Results for 'Paul E. Waggoner'
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- Ethics of Consumption: The Good Life, Justice, and Global Stewardship.Luis A. Camacho,Colin Campbell,David A. Crocker,Eleonora Curlo,Herman E. Daly,Eliezer Diamond,Robert Goodland,Allen L. Hammond,Nathan Keyfitz,Robert E. Lane,Judith Lichtenberg,David Luban,James A. Nash,Martha C. Nussbaum,ThomasW Pogge,Mark Sagoff,Juliet B. Schor,Michael Schudson,Jerome M. Segal,Amartya Sen,Alan Strudler,Paul L. Wachtel,Paul E.Waggoner,David Wasserman &Charles K. Wilber (eds.) -1997 - Rowman & Littlefield Publishers.In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
- What Emotions Really Are: The Problem of Psychological Categories.Paul E. Griffiths -1997 - University of Chicago Press.Paul E. Griffiths argues that most research on the emotions has been as misguided as Aristotelian efforts to study "superlunary objects" - objects...
- Characteristics of multiple viewpoints in abstract argumentation.Paul E. Dunne,Wolfgang Dvořák,Thomas Linsbichler &Stefan Woltran -2015 -Artificial Intelligence 228 (C):153-178.
- Computational properties of argument systems satisfying graph-theoretic constraints.Paul E. Dunne -2007 -Artificial Intelligence 171 (10-15):701-729.
- Adaptive Explanation and the Concept of a Vestige.Paul E. Griffiths -1994 - In David L. Hull,Review article. Springer. pp. 111-131.
- Coherence in finite argument systems.Paul E. Dunne &T. J. M. Bench-Capon -2002 -Artificial Intelligence 141 (1-2):187-203.
- The Miracle Argument for realism: An important lesson to be learned by generalizing from Carrier’s counter-examples.Paul E. Meehl -1991 -Studies in History and Philosophy of Science Part A 23 (2):267-282.
- Expanding the role of the future zoo: Wellbeing should become the fifth aim for modern zoos.Paul E. Rose &Lisa M. Riley -2022 -Frontiers in Psychology 13.Zoos and aquariums have an enormous global reach and hence an ability to craft meaningful conservation action for threatened species, implement educational strategies to encourage human engagement, development and behavior change, and conduct scientific research to enhance the husbandry, roles and impacts of the living collection. The recreational role of the zoo is also vast- people enjoy visiting the zoo and this is often a shared experience amongst family and friends. Evaluating how the zoo influences this “captive audience” and extending (...) its reach to include a compassionate approach to animals and people can further enhance the mission, value, and relevance of their work. The modern zoo’s current aims—Conservation, Education, Research and Recreation—provide useful foundations for the activities that zoos conduct at a local and national level. However, to improve sustainability of their actions and outcomes, we feel that Wellbeing should become the fifth aim of the modern zoo for the future- both from an animal perspective and from a human perspective. This paper provides discussion and review of how Wellbeing is already a substantial part of what zoos work on as well as posing the idea of altering the Recreation aim of the zoo to one of Engagement, which potentially is more measurable and therefore can allow zoo researchers and managers further options for the collection of evidence on the local and global reach of their zoo’s aims. Education, Engagement, Conservation, Research and Wellbeing provide a more complete picture of the roles of the modern zoo for the animals, human visitors and workforce, and to society more widely. (shrink)
- The computational complexity of ideal semantics.Paul E. Dunne -2009 -Artificial Intelligence 173 (18):1559-1591.
- The compleat autocerebroscopist: A thought-experiment on professor Feigl's mind-body identity thesis.Paul E. Meehl -1966 - In Paul Feyerabend,Mind, matter, and method. Minneapolis,: University of Minnesota Press. pp. 184-248.
- Specific etiology and other forms of strong influence: Some quantitative meanings.Paul E. Meehl -1977 -Journal of Medicine and Philosophy 2 (1):33-53.
- Weighted argument systems: Basic definitions, algorithms, and complexity results.Paul E. Dunne,Anthony Hunter,Peter McBurney,Simon Parsons &Michael Wooldridge -2011 -Artificial Intelligence 175 (2):457-486.
