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Results for 'Pamela Taylor Jackson'

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  1.  116
    News as a contested commodity: A clash of capitalist and journalistic imperatives.PamelaTaylorJackson -2009 -Journal of Mass Media Ethics 24 (2-3):146 – 163.
    This paper makes the case for conceptualizing news as a contested commodity. It offers an unprecedented application of commodification theory to the problem of the sustainability of a free press in a democracy. When the news media are expected to be purveyors of the public interest while pursuing profits for their corporate owners, the result often is a clash of capitalist and journalistic imperatives. The amoral values of the market system conflict with the moral agency of a free press, and (...) the two are inherently incompatible. This study presents a synthesis of otherwise divergent theoretical perspectives to examine the free press-free market paradox from a new vista. The author concludes regulatory reforms are needed to insulate the press from the predatory expansion of a free market system that permeates every aspect of social life, including the production of news. “American mainstream media have become the watchdog and guardian of the corporate bottom line instead of the vanguard of democracy and the public interest…. Driven by profit maximization … Instead of protecting against abuses of government power by keeping the public adequately informed, they have become complicit in destabilizing and undermining American democracy.” —Elliot D. Cohen (2005a, p. 17). (shrink)
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  2.  40
    Exploring clinical wisdom in nursing education.Andrew McKie,Fiona Baguley,Caitrian Guthrie,CarolJackson,Pamela Kirkpatrick,Adele Laing,Stephen O’Brien,RuthTaylor &Peter Wimpenny -2012 -Nursing Ethics 19 (2):252-267.
    The recent interest in wisdom in professional health care practice is explored in this article. Key features of wisdom are identified via consideration of certain classical, ancient and modern sources. Common themes are discussed in terms of their contribution to ‘clinical wisdom’ itself and this is reviewed against the nature of contemporary nursing education. The distinctive features of wisdom (recognition of contextual factors, the place of the person and timeliness) may enable their significance for practice to be promoted in more (...) coherent ways in nursing education. Wisdom as practical knowledge (phronesis) is offered as a complementary perspective within the educational preparation and practice of students of nursing. Certain limitations within contemporary UK nursing education are identified that may inhibit development of clinical wisdom. These are: the modularization of programmes in higher education institutions, the division of pastoral and academic support and the relationship between theory and practice. (shrink)
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  3.  52
    Ambrose of Milan as Mystagogue.PamelaJackson -1989 -Augustinian Studies 20:93-107.
  4.  57
    Awe or horror: differentiating two emotional responses to schema incongruence.Pamela MarieTaylor &Yukiko Uchida -2019 -Cognition and Emotion 33 (8):1548-1561.
    ABSTRACTExperiences that contradict one's core concepts elicit intense emotions. Such schema incongruence can elicit awe, wherein experiences that are too vast...
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  5.  37
    Hypermediated art criticism.Pamela G.Taylor &B. Stephen Carpenter -2007 -Journal of Aesthetic Education 41 (3):1-24.
