Results for 'Pamela Perry'
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- Policy education in a research‐focused doctoral nursing program: Power as knowing participation in change.Donna J.Perry,Saisha Cintron,Pamela J. Grace,Dorothy A. Jones,Anne T. Kane,Heather M. Kennedy,Violet M. Malinski,William Mar &Lauri Toohey -forthcoming -Nursing Inquiry:e12615.Nurses have moral obligations incurred by membership in the profession to participate knowingly in health policy advocacy. Many barriers have historically hindered nurses from realizing their potential to advance health policy. The contemporary political context sets additional challenges to policy work due to polarization and conflict. Nursing education can help nurses recognize their role in advancing health through political advocacy in a manner that is consistent with disciplinary knowledge and ethical responsibilities. In this paper, the authors describe an exemplar of (...) Elizabeth Barrett's “Power as Knowing Participation in Change” theory as a disciplinary lens within a doctoral nursing health policy course. Barrett (radically) emphasizes “power as freedom” instead of “power as control.” This approach is congruent with nursing disciplinary values and enhances awareness of personal freedom and building collaborative relationships in the policy process. The theory was used in concert with other traditional policy content and frameworks from nursing and other disciplines. We discuss the role of nursing ethics viewed as professional responsibility for policy action, an overview of Barrett's theory, and the design of the course. Four student reflections on how the course influenced their thinking about policy advocacy are included. While not specific to policymaking, Barrett's theory provides a disciplinary grounding to increase students' awareness of freedom and choices in political advocacy participation. Our experience suggests that Barrett's work can be fruitful for enhancing nurses' awareness of choices to participate in change across settings. (shrink)No categories
- Relational Understanding and White Antiracist Praxis.PamelaPerry &Alexis Shotwell -2009 -Sociological Theory 27 (1):33 - 50.In this article, we argue that, in order for white racial consciousness and practice to shift toward an antiracist praxis, a relational understanding of racism, the "self, "and society is necessary We find that such understanding arises from a confluence of propositional, affective, and tacit forms of knowledge about racism and one's own situatedness within it. We consider the claims sociologists have made about transformations in racial consciousness, bringing sociological theories of racism into dialogue with research on whiteness and antiracism. (...) We assert that sociological research on white racism and "whiteness" tends to privilege propositional and tacit/common sense knowledge, respectively, as critical to shifting white racial consciousness. Research on antiracism privileges affective knowledge as the source of antiracist change. We examine some ofPerry's recent ethnographic research with white people who attended either multiracial or majority white high schools to argue that the confluence of these three types of knowledge is necessary to transform white racial praxis because it produces a relational understanding of self and "other, "and, by extension, race, racism, and antiracist practice. (shrink)
- The Impact of Ethics Education on Reporting Behavior.Brian W. Mayhew &Pamela R. Murphy -2009 -Journal of Business Ethics 86 (3):397-416.We examine the impact of an ethics education program on reporting behavior using two groups of students: fourth year Masters of Accounting students who just completed a newly instituted ethics education program, and fifth year students in the same program who did not receive the ethics program. In an experiment providing both the opportunity and motivation to misreport for more money, we design two social condition treatments – anonymity and public disclosure – to examine whether or to what extent ethical (...) values are internalized by students. We find that when participants are anonymous, misreporting rates are nearly the same regardless of ethics program participation. However, when their reporting behavior is made public to the cohort, participants who completed the ethics program misreported at significantly lower rates than those who did not receive the ethics program. The results suggest that ethics education does not necessarily result in internalized ethical values, but it can impact ethical behavior. (shrink)
- 19 Representation of research: creating a text.Katy Bennett &Pamela Shurmer-Smith -2002 - In Pamela Shurmer-Smith,Doing cultural geography. Thousand Oaks, Calif.: SAGE. pp. 211.No categories
- Überlegungen zu einer fraktalen Interpretation religiöser Vielfalt.Perry Schmidt-Leukel -2017 - In Wolfgang Gantke, Thomas Schreijäck & Vladislav Serikov,Das Heilige interkulturell: Perspektiven in religionswissenschaftlichen, theologischen und philosophischen Kontexten. Ostfildern: Matthias Grünewald Verlag.Export citation
Bookmark - What is Seen in a Garden Bean: Revisions and Copies in Nehemiah Grew's Plant Anatomy.Pamela Mackenzie -2023 -Centaurus 65 (4):793-825.In this article, I follow the evolving visual form of the plant illustrations produced by the 17th-century physician and microscopist Nehemiah Grew. I trace the changing appearance of a variety of magnified plants throughout the course of their manifestation in illustration: beginning with their unsteady earliest appearance in 1672 in the publication The Anatomy of Vegetables Begun, into their reworking in the popular French translation, which was reissued and reprinted multiple times, and finally to Grew's magnum opus a decade later, (...) The Anatomy of Plants (1682). In addition to addressing the epistemic significance of these shifts in style, I also consider the importance of the translation process for the refining of Grew's ideas. (shrink)No categories
