Results for 'Paul Barrette'
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- More than a body: Mind perception and the nature of objectification.Kurt Gray,Joshua Knobe,Mark Sheskin,Paul Bloom &Lisa Feldman Barrett -2011 -Journal of Personality and Social Psychology 101 (6):1207-1220.According to models of objectification, viewing someone as a body induces de-mentalization, stripping away their psychological traits. Here evidence is presented for an alternative account, where a body focus does not diminish the attribution of all mental capacities but, instead, leads perceivers to infer a different kind of mind. Drawing on the distinction in mind perception between agency and experience, it is found that focusing on someone's body reduces perceptions of agency but increases perceptions of experience. These effects were found (...) when comparing targets represented by both revealing versus nonrevealing pictures or by simply directing attention toward physical characteristics. The effect of a body focus on mind perception also influenced moral intuitions, with those represented as a body seen to be less morally responsible but more sensitive to harm. These effects suggest that a body focus does not cause objectification per se but, instead, leads to a redistribution of perceived mind. (shrink)
- Self and Desire as Seeds of Virtue.Paul Condon,John Dunne,Christine Wilson-Mendenhall,Wendy Hasenkamp,Karen Quigley &Lisa Barrett -unknownAccording to Buddhist philosophies, recognizing the self as impermanent, changing, and interdependent is at the root of virtue. With this realization, desires shift away from inward self-cherishing and toward outward self-transcending. This altruistic outlook underlies virtuous action and flourishing. Our primary research question asks: 1) to what extent do people experience self-transcending and self-cherishing desires in everyday life, and 2) to what extent do these different desires predict behaviors and body physiology that underlie virtue and well-being. As highlighted by the (...) SMV project, one challenge involves measuring both intention and action. To overcome this challenge, we propose a multimethodological study that will integrate firstperson experiences of desires, secondperson reports from close others, and thirdperson laboratory measures of prosocial behavior and body physiology that underlie virtue and flourishing in the context of social relationships. We will use an “experience sampling” method delivered via a smartphone app to capture psychological desires in daily life. In the laboratory, we will examine if desires in daily life are related to prosocial behavior and physiological synchrony during face-to-face social interactions with a romantic partner. Theoretically, we anticipate that integration of Buddhist philosophy into Western psychology research will encourage more emphasis on the deep psychological desires that appear to continually drive behavior. Empirically, we predict that frequent self-transcending desires in daily life will be related to prosocial behavior and physiological synchrony during interactions with romantic partners. Going forward, this project will provide the foundation for future work examining how the moral self can be shaped through contemplative practice in everyday life. (shrink)
- Pamela J. Asquith.Stanley R. Barrett,Paul Bohannan,Daniel M. Cartledge,Roy D'Andrade,Parin A. Dossa &Robert B. Edgerton -1999 - In E. L. Cerroni-Long,Anthropological theory in North America. Westport, Conn.: Bergin & Garvey.No categories
- Une terre assoiffée de sens: vers un humanisme intégral: essai.PaulBarrette -2015 - Salaberry-de-Valleyfield, Québec, Canada: Marcel Broquet, la nouvelle édition.No categories
- A Concordance to Darwin's The descent of man and selection in relation to sex.Paul H. Barrett (ed.) -1987 - Ithaca: Cornell University Press.
- Darwin: The Voyage, London and Down.Paul H. Barrett -1993 -Annals of Science 50:175-181.Export citation
Bookmark - Singular Listlessness: A Short History of Chinese Books and British Scholars.Paul W. Kroll &T. H. Barrett -1992 -Journal of the American Oriental Society 112 (1):178.
- Taoism under the T'ang: Religion and Empire during the Golden Age of Chinese History.Paul W. Kroll &T. H. Barrett -1997 -Journal of the American Oriental Society 117 (3):621.
- Cognition: Theory, measurement, implications.Maretha Prinsloo &Paul Barrett -unknown
- A concordance to Darwin's Origin of species, first edition.Paul H. Barrett -1981 - Ithaca, N.Y.: Cornell University Press. Edited by Donald J. Weinshank, Timothy T. Gottleber & Charles Darwin.
