Results for 'Paul Hã�Ppener'
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- Cognitive Inflexibility in Gamblers is Primarily Present in Reward-Related Decision Making.Michiel Boog,Paul Hã¶Ppener,Ben J. M. V. D. Wetering,Anna E. Goudriaan,Matthijs C. Boog &Ingmar H. A. Franken -2014 -Frontiers in Human Neuroscience 8.
- Paul Häberlin: Kleine Schriften, zum siebzigsten Geburtstag.Paul Häberlin -1948 - Zürich,: Schweizer Spiegel Verlag.No categoriesExport citation
Bookmark - Vocabulary Demands of Informal Spoken English Revisited: What Does It Take to Understand Movies, TV Programs, and Soap Operas?Hung Tan Ha -2022 -Frontiers in Psychology 13.The article presents a methodological update on the lexical profile of informal spoken English with the emphasis on movies, television programs, and soap operas. The study analyzed Mark Davies’s mega-corpora with data containing approximately 625 million words and employedPaul Nation’s comprehensive and up-to-date British National Corpus/Corpus of Contemporary American English wordlists. Data from the analyses showed that viewers would need a vocabulary knowledge at 3,000 and 5,000 words frequency levels to understand 95 and 98% of the words in (...) scripted dialogs, respectively. Soap operas were found to be less lexically demanding compared to TV programs and movies. Findings are expected to fill in the methodological gaps between vocabulary assessment and vocabulary profiling research. (shrink)
- Vom Menschen und seiner Bestimmung.Paul Häberlin -1959 - [Basel,: F. Reinhardt.No categoriesExport citation Bookmark
- Wissenschaft und philosophie.Paul Häberlin -1910 - Basel,: Kober C. F. Spittlers nachfolger.-- 1. bd. Wissenschaft. -- 2. bd. Philosophie.
- Ethik.Paul Häberlin -1946 - Zürich,: Schweizer spiegel verlag.No categoriesExport citation Bookmark
- Das Wesen der Philosophie.Paul Häberlin -1934 - München,: E. Reinhardt.No categories
- Naturphilosophische Betrachtungen.Paul Häberlin -1939 - Zürich,: Schweizer Spiegel Verlag.I. Einheit und Vielheit.--II. Sein und Werden, mit einem Epilog zum Ganzen.
- Allgemeine aesthetik.Paul Häberlin -1929 - Basel und Leipzig,: Kober.Export citation Bookmark
- Herbert Spencers Grundlagen der philosophie.Paul Häberlin -1908 - Leipzig,: J. A. Barth.No categoriesExport citation Bookmark
- Philosophia perennis, eine Zusammenfassung.Paul Häberlin -1952 - Berlin,: Springer.Meine bisherigen Veroffentlichungen entsprechen nach Reihenfolge und Inhalt meiner eigenen Entwicklung. Nun, da dieser ProzeB voraussichtlich abgeschlossen ist, mOchte ich in einer Art philosophischen Testamentes zusam menfassen, was mir am wichtigsten scheint. Die friiheren Schriften sollen dadurch nicht ersetzt werden; vielmehr hoffe ich, daB diese konzentrierte und systematische Darstellung dazu helfen werde, sie besser zu verstehen. Der Titel des Buches konnte demgegeniiber unangemessen, ja anmaBend erscheinen; er ist aber weder das eine noch das andere. Es handelt sich in der Tat (...) urn Philosophia perennis. Diese aber verwirklicht sich nie anders als in einer bestimmten Gestalt; hier erscheint sie im Beispiel meines eigenen Philo sophierens. Was folgt, erhebt also nicht den Anspruch, die Philosophie, sondern nur den, Philosophie zu sein. Durch gelegentliche Hinweise auf andere Gestalten solI einerseits meine Auf fassung verdeutlicht, andererseits ihre Zugehorigkeit zur Einen Philosophie bekundet werden. Urn Vollsdindigkeit geht es dabei nicht, weder was die Wiir digung der zitierten Philosophen oder Richtungen noch gar was ihre Zahl betrifft. Nach beiden Seiten handelt es sich urn eine Auswahl, welme allein unter dem Gesichtspunkt der Erlauterung und Abgrenzung der eigenen Position getroffen ist. 1m iibrigen bin ich mir der Fragwiirdigkeit solcher Konfrontation bewuBt. Sie griindet sich immer auf eine Interpretation, welche von Subjektivi tat nie absolut frei sein wird. Das Gewicht des Bumes liegt denn auch nicht auf der Kundgabe historisch-kritischer Ansicht, sondern auf der systematischen Dar stellung philosophischer Einsicht, und ich bitte den Leser, dies zu beriicksich tigen. (shrink)No categories
