The self: beyond the postmodern crisis.Paul C. Vitz &Susan M. Felch (eds.) -2006 - Wilmington, De.: ISI Books.detailsThe peculiar dilemma of the self in our era has been noted by a wide range of writers, even as they have emphasized different aspects of that dilemma, such as the self’s alienation, disorientation, inflation, or fragmentation. In The Self: Beyond the Postmodern Crisis,Paul C. Vitz and Susan M. Felch bring together scholars from the disciplines of psychology, philosophy, theology, literature, biology, and physics to address the inadequacies of modern and postmodern selves and, ultimately, to suggest what an (...) alternative, “transmodern” account of the self might look like. The transmodern self, the editors argue, acknowledges meaning and purpose transcending the individual. In other words, it reflects an understanding of the human person that is not only intimately connected with the Judeo-Christian tradition but also rejects the twin delusions of absolute autonomy and cosmic meaninglessness that mark the present age. (shrink)
Mystery Unveiled: The Crisis of the Trinity in Early Modern England.Paul C. H. Lim -2012 - Oup Usa.detailsPaul C. H. Lim offers an insightful examination of the polemical debates about the doctrine of the Trinity in seventeenth-century England, showing that this philosophical and theological re-configuration significantly impacted the politics of religion in the early modern period.
Race: A Philosophical Introduction.Paul C. Taylor -2003 - Polity.detailsPaul C. Taylor provides an accessible guide to a well-travelled but still-mysterious area of the contemporary social landscape. The result is the first philosophical introduction to the field of race theory and to a non-biological and situational notion of race. Provides the first philosophical introduction to the field of race theory. Outlines the main features and implications of race-thinking; asks questions such as: What is race-thinking? Don’t we know better than to talk about race now? Are there any races? (...) What is it like to have a racial identity? Engages with the ideas of such important figures as Linda Alcoff, K. Anthony Appiah, W.E.B. Du Bois, Howard Winant, and Naomi Zack. Explores the enduring significance of race in relation to culture, personal relationships and social justice. (shrink)
Wolf Stories.Paul C. Paquet -2005 -Environmental Ethics 27 (2):115-134.detailsWolf stories, including the systematic and government-sponsored killing of Yukon wolves, provide a context for the examination of assumptions about Western epistemology, and particularly science, in light of the “ethics-based epistemology” presented by Jim Cheney and Anthony Weston, with implications for research, responsibility, and animal welfare. Working from a premise of universal consideration, andminding the ethical basis of knowledge claims, enables richer conceptions of environmental ethics and creates new possibilities for animal welfare and managing for wildlife.
The exploratory and reflective domain of metaphor in the comparison of religions.Paul C. Martin -2013 -Zygon 48 (4):936-965.detailsThere has been a longstanding interest in discovering or uncovering resemblances among what are ostensibly diverse religious schemas by employing a range of methodological approaches and tools. However, it is generally considered a problematic undertaking. Jonathan Z. Smith has produced a large body of work aimed at explicating this and has tacitly based his model of comparison on metaphor, which is traditionally understood to connote similarity between two or more things, as based on a linguistic or pragmatic assessment. However, another (...) possible approach is cognitive. George Lakoff and Mark Johnson have championed the view of “conceptual metaphor,” which regards metaphor as being pervasive not only in language, but also in thought and action. Indeed, according to them, it basically structures our conceptual operations and hence views of the world through partially mapping knowledge across ontological domains, generally from the concrete to the abstract. I shall argue that a similar mechanism can fruitfully be applied to comparing religious schemas, as based on the postulated relationship between the domains of human and divine, physical and abstract, and as realized through expressions of journeying and reflection. (shrink)
Who Stands for the Norm? The Place of Metonymy in Androcentric Language.Paul C. Martin &Pam Papadelos -2017 -Social Semiotics 27 (1):39-58.detailsSince its emergence as an academic discipline in the early 1970s, feminist commentary and scholarship has prosecuted a critique of androcentric or sexist (gender exclusive) language, which has to some extent been successful. The struggle by women to occupy a positive linguistic space is continually being challenged by the endemic nature of masculine bias, which is realized through “indirect” or “subtle” sexism in the community. Seemingly innocuous words, like guy/guys, are frequently used to represent both men and women, reminiscent of (...) the previous use of man/men as gender inclusive common nouns. This raises the question of how to account for the persistence of such language use in spite of the fact that attention is regularly drawn to its problematic character. In this paper we approach the matter in a novel way, by appealing to work in the field of cognitive semantics, in particular the conceptual theory of metonymy. We propose that the relationship between the concepts of masculine and feminine as these are typically structured through language is indicative of a metonymy THE MASCULINE FOR THE FEMININE, in which the masculine “stands for” the feminine and in which lexical items are given as inclusive yet in effect refer to one (normative) gender. A corollary is that the feminine is subsumed (really or virtually) by the presence of the masculine and is made to disappear, and only reappears when she needs to be specified within the contextual frame. (shrink)
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Modules of existentially closed algebras.Paul C. Eklof &Hans-Christian Mez -1987 -Journal of Symbolic Logic 52 (1):54-63.detailsThe underlying modules of existentially closed ▵-algebras are studied. Among other things, it is proved that they are all elementarily equivalent, and that all of them are existentially closed as modules if and only if ▵ is regular. It is also proved that every saturated module in the appropriate elementary equivalence class underlies an e.c. ▵-algebra. Applications to some problems in module theory are given. A number of open questions are mentioned.
