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Results for 'Paul Zisman'

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  1.  15
    The Problems of Empirically-Informed Arguments for and against Retributivism.ValerijZisman &Paul Rehren -forthcoming -Review of Philosophy and Psychology:1-27.
    In recent years, a number of philosophers and social scientists have argued in favor of or against retributive theories of criminal punishment based on empirical findings about folk punitive judgment and decision-making. In this paper, we will argue that these arguments do not succeed. We will raise two objections. First, there are serious gaps between the empirical findings these authors cite and the descriptive premises these findings are meant to support. Second, in many cases, the existing research does not support (...) the specific empirical claims that feature in these arguments. Specifically, a large part of the existing psychological research and some philosophers claim that people are mainly driven by retributive motives. We will show that a large portion of the empirical research is not designed in a way to specifically test this claim, and to the extent that some studies are able to investigate this claim, we show that the evidence suggests that people are motivated by a variety of concerns, including consequentialist motives. We discuss possible responses and implications for the philosophy of criminal punishment, and provide suggestions for improved study designs. (shrink)
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  2.  37
    Book Review Section 2. [REVIEW]Francis Schrag,PaulZisman,Gary K. Clabaugh,Delbert H. Long,Wayne J. Urban,James L. Wattenbarger &Willis H. Griffin -1992 -Educational Studies 23 (2):200-237.
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  3.  42
    Trusted research environments are definitely about trust.Paul Affleck,Jenny Westaway,Maurice Smith &Geoff Schrecker -2023 -Journal of Medical Ethics 49 (9):656-657.
    In their highly topical paper, Grahamet alargued that Trusted Research Environments (TREs) are not actually about trust because they reduce or remove ‘…the need for trust in the use and sharing of patient health data’. We believe this is fundamentally mistaken. TREs mitigate or remove some risks, but they do not address all public concerns. In this regard, TREs provide evidence for people to decide whether the bodies holding and using their data can be trusted. TREs may make it easier (...) for people to trust but there is still a need for that trust. (shrink)
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  4.  32
    Incision or insertion makes a medical intervention invasive. Commentary on ‘What makes a medical intervention invasive?’.Paul Affleck,Julia Cons &Simon E. Kolstoe -2024 -Journal of Medical Ethics 50 (4):242-243.
    De Marco and colleagues claim that the standard account of invasiveness as commonly encountered ‘…does not capture all uses of the term in relation to medical interventions1 ’. This is open to challenge. Their first example is ‘non-invasive prenatal testing’. Because it involves puncturing the skin to obtain blood, De Marco et al take this as an example of how an incision or insertion is not sufficient to make an intervention invasive; here is a procedure that involves an incision, but (...) it is regarded as non-invasive. However, this ignores the context, and the term should really be understood in reference to the fetus. It is hard to believe healthcare professionals regard taking blood to measure, for example, ferritin levels as invasive but taking blood to look for fragments of fetal DNA as not. If anyone uses the term thinking it is not invasive to the mother, the solution would be to call it invasive, not redefine what is invasive. De Marco and colleagues’ second example is describing electroconvulsive therapy (ECT) as invasive. However, this is not borne out by their referenced papers. The first cited source is about non-invasive brain stimulation2 and only contains a single sentence about ECT. This sentence may suggest that their view is that ECT …. (shrink)
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  5.  153
    An Augustinian philosopher between dualism and materialism: Ernan McMullin on human emergence.Paul L. Allen -2013 -Zygon 48 (2):294-304.
    In claiming the independence of theology from science, Ernan McMullin nevertheless saw the danger of separating these disciplines on questions of mutual significance, as his accompanying article “Biology and the Theology of the Human” in this edition of Zygon shows. This paper analyzes McMullin's adoption of emergence as a qualified endorsement of a view that avoids the excesses of both dualism and materialism. I argue that McMullin's distinctive contribution is the conceptual clarification of emergence in the light of a precise (...) understanding of matter, in light of Aristotelian metaphysics and Darwinian theory. As applied to human nature, McMullin retains an Augustinian outlook that sees spirit as emergent in the human body and which posits a credible biblical hermeneutic. I indicate briefly how McMullin's perspective could be fortified by a fuller natural theology. (shrink)
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  6.  32
    The Demands of Systematicity: Rational Judgment and the Structure of Nature.Paul Abela -2006 - In Graham Bird,A Companion to Kant. Oxford: Wiley-Blackwell. pp. 408-422.