- EL Cerroni-Long.Pamela J. Asquith,Stanley R. Barrett,Roy D'Andrade,Paul Bohannan &Robert B. Edgerton -1999 - In E. L. Cerroni-Long,Anthropological theory in North America. Westport, Conn.: Bergin & Garvey.No categoriesExport citation Bookmark
- Charles Darwin: A CompanionR. B. Freeman.Paul Howard Barrett -1980 -Isis 71 (2):353-353.
- The Aim and Content of an Introductory Ethics Course: A Symposium by Seven American Professors.A. P. Brogan,Clifford Barrett,Robert Chenault Givler,W. B. Mahan,George Boas,Albert E. Blumberg &Paul E. Johnson -1931 -International Journal of Ethics 42 (1):1-14.
- Metaphysical enquiries. Notebook m, 1838. Notebook n, 1838-1839. Old & useless notes, 1838-1840. Abstract of macculloch, 1838. [REVIEW]All] Transcribed &Edited byPaul H. Barrett -1987 - In Charles Darwin,Charles Darwin’s Notebooks, 1836--1844: Geology, Transmutation of Species, Metaphysical Enquiries. Ithaca, N.Y.: Cornell University Press.
- The Red Notebook of Charles Darwin.Sandra Herbert,Charles Darwin,P. Thomas Carroll,Paul H. Barrett &Ralph Colp -1982 -Journal of the History of Biology 15 (3):467-471.
- Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/JohnPaul Ii.Edward Barrett -2010 - Lexington Books.Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/JohnPaul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of JohnPaul's philosophical and theological ethics and their relationship to the key elements of (...) his political thought and then brings this thought into conversation with some important strands of Christian and secular political theory deliberating the nature and legitimacy of liberalism. (shrink)
- Geology. Notebook a, 1837-1839 / transcribed and edited by Sandra Herbert. Glen Roy notebook, 1838. Transcribed,Paul H. Barrett Edited by Sydney Smith &Peter J. Gautrey -1987 - In Charles Darwin,Charles Darwin’s Notebooks, 1836--1844: Geology, Transmutation of Species, Metaphysical Enquiries. Ithaca, N.Y.: Cornell University Press.Export citation Bookmark
- Telling the Patient's Story: using theatre training to improve case presentation skills.Rachel R. Hammer,Johanna D. Rian,Jeremy K. Gregory,J. Michael Bostwick,Candace Barrett Birk,Louise Chalfant,Paul D. Scanlon &Daniel K. Hall-Flavin -2011 -Medical Humanities 37 (1):18-22.A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...) Humanities in Medicine partnered with the Guthrie Theater to pilot the programme ‘Telling the Patient's Story’. Guthrie teaching artists taught storytelling skills to medical students through improvisation, writing, movement and acting exercises. Mayo Clinic doctors participated and provided students with feedback on presentations and stories from their own experiences in patient care. The course's primary objective was to build students' confidence and expertise in storytelling. These skills were then applied to presenting cases and communicating with patients in a fresher, more engaging way. This paper outlines the instructional activities as aligned with course objectives. Progress was tracked by comparing pre-course and post-course surveys from the seven participating students. All agreed that the theatrical techniques were effective teaching methods. Moreover, this project can serve as an innovative model for how arts and humanities professionals can be incorporated for teaching and professional development initiatives at all levels of medical education. (shrink)
- Transmutation of species. Notebook b, 1837-1838. Notebook c, 1838. Notebook d, 1838. Notebook e, 1838-1839 / [all] transcribed and edited by David Kohn. Torn apart notebook, 1839-1841 / transcribed and edited by Sydney Smith & David Kohn. Summer 1842 / transcribed and edited by David Kohn. Zoology notes, edinburgh notebook, 1837-1839. Questions & experiments, 1839-1844. [REVIEW]Both] Transcribed &Edited byPaul H. Barrett -1987 - In Charles Darwin,Charles Darwin’s Notebooks, 1836--1844: Geology, Transmutation of Species, Metaphysical Enquiries. Ithaca, N.Y.: Cornell University Press.
- Barrett, Lee C., Eros and Self-Emptying: The Intersections of Augustine and Kierkegaard. [REVIEW]Paul Martens -2014 -Review of Metaphysics 68 (1):155-156.
- The Rhetorical Hero. An Essay on the Aesthetics of André Malraux. By William Righter. (Routledge and KeganPaul, 1964. Pp. ix and 92.). [REVIEW]Cyril Barrett -1966 -Philosophy 41 (156):185-.
