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Results for 'Pauline Hurley'

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  1.  40
    Research letter: Uptake of research findings into clinical practice: A controlled study of the impact of a brief external intervention on the use of corticosteroids in preterm delivery.Jonathan Mant,Nicholas R. Hicks,Sue Dopson &PaulineHurley -1999 -Journal of Evaluation in Clinical Practice 5 (1):73-79.
  2.  43
    Physician-Assisted Suicide and Voluntary Euthanasia: is it time the UK law caught up?Pauline Griffiths -1999 -Nursing Ethics 6 (2):107-117.
    People who wish to end their lives when they consider that they cannot endure further pain and suffering cannot legally obtain help to produce a peaceful death. The reality of practice seems to be that, covertly, physician-assisted suicide and voluntary euthanasia do take place. The value of personal autonomy in issues of consent has been clarified in the courts in that a competent adult person has the right to refuse or choose alternative treatments even if death will be the outcome. (...) This issue needs open discussion and regulation in order to protect those vulnerable people in our society. (shrink)
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  3.  20
    Human-Animal Interaction Research: Progress and Possibilities.James A. Griffin,KarylHurley &Sandra McCune -2019 -Frontiers in Psychology 10.
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  4.  16
    Study Guide forHurley's a Concise Introduction to Logic.Robert W. Burch &Patrick J.Hurley -1982 - Belmont, CA, USA: Wadsworth.
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  5.  18
    fourteen Re apturing Paulin J. Hountondji.Paulin J. Hountondji -1992 - In V. Y. Mudimbe,The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1987. University of Chicago. pp. 238.
  6.  24
    The Cook's Encyclopedia of Baking.Gy?rgy Markus,John E. Grumley,Paul Crittenden &Pauline Johnson -2001 - Ashgate Publishing.
    Culture and Enlightenment are the two words that best characterise the essence of György Markus's career, in whose honour this book is published. Markus devoted the last twenty years of research towards a theory of cultural objectivations and their pragmatics, and the great depth of his knowledge of the history of culture and philosophy informs all his teaching and writing. The pursuit of Enlightenment ideals attains reflective self-consciousness in Markus' works; forged in the knowledge of its own historicity, of the (...) embeddedness of rationalities in culture and in an awareness of the paradoxes that cling to the conscious affirmation of ideals which are no longer self evident or beyond questioning. In taking up the challenge of these paradoxes, Markus spans the whole history of modern philosophy and culture with a matchless authority.This book draws together contributions from leading figures in contemporary philosophy, who are also friends, colleagues and former students of György Markus. The book is divided into two sections: the first presents critical assessments of various aspects of Markus' wide-ranging works; the second presents contributions in celebration of his influence and his wide interests. In their critical assessment of Markus' work and in the demonstration of his influence, the contributors hope to convey something of the breadth and something of the excitement of doing philosophy in the company of György Markus. (shrink)
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  7.  16
    Wittgenstein on Practice and the Myth of Giving.Susan L.Hurley -1995 - Dept. Of Philosophy, University of Kansas.
    This is the text of The Lindley Lecture for 1995, given by SusanHurley, an American philosopher.
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  8.  285
    Luck and equality: SusanHurley.SusanHurley -2001 -Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ SusanHurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...) it understands luck in interpersonal or counterfactual terms. /// [Richard J. Arneson] Does it make sense to hold that, if it is bad that some people are worse off than others, it is worse if those who are worse off come to be so through sheer bad luck that it is beyond their power to control? In her contribution to this symposium, SusanHurley cautions against a closely related fallacy: from the fact that people have come to an unequal condition through unchosen bad luck, it does not follow that, if we aim to undo the influence of unchosen luck, we ought to institute equality of condition. Forswearing the fallacy thatHurley analyses is compatible with answering the question affirmatively, and more generally with holding that principles of distributive justice should be sensitive to the distinction between chosen and unchosen bad luck. This essay explores how this might be done. (shrink)
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  9.  33
    Post-Modernism and the Social Sciences: Insights, Inroads, and Intrusions.Pauline Marie Rosenau &Pauline Vaillancourt Rosenau -1991 - Princeton University Press.