    This chapter contains sections titled: Introduction Section 1: Rational Judgment and Understanding Section 2: The Structure of Systematicity Section 3: Systematicity as Methodological Maxim? Section 4: Nature and Rational Structure.
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  7.  75
    Visual Analogy: Consciousness as the Art of Connecting.Paul Bartha -2001 -Philosophy of Science 68 (4):580-584.
  8.  16
    Le commentaire d'Alexandre d'Aphrodise aux "Seconds analytiques" d'Aristote.Paul Moraux -1979 - New York: de Gruyter.
    No detailed description available for "Le Commentaire d'Alexandre d'Aphrodise aux "Seconds Analytiques" d'Aristote".
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  9.  15
    Technologie: Neue Wege einer ökumenischen Sozialethik.Paul Albrecht -1975 -Zeitschrift Für Evangelische Ethik 19 (1):363-372.
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  10. Dispositional versus epistemic causality.Paul Bohan Broderick,Johannes Lenhard &Arnold Silverberg -2006 -Minds and Machines 16 (3).
    Noam Chomsky and Frances Egan argue that David Marr’s computational theory of vision is not intentional, claiming that the formal scientific theory does not include description of visual content. They also argue that the theory is internalist in the sense of not describing things physically external to the perceiver. They argue that these claims hold for computational theories of vision in general. Beyond theories of vision, they argue that representational content does not figure as a topic within formal computational theories (...) in cognitive science. I demonstrate that Chomsky’s and Egan’s claims about Marr’s theory are false. Marr’s computational theory contains a mathematical theory of visual content, based on empirical psychophysical evidence. It also contains mathematical descriptions of distal physical surfaces and objects, and of their optic projection to the perceiver. Much computational research on vision contains these types of intentional and externalist components within the formal, mathematical, theories. Chomsky’s and Egan’s claims demonstrate inadequate study and understanding of Marr’s work and other research in this area. Computational theories of vision, by containing empirically based mathematical theories of visual content, to this extent present naturalizations of semantics. (shrink)
     
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  11.  102
    (1 other version)Review Articles : Ironic empiricism (apparently) versus the demon of analogy S. Turner, The Social Theory of Practices: Tradition, Tacit Knowledge and Presuppositions. Oxford: Polity Press, 1994.Paul Acourt -1995 -History of the Human Sciences 8 (3):107-127.
  12.  40
    Critical Realism Redux: A Response to Josh Reeves.Paul Allen -2020 -Zygon 55 (3):772-781.
    This article combines an appreciation of several themes in Josh Reeves's Against Methodology in Science and Religion: Recent Debates on Rationality and Theology while arguing in favor of critical realism. The author holds that critical realism manages to combine the objective truth reached through inference and especially cognitive acts of judgment as well as the various, contingent historical contexts that also define where science is practiced. Reeves advocates a historical perspective, but this article claims that in order for critical realism (...) to be credible, a philosophical perspective must be maintained. (shrink)
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  13.  7
    Invasive Objects: Minds Under Siege.Paul Williams -2010 - Routledge.