- The Structure of Aesthetics. By F. E. Sparshott. (London: Routledge and KeganPaul. 1963, 1963. Pp.xiii + 471. Price 50s.). [REVIEW]Cyril Barrett -1965 -Philosophy 40 (151):75-.
- Is there evidence of robust, unconscious self-deception? A reply to Funkhouser and Barrett.Paul Doody -2017 -Philosophical Psychology 30 (5):657-676.Robust self-deception, in Funkhouser and Barrett’s sense, consists in the strategic pursuit of the goal of misleading oneself with respect to some proposition. Funkhouser and Barrett’s thesis is that an evaluation of the relevant empirical literatures reveals that the unconscious mind engages in robust self-deception. If Funkhouser and Barrett are correct, the psychological evidence vindicates an account of self-deception that challenges the orthodox motivationalist approach and makes clear the distinction between self-deception and other forms of motivated belief formation such as (...) wishful thinking. The aim of this paper is to show that the evidence adduced by Funkhouser and Barrett fails to establish the existence of robust, unconscious self-deception. (shrink)
- Freedom, Truth, and Human Dignity: The Second Vatican Council’s Declaration on Religious Freedom: A New Translation, Redaction History, and Interpretation of “Dignitatis humanae.” by David L. Schindler and Jr. Nicholas J. Healy. [REVIEW]Barrett H. Turner -2016 -The Thomist 80 (2):309-314.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Freedom, Truth, and Human Dignity: The Second Vatican Council’s Declaration on Religious Freedom: A New Translation, Redaction History, and Interpretation of “Dignitatis humanae.” by David L. Schindler and Jr. Nicholas J. HealyBarrett H. TurnerFreedom, Truth, and Human Dignity: The Second Vatican Council’s Declaration on Religious Freedom: A New Translation, Redaction History, and Interpretation of “Dignitatis humanae.” By David L. Schindler and Nicholas J. Healy, Jr. Grand Rapids, Mich.: (...) Eerdmans, 2015. Pp. xiv + 477. $45.00 (paper). ISBN: 978-0-8028-7155-8.“I fear that you are going to give the inaccurate impression that this document was exclusively the work of the Americans at the Council, or nearly so,” wrote Ernest Primeau, an American bishop who helped revise Dignitatis humanae (DH) at Vatican II, to a priest-journalist. “The truth is... that many others from other nations played an important role in the writing and passage of the declaration.” Despite Primeau’s warning, popular and scholarly interpretations of DH have often hewed closely to John Courtney Murray’s juridical approach, usually in contrast to the integralism of Cardinal Alfredo [End Page 309] Ottaviani and the Spanish episcopate. Yet “many others” did not fit into those two groups, for a large contingent of bishops favorable to religious liberty nonetheless sought to undergird the juridical reasoning for the right with an ontological foundation.David L. Schindler and Nicholas Healy promote these other voices in Freedom, Truth, and Human Dignity. Indeed, they argue that the other voices—the “French” or “ontological” school comprised of bishops such as Alfred Ancel and Karol Wojtyła—provide the true key to DH’s meaning and significance. The book thus responds from the perspective of Communio theology to Murray-ite political theologies that are critical of JohnPaul II’s emphasis on truth as the basis for freedom. Accompanying Schindler’s and Healy’s essays are conciliar texts charting the origin and influence of this ontological school: the six conciliar drafts, the oral and written interventions of Wojtyła, and an oral intervention of Ancel. These texts, transcribed from the Acta Synodalia Sacrosancti Concilii Oecumenici Vaticani II (AS), have been translated by Patrick T. Brannon, S.J., and Michael Camacho. Also included is a side-by-side comparison of the third and sixth drafts that displays the changes made to the juridical position in response to the ontological school.Schindler’s 170-page essay, “Freedom, Truth, and Human Dignity: An Interpretation of Dignitatis Humanae on the Right to Religious Freedom,” is the heart of the work. Schindler recapitulates in a fresh way themes from his prior analyses of liberalism and Murray. In section 1, he summarizes how Wojtyła’s interventions influenced the evolution of DH such that Murray’s juridical approach became subordinated to an emphasis on truth as the foundation and telos of freedom. He conveys Wojtyła’s concern that DH not divide reason and revelation, but that reason be presented as capable of knowing that religion is “nature’s crown and summit” (50). Section 2 outlines Murray’s postconciliar objections to DH’s final version, namely, that it assumes that the American juridical approach leads to relativism and that its insistence on truth as religious liberty’s foundation undermines the universality of the right by degrading the liberty of those in error. To the first, Schindler replies (in section 3) that Murray’s juridical approach necessarily entails what Servais Pinckaers, O.P., called the “freedom of indifference,” Murray’s denials of relativism notwithstanding. The juridical approach leads to the conception of civil space as something neutral to truth-claims about God, but finally results in a state-enforced indifferentism that limits the religious liberty of those who hold that all of existence, prior to human freedom, is intrinsically ordered to God. “The human act, considered from the perspective of the juridical order, is first empty; and truth thus becomes, from that same juridical perspective, adventitious, something that, as such, cannot but logically burden the free-intelligent human act by arbitrarily limiting and closing what is considered by government, for legal purposes, to be simply open, or abstracted from all (metaphysical-religious) content... (shrink)No categories
