema. Most of these have provoked extended discussion among modern scholars. The functions that statues played are even more diverse: they could serve as replacements for the absent or deceased individual, as votive offerings, as cult images, as commemorative monuments, as apotropaic devices, as protective symbols, as minatory agents, and occasionally as deadly entities (some statues could madden their viewer and even kill those who abused them or their creators by toppling over). They were also focusing devices that could evoke a wide range of emotional responses, from pity to lust. As exempla they served to instruct, and some could speak with their own voices, sometimes comically (e.g., the herms in Attic comedy) or poignantly through the words inscribed on their bases (e.g., the famous lines of Phrasikleia, the dead maiden who will never be a bride). The repeated use of the first person by funerary figures is particularly evocative. The inscriptions on other figures (like the very early Mantiklos Apollo statuette) make it clear that images could serve as bargaining chips with the gods for past services rendered or debts owed for the future.Other statues defy simple categorization—the Athena Parthenos, for example... (shrink)
- A remark on stories, texts, and sentences.Petr Sgall -1983 -Behavioral and Brain Sciences 6 (4):608.
- Dynamics in the meaning of the sentence and of discourse.Petr Sgall -2003 - In Jaroslav Peregrin,Meaning: the dynamic turn. Oxford, UK: Elsevier Science. pp. 169--184.Export citation Bookmark
- Embedding theorems for Boolean algebras and consistency results on ordinal definable sets.Petr Štěpánek &Bohuslav Balcar -1977 -Journal of Symbolic Logic 42 (1):64-76.
- Joint attention as the key to the distinction between man and animal?Petr Urban -2013 -Filosoficky Casopis 61 (4):483-496.Export citation Bookmark
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
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