- Relations vs functions at the foundations of logic: type-theoretic considerations.Paul E. Oppenheimer &Edward N. Zalta -2011 -Journal of Logic and Computation 21:351-374.Though Frege was interested primarily in reducing mathematics to logic, he succeeded in reducing an important part of logic to mathematics by defining relations in terms of functions. By contrast, Whitehead & Russell reduced an important part of mathematics to logic by defining functions in terms of relations (using the definite description operator). We argue that there is a reason to prefer Whitehead & Russell's reduction of functions to relations over Frege's reduction of relations to functions. There is an interesting (...) system having a logic that can be properly characterized in relational but not in functional type theory. This shows that relational type theory is more general than functional type theory. The simplification offered by Church in his functional type theory is an over-simplification: one can't assimilate predication to functional application.<br>. (shrink)
- Absolon's Hair.Paul E. Beichner -1950 -Mediaeval Studies 12 (1):222-233.No categories
- I Am Not Sure?Paul E. Levin -2015 -Narrative Inquiry in Bioethics 5 (1):14-17.In lieu of an abstract, here is a brief excerpt of the content:I Am Not Sure?Paul E. LevinIt was a beautiful Friday morning, a few weeks into the summer. My schedule appeared lighter than usual and I even envisioned leaving work a bit early. Maybe a challenging bike ride before dinner. I was sitting in the chairman’s office having our weekly meeting. One of our junior faculty members called... he needed help. He was on call and a 32–year–old pregnant (...) woman with a displaced femoral neck fracture had just been transferred to our emergency department (ED). Ms. B tripped in her kitchen last evening. She was unable to stand and was brought to the local ED by ambulance.My colleague was concerned that he wouldn’t be able to successfully reduce the fracture. The long–term prognosis of the hip joint depended on a successful reduction of the femoral neck fracture. In addition, there was an ongoing debate in the orthopaedic literature related to the urgency of operative care to prevent osteonecrosis of the femoral head. I reviewed the x–rays, didn’t anticipate a problem and let him know that I would come to the operating room (OR) to assist. “No”, he responded, “I am not comfortable caring for this patient”. I immediately left the office, went to the hospital and assumed care of the patient. Clearly, my plans for a bike ride were gone, but I had the opportunity to help a woman in need of expert orthopaedic care.Ms. B had been admitted to the obstetrical service. She was a 32–year–old woman of Haitian descent who had recently immigrated to the United States. She had very limited English comprehension and her primary spoken languages were French and Creole. She was alone, in a hospital in a foreign country. She was 24 weeks pregnant with her first child and had no other co–morbidities. Her pregnancy had ben progressing uneventfully.When I first met Ms. B she was lying on a stretcher in an observation unit on the obstetrical floor. She appeared frightened. Two orthopaedic residents were present and obtaining consent for surgical repair of the hip. In their minds there was nothing to discuss, the patient had a displaced femoral neck fracture and needed to have surgery immediately. In their minds, no other options were available and obtaining consent would be straightforward. I introduced myself, sat down on a lab stool by the bed and began a conversation. I needed to meet the patient, understand who she was and discuss treatment. I am not sure that obtaining an informed consent is ever “straightforward” when [End Page 14] a doctor is explaining to a patient that they require emergency surgery. This discussion surely would not be easy or straightforward.We utilized a telephone interpretation service. Every question and response required the transfer of the handset between the patient and physician. Ms. B was in pain and frightened. She immediately expressed concern about her pregnancy and her baby. I arranged for her to meet all of the physicians who would possibly be involved in her care and the care of her baby. Each consultant could explain their area of expertise and potential involvement in the care of Ms. B and her child. She met and had an opportunity to talk with the obstetrician on call, a maternal fetal medicine (MFM) fellow and a neonatologist. I supplied the orthopaedic information. I explained the severity of the injury, the risks of osteonecrosis either with or without surgery as well as concerns over non–union and traumatic arthritis of the hip. Undoubtedly, in a healthy 32–year–old woman who wasn’t pregnant, early surgical intervention would be the most appropriate management in hopes of preserving a normal hip joint. We also discussed the possibility of treating her without surgery. She would be administered pain medication, which were known to be safe during pregnancy, and allowed to begin to ambulate with a walker or crutches. I explained potential problems without surgery and what options would be available to treat any problems that developed with her hip after the child was born. Of course, hip fractures in pregnant woman are very rare, and as a result treating a... (shrink)No categories
- Functional analysis and proper functions.Paul E. Griffiths -1993 -British Journal for the Philosophy of Science 44 (3):409-422.The etiological approach to ‘proper functions’ in biology can be strengthened by relating it to Robert Cummins' general treatment of function ascription. The proper functions of a biological trait are the functions it is assigned in a Cummins-style functional explanation of the fitness of ancestors. These functions figure in selective explanations of the trait. It is also argued that some recent etiological theories include inaccurate accounts of selective explanation in biology. Finally, a generalization of the notion of selective explanation allows (...) an analysis of the proper functions of human artifacts. (shrink)
- Adaptation and adaptationism.Paul E. Griffiths -1999 - In Robert Andrew Wilson & Frank C. Keil,MIT Encyclopedia of the Cognitive Sciences. Cambridge, USA: MIT Press. pp. 3-4.Encyclopedia entry on the concepts of adaptation and adaptationism.