    In lieu of an abstract, here is a brief excerpt of the content:Hypermediated Art CriticismPamela G.Taylor (bio) and B. Stephen Carpenter II (bio)Technological media catapults our perception into what Marshall McLuhan called "new transforming vision and awareness."1 As our lives become more and more immersed in such technologies as television, film, and interactive computers, we find ourselves inundated with a heightened sense of mindfulness—an aesthetic experience made possible through such computer technological characteristics as hyperlinks, hypermedia, and hyperreality. In (...) these terms, the prefix "hyper" represents various linking devices inherent to computer technology that allure and transport us between, above, below, and toward vast areas of information, places, and peoples. Hypermediacy, according to Bob Cotton and Richard Oliver, is "an entirely new kind of media experience born from the marriage of TV and computer technologies. Its raw ingredients can be brought together in any combination. It is a medium that offers random access; it has no physical beginning, middle, or end."2 In other words, there is no set or static structure inherent in technological media. It is not so much an "anything goes" apparatus as it is an "anything is possible" system. The seemingly vast possibilities inherent to technological media offer us many and alternate views of the world.Just as technological media encourage multiple means of viewing the world, no single approach to art criticism can be considered dominant, as several methods, methodologies, and approaches exist for responding to [End Page 1] works of art. We conceive of art criticism as a complex means of making meanings about works of art and communicating those meanings to other people. Following the lead of art educator Terry Barrett,3 art criticism hinges on the four activities of describing, interpreting, judging, and theorizing about art. Barrett suggests that, although all four overlap, interpretation is the most important and most likely the most complex aspect of art criticism. Although interwoven with description, analysis, and judgment, interpretation of the meanings of individual works of art is of foremost concern in contemporary art criticism. Similarly, we situate hypermediated art criticism as a synthesis of our descriptions, interpretations, judgments, and theories—both verbal and visual—with the various ways in which computer technology facilitates the simultaneous existence, representation, storage, and presentation of these and other forms of meaning making about works of art.Hypermediated art criticism is built upon our own technological abilities to both create and follow divergent paths, ideas, and beliefs according to our choices. Hypermediated art criticism is inclusive of the ways that our choices change daily depending upon our situation, role, and purpose, or simply as a result of what we witness or experience in a moment. In the hypermediated criticism process, our ways of seeing and knowing change from a linear to multilinear perspective, from single to multilayered, and from static to mutable perception. Indeed, the disparate ways of seeing and knowing made possible through technological media and hypermedia provide us with an expansive and personally reflective approach to art criticism.Personal Reflection and Art CriticismMichael Joyce, known for his poetic approach to computer hypertext theory and fictional writing, says, "We are who we are. Layered and overlaid, we make a world within our bodies."4 Possibly now more than ever that world within our bodies can be represented, re-presented, and re-invented right before our eyes through technological media. Digital ethnographer Ricki Goldman-Segall refers to this technological world as a learning constellation in which "we are each composed of many selves, all of which interact with each other as we learn.... With the use of new computer technologies, we extend not only our technological abilities, but also our various personae—the societies of our minds—in the form of new objects for others to think with."5 In the classroom, hypermediated art criticism generated through computer technology functions just this way—as new objects that we, and our students, use to help us extend the ways in which we think about works of art.Contrary to the antihumanist approach so often associated with computer technology theory,6 our discussion of hypermediated art criticism—the symbiotic relationship of art criticism and technology—begins with the [End Page 2] basic assumption that a primary purpose of... (shrink)
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  6.  27
    How to enhance the well-being of healthcare service providers and their patients? A mindfulness proposal.M. Joseph Sirgy &Pamela A.Jackson -2015 -Frontiers in Psychology 6.
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  7.  29
    Possible pathogenic effects of maternal anti-Ro (SS-A) autoantibody on the male fetus.Pamela V.Taylor -1985 -Behavioral and Brain Sciences 8 (3):460-461.
  8.  33
    Feeling like a philosopher of education: A collective response toJackson’s ‘The smiling philosopher’.LizJackson,Nuraan Davids,Winston C. Thompson,Jessica Lussier,Nicholas C. Burbules,Kal Alston,Stephen Chatelier,Krissah Marga B. Taganas,Olivia S. Mendoza,Jason Lin Cong,Addyson Frattura &Anonymous and P.Taylor Webb -2023 -Educational Philosophy and Theory 55 (9):994-1005.
    The global #MeToo movement has precipitated a reckoning with gendered, sexual, and other forms of harassment and bullying in higher education. In academia, harassment is rooted in the history of re...
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  9.  47
    The case for academic plagiarism education: A PESA Executive collective writing project.Michael A. Peters,LizJackson,Ruyu Hung,Carl Mika,Rachel Anne Buchanan,Marek Tesar,Tina Besley,Nina Hood,Sean Sturm,Bernadette Farrell,Andrew Madjar &Taylor Webb -2022 -Educational Philosophy and Theory 54 (9):1307-1323.