    The "Director" controls Ms. B’s life. He flatters her, beguiles her, derides her. His instructions pervade each aspect of her life, including her analytic sessions, during which he suggests promiscuous and dangerous things for Ms. B to say and do, when he suspects that her isolated state is being changed by the therapy. The "Director" is a diabolical foreign body installed in the mind who purports to protect but who keeps Ms. B feeling profoundly ill and alone. The story of (...) Ms. B’s analysis is one of many vivid illustrations presented in this collection of papers byPaul Williams, who shares his lifetime of experience working with severely disturbed patients. As the title suggests, the unifying thread of these papers is the investigation of serious mental disturbance, often characterized by the presence of intrusive and invasive thoughts and fantasies that originate in a traumatic past but which can colonize and destroy the rational mind. The diverse papers are grouped into two related sections. Part one is comprised of papers with a clinical orientation, including a summary of the analysis of Ms. B as well as a speculative paper on the psychosis and recovery of John Nash. In part two, applied psychoanalytic thinking is integrated with Williams’ other professional passion, anthropology, in a paper that exemplifies generative thought through art, poetry, and tribal masks. Other papers in this section include a short essay that takes Freud-bashers to task, a reappraisal of the Rat Man, and a lively discussion of André Green’s "central phobic position" in borderline thinking. Whether engaging in the coconstructed therapeutic relationship or the implications for "madness in society" at large, Williams’ diverse influences – psychoanalytic and otherwise – repeatedly come to the fore in an intellectually stimulating and clinically enriching way. It goes without saying that work with patients whose thinking is psychotic is a challenge, as these papers clearly demonstrate, but Williams reminds us that it is a challenge that psychoanalysis can not only engage but also treat with enduring and impressive therapeutic results. (shrink)
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  14.  33
    Arguing with the Vampire.Paul Bloom -2019 -Rivista Internazionale di Filosofia e Psicologia 10 (3):320-329.
    : Certain themes of L.A.Paul’s Transformative Experience are explored in the context of an argument with a vampire. The major disagreement is about the extent to which third-party data should inform our decisions as to whether to embark on a transformative experience. Three case-studies are explored: becoming a vampire, having a child, and eating durian. Keywords: Transformative Experience; Decision; Epistemologically Transformative Experience; Personally Transformative Experience Discutendo con il vampiro Riassunto: Affronterò alcuni aspetti del libro di L.A.Paul (...) Transformative Experience nell’ambito di una discussione con un vampiro. Il punto di maggiore disaccordo verte sulla misura in cui fattori terzi dovrebbero informare le nostre decisioni in merito a un’esperienza trasformativa. Prenderò in considerazione tre casi: diventare vampiro, avere un figlio, mangiare il durian. Parole chiave: Esperienza trasformativa; Decisione; Esperienza epistemologicamente trasformativa; Esperienza personalmente trasformativa. (shrink)
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  15.  20
    Probleme der Theoretischen Logik.Paul Bernays -1978 -Journal of Symbolic Logic 43 (1):147-148.
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  16.  5
    Qui témoignera pour nous?: Albert Camus face à lui-même.Paul Audi -2013 - Lagrasse: Verdier.
    Après avoir subi au début des années cinquante une sorte de procès public en raison de ses idées et traversé en conséquence une crise existentielle d'une rare intensité, Albert Camus, se retrouvant face à lui-même, a estimé que le problème majeur auquel l'humanité est désormais confrontée consiste dans ce besoin impérieux qu'ont les hommes de s'accuser mutuellement et de faire ainsi de leur existence un procès permanent, transformant tour à tour les mêmes personnes en prévenus, en procureurs, en avocats, en (...) témoins et en juges. Le problème, qui n'est autre que celui du jugement que les hommes portent les uns sur les autres, tient donc au fait que ceux-ci, alors même qu'ils ne croient plus au jugement de Dieu, continuent de croire qu'être juste c'est être juge. Pour expliquer que la dissociation de la justice et du jugement devrait révéler un horizon de sens nouveau à une humanité privée de boussole,Paul Audi s'applique d'abord dans cet essai à mesurer la profondeur de la crise qui a conduit l'auteur de La Chute à coucher sur le papier, quelques mois seulement avant sa mort, ce terrible ultimatum : "Je me fais la guerre et je me détruirai ou je renaîtrai, c'est tout". (shrink)
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  17.  34
    Keeping track: the function of the Current State Buffer.Paul Abeles &John Morton -2000 -Cognition 75 (3):179-208.
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  18.  12
    Proof of Moral Obligation in Twentieth-century Philosophy.Paul Allen -1988 - Peter Lang Incorporated, International Academic Publishers.