- Anthropologie philosophique.Paul Häberlin -1943 - Paris: Presses universitaires de France.No categories
- Das Wesen der Philosophie.Paul Häberlin -1934 - München,: E. Reinhardt.No categories
- Leben und Lebensform.Paul Häberlin -1957 - Basel,: B. Schwabe.No categories
- Philosophie als Abenteuer des Geistes.Paul Häberlin -1930 - [Zürich,: Guggenbühl und Huber.No categoriesExport citation Bookmark
- Symbol in der psychologie und symbol in der kunst.Paul Häberlin -1916 - Bümpliz,: Buch- und kunstdruckerei Benteli a.-g..
- Zwischen Philosophie und Medizin.Paul Häberlin -1965 - Zürich,: Schweizer Spiegel Verlag.Export citation Bookmark
- La tesis leibniziana del mejor de los mundos posibles: Significado y consideraciones.Paul Rateau -2017 -Revista Latinoamericana de Filosofia 43 (2):183-205.¿Qué es lo que hace, según Leibniz, que se pueda decir que nuestro mundo es el mejor posible? Varias interpretaciones, no siempre posibles de conciliar, se han propuesto. Sería el mejor porque en ese mundo las criaturas razonables obtendrían la mayor felicidad, o por cuanto realizaría la mayor cantidad de ser y realidad a nivel total, o incluso porque sería el que asocia las leyes más simples con los fenómenos más ricos y variados. El objetivo de este artículo es mostrar (...) que lo mejor ha de comprenderse en el sentido del método de Formis optimis, es decir, como lo que remite, en un genero dado, a la forma más determinada, la cual es a la vez única y la más racional. Así, la perfección del mundo no resulta de que concentraría la mayor cantidad de esencia y bien, sino de que constituye el orden más inteligible, donde cada cosa, sin ser forzosamente la más perfecta en sí misma, contribuye no obstante a la armonía universal, a saber, a la unidad de una multiplicidad que cumple mejor los fines divinos. For Leibniz, what makes our world be the best? Several interpretations not always compatible have been proposed. It would be the best, insofar as it would maximize the happiness of reasonable creatures, or insofar as it would achieve the largest quantity of being and reality as a whole, or insofar as it would combine the simplest laws with the richest and most varied phenomena. The aim of this paper is to show that the best is to be understood in the sense of the method de Formis optimis, as what refers, for a given sort of things, to the most determined form, which is both unique and the most rational one. Thus, the perfection of the world does not result from its containing the largest quantity of essence and of good, but from its forming the most intelligible order, in which every single thing, without being necessarily the best in itself, nevertheless contributes to the universal harmony, that is to the unity of a manifold fulfilling the divine ends in the best possible way. (shrink)
- Retórica-Poética-Hermenéutica.Paul Ricoeur -1991 -Estudios de Filosofía (Universidad de Antioquia) 4:87-98.El estudio que sigue nació de una conferencia dictada en 1970 en el Instituto de Altos Estudios de Bélgica en presencia y bajo la presidencia del profesor Perelman. Puesto que esta conferencia no ha sido pública recibo como un honor la invitación de asociarme hoy al homenaje rendido por sus amigos y sus discípulos a quien fuera durante varios decenios el filósofo maestro en Bruselas.