- Reply to Doody.Eric Funkhouser &David Barrett -2017 -Philosophical Psychology 30 (5):677-681.In an earlier paper, we appealed to various empirical studies to make the case that the unconscious mind is capable of robust self-deception.Paul Doody has challenged our interpretations of that empirical evidence. In this reply we defend our interpretations, arguing that the unconscious is engaged in strategic and flexible goal pursuit.
- Saicho: The Establishment of the Tendai School.Paul Groner.T. H. Barrett -2002 -Buddhist Studies Review 19 (2):210-211.No categories
- Kierkegaard and the 'Truth' of Christianity.Paul Edwards -1971 -Philosophy 46 (176):89 - 108.The Alleged Turning Point in European Philosophy Existentialists, especially those who follow either Heidegger or Jaspers, find a great deal objectionable in what they variously call ‘scientism’, ‘scientific rationalism’, and ‘positivism’. In this article I shall discuss one of the alleged defects of scientific rationalism, that it recognizes only one kind of truth—the kind that existentialists call ‘objective truth’. ‘One great achievement of existential philosophy,’ writes William Barrett, ‘has been a new interpretation of the idea of truth in order to (...) point out that there are different kinds of truth, where a rigid scientific rationalism had postulated but one kind: objective scientific truth.’ Not only scientific rationalists but traditional metaphysicians from Plato to Aquinas and Hegel are judged to be equally at fault here: they too have failed to recognize any truth other than the objective variety. It was Kierkegaard who for the first time effectively challenged the assumptions shared by scientific rationalists and traditional metaphysicians. Kierkegaard, in Barrett's words, ‘had to re-open the whole question of the meaning of truth … his stand on the question may well have marked a turning point in European philosophy.’. (shrink)
- The Aims of Education Restated J. P. White London and Boston: Routledge & KeganPaul, 1982. Pp. xi, 177. £4.95 paper. [REVIEW]Richard Barrett -1984 -Dialogue 23 (4):742-744.No categories
- Evil Intuitions? The Problem of Evil, Experimental Philosophy, and the need for Psychological Research.Ian M. Church,Rebecca Carlson &Justin Barrett -2021 -Journal of Psychology and Theology 49 (2):126-141.The primary aim of this paper is to highlight, at least in short, how the resources of experimental philosophy could be fruitfully applied to the evidential problem of evil. To do this, we will consider two of the most influential and archetypal formulations of the problem: William L. Rowe’s article, “The Problem of Evil and Some Varieties of Atheism” (1979). andPaul Draper’s article, “Pain and Pleasure: An Evidential Problem for Theists” (1989). We will consider the relevance of experimental (...) philosophy to Rowe’s 1979 argument in §1 and to Draper’s 1989 argument in §2. But in addition to exploring how the resources of experimental philosophy might apply to the problem of evil, it is also worth exploring what broader empirical factors might contribute to people having the intuitions that have—from someone’s affective state to someone’s need for closure. In §3, we want to very briefly elucidate a few areas where the psychology of philosophy might be productively explored in future empirical research. (shrink)
- (1 other version)On Morita equivalence and interpretability.Paul Anh Mceldowney -forthcoming -Review of Symbolic Logic:1-27.In a recent paper, Barrett & Halvorson (2016) define a notion of equiva- lence for first-order theories, which they call “Morita Equivalence.” To argue that Morita equivalence is a reasonable measure of “theoretical equivalence,” they make use of the claim that Morita extensions “say no more” than the theories they are extending. The goal of this paper is to challenge this central claim by raising objections to their argument for it and by showing why there is good reason to think (...) that the claim itself is false. In light of these criticisms, this paper develops a natural way for the advocate of Morita equivalence to respond. However, this response makes her criterion equivalent to mutual faithful interpretability, an already well-known and philosophically contentious barometer of theoretical equivalence. (shrink)
- Darwin on Man. Howard E. Gruber,Paul H. Barrett, Howard Gruber,Paul Barrett.W. Cannon -1976 -Isis 67 (1):139-141.