- Diseases are Not Adaptations and Neither are Their Causes.Paul E. Griffiths &John Matthewson -2020 -Biological Theory 15 (3):136-142.In a recent article in this journal, Zachary Ardern criticizes our view that the most promising candidate for a naturalized criterion of disease is the "selected effects" account of biological function and dysfunction. Here we reply to Ardern’s criticisms and, more generally, clarify the relationship between adaptation and dysfunction in the evolution of health and disease.
- Mills made of grist, and other interesting ideas in need of clarification.Paul E. Smaldino &Michael J. Spivey -2019 -Behavioral and Brain Sciences 42:e182.Heyes’ book is an important contribution that rightly integrates cognitive development and cultural evolution. However, understanding the cultural evolution of cognitive gadgets requires a deeper appreciation of complexity, feedback, and self-organization than her book exhibits.No categories
- Evolution in complex systems.Paul E. Anderson,Henrik Jeldtoft Jensen,L. P. Oliveira &Paolo Sibani -2004 -Complexity 10 (1):49-56.No categories
- Psychology of Religion (Revised and Enlarged).Paul E. Johnston -1959No categories
- Covert signaling is an adaptive communication strategy in diverse populations.Paul E. Smaldino &Matthew A. Turner -2022 -Psychological Review 129 (4):812-829.
- God is the Reason: Hermann Cohen's Monotheism and the Liberal Theologico-Political Predicament.Paul E. Nahme -2017 -Modern Theology 33 (1):116-139.
- Solving coalitional resource games.Paul E. Dunne,Sarit Kraus,Efrat Manisterski &Michael Wooldridge -2010 -Artificial Intelligence 174 (1):20-50.
- The Effects of Attribution Style and Stakeholder Role on Blame for the Deepwater Horizon Oil Spill.Paul E. Spector,Mark J. Martinko,Brandon Randolph-Seng,Kevin T. Mahoney &Stacey R. Kessler -2019 -Business and Society 58 (8):1572-1598.We extend attribution and stakeholder theory in the context of crisis reputation management by examining differences in stakeholder perceptions in the form of organization-related blame. We presented eight stakeholder groups with factual information surrounding the Deepwater Horizon Oil Spill and asked them to indicate the extent to which they blamed the leaders and organizations associated with the event. Stakeholders also completed a survey assessing their attribution styles. Results indicated that perceptions of blame were affected by the interaction of stakeholder role (...) (i.e., active vs. passive) with attribution style (i.e., optimistic vs. pessimistic). Our results suggest that organizational leaders’ understanding of their stakeholders may be an important aspect in managing stakeholders’ sensemaking during crises. (shrink)No categories
- The Case for Kidney Donation Before End-of-Life Care.Paul E. Morrissey -2012 -American Journal of Bioethics 12 (6):1-8.Donation after cardiac death (DCD) is associated with many problems, including ischemic injury, high rates of delayed allograft function, and frequent organ discard. Furthermore, many potential DCD donors fail to progress to asystole in a manner that would enable safe organ transplantation and no organs are recovered. DCD protocols are based upon the principle that the donor must be declared dead prior to organ recovery. A new protocol is proposed whereby after a donor family agrees to withdrawal of life-sustaining treatments, (...) premortem nephrectomy is performed in advance of end-of-life management. Since nephrectomy should not cause the donor's death, this approach satisfies the dead donor rule. The donor family's wishes are best met by organ donation, successful outcomes for the recipients, and a dignified death for the deceased. This proposal improves the likelihood of achieving these objectives. (shrink)
- Limitations on the Fraenkel-Mostowski method of independence proofs.Paul E. Howard -1973 -Journal of Symbolic Logic 38 (3):416-422.The Fraenkel-Mostowski method has been widely used to prove independence results among weak versions of the axiom of choice. In this paper it is shown that certain statements cannot be proved by this method. More specifically it is shown that in all Fraenkel-Mostowski models the following hold: 1. The axiom of choice for sets of finite sets implies the axiom of choice for sets of well-orderable sets. 2. The Boolean prime ideal theorem implies a weakened form of Sikorski's theorem.