- Maréchal, Lonergan et le désir de connaître.Paul Gilbert -2007 -Revista Portuguesa de Filosofia 63 (4):1125 - 1143.Bernard Lonergan não menciona Joseph Maréchal nos seus escritos, apesar de ter sido por ele influenciado no que respeita à estrutura dinâmica do conhecimento. Apesar disso, há que reconhecer que a intenção de Maréchal não era a de Lonergan. Maréchal, formado em biologia e em psicologia, desejava participar no movimento de renovação do tomismo, o qual na sua época era fortemente intelectualista. O seu esforço juntou-se ao do Maurice Blondel afirmando os direitos do acto comprometido nos processos cognitivos. O desejo (...) natural de conhecer Deus não se dá sem um desejo vital que dinamiza também a vontade em que ele se exprime de forma mais pura e genuína. Lonergan, cujo objectivo era a construção de uma epistemologia da teologia, ocupou-se primordialmente dos procedimentos próprios das ciências. Para ele, o desejo de conhecer leva o sujeito cognoscente a ultrapassar todas as ciências particulares, proporcionadas às nossas funções cognitivas, em direcção ao ser, concebido este de forma adequada como a totalidade presente e futura dos conteúdos do saber. Segundo o autor do artigo, Lonergan estaria, assim, mais próximo de Maréchal do que este de Suárez. /// Bernard Lonergan does not mention Joseph Maréchal in his writings, even though he received his influence regarding the dynamic structure of knowledge. However, the intention of Maréchal was not the intention of Lonergan. Maréchal, who had studied biology and psychology, wanted to participate in the movement of renewal of Thomism, which at the time was strongly intellectualist. His effort conjoined with the effort of Maurice Blondel in the recognition of the rights of the act inherent to the cognitive processes. The natural desire to know God does not come to be without a vital desire that also animates the will in which it comes to a better expression of itself. Lonergan, whose aim was the elaboration of an epistemology of theology, occupied himself primordially with the scientific processes. The desire to know leads the knowing subject beyond all the particular sciences, proportioned to our cognitive functions, toward being, which is adequately conceived as the present and future totality of the contents of knowledge. Hence, according to the author or the article, we might think that Lonergan was closer to Marechal than Marechal was to Suárez. (shrink)No categories
- Michel Foucault: La revolución y la cuestión del presente.Jean-Paul Margot -2016 -Praxis Filosófica 41:193-214.Por medio de la práctica de la historia el presente se reúne con su actualidad a través de la “cuestión de la revolución”. Primero el fascismo, despuésla guerra y, finalmente, el estalinismo, están en el fondo de la reflexiónde Michel Foucault. En su obra, el retorno de la revolución es nuestroproblema, como bien lo muestra el comentario que da en enero de 1983 deltexto de Kant, “¿Qué es la Ilustración?”, donde las dos preguntas “¿Quées la Aufklärung?” y “¿Qué es la (...) Revolución?” son las dos formas bajo lascuales Kant ha planteado la cuestión de su propia actualidad. (shrink)No categories
- Cómo defender a la sociedad de la ciencia.Paul Fayerabend -2001 -Polis 1.El autor declara desear defender a la sociedad y a sus habitantes de toda clase de ideologías, incluyendo la ciencia. Argumenta que aunque la ciencia, ha estado en la avanzada de la lucha contra el autoritarismo y la superstición. Ello fue obra de la ciencia de los siglos XVII y XVIII, pero no la actual. Ejemplifica con el rol que la ciencia juega hoy en la educación. Los ‘hechos’ científicos son enseñados en una edad muy temprana en la misma forma (...) en que los ‘hechos’ religiosos lo eran sólo hace un siglo. No se hace ningún intento de despertar las capacidades críticas del estudiante de modo que pueda ver las cosas en perspectiva. En las universidades la situación sería incluso peor. (shrink)