- Pilot-Wave Theory Without Nonlocality.Paul Tappenden -2022 -Foundations of Physics 52 (5):1-15.It’s generally taken to be established that no local hidden-variable theory is possible. That conclusion applies if our world is a _thread_, where a thread is a world where particles follow trajectories, as in Pilot-Wave theory. But if our world is taken to be a _set_ of threads locality can be recovered. Our world can be described by a _many-threads_ theory, as defined by Jeffrey Barrett in the opening quote. Particles don’t follow trajectories because a particle in our world is (...) a set of _elemental_ particles following different trajectories, each in a thread. The “elements” of a superposition are construed as subsets in such a way that a particle in our world only has definite position if all its set-theoretic elements are at corresponding positions in each thread. Wavefunction becomes a 3D density distribution of particles’ subset measures, the stuff of an electron’s “probability cloud”. Current Pilot-Wave theory provides a non-relativistic dynamics for the elemental particles (approximated by Many Interacting Worlds theory). EPR-Bell nonlocality doesn’t apply because the relevant measurement outcomes in the absolute elsewhere of an observer are always in superposition. (shrink)
- Don’t Give Up on Basic Emotions.Andrea Scarantino &Paul Griffiths -2011 -Emotion Review 3 (4):444-454.We argue that there are three coherent, nontrivial notions of basic-ness: conceptual basic-ness, biological basic-ness, and psychological basic-ness. There is considerable evidence for conceptually basic emotion categories (e.g., “anger,” “fear”). These categories do not designate biologically basic emotions, but some forms of anger, fear, and so on that are biologically basic in a sense we will specify. Finally, two notions of psychological basic-ness are distinguished, and the evidence for them is evaluated. The framework we offer acknowledges the force of some (...) of the objections to basic emotion theory whilst demonstrating that the notion of a basic emotion, once properly reformulated, is still of scientific value. (shrink)
- Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 pp. [REVIEW]John Dillon,Lloyd P. Gerson,Franklin I. Gamwell,Sohail H. Hashmi,Steven P. Lee,Ruth Illman,Paul D. Janz,John Lachs,D. Micah Hester &Nancy K. Levene -2005 -International Journal for Philosophy of Religion 57:217-218.Export citation Bookmark
- A Concordance To Darwin's The Expression Of The Emotions In Man And Animals ByPaul Barrett; Donald J. Weinshank;Paul Ruhlen; Stephen J. Ozminski; Barbara N. Berghage. [REVIEW]Richard Burkhardt Jr -1987 -Isis 78 (4):593-594.
- Measuring The Mnemonic Advantage of Counter-intuitive and Counter-schematic Concepts.Claire Johnson,Steve Kelly &Paul Bishop -2010 -Journal of Cognition and Culture 10 (1-2):109-121.The debate on the value of Boyer's minimally counter-intuitive theory continues to generate considerable theoretical and empirical attention. Although the theory offers an explanation as to why certain cultural texts and narratives are particularly well conveyed and transmitted, amidst society and over time, conflicting evidence remains for any mnemonic advantage of minimally counter-intuitive concepts. In an effort to reconcile these conflicting results, Barrett has made a comprehensive attempt in presenting a formal system for quantifying counter – intuitiveness including a distinction (...) between counter-intuitive and counter-schematic concepts. The present article uses this system to generate sentences containing different levels of counter-intuitiveness, and tests whether minimally counter-intuitive items show a mnemonic advantage over concepts which are more counter-intuitive or counter-schematic. Results indicate that MCI concepts hold a mnemonic advantage over counter-schematic and maximally counter-intuitive concepts but only for one-week delayed recall. Interference effects may have masked immediate recall effects. Yes-no recognition after one week delay showed almost 100% accuracy suggesting that availability of retrieval cues is the factor which determines the mnemonic advantage of MCI concepts. (shrink)No categories
- The Works of Charles DarwinCharles DarwinPaul H. Barrett R. B. Freeman Nora Barlow.Muriel Blaisdell -1993 -Isis 84 (3):592-594.