- Philosophie ultrasensorielle, illusions d'hier, certitudes d'aujourd'hui, religion de demain.Paul E. J. Soupiron -1947 - L'Hay Les Roses: (Seine) G. Moreau.Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.No categories
- Two party immediate response disputes: Properties and efficiency.Paul E. Dunne &T. J. M. Bench-Capon -2003 -Artificial Intelligence 149 (2):221-250.
- The Tragic Vision of African American Religion.Paul E. Capetz -2012 -Journal of the Society of Christian Ethics 32 (2):215-216.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Tragic Vision of African American ReligionPaul E. CapetzThe Tragic Vision of African American Religion Matthew V. Johnson New York, N.Y.: Palgrave Macmillan, 2010. 189 pp. $75.00Matthew Johnson’s profound book The Tragic Vision of African American Religion sheds new light upon the distinctive nature of African American religion. Adequate interpretation of this topic requires understanding the traumas inflicted upon Africans sold into slavery, their existential predicaments before and (...) after emancipation, and the ongoing plight of their descendants whose psyches have been indelibly scarred by this traumatic history. Johnson avails himself of the resources of philosophical theology, psychoanalytic theory, and literary criticism to argue his thesis that African American religion expresses a tragic vision of reality. Besides providing an illuminating analysis of the traumatic experience underlying this religious vision, Johnson presents a compelling constructive proposal as to the broader implications of his thesis for Christian theology at large.As a student of David Tracy and Langdon Gilkey, Johnson sees the necessity for rigorous philosophical reflection in theology. Because the spirituality of the black church stands in some real tension with the traditional theological categories inherited from Europe, Johnson proceeds with “a phenomenological orientation grounded in a philosophical hermeneutical approach” that allows him to excavate the traumatic experiences informing this spirituality (4). He skillfully uses the concepts of mourning, loss, longing, and desire developed in psychoanalytical theory to probe the significance of trauma for grasping the dynamics of African American spirituality. He engages literary criticism and argues convincingly for a distinction between “tragedy” as a literary genre and the tragic vision it articulates. Indeed, the tragic vision is prior to tragedy. The tragic is not the encounter with meaninglessness per se but “the always already aesthetic representation of the encounter, which preserves its terrible truth in a transfigured vision of reality” (6). This vision affirms life while facilitating “the recognition and embrace of the darker, more fundamental truths of life” (7).Cognizant that other theologians have declared the incompatibility of Christian faith with a tragic vision of reality, Johnson believes otherwise. He insists that the tragic is fundamental to human experience as such, although it is frequently evaded by strategies of foreclosure—including those of Christian theology—that falsify the experience. Yet the distinctive thing about the black religious experience is the way African Americans made the Christian faith [End Page 215] their own by transforming it at a deep spiritual level through their tragic vision. Mildly critical of previous formulations of black theology, Johnson contends that this involved much more than the affirmation that God cares about the sociopolitical liberation of oppressed people. The Christian tragic vision of the black experience offers the possibility of a new basis for “theology in an African American key” (6). Since he understands himself primarily as a Christian theologian, however, Johnson addresses an audience consisting of more than fellow black theologians. He rightly highlights a profound truth that white theologians have largely failed to grasp: the contribution of the black church “transcends the confines of African American culture to speak meaningfully to a Christian faith struggling to remain viable in a meaningful way” (10).James Cone once issued this challenge: “Why don’t white theologians make racism their issue?” White theologians who ponder Johnson’s book will begin to understand the full import of this challenge: by opening ourselves unreservedly to the pain of our black sisters and brothers, we may discover anew the meaning of that genuine humanity to which the gospel summons all people. A theological reformulation of Christian faith as tragic in the light of the traumas of the black experience could occasion a much needed reformation of the white churches in America.Paul E. CapetzUnited Theological Seminary of the Twin CitiesCopyright © 2012 The Society of Christian Ethics... (shrink)
- Squaring the Circle: Natural Kinds with Historical Essences.Paul E. Griffiths -1999 - In Robert Andrew Wilson,Species: New Interdisciplinary Essays. MIT Press. pp. 209-228.