- Autonomy, Vulnerability and Gender.Pamela Sue Anderson -2003 -Feminist Theory 4 (2):149-164.This article challenges a prominent claim in moral philosophy: that autonomy is a personal ideal, according to which individuals are authors of their own lives. This claim is philosophically dubious and ethically pernicious, having excluded women from positions of rational authority. A reading of Ibsen's A Doll's House illustrates how this conception of the ideal of autonomy misrepresents the reality of individuals' lived experiences and imposes a gendered identity which subordinates women to a masculine narcissism. In Ibsen's play the woman, (...) as a doll confined to home, remains dependent on an autonomous man. It would seem that men in modern philosophy could see only their own image as rational agents reflected in their ethics; but, in fact, this position is self-defeating. The recognition of our contingencies and so, vulnerability, motivated Kant himself to try to make the moral realm secure with something necessarily common to all human beings: our capacity to reason. The unwitting upshot of Kant's ethics has been the restriction of reason to a purely formal function; but this autonomy of reason undermines itself in being unable to guide the writing of the rational agent's own life. I propose instead to preserve the capacities of moral rationality, while urging the incorporation of ethical practices previously devalued by their association with vulnerability, such as attention, affection and relationality. My philosophical challenge is, first, to develop an internal critique of ethics which exposes its authoritative imposition of a gender identity and, next, to propose a revised conception of autonomy, namely, not just writing our own story, but reading the stories in which we find ourselves. (shrink)No categories
- Negotiating Gendered Religious Space: The Particularities of Patriarchy in an African American Mosque.Pamela J. Prickett -2015 -Gender and Society 29 (1):51-72.Much research on women’s religious participation centers on their abilities to act within constricted institutional spaces. Drawing on five years of ethnographic fieldwork, this study analyzes how African American Muslim women use the mosque as a physical space to enact public performances of religious identity. By occupying, protecting, and appropriating spaces in the mosque for meaningfully gender-specific ways of engaging Islam, the women further a project of religious self-making that bonds African American Muslim women together. In their maneuverings of different (...) forms of physical space as a sisterhood, the women enable themselves to resist gender, economic, and racial oppression. This study reveals that even within men-dominated religious organizations with limited symbolic and material spaces for women, women participants successfully exert agency over their own religious experiences. (shrink)No categories
- ""Focal Paper Halo-Removed Residuals of Fortune's" Responsibility to the Community and Environment"—A Decade of Data.Brad Brown &SusanPerry -1995 -Business and Society 34 (2):199-215.
- Sentient dignity and the plausible inclusion of animals.Matthew WrayPerry -forthcoming -Politics, Philosophy and Economics.Dignity often serves as the cornerstone for a justification of rights. However, it has been criticised for its exclusion of nonhuman animals and many human individuals: dignity is traditionally grounded in a capacity that some but not all humans and animals possess, e.g. rationality. To successfully overcome this problem of exclusion, this article argues that we should adopt an account of sentient dignity, i.e. an account of dignity based on sentience alone. The article thus makes three contributions. First, it demonstrates (...) that the basis of dignity has yet to receive a plausible justification. To illustrate this, it outlines the problem of exclusion, and it exposes three problems with a prominent solution offered by Pablo Gilabert. According to Gilabert's view, dignity should be based on several valuable capacities including rationality, sentience and cooperation, among others. However, basing dignity on several capacities (i) risks over-inflating the scope of dignity, (ii) struggles to account for internal complexity, and (iii) produces problematic moral distinctions. Second, the article argues that sentient dignity overcomes these three problems whilst being plausibly inclusive. Finally, it contends that an account of sentient dignity vindicates the non-redundancy of dignity, renders sociopolitical discourse philosophically coherent, and harnesses dignity's potential strategic value. (shrink)
- The Gendered Burden of Development in Nicaragua.Pamela J. Neumann -2013 -Gender and Society 27 (6):799-820.The recent political “left turn” in Latin America has led to an increased emphasis on social policy and poverty alleviation programs aimed at women. Drawing on ethnographic fieldwork and interviews in a rural village in Nicaragua, I argue that one of the consequences of such programs is an increase in women’s daily workload, which I call the gendered burden of development. By exploiting women’s unpaid community care labor, these non-governmental organizations and state-led programs entrench established gender roles and responsibilities. Furthermore, (...) through their selective interventions, these programs reinforce the neoliberal ideal of self-sufficiency in women’s everyday lives, contributing to the formation of a particular kind of developmental subject who assumes responsibility for her own hardships. Although these programs have produced some tangible improvements in women’s lives, they ultimately do little to alter the structural conditions affecting the precariousness of women’s survival. (shrink)No categories
- Curious Minds: The Power of Connection.Perry Zurn &Danielle S. Bassett -2022 - Cambridge, MA, USA: MIT Press."In Curious Minds: The Power of Connection, the authors explore what curiosity is and what it can do. Traipsing across the fields of philosophy and neuroscience, literature and network science, they discover that current definitions of curiosity are remarkably limited. Rather than think of curiosity as a drive to acquire new bits of information, they argue that curiosity is a practice of connection"--.