    Post-modernism offers a revolutionary approach to the study of society: in questioning the validity of modern science and the notion of objective knowledge, this movement discards history, rejects humanism, and resists any truth claims. In this comprehensive assessment of post-modernism,Pauline Rosenau traces its origins in the humanities and describes how its key concepts are today being applied to, and are restructuring, the social sciences. Serving as neither an opponent nor an apologist for the movement, she cuts through post-modernism's (...) often incomprehensible jargon in order to offer all readers a lucid exposition of its propositions. Rosenau shows how the post-modern challenge to reason and rational organization radiates across academic fields. For example, in psychology it questions the conscious, logical, coherent subject; in public administration it encourages a retreat from central planning and from reliance on specialists; in political science it calls into question the authority of hierarchical, bureaucratic decision-making structures that function in carefully defined spheres; in anthropology it inspires the protection of local, primitive cultures from First World attempts to reorganize them. In all of the social sciences, she argues, post-modernism repudiates representative democracy and plays havoc with the very meaning of "left-wing" and "right-wing." Rosenau also highlights how post-modernism has inspired a new generation of social movements, ranging from New Age sensitivities to Third World fundamentalism. In weighing its strengths and weaknesses, the author examines two major tendencies within post-modernism, the largely European, skeptical form and the predominantly Anglo-North-American form, which suggests alternative political, social, and cultural projects. She draws examples from anthropology, economics, geography, history, international relations, law, planning, political science, psychology, sociology, urban studies, and women's studies, and provides a glossary of post-modern terms to assist the uninitiated reader with special meanings not found in standard dictionaries. (shrink)
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  10. Immigration detention, Australia's response to a humanitarian problem.BrownPauline -2017 -Australian Humanist, The 126:12.
    Brown,Pauline I recently came across an article by Meg Keneally in The Guardian. I can think of no better description of our policies and practices on immigration detention than the following extract: It's a well-worn solution to an intractable human problem involving a large group of inconvenient people - ship them off somewhere, put a wall around them, and try to forget about the whole thing. You could argue that our country was founded as a result of this (...) approach. You could also argue that we learned our lesson too well, because it's an approach we are still using when it comes to vulnerable people who have undertaken hazardous ocean journeys - and the outcomes are no more humane than they were in the 18th and 19th centuries. (shrink)
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  11.  13
    Natural Reasons: Personality and Polity.S. L.Hurley -1989 - New York: Oxford University Press USA.
    This provocative study revives a classical idea about rationality by developing analogies between the structure of personality and the structure of society in the context of contemporary work in the philosophy of mind, ehtics, decision theory, and social choice theory.
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  12. Perspectives on Imitation: From Mirror Neurons to Memes, Vol II.SusanHurley &Nick Chater (eds.) -2005 - MIT Press.
  13.  12
    Ethical challenges in business coaching.Pauline Fatien Diochon -forthcoming -Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
  14. Illumination according to Bonaventure.M.Hurley -1951 -Gregorianum 32:394-95.
  15. Self-consciousness, spontaneity, and the myth of the giving.Susan L.Hurley -1998 - InConsciousness in Action. Cambridge, Mass.: Harvard University Press.
    From my Consciousness in Action, ch. 2; see Consciousness in Action for bibligraphy. This chapter revises material from "Kant on Spontaneity and the Myth of the Giving", Proceedings of the Aristotelian Society, 1993-94, pp. 137-164, and "Myth Upon Myth", Proceedings of the Aristotelian Society, 1996, vol. 96, pp. 253-260.
     
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  16. The space of reasons vs. the space of inference: Reply to Noe.Susan L.Hurley -2002
     
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  17.  46
    Ethics, economics, and public financing of health care.JeremiahHurley -2001 -Journal of Medical Ethics 27 (4):234-239.