  10.  93
    When Are Tutorial Dialogues More Effective Than Reading?Kurt VanLehn,Arthur C. Graesser,G. TannerJackson,Pamela Jordan,Andrew Olney &Carolyn P. Rosé -2007 -Cognitive Science 31 (1):3-62.
    It is often assumed that engaging in a one‐on‐one dialogue with a tutor is more effective than listening to a lecture or reading a text. Although earlier experiments have not always supported this hypothesis, this may be due in part to allowing the tutors to cover different content than the noninteractive instruction. In 7 experiments, we tested the interaction hypothesis under the constraint that (a) all students covered the same content during instruction, (b) the task domain was qualitative physics, (c) (...) the instruction was in natural language as opposed to mathematical or other formal languages, and (d) the instruction conformed with a widely observed pattern in human tutoring: Graesser, Person, and Magliano's 5‐step frame. In the experiments, we compared 2 kinds of human tutoring (spoken and computer mediated) with 2 kinds of natural‐language‐based computer tutoring (Why2‐Atlas and Why2‐AutoTutor) and 3 control conditions that involved studying texts. The results depended on whether the students' preparation matched the content of the instruction. When novices (students who had not taken college physics) studied content that was written for intermediates (students who had taken college physics), then tutorial dialogue was reliably more beneficial than less interactive instruction, with large effect sizes. When novices studied material written for novices or intermediates studied material written for intermediates, then tutorial dialogue was not reliably more effective than the text‐based control conditions. (shrink)
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  11.  71
    Guest Editorial.FrancesTaylor Gench,Herbert Worth &Annie H.Jackson -2011 -Interpretation: A Journal of Bible and Theology 65 (3):227-227.
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  12.  43
    (1 other version)When Are Tutorial Dialogues More Effective Than Reading?Danielle E. Matthews,Kurt VanLehn,Arthur C. Graesser,G. TannerJackson,Pamela Jordan,Andrew Olney &Andrew Carolyn P. RosAc -2007 -Cognitive Science 31 (1):3-62.
    It is often assumed that engaging in a one‐on‐one dialogue with a tutor is more effective than listening to a lecture or reading a text. Although earlier experiments have not always supported this hypothesis, this may be due in part to allowing the tutors to cover different content than the noninteractive instruction. In 7 experiments, we tested the interaction hypothesis under the constraint that (a) all students covered the same content during instruction, (b) the task domain was qualitative physics, (c) (...) the instruction was in natural language as opposed to mathematical or other formal languages, and (d) the instruction conformed with a widely observed pattern in human tutoring: Graesser, Person, and Magliano's 5‐step frame. In the experiments, we compared 2 kinds of human tutoring (spoken and computer mediated) with 2 kinds of natural‐language‐based computer tutoring (Why2‐Atlas and Why2‐AutoTutor) and 3 control conditions that involved studying texts. The results depended on whether the students' preparation matched the content of the instruction. When novices (students who had not taken college physics) studied content that was written for intermediates (students who had taken college physics), then tutorial dialogue was reliably more beneficial than less interactive instruction, with large effect sizes. When novices studied material written for novices or intermediates studied material written for intermediates, then tutorial dialogue was not reliably more effective than the text‐based control conditions. (shrink)
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  13.  40
    The Statesman's Science: History, Nature, and Law in the Political Thought of SamuelTaylor Coleridge.Pamela Edwards -2004 - Columbia University Press.