- Cuán equivocada es la ecología de los filósofos.Paul Feyerabend -2001 -Polis 1.El autor afirma que el camino de un movimiento fundamental e importante como el ecologista, no debería ser obstaculizado por el infructífero y estéril debate académico. El problema ambiental tan cercano a nosotros, palpable en primera persona, urgente: exige una solución. Y se pregunta si es posible esperar de la abstracción filosófica soluciones reales a las cuales, por lo demás, no se ha adjuntado ninguna con resultados concretos de alguna investigación empírica: Finalmente reflexiona sobre la necesidad de que la acción (...) encuentre su fundamento en el pensamiento. (shrink)
- Marie Ruiz, British Female Emigration Societies and the New World, 1860-1914.Marie-Paule Ha -2020 -Clio 51:315-319.Cette monographie propose de reconstruire l’histoire d’un certain nombre de sociétés britanniques d’émigration féminine destinées à aider les femmes anglaises en excédent démographique (surplus women), à émigrer en Australie et en Nouvelle-Zélande dans les années 1860-1914. Parmi les organisations féminines étudiées figurent la Female Middle Class Emigration Society (1862-1886), la Women’s Emigration Society (1880-1884), la British Women’s Emigration Association (1884-1919) et la Church Emigr...No categories
- “Some Things in Them Hard to Understand”: Reflections on an Approach toPaul.Paul J. Achtemeier -1984 -Interpretation 38 (3):254-267.BecausePaul has proven difficult to understand, the interpreter must pay careful attention to the language, the rhetorical structure, and the context if unnecessary difficulties are to be avoided.
- Phantasmatic Indochina. French Colonial Ideology in Architecture, Film, and Literature.Marie-Paule Ha &Panivong Norindr -1998 -Substance 27 (2):142.
- (1 other version)Der Mensch.Paul Häberlin -1941 - Zürich,: Schweizer Spiegel Verlag.No categoriesExport citation Bookmark
- Suárez (1548˗1617) et Grotius (1583−1645).Jean‑Paul Coujou -2024 -Revista Filosófica de Coimbra 33 (66):289-330.Na articulação que Suárez (1548˗1617) e Grócio (1583 a 1645) propõem entre o direito natural, o direito internacional e o direito civil, estão em jogo o fundamento e o futuro do direito humano positivo, expresso política e historicamente por estes últimos dois, ao ponto de a lei natural, por manifestar uma origem que excede a vontade humana, só poder ser um princípio invariavelmente justo. Por ser indissociável do ser dos indivíduos e da especificidade das suas relações, bem como também da (...) sua inserção na ordem mundial, esta questão é, para Suárez, ontológica e política. Já para Grócio, e do ponto de vista do estudo e da condução da prática humana, ela está ligada a uma antropologia jurídica que tem por tema a natureza humana, os vínculos que os homens são obrigados a estabelecer entre si e as diferentes formas como organizam a comunidade humana num determinado espaço. Há um compromisso comum a estas duas orientações, o qual, partindo da construção de um espaço jurídico para a vida coletiva e do valor que lhe deve ser atribuído, enquanto ato fundamental da existência, acaba por conferir todo um novo sentido à relação teoria e prática.. (shrink)No categories
- Weather predicates, binding, and radical contextualism.Paul Elbourne -2020 -Mind and Language 37 (1):56-72.The implicit content indicating location associated with “raining” and other weather predicates is a definite description meaning “the location occupied by x,” where the individual variable “x” can be referential or bound. This position has deleterious consequences for certain varieties of radical contextualism.No categories
- Opioids May be Appropriate for Chronic Pain.Paul J. Christo -2020 -Journal of Law, Medicine and Ethics 48 (2):241-248.Patients living with chronic pain require appropriate access to opioid therapy along with improved access to pain care and additional therapeutic options. It's both medically reasonable and ethical to consider opioid therapy as a treatment option in the management of chronic, non-cancer pain for a subset of patients with severe pain that is unresponsive to other therapies, negatively impacts function or quality of life, and will likely outweigh the potential harms. This paper will examine opioid therapy in the setting of (...) the opioid epidemic, why critics feel that the CDC guideline has resulted in harsh consequences for patients and their physicians, and the rationale for opioid therapy as a means of providing ethical and compassionate pain care. (shrink)