    There is a wide variety of ethical arguments for public financing of health care that share a common structure built on a series of four logically related propositions regarding: the ultimate purpose of a human life or human society; the role of health and its distribution in society in advancing this ultimate purpose; the role of access to or utilisation of health care in maintaining or improving the desired level and distribution of health among members of society, and the role (...) of public financing in ensuring the ethically justified access to and utilisation of health care by members of society. This paper argues that economics has much to contribute to the development of the ethical foundations for publicly financed health care. It focuses in particular on recent economic work to clarify the concepts of access and need and their role in analyses of the just distribution of health care resources, and on the importance of economic analysis of health care and health care insurance markets in demonstrating why public financing is necessary to achieve broad access to and utilisation of health care services. (shrink)
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  18.  14
    When Marxists do research.Pauline Vaillancourt Rosenau -1986 - New York: Greenwood Press.
    Professor Vaillancourt has written an unique introductory volume designed to assist non-Marxist scholars and students to understand and evaluate Marxist inquiry. In clear, straightforward language, the author identifies and examines the research of four of the most important contemporary Marxist currents--structuralists, philosophics, materialists, and deductivists. Marxist research-relevant assumptions about epistemology, methodology, and science are scrutinized along with how each of the various Marxist groups goes about conducting research in terms of contemporary social science norms. Examples are offered of how the (...) respective groups' epistemology and methodological assumptions influence their choice of a research strategy and its associated research techniques. The value and utility of the results of Marxist inquiry for defending knowledge claims and producing reasoned policy are also explained. (shrink)
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  19. Un philosophe africain dans l’Allemagne du XVIIIe siecle: Antoine Guillaume Amo.Paulin Hountondji -1970 -Les Etudes Philosophique 1:25--46.
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  20.  12
    Musique et philosophie au XXe siècle: entendre et faire entendre.Pauline Nadrigny -2014 - Paris: Classiques Garnier.
    Parlant de musique, la philosophie ne parle pas seule. Si le constat est partagé, encore faut-il comprendre son implication : il ne s'agit pas simplement de philosopher à partir de matériaux théoriques hétérogènes, mais de poser la question de leurs normativités propres et des différences de concepts et de méthodes impliquées par cette diversité des voix. La musique du XXe siècle est loquace, elle ne cesse de se "manifester" au philosophe et son texte s'impose à lui comme la matière même (...) sur laquelle peut s'exercer sa pensée. Ces quatre études ponctuelles examinent ainsi la manière dont s'entendent ou ne s'entendent pas philosophes et compositeurs contemporains."--P. [4] of cover. (shrink)
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  21.  42
    Christian-Muslim Relations.Pauline Rae -2003 -The Australasian Catholic Record 80 (4):403.
  22.  20
    (1 other version)La notion de" sources morales" et le problème du relativisme culturel.Paulin Sabuy Sabangu -2005 -Acta Philosophica: Rivista Internazionale di Filosofia 14 (1):107-132.
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  23.  58
    Intelligibility, Imperialism, and Conceptual Scheme.S. L.Hurley -1992 -Midwest Studies in Philosophy 17 (1):89-108.
  24.  22
    O Empreendedorismo Em Bares E Lanchonetes EA Exigência Do Mundo Contemporaneo.Pauline Teles -2011 -Daena 6 (1):72-88.
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  25. The school policy of the Dutch Republic in the light of the views of Comenius.Pauline van Vliet -1987 -Acta Comeniana 7:77-89.
  26. 'Two scrubby travellers': a psychoanalytic view of flourishing and constraint in religion through the lives of John and Charles Wesley.Pauline Watson -2018 - New York: Routledge.
     
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  27.  306
    Consciousness in Action.Susan L.Hurley -1998 - Cambridge, Mass.: Harvard University Press.