    Author of "Kubla Khan" and the epic "The Rime of the Ancient Mariner," SamuelTaylor Coleridge is remembered principally for his contributions as a romantic poet. This innovative reconsideration of Coleridge's thought and career not only demonstrates his importance as a philosopher but also recovers romanticism as both an aesthetic and a political movement.Pamela Edwards radically departs from classic theories of Coleridge's development and reads his writing within the framework of a constantly shifting political and social landscape. (...) Drawing on the ideology, rhetoric, and institutional theory at the turn of the late British Enlightenment, Edwards unearths the fundamental continuities in Coleridge's writing during the revolutionary period of 1794 to 1834, paying particular attention to the rhetoric of Coleridge's pamphlet and miscellaneous writings, the journalism of the Napoleonic years, his philosophical and ultimately political treatises within the contexts of his notebooks and letters, and his readings and intellectual friendships. What emerges is a clearer understanding of Coleridge's political philosophy and his contributions to the origins and ideology of British Liberalism. Coleridge's interest in history, nature, and law as inherently interconnected projects producing an ideal or scientific reading of society reveals a developed progressive social and cultural state theory anchored in individual conscience, moral autonomy, and a civic and participatory human agency. If the Statesman could understand and finally master this scientific view of the world, he would be able not only to adjust political and social institutions to comprehend the historical contingencies of the moment but to see through the problem of the moment to the dynamic of change itself. (shrink)
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  14.  44
    Theodore Haak : The First German Translator of Paradise Lost.Pamela R. Barnett.Jackson Cope -1964 -Isis 55 (2):241-241.
  15.  35
    An Emancipatory Approach to Practice and Qualitative Inquiry in Mental Health: Finding ‘Voice’ in CharlesTaylor's Ethics of Identity.Pamela Fisher &Dawn Freshwater -2015 -Ethics and Social Welfare 9 (1):2-17.
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  16.  27
    Exploring evidence‐based practice: debates and challenges in nursing By MartinLipscomb. Routledge –Taylor and Francis, London, UK, 2015.Pamela J. Grace -2016 -Nursing Philosophy 17 (2):149-153.
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  17. Carlos Varea Marriage, age at last birth andfertility in a traditional Moroccan population page 1 Vijayan K. Pillai Men andfamily planning in Zambia page 17 Graham S. Sutton Do men grow to resemble their wives, or vice versa? page 25. [REVIEW]Abbas Bhtjiya,Golam Mostafa,I. -Cheng Chi,Shyam Thapa,G. Biondi,G. W. Lasker,Pamela Raspe,C. G. N. Mascie-Taylor,B. L. Long &G. Ungpakorn -1993 -Journal of Biosocial Science 25 (1):138.
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  18.  43
    (1 other version)Doctoral Students' Experiences with Pedagogies of the Home, Pedagogies of Love, and Mentoring in the Academy.Esposito Jennifer,Lee Taneisha,Limes-Taylor Henderson Kelly,Mason Amber,Outler Anthony,RodriguezJackson Justina,Washington Rosalyn &Whitaker-Lea Laura -2017 -Educational Studies: A Jrnl of the American Educ. Studies Assoc 53 (2):155-177.
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  19.  38
    Constructing Girlhood: Popular Magazines for Girls Growing Up in England, 1920–1950. By Penny Tinkler. Pp. 218. (Taylor amp; Francis, Basingstoke, 1995.) £38.00, hardback; £12.95, paperback. [REVIEW]Pamela Cotterill -1997 -Journal of Biosocial Science 29 (1):119-128.
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  20.  155
    Still epiphenomenal qualia: Response to Muller.Dan Cavedon-Taylor -2009 -Philosophia 37 (1):105-107.
    Hans Muller has recently attempted to show that FrankJackson cannot assert the existence of qualia without thereby falsifying himself on the matter of such mental states being epiphenomenal with respect to the physical world. I argue that Muller misunderstands the commitments of qualia epiphenomenalism and that, as a result, his arguments againstJackson do not go through.
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  21.  51
    Using science to investigateJackson Pollock's drip paintings.Richard P.Taylor &D. Jonas -2000 -Journal of Consciousness Studies 7 (8-9):8-9.
    We present a scientific analysis ofJackson Pollock's drip paintings and show that his patterns are fractal. The analysis also shows that he refined the fractal content of his paintings over the period 1943 -- 1952. We present a novel interpretation of Pollock's work described as Fractal Expressionism -- a direct expression of the generic imagery of nature's scenery.