- Precognitive telepathy II: Some neurophysiological conjectures and metaphysical speculations.Paul E. Meehl -1978 -Noûs 12 (4):371-395.
- From adaptive heuristic to phylogenetic perspective: Some lessons from the evolutionary psychology of emotion.Paul E. Griffiths -2001 - In Harmon H. I. I. I. Holcolmb,The Evolution of Minds: Psychological and Philosophical Perspectives. Kluwer Academic Publishers. pp. 309-325.No categories
- What are biological sexes?Paul E. Griffiths -manuscriptBiological sexes (male, female, hermaphrodite) are defined by different gametic strategies for reproduction. Sexes are regions of phenotypic space which implement those gametic reproductive strategies. Individual organisms pass in and out of these regions – sexes - one or more times during their lives. Importantly, sexes are life-history stages rather than applying to organisms over their entire lifespan. This fact has been obscured by concentrating on humans, and ignoring species which regularly change sex, as well as those with non-genetic or (...) facultatively genetic sex determination systems. But the general point applies equally to humans. Assigning sexes to pre-reproductive life history stages involves ‘prospective narration’ – classifying the present in terms of its anticipated future. Assigning sexes to adult stages of non-reproductive castes or non-reproductive individuals is a complex matter whose biological meaning differs from case to case. The chromosomal and phenotypic ‘definitions’ of biological sex that are contested in philosophical discussions of sex are actually operational definitions which track gametic sex more or less effectively in some species or group of species. Neither ‘definition’ can be stated for species in general except by defining them in terms of gametic sex. The gametic definition of sex also features in widely accepted models which explain why two biological sexes – either in separate individuals or combined in hermaphroditic individuals - are almost universal in multicellular species. Finally, the fact that a species has only two biological sexes does not imply that every member of the species is either male, female or hermaphroditic, or that the sex of every individual organism is clear and determinate. The idea of biological sex is critical for understanding the diversity of life, but ill-suited to the job of determining the social or legal status of human beings as men or women. (shrink)
- Cognitive processes during differential trace and delayed conditioning of the gsr.Paul E. Baer &Marcus J. Fuhrer -1968 -Journal of Experimental Psychology 78 (1):81.
- Cognitive processes in the differential trace conditioning of electrodermal and vasomotor activity.Paul E. Baer &Marcus J. Fuhrer -1970 -Journal of Experimental Psychology 84 (1):176.
- Chaucer's Hende Nicholas.Paul E. Beichner -1952 -Mediaeval Studies 14 (1):151-153.No categories
- Lewis Mumford's Search for Values.Paul E. Edwards -1970 - Dissertation, The American UniversityNo categoriesExport citation
Bookmark - Genes in the postgenomic era.Paul E. Griffiths &Karola Stotz -2006 -Theoretical Medicine and Bioethics 27 (6):499-521.We outline three very different concepts of the gene—instrumental, nominal, and postgenomic. The instrumental gene has a critical role in the construction and interpretation of experiments in which the relationship between genotype and phenotype is explored via hybridization between organisms or directly between nucleic acid molecules. It also plays an important theoretical role in the foundations of disciplines such as quantitative genetics and population genetics. The nominal gene is a critical practical tool, allowing stable communication between bioscientists in a wide (...) range of fields grounded in well-defined sequences of nucleotides, but this concept does not embody major theoretical insights into genome structure or function. The post-genomic gene embodies the continuing project of understanding how genome structure supports genome function, but with a deflationary picture of the gene as a structural unit. This final concept of the gene poses a significant challenge to conventional assumptions about the relationship between genome structure and function, and between genotype and phenotype. (shrink)
- Emotions as natural and normative kinds.Paul E. Griffiths -2004 -Philosophy of Science 71 (5):901-911.In earlier work I have claimed that emotion and some emotions are not `natural kinds'. Here I clarify what I mean by `natural kind', suggest a new and more accurate term, and discuss the objection that emotion and emotions are not descriptive categories at all, but fundamentally normative categories.