    Since Plato's time, philosophers have concentrated on developing moral theories to guide our actions. They have said we ought to act to maximize happiness; we ought to act to fulfill human potential; etc. But all of them have largely ignored a key question: Regardless of which acts are morally obligatory, can moral obligation as such be proven? Early in his book, Allen clarifies what sort of demonstration or justification can suffice as a proof that we are subject to moral obligation. (...) He analyzes some twentieth-century ethical theories which initially appear to serve as such a demonstration. Next, he examines at length the theory of contemporary English philosopher R.M. Hare. And finally, he reworks Hare's ideas into a complete proof that we are bound by moral obligation. Philosophers should value this book because it brings to light and defines a neglected but critical problem, and develops an innovative, thought-provoking solution. Serious students, too, will find it helpful because it provides a clearly written historical study of a central theme in twentieth-century ethics. (shrink)
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  19. Le gnosticisme dans les sectes médiévales latines.Paul Alphandery -1927 -Revue D'Histoire Et de Philosophie Religieuses 7:395-411.
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  20.  48
    Revelation 17:1–14.Paul N. Anderson -2009 -Interpretation: A Journal of Bible and Theology 63 (1):60-61.
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  21.  56
    The eyes of the people: Democracy in an age of spectatorship, by Jeffrey Edward Green.Paul Apostolidis -2013 -Contemporary Political Theory 12 (1):e1-e4.
  22.  62
    Why Monica Still Matters.Paul Apostolidis -2003 -Theory and Event 6 (4).
  23.  35
    The Authors Reply.Paul S. Appelbaum,Wendy Chung,Abby J. Fyer,Robert L. Klitzman,Josue Martinez,Erik Parens,W. Nicholson Price &Cameron Waldman -2015 -Hastings Center Report 45 (1):4-4.
    Reply to a commentary by Felicitas Holzer and Ignacio Mastroleoon “Models of Consent to Return of Incidental Findings in Genomic Research.”.
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  24.  58
    Augustine, Memory, and the Development of Autobiography.Paul J. Archambault -1982 -Augustinian Studies 13:23-30.
  25. Options sur demain. T'ches nouvelles, nouvelles équipes, Collection La nouvelle journée.Paul Archambault,Étienne Borne,Jean Lagroix,Marc Scherer,Georges Hourdin &Louis Terrenoire -1946 -Revue de Métaphysique et de Morale 51 (4):375-375.
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  26.  43
    Shifts of Narrative Level in Saint Augustine’s Confessions.Paul J. Archambault -1986 -Augustinian Studies 17:109-117.
  27.  38
    Beckett's Film, “which could only have been played by Buster Keaton”.Paul Ardoin -2015 -Angelaki 20 (4):5-21.
    This article uses Deleuze's three-part theory of the movement-image as a way to investigate the potential importance of his unexplored claim about the casting of Beckett's Film. In “The Greatest Irish Film” Deleuze writes that the starring role in Film “could only have been played by Buster Keaton” 23), but he does not explain why. Here, I return to the Bergsonian basis of Deleuze's film theory, as well as to early responses to Beckett's Film, in order to complicate our understanding (...) of Deleuze's perception-image, action-image, and especially his affection-image. (shrink)
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  28. Chapter five right for the wrong reasons: A critique of sociology in professional adult education.Paul F. Armstrong -1989 - In Barry P. Bright,Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 94.
  29. The Structure and Significance of Kant's Theory of the Sublime.Paul Crowther -1987 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;Kant's extensive discussion of the sublime has received scant attention. This neglect, indeed, is a general characteristic of the reception of Kant's aesthetics in the Anglo-American, and German traditions of philosophy in the twentieth century. The reasons behind it have been usefully summarised byPaul Guyer. ;My approach will be as follows. In Part One of this study , I shall first outline the sublime as it is (...) understood in sources available to Kant--notably the theories of Addison, and Burke. I will then trace how Kant adapts these approaches in his pre-Critical aesthetics, and how he goes beyond them by, in effect, stipulatively defining the sublime as a moral concept in his Critical ethics. In Part Two I will first set the scene for a consideration of Kant's mature theory of the sublime, by discussing how moral factors shape the overall strategy in The Critique of Judgement, and also figure in his account of the judgement of taste. I shall then go on to elaborate and critically review Kant's structures and sources of argument in those sections of the third Critique that deal with judgements of sublimity. In particular, I will argue that whilst his theory of sublimity does fit in well with the overall strategy of the third Critique, the pressures exerted upon it by the Critical ethics are such that he does not succeed in establishing the credentials of sublimity as an aesthetic concept. In Part Three , however, by using some of Kant's basic insights, I will hope to establish these credentials and to apply the theory so derived, to the work of art. I will then proceed to some more general conclusions. ;Considering the wide ground to be covered by this study, and the necessary limitations on its length, it will not be possible to give Kant's concepts and arguments the kind of extensive and finely detailed analysis which has been provided byPaul Guyer. I will be concerned, rather, to provide working definitions of Kant's major concepts, and to trace the broad development of his arguments. (shrink)
     
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  30.  25
    Preface.Paul Lewis -2019 -Tradition and Discovery 45 (1):3-3.