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  22.  239
    In Defense of Explanatory Ecumenism.FrankJackson -1992 -Economics and Philosophy 8 (1):1-21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...) assumes that in any case the mere fact of getting nearer the detail of production makes such an explanation intrinsically superior: “a more detailed explanation is also an end in itself”. MichaelTaylor agrees: “A good explanation should be, amongst other things, as fine-grained as possible.”. (shrink)
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  23.  51
    Out of Jest: The Art of HenryJackson Lewis.Garland MartinTaylor -2014 -Critical Inquiry 40 (3):198-202.
  24.  42
    Negotiating Fairness in the EU Sugar Reform: The Ethics of European-Caribbean Sugar Trading Relations.Pamela Richardson-Ngwenya -2012 -Ethics, Policy and Environment 15 (3):341 - 367.
    All markets are embedded in ethical relations and moral discourses. This is often forgotten or ignored in alternative agrofood studies, where there has been a frequent assumption that ‘ethics’ can be inserted into markets (Trentmann, 2007), or are only acknowledged in products certified as ‘ethical’ and suchlike (Barnett, Cloke, Clarke, & Malpass, 2005). This paper takes a different approach, choosing to explore how a mainstream commodity, widely associated with the development of capitalist agriculture (Mintz, 1985), is unavoidably embedded in both (...) a set of moral discourses and a web of ethical relations (Goodman, Maye, & Holloway, 2010). Specifically, I offer a critical reading of the moral discourses that circulated between the Caribbean Sugar Protocol signatories and the European Union in the context of the 2006–2009 European Union Sugar Reform. The paper looks at how both Caribbean and European actors negotiated ‘fairness’ and in doing so, reconfigured their historical relationship. I discuss how a relational—or ethical—approach to fairness was evoked in certain instances, disrupting the European Union's (EU) neoliberal rhetoric. Contributing to the literature around ‘moral geographies’ (Jackson & Ward, 2008; Proctor et al., 1999; Smith, 1999) and also to agrofood studies, I conclude by affirming the significance of a relational approach to how the ‘fairness’ of the EU Sugar Reform might be comprehended and to how the ethics of neoliberal market reform can be more generally understood and critiqued. (shrink)
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  25. Jewish Law Annual (Vol 6).BertrandJackson -1987 - Routledge.
    First Published in 1987. Routledge is an imprint ofTaylor & Francis, an informa company.
     
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  26.  109
    How not to refute eliminative materialism.Kenneth A.Taylor -1994 -Philosophical Psychology 7 (1):101-125.
    This paper examines and rejects some purported refutations of eliminative materialism in the philosophy of mind: a quasi-transcendental argument due toJackson and Pettit (1990) to the effect that folk psychology is “peculiarly unlikely” to be radically revised or eliminated in light of the developments of cognitive science and neuroscience; and (b) certain straight-out transcendental arguments to the effect that eliminativism is somehow incoherent (Baker, 1987; Boghossian, 1990). It begins by clarifying the exact topology of the dialectical space in (...) which debates between eliminativist and anti-eliminativist ought to be framed. I claim that both proponents and opponents of eliminativism have been insufficiently attentive to the range of dialectical possibilities. Consequently, the debate has not, in fact, been framed within the correct dialectical setting. I then go onto to show how inattentiveness to the range of dialectical possibilities undermines both transcendental and quasi-transcendental arguments against eliminativism. In particular, I argue that the quasi-transcendentalist overestimates the degree to which folk psychology can be insulated from the advance of neuroscience and cognitive science just in virtue of being a functional theory. I argue further that transcendental arguments are fallacious and do not succeed against even the strongest possible form of eliminativism. Finally, I argue that that transcendental arguments are irrelevant. Even if such arguments do succeed against a certain'very strong form of eliminativism, they remain complete non-starters against certain weaker forms of eliminativism. And I argue that if any of these weaker forms is true, folk psychology is in trouble enough to vindicate Paul Ckurchland's claim that our common sense psychological framework is “a radically false and misleading conception of the causes of human behavior and the nature of cognitive activity”. (shrink)
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  27. Jewish Law Annual.BertrandJackson -1987 - Routledge.