- The Collected Papers of Charles Darwin. Charles Darwin,Paul H. Barrett.H. Mckinney -1979 -Isis 70 (4):625-625.
- The Collected Papers of Charles DarwinPaul H. Barrett. [REVIEW]David L. Hull -1977 -Philosophy of Science 44 (4):662-.
- On Kierkegaard and the Truth. ByPaul Holmer. Edited by David J. Pp. Gouwens and Lee C. Barrett III. Foreword by Stanley Hauerwas. Afterword by David Cain. Pp. xxvii, 314, Eugene, Oregon, Cascade Books, 2012, £23.00. [REVIEW]Andrew Torrance -2014 -Heythrop Journal 55 (5):974-975.
- The Collected Papers of Charles Darwin. Edited byPaul H. Barrett. With a Foreword by Theodosius Dobzhansky. Chicago: University of Chicago Press, 1977. 2 vols. xviii + 277; viii + 326 pages. $40.00. [REVIEW]T. A. Goudge -1980 -Dialogue 19 (3):524-526.
- Concordance to Darwin's Origin of Species, First Edition.Paul H. Barrett, Donald J. Weinshank, Timothy T. Gottleber. [REVIEW]Ernst Mayr -1982 -Isis 73 (3):476-477.
- Charles Darwin's Notebooks, 1836-1844: Geology, Transmutation of Species, Metaphysical Enquiries. Charles Darwin,Paul H. Barrett, Peter J. Gautrey, Sandra Herbert, David Kohn, Sydney Smith. [REVIEW]Pietro Corsi -1989 -Isis 80 (2):324-325.
- The mystery of Christ: Clue toPaul's thinking on wisdom.Robert Hill -1984 -Heythrop Journal 25 (4):475–483.Books Reviewed in this Article: Introduction to the Critical Study of the Text of the Hebrew Bible. By J. Weingreen. Pp.vii, 103, Oxford, Clarendon Press; New York, Oxford University Press, 1982, £5.50. The Archaeology of the Land of Israel. By Yohanan Aharoni. Pp.xx, 344, Philadelphia, The Westminster Press, 1982, $27.50, $18.95 ; London, SCM Press, 1982, £12.50. A Commentary on the Gospel of Mark. By Terence J. Keegan. Pp.183, New York, Paulist Press, and Leominster, Fowler Wright Books, 1981, £4.45. The (...) Panorama of Luke: An Introduction to the Gospel of Luke and the Acts of the Apostles. By Neil Richardson. Pp.116, London, Epworth Press, 1982, £3.95. The Synoptic Gospels: An Introduction. By Keith F. Nickle. Pp.119, London SCM Press, 1982, £5.50. What is a Gospel? By Nicholas King. Pp.132, Leigh‐on‐Sea, Kevin Mayhew, 1982, £3.00. The Women Around Jesus: Reflections on Authentic Personhood. By Elisabeth Moltmann‐Wendel, translated by J. Bowden. Pp.xii, 148, London, SCM Press, 1982, £3.95.Paul and Paulinism: Essays in honour of C.K. Barrett. Edited by M.D. Hooker and S.G. Wilson. Pp.xxvii, 404, London, SPCK, 1982, £25.00. Divine Revelation and the Limits of Historical Criticism. By William J. Abraham. Pp.222, Oxford, Oxford University Press, 1982, £15.00. The Social Teaching of Vatican II. By Rodger Charles with Drostan Maclaren. Pp.xxvi, 569, San Francisco, Ignatius Press; Oxford, Plater Publications, 1982, £12.75. Option for the Poor: A Hundred Years of Vatican Social Teaching. By Donal Dorr. Pp.viii, 328, New York, Orbis Books; Dublin, Gill & Macmillan, 1983, £7.95. The Kindness that Kills. Edited by Digby Anderson. Pp.xii, 170, London SPCK, 1984, £3.95. Communism in the Bible. By José Porfiro Miranda. Pp.x, 86, London, SCM Press Ltd. 1982, £3.50. Why I am still a Catholic. Edited by Robert Nowell. Pp.157, London, Collins, 1982, £4.95. Does God Answer Prayer? By Peter Baelz. Pp.55, London, Darton, Longman and Todd, 1982, £1.95. A Cry for Mercy. By Henri J.M. Nouwen. Pp.175, Dublin, Gill and Macmillan, 1982, £3.50. The Living Reminder. By Henri J.M. Nouwen. Pp.80, Dublin, Gill and Macmillan, 