    In this important book, SusanHurley sheds new light on consciousness by examining its relationships to action from various angles. She assesses the role of agency in the unity of a conscious perspective, and argues that perception and action are more deeply interdependent than we usually assume. A standard view conceives perception as input from world to mind and action as output from mind to world, with the serious business of thought in between.Hurley criticizes this picture, and (...) considers how the interdependence of perceptual experience and agency at the personal level (of mental contents and norms) may emerge from the subpersonal level (of underlying causal processes and complex dynamic feedback systems). Her two-level view has wide implications, for topics that include self-consciousness, the modularity of mind, and the relations of mind to world. The self no longer lurks hidden somewhere between perceptual input and behavioral output, but reappears out in the open, embodied and embedded in its environment.Hurley traces these themes from Kantian and Wittgensteinian arguments through to intriguing recent work in neuropsychology and in dynamic systems approaches to the mind, providing a bridge from mainstream philosophy to work in other disciplines. Consciousness in Action is unique in the range of philosophical and scientific work it draws on, and in the deep criticism it offers of centuries-old habits of thought. (shrink)
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  28.  31
    Knowing Your Body Best: The Role of Clinicians and Neural Data in Patient Self Perception of Illness.Meghan E.Hurley -2023 -American Journal of Bioethics Neuroscience 14 (1):52-54.
    In their paper, “Closed-Loop Neuromodulation and Self-Perception in Clinical Treatment of Refractory Epilepsy,” Haeusermann et al. (2023) note that although responsive neurostimulation (RNS) data v...
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  29.  39
    Summary.SusanHurley -2005 -Philosophical Books 46 (3):183-187.
  30.  28
    Society Against the State: Essays in Political Anthropology.RobertHurley &Abe Stein (eds.) -1989 - Zone Books.
    "The thesis is radical," writes Marshall Sahlins of this landmark text in anthropology and political science. "We conventionally define the state as the regulation of violence; it may be the origin of it. Clastres's thesis is that economic expropriation and political coercion are inconsistent with the character of tribal society - which is to say, with the greater part of human history."Can there be a society that is not divided into oppressors and oppressed, or that refuses coercive state apparatuses? In (...) this beautifully written book, Pierre Clastres offers examples of South American Indian groups that, although without hierarchical leadership, were both affluent and complex. In so doing he refutes the usual negative definition of tribal society and poses its order as a radical critique of our own Western state of power.Born in 1934, Pierre Clastres was educated at the Sorbonne; throughout the 1960s he lived with Indian groups in Paraguay and Venezuela. From 1971 until his death in 1979 he was Director of Studies at the fifth section of the Ecole Pratique des Hautes Etudes in Paris and held the Chair of Religion and Societies of the South American Indians there.RobertHurley is the translator of the History of Sexuality by Michel Foucault and cotranslator of Anti-Oedipus by Gilles Deleuze and Felix Guattari. (shrink)
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  31. Vier Kilo, die die Kant-Lektüre erleichtern.authorEmail:Pauline KleingeldCorresponding -2017 -Deutsche Zeitschrift für Philosophie 65 (2).
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  32. Law and religion a feminist biblical-theological critique.Pauline Chakkalakal -2007 -Journal of Dharma 32 (3):241-255.
     
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  33.  15
    Pour lire L'essence du christianisme de Feuerbach.Paulin Clochec -2018 - Paris: Les Éditions Sociales.