    First Published in 1987. Routledge is an imprint ofTaylor & Francis, an informa company.
     
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  28.  105
    Mind, Method and Conditionals: Selected Papers.FrankJackson -1998 - New York: Routledge.
    First Published in 2004. Routledge is an imprint ofTaylor & Francis, an informa company.
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  29.  7
    Jewish Law Annual (Vol 7).Bernard S.Jackson -1988 - Routledge.
    First Published in 1988. Routledge is an imprint ofTaylor & Francis, an informa company.
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  30. Appelbe GE, Wingfield, J,Taylor LM 2002: Practical exercises in pharmacy law and ethics, London: Pharmaceutical Press. 256 pp.£ 19.95 (PB). ISBN 0 85369 522 9. [REVIEW]A. Binnie,A. Titchen,P. Burnard,E. J. Furton,R. J. Harman,P. Mason,K. Holland,C. Hogg,J.Jackson &C. Johns -2003 -Nursing Ethics 10 (6).
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  31.  43
    The Real Facts of Life. c. 1850–1940. By MargaretJackson. Pp. 206. (Taylor & Francis, London, 1994.) £12.95. [REVIEW]Johanna Alberti -1995 -Journal of Biosocial Science 27 (3):373-374.
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  32.  14
    Book Reviews : Competing Discourses: Sexuality and Power in the Nineteenth and Twentieth Centuries: MargaretJackson The Real Facts of Life: Feminism and the Politics of Sexuality c 1850-1940 London:Taylor & Francis, 1994, vii + 206 pp., ISBN 0-7484-0099-0 h/bk, 0-7484-0100-8 p/bk. [REVIEW]Penny Summerfield -1994 -European Journal of Women's Studies 1 (2):277-280.
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  33.  26
    Book Review: The Hungry Cowboy: Service and Community in a Neighborhood Restaurant. By Karla A. Erickson.Jackson: University Press of Mississippi, 2009, 191 pp., $50.00 (cloth); and Counter Culture: The American Coffee Shop Waitress. By Candacy A.Taylor. Ithaca, NY: Cornell University Press, 2009, 142 pp., $19.95. [REVIEW]Chauntelle Anne Tibbals -2010 -Gender and Society 24 (5):697-700.
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  34.  26
    Consciously Feeling the Pain of Others Reflects Atypical Functional Connectivity between the Pain Matrix and Frontal-Parietal Regions.Thomas Grice-Jackson,Hugo D. Critchley,Michael J. Banissy &Jamie Ward -2017 -Frontiers in Human Neuroscience 11.
  35.  33
    Mediaeval and Renaissance Studies. Edited by R. Hunt and R. Klibansky. Vol I, No. 2, Warburg Institute, London, 1942.A. E.Taylor -1945 -Philosophy 20 (75):78-.
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  36.  22
    A Grande Saúde e a Filosofia como Vivência.Jackson Daniel Adami -2019 -Cadernos Nietzsche 40 (2):52-73.
    Resumo Aproximar vivência e criação de si explorando suas relações será um dos objetivos deste artigo, bem como elucidar a capacidade humana de dotar de sentido suas vivências, o que também não deixa de ser uma atitude artística perante a própria existência.To approach living and self creation exploring their relations will be one of the objectives of this paper, as well as to elucidate the human capacity to give meaning to their experiences, which is also an artistic attitude towards existence (...) it self. (shrink)
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  37. Afterword.MichaelJackson -2015 - In Kalpana Ram & Christopher Houston,Phenomenology in Anthropology: A Sense of Perspective. Bloomington, Indiana: Indiana University Press.
  38. Phenomenology as rigorous science.Taylor Carman -2007 - In Brian Leiter & Michael Rosen,The Oxford handbook of continental philosophy. New York: Oxford University Press.