1982, £2.95. Making All Things New. By Henri J.M. Nouwen. Pp.95, Dublin, Gill and Macmillan, 1982. £2.95. Picturing God. By Norman Pittenger. Pp.x, 147, London, SCM Press, 1982, £4.50. Christotherapy II, The Fasting and Feasting Heart. By Bernard J. Tyrrell. Pp.xiii, 337, New York, Paulist Press, 1982, £6.70. With Respect: A Doctor's Response to a Healing Pope. By Frank Lake. Pp.xxiii, 327, London, Darton, Longman and Todd, 1982, £6.95. Euthanasia and Clinical Practice: Trends, Principles and Alternatives: The Report of a Working Party. Pp.viii, 88, London, The Linacre Centre, 1982, £2.75. Essays in Religion and Morality. By William James. Pp.xxviii, 345, Cambridge, Harvard University Press, 1982, £17.50. Freud and Jung: Conflicts of Interpretation. By Robert Steele. Pp.vii, 390, London, Routledge and KeganPaul, 1982, £14.95. Archetype: A Natural History of the Self. By Anthony Stevens. Pp.xi, 324, London, Routledge and KeganPaul, 1982, £12.50. The Seeing Eye: Hermeneutical Phenomenology in the Study of Religion. By Walter L. Brenneman Jr. and Stanley O. Yarian, in association with Alan M. Olson. Pp.xii, 177, University Park and London, The Pennsylvania State University Press, 1982, £8.10. Contemporary Philosophy of Religion. Edited by S.M. Cahn and D. Schatz. Pp.x, 310, Oxford University Press, 1982, £6.95. Beyond Empiricism: Philosophy of Science in Sociology. By Andrew Tudor. Pp.xii, 213, London, Routledge & KeganPaul, 1982, £4.95. Philosophy and Human Geography: An Introduction to Contemporary Approaches. By R.J. Johnston. Pp.viii, 152, London, Edward Arnold, 1982, £5.50. The Literate Revolution in Greece and its Cultural Consequences. By Eric A. Havelock. pp.viii, 362, Princeton, Princeton University Press, 1982, £17.70, £6.30. The Philosophy of Robert Grosseteste. By James McEvoy. Pp.xviii, 560, Oxford, Clarendon Press, 1982, £35.00. Kant's Life and Thought. By Ernst Cassirer, translated by James Haden, introduction by Stephan Körner. Pp.xxiii, 429, New Haven, Yale University Press, 1981, £17.50. Kant's Theory of Form: An Essay on the Critique of Pure Reason. By Robert B. Pippin. Pp.xii, 247, New Haven and London, Yale University Press, 1982, £16.50. The Basic Problems of Phenomenology. By Martin Heidegger, translated by Albert Hofstadter. Pp.xxxi, 396, Bloomington, Indiana, Indiana University Press, 1982, £16.50. In the Active Voice By Mary Douglas. Pp.xi, 306, London, Routledge and KeganPaul, 1982, £9.75. Structural Sociology. Edited by Ino Rossi. Pp.xiv, 363, New York, Columbia University Presss, 1982, £45.50. A Vanquished Hope: The Movement for Church Renewal in Russia, 1905–1906. By J.W. Cunningham. Pp.384, Crestwood, St Vladimir's Seminary Press, 1981, £7.95. Christians in Ulster 1968–1980. By Eric Gallagher and Stanley Worrall. P.241, Oxford University Press, 1982, £10.00. Scotland and the Papacy. By John Cooney. Pp.126, Edinburgh,Paul Harris, 1982, £8.95, £4.95. Scotia Pontificia. Edited by Robert Somerville. Pp.xiii, 177, Oxford, Clarendon Press: Oxford University Press, 1982, £25.00. (shrink)
- Contending with Real and Perceived Intrusiveness in Digital Phenotyping Research.JosianneBarrette-Moran &Charles Dupras -2024 -American Journal of Bioethics 24 (2):108-110.Shen et al.'s (2024) novel 3 × 3 ethical framework aims to facilitate “study-by-study decisions about returning individual research results (IRRs) from digital phenotyping in psychiatry.” The frame...