- Paul Silas Peterson: Is the term “Catholic fascism” necessary? On the historiographical classifications of post-World War I religious-fascist ideology.Paul Silas Peterson -2018 -Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):104-151.In den historiographischen Debatten über die verschiedenen Ideologien der ersten Hälfte des 20. Jahrhunderts wird der Begriff „katholischer Faschismus“ gelegentlich verwendet, um eine spezifische Version des Faschismus in den 1920ern, 1930ern und 1940ern Jahren zu bezeichnen. Im vorliegenden Aufsatz wird dieses Konzept in historischer und historiographischer Perspektive analysiert. Dabei geht es v. a. um den religiösen Hintergrund, die verschiedenen begrifflichen Unterscheidungen, die wichtigsten Ereignisse und die ideologischen Zusammenhänge. Der protestantische Faschismus sowie das Konfliktfeld zwischen Katholizismus und faschistischer Ideologie werden auch (...) thematisiert.In the historiographical debates about the different streams of ideology in the first half of the 20th century, the term “Catholic fascism” has been used on occasion to refer to a specific version of fascism and Catholicism in the 1920s, 1930s and 1940s. The following article analyzes this concept in historical and historiographical perspective, drawing attention to the religious background, the various conceptual distinctions, key events and ideological interrelationships. Protestant fascism is also addressed along with the ideological conflict between Catholicism and fascist ideology. Before turning to these themes, however, the critical role of papal theological and cultural analysis will be addressed. (shrink)No categories
- Marie-Paule Ha.Erica J. Peters -2015 -Clio 41:341-341.Dans son nouveau livre, Marie-Paule Ha bouleverse les idées reçues sur le rôle des Françaises dans les colonies. Se concentrant sur l’Indochine, Ha affirme que les femmes françaises n’ont pas tracé une ligne de démarcation stricte entre les colonisateurs et les colonisés. Elles ont bien plutôt inventé des façons diverses de vivre aux colonies, en fonction de leur position sociale, de leur privilèges de « race » et de leur accès à l’administration coloniale. Dans l’introduction, M.-P. Ha situe...No categories
- Paul Klee: Philosophical Vision, From Nature to Art.Paul Klee -2012 - Mcmullen Museum of Art, Boston College. Edited by John Sallis.When Swiss artistPaul Klee died in 1940, he left behind not only paintings that are a testament to his prodigious skill and vision but also a trove of writings and lectures that highlight his impressive intellectual prowess.Paul Klee: Philosophical Vision: From Nature to Art is the fully illustrated catalog accompanying an eponymous exhibition opening in 2012 at the McMullen Museum of Art that focuses on the philosophical depth of Klee's art. Demonstrating how ideas developed in Klee's (...) written work are realized in his paintings,Paul Kleeputs a keen emphasis on the artist as philosopher, both in his theoretical writings and in his artistic works. Klee's philosophy of nature and of the genesis of natural things is explored, as are the ways in which Klee translated these ideas into form, line, and color. His paintings are also decoded to reveal Klee as an astute critic of modern society, taking up topics as various as the impact of technology on art and the political failures of Germany that led to the rise of Hitler and Nazism. The exhibition and catalog will also look at twentieth- and twenty-first-century philosophers who have discussed Klee's work, including Benjamin, Heidegger, Foucault, and Merleau-Ponty, and will articulate the broad impact that Klee's art has had on recent philosophical thought. This book brings together contributions by an international group of scholars and also includes a new translation of Klee's "On Modern Art." A beautiful and rigorous treatment of one of the twentiethcentury's most famous painters,Paul Klee not only reveals the man himself as a thinker and artist, but also creates a larger paradigm for how philosophical ideas shape art, and vice versa. (shrink)No categories