    Edmund Husserl, the founder of modern phenomenology, always insisted that philosophy is not just a scholarly discipline, but can and must aspire to the status of a ‘strict’ or ‘rigorous science’ (strenge Wissenschaft). Heidegger, by contrast, began his winter lectures in 1929 by dismissing what he called the ‘delusion’ that philosophy was or could be either a discipline or a science as the most disastrous debasement of its innermost essence. To understand what Husserl had in mind, it is important to (...) begin by remembering that the word Wissenschaft has a wider extension than the word ‘science’. German distinguishes the Naturwissenschaften from the Geisteswissenschaften, or human sciences, which Husserl and Heidegger both believed could be perfectly ‘rigorous’ in their own way. Speakers of English, by contrast, tend to draw a threefold distinction among the natural sciences, the social sciences, and the humanities. (shrink)
     
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  39. Anna Comnena.F. J. FoakesJackson -1934 -Hibbert Journal 33:430.
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  40. Moral and Ethical Teachings of the Ancient Zoroastrian Religion.A. V. W.Jackson -1897 -Philosophical Review 6:86.
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  41.  6
    Soul images in Hindu traditions: patterns East & West.William JosephJackson -2004 - Delhi: B.R..
  42. The Tables Turned, or Nupkins Awakened: A Socialist Interlude.William Morris &Pamela Bracken Wiens -1995 -Utopian Studies 6 (2):207-208.
  43.  70
    Moral Incapacity.CraigTaylor -1995 -Philosophy 70 (272):273 - 285.
  44.  6
    Socrates and Plato; A Criticism of A.E.Taylor's Varia Socratica.Guy Cromwell Field &Alfred EdwardTaylor -2008 - Dabney Press.
    Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  45.  12
    Why marriage?Taylor Richard -2003 -Free Inquiry 23 (3):49.
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  46. Raising the bar : blueprints for Babel.Taylor Loy -2018 - In Nicholas Sakellariou & Rania Milleron,Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  47. Epicurus.A. E.Taylor -1912 -International Journal of Ethics 22 (2):226-227.
  48.  39
    The regulation of assisted reproductive technology.E.Jackson -2005 -Journal of Medical Ethics 31 (1):e5-e5.
    This book brings together papers given at a symposium which took place in Melbourne, Australia in 2001. Like any such collection, the chapters vary in quality and in substance. Some authors have chosen to analyse one issue in considerable depth, while others attempt a broad overview of regulations in different regions of the world. Julian Savulescu, for example, confines himself to the complex question of whether gamete providers’ freedom to dispose of their unwanted embryos should take priority over infertile couples’ (...) interests in using these surplus embryos in treatment. In contrast, Jothi Kumar surveys the regulation of assisted reproductive technology throughout Asia in a mere four pages of text. In general, contributions of the first type tend to be more successful; attempts to summarise something as complex as the regulation of assisted reproductive technology across a whole continent can be difficult for the reader to digest, and inevitably offer little by way of analysis.A further problem bedevils any new publication in this fast moving area of medical law and ethics. Although providing a “snapshot” of regulation in 2001 is undoubtedly an interesting and worthwhile project, a book such as this risks being out of date before it is even published. As a result, the more discursive chapters which concentrate on especially novel or controversial ethical dilemmas are likely to be of use and interest for longer than those which describe the regulatory status quo. Certainly, Savulescu’s chapter on the public interest in embryos, and Giuliana Fuscaldo’s contribution on …. (shrink)
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  49.  39
    Linda LeMoncheck, Loose Women, Lecherous Men: A Feminist Philosophy of Sex:Loose Women, Lecherous Men: A Feminist Philosophy of Sex.Keith Burgess‐Jackson -1999 -Ethics 110 (1):211-215.
  50. Mapping miracles : early medieval hagiography and the potential of GIS.FayeTaylor -2013 - In Alexander von Lünen & Charles Travis,History and GIS: epistemologies, considerations and reflections. Dordrecht: Springer.
     
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