    Longtemps dans l'ombre de sa critique par Marx et Engels, L'Essence du christianisme de Feuerbach doit être lue pour elle-même et en fonction de son contexte. Prenant position dans les polémiques qui agitent l'Ecole hégélienne, cette oeuvre inaugure en 1841 sa scission jeune-hégélienne. Feuerbach cherche en effet ici à démontrer philosophiquement l'athéisme et à soutenir ses conséquences politiques. Dans l'espace germanique de la Restauration, l'ouvrage fait scandale et rencontre un succès que les interdictions de la censure prussienne ne parviennent pas (...) à remettre en cause. A l'heure où l'intérêt pour Feuerbach renaît dans l'université française, ce petit livre offre une introduction à la lecture de L'Essence du christianisme, en éclairant ses critiques de la religion et de la théologie, leur fondement anthropologique et leurs conséquences pratiques. En appendice, un choix d'extraits de l'ouvrage vient appuyer cette lecture. (shrink)
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  34. Conrad Sebastian Robert Russell 1937-2004.Pauline Croft -2006 - In Croft Pauline,Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. pp. 339-359.
     
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  35. Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V.CroftPauline -2006
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  36.  13
    George Tyrrell: Some post-vatican II impressions.S. J. MichaelHurley -1969 -Heythrop Journal 10 (3):243–255.
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  37.  405
    Anti-Racism and Kant Scholarship: A Critical Notice of Kant, Race, and Racism: Views from Somewhere, by Huaping Lu-Adler.Pauline Kleingeld -2024 -Mind:1-18.
    Immanuel Kant viewed himself as the first person to have properly defined the concept of a human ‘race’. He distinguished four human ‘races’ and ranked the.
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  38.  119
    Natural reasons: personality and polity.Susan L.Hurley -1989 - New York: Oxford University Press.
    Hurley here revives a classical idea about rationality in a modern framework, by developing analogies between the structure of personality and the structure of society in the context of contemporary work in philosophy of mind, ethics, decision theory and social choice theory. The book examines the rationality of decisions and actions, and illustrates the continuity of philosophy of mind on the one hand, and ethics and jurisprudence on the other. A major thesis of the book is that arguments drawn (...) from the philosophy of mind may be used to undermine widely-held subjectivist positions in ethics and politico-economic theory. The work is inspired by the philosophies of Wittgenstein and Davidson, but goes on to connect their arguments about interpretation with formal work in decision theory and social choice theory, and with the theory of adjudication. (shrink)
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  39. Le Voyage du dilettante.Pauline Bernon -2008 -Cahiers Internationaux de Symbolisme 1:33-42.
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  40. " Persepolis": Transforming a Comic Strip into Animation.Pauline Escande Gauquie -2009 -Hermès: La Revue Cognition, communication, politique 54 (2):99 - +.
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  41.  2
    A Selective Bibliography of Moral and Political Philosophy.Susan L.Hurley,Jeff McMahan &Madison Powers -1987 - Oxford University Press.
  42.  16
    Applying the Belmont Principles to Stakeholder-Engaged Research: Adaptions and Limitations.Elisa A.Hurley -2023 - In Emily E. Anderson,Ethical Issues in Community and Patient Stakeholder–Engaged Health Research. Springer Verlag. pp. 247-257.
    The Belmont Report’s three foundational ethical principles—respect for persons, beneficence, and justice—have shaped regulation, practice, and our collective thinking about research with human beings in the United States for over 40 years. While it has proven remarkably adaptable, Belmont’s framework is a product of a specific time and historical context. Both the research enterprise and society at large have changed in significant ways since its creation. For example, the last four decades have seen a general democratization of knowledge production, increasing (...) skepticism of authority and expertise, and growing demands that institutions of power be more transparent about their activities so they can be better held to account. Within the research enterprise, the emergence of community engaged- and patient-centered research reflects these changes. This chapter examines the application of Belmont’s framework to stakeholder-engaged research, both illuminating its flexibilities and identifying its limitations, in terms of the values, norms, and expectations that are central to stakeholder-engaged research but unaccounted for by Belmont. (shrink)
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  43.  23
    High court.ThomasHurley -forthcoming -Ethos: Journal of the Society for Psychological Anthropology.
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  44.  25
    The Accursed Share: Volume 1: Consumption.RobertHurley (ed.) -1988 - Zone Books.