Introduction to 'technological change': A special issue of ethics, place & environment.Paul C. Adams -2007 -Ethics, Place and Environment 10 (1):1 – 6.detailsIn 1894 the anthropologist Otis Tufton Mason called for research in an area he dubbed ‘technogeography’, and he lauded the potential benefits of the knowledge to be acquired under this heading: The...
Ethics and business: an integrated approach for business and personal success.Paul C. Godfrey -2022 - Hoboken, NJ: Wiley. Edited by Laura Jacobus.detailsEthics and Business: An integrated approach for business and personal success equips students with business ethics concepts and pragmatic knowledge they need to identify and solve ethical dilemmas, understand their own and others' ethical behavior, promote ethical behavior in their organization, and begin the process of living a life rich in meaning and happiness. Ethics and Business: An integrated approach for business and personal success provides a systematic and logical framework for understanding ethical challenges and thinking about how to respond. (...) The chapters build on each other. Part 1 (chapters 2-4) lay a foundation for a holistic view of individual ethics. Part 2 (chapters 5-7) provide important knowledge and language about organizational realities and how they deal with issues of ethics and compliance. Part 3 (chapters 8-12) offer students the opportunity to apply what they've learned around four common ethical challenges in business: Conflict of Interest, Bribery, Honesty/ Integrity, the Use and Abuse of Power, and Corporate Social Responsibility. Part 4 takes up some larger issues of ethics: the role of ethics in a market-based or planned economy and the ethical challenges that come with technological innovation. (shrink)
Researching Corporate Social Responsibility: An Agenda for the 21st Century.Paul C. Godfrey &Nile W. Hatch -2006 -Journal of Business Ethics 70 (1):87-98.detailsCorporate social responsibility is a tortured concept. We review the current state of the art across a number of academic disciplines, from accounting to management to theology. In a world that is increasingly global and pluralistic, progress in our understanding of CSR must include theorizing around the micro-level processes practicing managers engage in when allocating resources toward social initiatives, as well as refined measurement of the outcomes of those initiatives on stakeholder and shareholder interests. Scholarship must also account for the (...) influence of diverse, and even maladaptive, stakeholders as well as more fully incorporate non-Western philosophical and economic perspectives. Based on this review, we pose five questions that scholars from each of these disciplines should address as the CSR field moves forward. We hope our questions provoke deeper thinking and greater rigor and attention to detail in this important area of business research. (shrink)
Making Niagara a Cataract: Cornel West, Greatness, and the Music of Ideas.Paul C. Taylor -2007 -Contemporary Pragmatism 4 (1):91-115.detailsThere is an odd duality in Cornel West's work. He is a generous thinker and voracious interlocutor, willing to learn from anyone on a sincere quest for insight. But he is also he is an unapologetic admirer of greatness, as stingy with ascriptions of genius as he is lavish with praise for the select few who qualify. "Making Niagara a Cataract" reflects on this duality. I try to explain what motivates West's commitment to the importance of greatness, and how these (...) motivations emerge from and shape his intellectual project. (shrink)
Paradigm Shifts, Scientific Revolutions, and the Unit of Scientific Change: Towards a Post-Kuhnian Theory of Types of Scientific Development.Paul C. L. Tang -1984 -PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:125 - 136.detailsOne of the central problems arising from just the descriptive aspect of Kuhn's theory of scientific development by revolutions concerns the problem of generality. Is Kuhn's theory general enough to encompass the development of all the sciences, including both the natural sciences and the social sciences? The answer to this question is no. It is argued that this negative answer is due not to the nature of the sciences themselves but to the nature of Kuhn's theory and, in particular, its (...) local and reductionistic perspective. First steps toward the construction of a more global and more pluralistic descriptive theory of scientific development are taken. The development of significant episodes in the history of sciences other than physics and chemistry are considered. The immediate goals are to correct the narrow base from which Kuhn starts, to show how some of his basic ideas might be preserved, and to indicate how a theory of types would proceed. (shrink)
Evading evasion, recovering recovery.Paul C. Taylor -2011 -Journal of Speculative Philosophy 25 (2):174-183.detailsIn his contribution to Cheryl Misak's New Pragmatists volume, David Bakhurst considers the "prospect of a fruitful alliance between [ethical] particularism and pragmatism." 1 In an attempt to show that members of the two camps can "profit from critical engagement with each other's works" (124), he considers how pragmatists might help resolve three outstanding problems for ethical particularists. Unfortunately, his generosity outpaces his imagination, and he does not really find a great deal that pragmatists can contribute. So Bakhurst's potential alliance (...) ends up being a case of convergent evolution. He finds that he and his fellow particularists now occupy positions—positions against, among other .. (shrink)