- Measuring Causal Specificity.Paul E. Griffiths,Arnaud Pocheville,Brett Calcott,Karola Stotz,Hyunju Kim &Rob Knight -2015 -Philosophy of Science 82 (4):529-555.Several authors have argued that causes differ in the degree to which they are ‘specific’ to their effects. Woodward has used this idea to enrich his influential interventionist theory of causal explanation. Here we propose a way to measure causal specificity using tools from information theory. We show that the specificity of a causal variable is not well-defined without a probability distribution over the states of that variable. We demonstrate the tractability and interest of our proposed measure by measuring the (...) specificity of coding DNA and other factors in a simple model of the production of mRNA. (shrink)
- Beyond Boundaries: Contesting Authorities in Nietzsche’s Europe.Paul E. Kirkland -2020 - In Marco Brusotti, Michael J. McNeal, Corinna Schubert & Herman Siemens,European/Supra-European: Cultural Encounters in Nietzsche's Philosophy. Boston: De Gruyter. pp. 183-198.No categories
- Dissonance and Child’s Play: Nietzsche, Tragedy, and Heraclitean Metaphor.Paul E. Kirkland -2021 -Review of Metaphysics 75 (2):317-343.
- Modularity, and the psychoevolutionary theory of emotion.Paul E. Griffiths -1990 -Biology and Philosophy 5 (2):175-196.It is unreasonable to assume that our pre-scientific emotion vocabulary embodies all and only those distinctions required for a scientific psychology of emotion. The psychoevolutionary approach to emotion yields an alternative classification of certain emotion phenomena. The new categories are based on a set of evolved adaptive responses, or affect-programs, which are found in all cultures. The triggering of these responses involves a modular system of stimulus appraisal, whose evoluations may conflict with those of higher-level cognitive processes. Whilst the structure (...) of the adaptive responses is innate, the contents of the system which triggers them are largely learnt. The circuits subserving the adaptive responses are probably located in the limbic system. This theory of emotion is directly applicable only to a small sub-domain of the traditional realm of emotion. It can be used, however, to explain the grouping of various other phenomena under the heading of emotion, and to explain various characteristic failings of the pre-scientific conception of emotion. (shrink)
- The historical turn in the study of adaptation.Paul E. Griffiths -1996 -British Journal for the Philosophy of Science 47 (4):511-532.A number of philosophers and ‘evolutionary psychologists’ have argued that attacks on adaptationism in contemporary biology are misguided. These thinkers identify anti-adaptationism with advocacy of non-adaptive modes of explanation. They overlook the influence of anti-adaptationism in the development of more rigorous forms of adaptive explanation. Many biologists who reject adaptationism do not reject Darwinism. Instead, they have pioneered the contemporary historical turn in the study of adaptation. One real issue which remains unresolved amongst these methodological advances is the nature of (...) ‘phylogenetic inertia’. To what extent is an adaptive explanation needed for the persistence of a trait as well as its origin? (shrink)
- Chaucer's Pardoner as Entertainer.Paul E. Beichner -1963 -Mediaeval Studies 25 (1):160-172.
- Non Alleluia Ructare.Paul E. Beichner -1956 -Mediaeval Studies 18 (1):135-144.No categories
- An Experiment in Social Ethics.Paul E. Johnson -1931 -International Journal of Ethics 41 (2):204-221.
- Learned helplessness: Noncontingent reinforcement in video game performance produces a decrement in performance on a lexical decision task.Paul E. Fox &William F. Oakes -1984 -Bulletin of the Psychonomic Society 22 (2):113-116.
- (1 other version)Rado's selection lemma does not imply the Boolean prime ideal theorem.Paul E. Howard -1984 -Mathematical Logic Quarterly 30 (9‐11):129-132.
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