- The Achievement ofPaul Weiss.Paul G. Kuntz -1972 -Review of Metaphysics 25 (Supplement):47 - 70.As I put down my copy of The Making of Men and take up Volumes III and IV of Philosophy in Process, the period of the diary when Weiss was writing the book, I wondered whether the longer work showed more awareness of human weakness and disability. The philosophic program calls for the overcoming of bias and achievement of neutrality. Has Weiss ever admitted that men are sometimes born tired, suffer weaknesses, yield to the temptation of aiming low rather than (...) high, fail to put out much effort in capturing "the free energy" that Weiss ascribes to us all? If Weiss doesn't correct his account of human life that is too much based on his own great strengths, then the philosophy must be criticized as one-sided. Even if he has swept aside laziness as subhuman, much as a good teacher encourages students by expecting the superhuman and ignoring the subhuman, this practical encouragement cannot fully excuse theoretical failure in adequacy. For surely we who know Weiss know that he is not merely a performing artist who sometimes takes the classroom as a stage, but rather is a coach who knows how to bring the best performance out of his team of intellectual athletes. Most coaches expect to win every game and have a philosophy that never anticipates or prepares for failure. Is that why Weiss found himself so much at home in the world of Sport? (shrink)
- Has mr. flew abandoned “the logic of ordinary use”?Paul W. Kurtz -1958 -Philosophical Studies 9 (5-6):73 - 78.No categories
- Werkausgabe.Martin Buber,Paul R. Mendes-Flohr,Peter Schäfer,Berlin-Brandenburgische Akademie der Wissenschaften &Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im -2001 - Gütersloh: Gütersloher Verlagshaus. Edited by Paul R. Mendes-Flohr, Peter Schäfer, Martina Urban, Martin Treml, David Groiser, Irene Eber, Emily D. Bilski, Juliane Jacobi, Karl-Josef Kuschel, Bernd Witte, Judith Buber Agassi, Samuel Hayim Brody, Susanne Talabardon, Ran HaCohen, Orr Scharf, Ashraf Noor, Kerstin Schreck, Michael A. Fishbane, Simone Pöpl, Christian Wiese, Heike Breitenbach, Andreas Losch, Stefano Franchini & Massimiliano De Villa.
- Suárez et Berkeley (1685−1753). Les limites de l’obéissance. Résistance du pouvoir, résistance au pouvoir, résistance par le pouvoir. [REVIEW]Jean-Paul Coujou -2022 -Anales Del Seminario de Historia de la Filosofía 39 (3):685-690.El presente artículo analiza el enfrentamiento entre la obra de Suárez y la de Berkeley. Suárez es un representante de la corriente jesuita de la Contrarreforma comprometida en una polémica con Jaime I de Inglaterra sobre la fundación y la legitimidad del poder de derecho divino en la _Defensio __fidei catholicae adversus de anglicana secta_. La teoría de Berkeley, obispo anglicano ortodoxo y conservador que se ocupa de la obediencia pasiva fiel al imperativo paulino según el cual « el que (...) resiste a la autoridad civil resiste al orden que Dios ha establecido» está desarrollada en _Sobre la obediencia pasiva_. Tal enfrentamiento permite reformular la cuestión de la base del consentimiento a la ley, así como la de los límites que le corresponde o no al ser razonable y libre, poder aplicarlo. La comparación se realiza a partir del análisis de 1) Los límites del poder transferido por la comunidad política al soberano; 2) las condiciones para la desobediencia y 3) la necesidad ontológica de la resistencia. (shrink)
- Paul Häberlin: Leben und Werk.Peter Kamm -1977 - Zürich: Schweizer-Spiegel-Verlag.Bd. 1. Die Lehr- und Wanderjahre (1878-1922).--Bd. 2. Die Meisterzeit (1922-1960).No categoriesExport citation Bookmark
- Reason in the service of faith: collected essays ofPaul Helm.Paul Helm -2023 - New York: Routledge/Taylor & Francis Group. Edited by Oliver Crisp & Daniel J. Hill.Paul Helm is a distinguished philosopher, with particular interests in the philosophy of religion. His work covers some of the most important aspects of the field as it has developed in the last thirty years with particular contributions to metaphysics, religious epistemology and philosophical theology. In celebration of Helm's life's work, Reason in the Service of Faith brings together a range of his essays which reflect these central concerns of his thought. Over thirty of Helm's selected essays and four (...) unpublished articles are gathered into five parts: Metaphilosophical issues, Action, Change and Personal Identity, Epistemology, God and Creation, Providence and Prayer. The volume is prefaced with a short editorial introduction and ends with an extensive bibliography of Helm's published works. Demonstrating the important connection between Helm's theological and philosophical interests across his body of work, this collection is a remarkable resource for scholars of religion, philosophy and theology. (shrink)No categories