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  31.  36
    Henry Darwin Rogers, 1808-1866: American Geologist. Patsy Gerstner.Paul Lucier -1995 -Isis 86 (4):663-664.
  32. The rise and fall of applied science in Britain.Paul Lucier -forthcoming -British Journal for the History of Science:1-5.
  33.  19
    (2 other versions)Les fondements du calcul Des probabilités.Paul Lévy -1949 -Dialectica 3 (1-2):55-64.
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  34.  79
    China.Paul J. Mallmann -1928 -Thought: Fordham University Quarterly 3 (1):108-129.
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  35.  43
    Is Reformed Orthodoxy a Possible Exception to Matt McCormick’s Critique of Classical Theism? An Exploration of God’s Presenceand Consciousness.Paul C. Maxwell -2012 -Philo 15 (2):113-126.
  36.  33
    A Non-Realist Non-Starter.Paul McCallion -2008 -Metascience 17 (3):445-448.
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  37.  21
    Tinkering with Technology and Religion in the Digital Age: The Effects of Internet Use on Religious Belief, Behavior, and Belonging.Paul K. McClure -forthcoming -Zygon.
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  38.  40
    Knowledge and Scepticism in Newman and Locke: Background Considerations Religious, Cultural and Philosophical.Paul McHugh -2020 -Heythrop Journal 61 (5):788-799.
  39. Technological Change and Human Conflict.Paul Meadows -1948 -Pacific Philosophical Quarterly 29 (4):396.
     
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  40.  52
    Radical behaviorism and mental events: Four methodological queries.Paul E. Meehl -1984 -Behavioral and Brain Sciences 7 (4):563.
  41. Aufruf für das Spinoza-Haus.Paul Menzer -1927 -Kant Studien 32:196.
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  42.  28
    (1 other version)Die neu aufgefundenen Kantbriefe.Paul Menzer -1908 -Société Française de Philosophie, Bulletin 13:304.
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  43.  14
    (1 other version)Ein Handbuch und ein Lexikon der Pädagogik.Paul Menzer -1929 -Kant Studien 34 (1-4):176-180.
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  44.  11
    (1 other version)Eine neue Spinoza-Ausgabe.Paul Menzer -1927 -Kant Studien 32 (1-3):193-195.
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  45. Le béhaviorisme: une technologie du contrôle du comportement.Paul Mengal -1997 -Ludus Vitalis 2 (UMERO ESPECIAL):335-343.
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  46. Consent and private liability in clinical research.Paul Miller &Josephine Johnston -2009 - In Oonagh Corrigan,The limits of consent: a socio-ethical approach to human subject research in medicine. New York: Oxford University Press.
     
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  47.  17
    Dear Theo: The Kerygmatic Intention and Claim of the Book of Acts.Paul S. Minear -1973 -Interpretation 27 (2):131-150.
    When a community has risked its life by confessing its faith, when the cumulative pressures of existence in the world have made faith that dubious, an internal dialogue develops which can be called a dialogue between credulity and skepticism.
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  48.  38
    Two Notes on Pliny'sNatural History.Paul Moore -1973 -The Classical Review 23 (01):13-14.
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  49.  7
    L'éducation morale chez Kant.Paul Moreau -1988 - [Paris]: Cerf.
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  50. Underbestämning av underbestämningstesen: en jämförelse av van Fraassen med Poincaré, Quine och Cartwright.Paul Needham -1987 - In Lennart Nordenfelt & Ingemar Nordin,Vetenskap, etik, samhälle. pp. 85-107.
     
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