    Most Anglo-American readers know Bataille as a novelist. The Accursed Share provides an excellent introduction to Bataille the philosopher. Here he uses his unique economic theory as the basis for an incisive inquiry into the very nature of civilization. Unlike conventional economic models based on notions of scarcity, Bataille's theory develops the concept of excess: a civilization, he argues, reveals its order most clearly in the treatment of its surplus energy. The result is a brilliant blend of ethics, aesthetics, and (...) cultural anthropology that challenges both mainstream economics and ethnology. (shrink)
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  45. The Practical Given.Paul EdwardHurley -1988 - Dissertation, University of Pittsburgh
    I demonstrate that the two major ethical traditions agree that there are given desires which provide extra-rational practical reasons. Empiricist theories ground ethics in such desires, but the extra-rationality of this foundation appears to lead to stultifying subjectivism. Rationalist theories justify the appeal to an independent Kantian Reason as necessary to gain control over such desires. But the status of these desires as providing motivating reasons guarantees that such independent Reason can never be more than one among competing sources of (...) practical rational motivation. ;I then argue that the generalization and extension of the epistemological argument against the given provides compelling evidence that there can be no such given desires. This argument demonstrates that episodes which can provide reasons cannot be extra-rational, indeed must be constituted through rational endorsement. This critical argument is applied to the work of Dennis Stampe and Thomas Hobbes , and extended from desires to preferences . ;In order to provide rational warrant, a desire must itself be rationally endorsed in a context of other endorsed episodes within which its own warrant is secured. There are no given desires, no extra-rational practical reasons in which the crude empiricist can ground practical reasoning. But there is also no need to postulate Reason independent of desire to gain rational control over such desires. I close by suggesting that this critical argument provides a framework for the construction of a middle ground between the two traditions which incorporates their central insights while avoiding their chronic failings. (shrink)
     
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  46. Unity, neuropsychology, and action.Susan L.Hurley -1998 - InConsciousness in Action. Cambridge, Mass.: Harvard University Press.
  47.  43
    Marxist aesthetics: the foundations within everyday life for an emancipated consciousness.Pauline Johnson -1984 - Boston: Routledge & Kegan Paul.
    Introduction At first sight the field of Marxist theories of aesthetics consists of a disparate collection of theories with very little in common. ...
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  48. A brief guide to Achenwall's Natural law : the textbook for Kant's lectures on legal and political philosophy.Pauline Kleingeld,Michael Gregory &Fiorella Tomassini -2025 - In Frederick Rauscher,Kant's lectures on political philosophy: a critical guide. New York, NY, USA: Cambridge University Press.
     
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  49.  80
    Pharmacotherapy to Blunt Memories of Sexual Violence: What's a Feminist to Think?Elisa A.Hurley -2010 -Hypatia 25 (3):527 - 552.
    it has recently been discovered that propranolol — a beta-blocker traditionally used to treat cardiac arrhythmias and hypertension — might disrupt the formation of the emotionally disturbing memories that typically occur in the wake of traumatic events and consequently prevent the onset of trauma-induced psychological injuries such as Posttraumatic Stress Disorder. One context in which the use of propranolol is generating interest in both the popufor and scientific press is sexual violence. Nevertheless, feminists have so far not weighed in on (...) propranolol. I suggest that the time is ripe for a careful feminist analysis of the moral and political implications of propranolol use in the context of sexual violence. In this paper, I map the feminist issues potentially raised by providing propranolol to victims of sexual assault, focusing in particufor on the compatibility of propranolol use and avaüability with an understanding of the social and systematic dimensions of rape s harms. I do not deliver a final verdict on propranolol; in fact, I show that we do not yet have enough information about propranolol's effects to do so. Rather, 1 provide a feminist framework for evaluating the possibilities and penis opened up by therapeutic memory manipuktion in the context of sexual violence against women. (shrink)
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  50. Le mythe de la philosophie spontanee.Paulin Hountondji -1972 -Cahiers Philosophique Africains 1:107--142.
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