- Political Theory and the Rights of Indigenous Peoples.Duncan Ivison,Paul Patton &Will Sanders (eds.) -2000 - Cambridge, UK: Cambridge University Press.This challenging book focuses on the problem of justice for indigenous peoples in philosophical, legal, cultural and political contexts and the ways in which this problem poses key questions for political theory. It includes chapters by leading political theorists and indigenous scholars from Australia, Aotearoa/New Zealand, Canada and the United States. One of the strengths of this book is the manner in which it shows how the different historical circumstances of colonisation in these countries raise common problems and (...) questions for contemporary political theory. It examines ways in which political theory has contributed to the past subjugation and continuing disadvantage faced by indigenous peoples, while also seeking to identify resources in contemporary political thought that can assist the ongoing processes of 'decolonisation' of relations between indigenous and non-indigenous peoples. (shrink)
- Perakim ʻal ha-mamashut.Paul Weiss -1955 - Jerusalem: Hotsaʼat sefarim ʻal shem Y. L. Magnes, ha-Universitah ha-ʻIvrit.No categoriesExport citation Bookmark
- Les ressorts de l’autorité de la HAS : indépendance et expertise.Paul Véron -forthcoming -Médecine et Droit.No categories
- What Emotions Really Are: The Problem of Psychological Categories.Paul E. Griffiths -1997 - University of Chicago Press.Paul E. Griffiths argues that most research on the emotions has been as misguided as Aristotelian efforts to study "superlunary objects" - objects...
- Human self-creation:Paul Natorp's theory of education.Juha Hämäläinen -2023 - [Cambridge, UK]: Ethics International Press Ltd, UK.This book offers an overview of the educational thinking ofPaul Natorp, a key neo-Kantian philosopher and leading educational theorist of Neo-Kantianism, by illustrating the philosophical foundations of his pedagogical argumentation, and the main features of his theory of education. It is intended for anyone interested in the philosophy of education, and seeking to understand the importance of education in human existence. Written in an accessible style, it does not require previous studies in the philosophy of education, but it (...) offers in-depth pedagogical reflection for advanced level students, and researchers of educational theory. The descriptive approach of the book presents a well-founded interpretation of Natorp's educational thinking. The depiction relies primarily on Natorp's own writings, and also draws on secondary literature appropriate to the topic. Very little material is available in English aboutPaul Natorp as an educationalist, and his educational theory. The book provides a significant added value for the scientific community of the philosophy of education and the history of educational ideas. (shrink)No categories
- Henry T. Edmondson, John Dewey and the Decline of American Education: How the Patron Saint of Schools has Corrupted Teaching and Learning Reviewed by.Paul Fairfield -2006 -Philosophy in Review 26 (5):339-341.Export citation Bookmark