On the Very Idea of a Philosophical Culture: Or, The American Evasion of Politics.Paul C. Taylor -2016 -Transactions of the Charles S. Peirce Society 52 (3):366.detailsIt is an honor to comment on Carlin Romano’s fine and ambitious book. It is also something of a challenge, precisely because of Romano’s ambition. He has set himself the task of rebranding both the United States and philosophy. He has undertaken to compose and sell an image of the United States as a distinctly philosophical enterprise, and a picture of philosophy as something more democratic and diverse than the mostly white, mostly male, elite-aspirant academic discipline that most people associate (...) with the name. This is a bold undertaking, requiring the kind of capaciousness that challenges the consumer of the analysis as much as it does the producer. This capaciousness, combined with the breezy playfulness... (shrink)
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The Zen Impulse and the Psychoanalytic Encounter.Paul C. Cooper -2009 - Routledge.detailsAlthough psychoanalysis and Zen Buddhism derive from theoretical and philosophical assumptions worlds apart, both experientially-based traditions share at their heart a desire for the understanding, development, and growth of the human experience.Paul Cooper utilizes detailed clinical vignettes to contextualize the implications of Zen Buddhism in the therapeutic setting to demonstrate how its practices and beliefs inform, relate to, and enhance transformative psychoanalytic practice. The basic concepts of Zen, such as the identity of the relative and the absolute and (...) the foundational principles of emptiness and dependent-arising, are given special attention as they relate to the psychoanalytic concepts of the unconscious and its processes, transference and countertransference, formulations of self, and more. In addition, through an analysis of apophasis, a unique style of discourse that serves as a basic structure for mystical languages, he provides insight into the structure of the seemingly irrational Zen koan in order to demonstrate its function as a pedagogical and psychological tool. Though mindful of their differences, Cooper’s intent throughout is to illustrate how the practices of both Zen and psychoanalysis become internalized by the individual who engages in them and can, in turn, inform one another in mutually beneficial ways in an effort to comprehend the ramifications of an individual or collective expanding vision. (shrink)
Set theory generated by Abelian group theory.Paul C. Eklof -1997 -Bulletin of Symbolic Logic 3 (1):1-16.detailsIntroduction. This survey is intended to introduce to logicians some notions, methods and theorems in set theory which arose—largely through the work of Saharon Shelah—out of attempts to solve problems in abelian group theory, principally the Whitehead problem and the closely related problem of the existence of almost free abelian groups. While Shelah's first independence result regarding the Whitehead problem used established set-theoretical methods, his later work required new ideas; it is on these that we focus. We emphasize the nature (...) of the new ideas and the historical context in which they arose, and we do not attempt to give precise technical definitions in all cases, nor to include a comprehensive survey of the algebraic results.In fact, very little algebraic background is needed beyond the definitions of group and group homomorphism. Unless otherwise specified, we will use the word “group” to refer to an abelian group, that is, the group operation is commutative. The group operation will be denoted by +, the identity element by 0, and the inverse of a by −a. We shall use na as an abbreviation for a + a + … + a [n times] if n is positive, and na = if n is negative. (shrink)
Demystifying biology: Did life begin as a complex system?Paul C. Lauterbur -2005 -Complexity 11 (1):30-35.detailsThe process of condensation of an amorphous solid into a rigid matrix can often trap molecules in reversible binding sites. Exchange of the same molecular species with such sites is known to be sensitive to small chemical differences and to distinguish between enantiomers. In addition to their usefulness in chromatographic processes, such materials can separate, by solid phase extraction, specific compounds from complex mixtures. Furthermore, the trapped molecules can have their reactions guided and catalytically changed. The combination of this spontaneously (...) formed system of templates and catalytic sites may support a type of replication cycle, and suggests some pathways from simple chemistry toward the complexities of biology. © 2005 Wiley Periodicals, Inc. Complexity 11: 30–35, 2005 -/- . (shrink)
Black Reconstruction in Aesthetics.Paul C. Taylor -2020 -Debates in Aesthetics 15 (2):9-47.detailsThis essay uses the concept of reconstruction to make an argument and an intervention in relation to the practice and study of black aesthetics. The argument will have to do with the parochialism of John Dewey, the institutional inertia of professional philosophy, the aesthetic dimensions of the US politics of reconstruction, the centrality of reconstructionist politics to the black aesthetic tradition, and the staging of a reconstructionist argument in the film, Black Panther (Coogler 2018). The intervention aims to address the (...) fact that arguments like these tend not to register properly because of certain reflexive and customary limits on some common forms of philosophical inquiry. The sort of professional philosophy I was raised to practise and value tends not to be particularly inclusive and open-minded, especially when it comes to subjects that bear directly on the thoughts, lives, and practices of people racialized as black. black aesthetics, by contrast, is an inherently ecumenical enterprise, reaching across disciplinary and demographic boundaries to build communities of practice and exchange. Hence the need for an intervention: to create the space for arguments and the people who work with them to function across disciplinary and demographic contexts. (shrink)
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