- Translator’s Remarks on Karl Rahner’s “The Foundations of a Theory of Knowledge with Joseph Maréchal” in advance.AndrewBarrette -forthcoming -Philosophy and Theology.The essay introduces the English translation of Karl Rahner’s early writing, “The Foundations of a Theory of Knowledge with Joseph Maréchal.” This piece, written in 1927, provides insight into Rahner’s early formation, especially as it relates to the thought of the Belgian Jesuit Maréchal. In it, there is a focus is upon how the analysis of judgment gives a ground for a metaphysics of knowledge. This essay gives a brief account of the history of the piece, its content, as well (...) as some reflections on its significance and its limitations. (shrink)
- The Futures of American Studies.Robyn Wiegman &Donald E. Pease (eds.) -2002 - Duke University Press.Originating as a proponent of U.S. exceptionalism during the Cold War, American Studies has now reinvented itself, vigorously critiquing various kinds of critical hegemony and launching innovative interdisciplinary endeavors. _The Futures of American Studies_ considers the field today and provides important deliberations on what it might yet become. Essays by both prominent and emerging scholars provide theoretically engaging analyses of the postnational impulse of current scholarship, the field's historical relationship to social movements, the status of theory, the state of higher (...) education in the United States, and the impact of ethnic and gender studies on area studies. They also investigate the influence of poststructuralism, postcolonial studies, sexuality studies, and cultural studies on U.S. nationalist—and antinationalist—discourses. No single overriding paradigm dominates the anthology. Instead, the articles enter into a lively and challenging dialogue with one another. A major assessment of the state of the field, _The Futures of American Studies_ is necessary reading for American Studies scholars. _Contributors._ Lindon Barrett, Nancy Bentley, Gillian Brown, Russ Castronovo, Eric Cheyfitz, Michael Denning, Winfried Fluck, Carl Gutierrez-Jones, Dana Heller, Amy Kaplan,Paul Lauter, Günter H. Lenz, George Lipsitz, Lisa Lowe, Walter Benn Michaels, José Estaban Muñoz, Dana D. Nelson, Ricardo L. Ortiz, Janice Radway, John Carlos Rowe, William V. Spanos. (shrink)No categories
- (1 other version)Contributions to the Phenomenology of the Smile: Disruption during a Pandemic.AndrewBarrette -forthcoming -Journal of the British Society for Phenomenology.This paper investigates the meaning of the smile and how various kinds of disruptions motivate its thematization. In so doing, it broaches experiences in the recent pandemic, as the masked face disrupts the givenness of the smile. Indeed, the paper claims that such a situation affords the possibility of becoming even more attentive to the conditions of meaningfulness at a global scale. It evidences such a claim by first tracing some essential points of the meaning of meaning via the analysis (...) of intentionality in the work of Edmund Husserl and Bernard Lonergan; then, it reviews the classic treatment of the smile’s meaning by Frederick Buytendijk, along with Lonergan’s further clarification of how an pre-thematic or elemental relation between persons conditions the phenomena; it concludes by suggesting how various sorts of disruption might motivate the smile’s thematization, especially in phenomenology’s inquiry back to the elemental dimension of meaning. (shrink)
- Accommoder une personne qui désire oeuvrer professionnellement dans l’établissement où elle ou ses proches entament une thérapie : étude d’un cas en psychiatrie.JosianneBarrette-Moran -2021 -Canadian Journal of Bioethics / Revue canadienne de bioéthique 4 (1):117-118.This fictional case study examines a person’s right to privacy, including the protection of their name, voice, and image, in the event that they decide to work at the same establishment where they and/or their relatives receive mental health-related therapeutic care.No categories
- Bernard Lonergan’s Developing Reading of Edmund Husserl.AndrewBarrette -2022 -Method 36 (2):1-38.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
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