- The Role of the Inductive Method as a Link BetweenEducational Theories and Classroom Practices.Luis Rodolfo López-Morocho &ChristianPaul Jaramillo Baquerizo -2025 -Sophia. Colección de Filosofía de la Educación 38:51-77.Este estudio aborda la problemática en torno a la relación de las teorías y modelos pedagógicos,centrándose en su vínculo con la investigación educativa y la práctica en el aula. En este sentido, elobjetivo principal es analizar el rol del método inductivo en la relación entre las teorías y modelospedagógicos desde la praxis en el aula, utilizando la metainvestigación y la crítica reflexiva basada enla teoría fundamentada. De este modo, se exploran las definiciones de teorías y modelos pedagógicos,el rol histórico del (...) método inductivo en la investigación educativa, la relación entre el razonamientoinductivo, las principales teorías y modelos pedagógicos, y las implicaciones prácticas de estos enfoques en la enseñanza y el aprendizaje. Los resultados revelan que el método inductivo es esencial para formular hipótesis, teorías y modelos a partir de observaciones empíricas, proporcionando unabase sólida para la investigación educativa. Además, ha influido significativamente en el desarrollo dediversos modelos pedagógicos, facilitando la integración de teoría y práctica, lo cual es vital para una enseñanza efectiva. En conclusión, el estudio destaca la relevancia continua del método inductivoen la investigación educativa y su potencial para mejorar las prácticas pedagógicas, especialmentecon el avance de la tecnología, que ofrece nuevas oportunidades para mejorar la recopilación y elanálisis de datos. (shrink)No categories
- Has ethical naturalism been refuted?Paul Kurtz -1970 -Journal of Value Inquiry 4 (3):161-171.
- The Dualism ofPaul Elmer More.Paul Grimley Kuntz -1980 -Religious Studies 16 (4):389 - 411.Paul Elmer More's philosophy was self-styled ‘dualism’, and because developed initially from a student's enthusiasm instigated by a book on Manicheism, has often been misinterpreted. In this paper, on the basis of More's long development, I shall try to survey the nuances of his ‘dualism’ or ‘dualisms’, the various aspects of ‘dualism’ which he developed largely through case studies of thinkers of the past. In a significant way, to parody William James, the Shelburne Essays might well be called ‘The (...) Varieties of Dualistic Experience’, and of course for More ‘dualistic’ was virtually a synonym for ‘religious’. Out of these studies issued a Christian Platonism, or more precisely, a philosophy of the Incarnation, particularly in Christ the Word . The subsequent volume in a series called ‘The Greek Tradition: From the Death of Socrates to the Council of Chalcedon’ is The Catholic Faith . Although More called his dualism ‘absolute’, and it is sometimes presented as ‘absolute dualism’, the ‘sacramental idea’ at the heart of Christianity is said to rest ‘ultimately upon a dualistic conception of the world, in accordance with which matter and spirit are essentially distinct yet mutually interdependent. It implies on the one side that matter can be indefinitely adapted to spiritual uses, and on the other side that spirit requires now, and, so far as our knowledge and imagination reach, will always require the aid of some sort of corporeal instruments. It points to a divine purpose unfolding itself in a continuous process wherein the stuff of existence is…transmuted into an ever finer medium of order and beauty and righteousness and joy. (shrink)
- Robert Filmer has two claims to appear here: as the author of political works diametrically opposed to Locke's in their metaphysical origins and practical implications, and as the object of Locke's direct and extended attack in.Paul Schuurman -2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley,The Continuum Companion to Locke. Continuum. pp. 57.
- (1 other version)Truth.Paul Horwich -1990 - Oxford, GB: Clarendon Press. Edited by Frank Jackson & Michael Smith.Paul Horwich gives the definitive exposition of a prominent philosophical theory about truth, `minimalism'. His theory has attracted much attention since the first edition of Truth in 1990; he has now developed, refined, and updated his treatment of the subject, while preserving the distinctive format of the book. This revised edition appears simultaneously with a new companion volume, Meaning; the two books demystify central philosophical issues, and will be essential reading for all who work on the philosophy of language.
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Area Editors:
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Jack Alan Reynolds
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