- Emotional reactivity, self-control and children's hostile attributions over middle childhood.Jackie A. Nelson &Nicole B.Perry -2015 -Cognition and Emotion 29 (4):592-603.
- Tarlton Law Library Jamail Center for Legal Research.Ephraim Tutt &Perry Mason -2001 -Cardozo Studies in Law and Literature 13 (2).Export citation Bookmark
- Curiosity and Political Resistance.Perry Zurn -2020 - InCuriosity Studies: A New Ecology of Knowledge. Minneapolis, MN, USA: University of Minnesota Press. pp. 227-245.In this essay, the resistant potential of curiosity will be first framed by theories of political curiosity writ large (drawn from Friedrich Nietzsche, Michel Foucault, and Jacques Derrida) and then explicated through three case studies: the Civil Rights Movement in the 1960’s, prison resistance networks in the 1970’s, and a more recent initiative for accessible restrooms. From these archives, an anatomy of politically resistant curiosity will be drawn.
- Aesopica.Ralph Marcus &Ben EdwinPerry -1953 -Journal of the American Oriental Society 73 (1):50.No categories
- Innovation and Competition: Conflicts over Intellectual Property Rights in New Technologies.Pamela Samuelson -1987 -Science, Technology, and Human Values 12 (1):6-21.No categories
- Theophrastus of Eresus. On His Life and Works.Wiliam W. Fortenbaugh,Pamela M. Huby &Anthony A. Long -1986 -Revue Philosophique de la France Et de l'Etranger 176 (4):503-504.
- Autonomy, Community, and Informed Consent: Revisiting the Philosophical Foundation for Informed Consent in International Research.Pamela J. Lomelino -2015 - Cambridge Scholarly Press.This book uses the example of informed consent guidelines for international research on human subjects to demonstrate how a philosophical analysis can assist in understanding how underlying concepts affect public policy; how and why such policies are exclusionary; and what methodology can be used to remedy injustices in public policy and practice. Epidemics, such as AIDS, have resulted in an increase in medical research in less developed countries. In an attempt to be more globally applicable, current international guidelines for research (...) on human subjects have attempted to acknowledge the importance of community. This book explains how these attempts fail to adequately acknowledge the importance community has for many people in less developed countries, and how these guidelines fail to attend to constraints to autonomy that oftentimes get magnified once community is involved in the informed consent process. The book further explains how these problems can be traced to a mistaken underlying notion of autonomy and what policymakers can do to remedy these problems . (shrink)
- There’s No Such Thing as the Speed of Light So What the Hell did Michelson Measure?!ZeePerry -unknownHere are two claims, both of which (I maintain) are very plausibly true: (1) in the late 1870's, A. A. Michelson measured the speed of light, and his result was only about 150km/s off from the currently accepted value of c (approximately 299,792 km/s); and, (2) Strictly speaking, in special relativity, there is no such thing as the speed of light. These claims are clearly in tension, and this paper resolves that tension. The first step is to defend claim (2), (...) which is, remarkably, controversial even among working physicists and philosophers of physics. In most cases, belief that light has a speed is justified by pointing out that all co-ordinatizations that describe inertial reference frames agree that light has a speed (and that it's c), even if they disagree about other things (like whether two space-like separated events are simultaneous, or whether a given massive body is at rest or in uniform motion in a straight line). This line of reasoning, I argue, comes from commitment to what I call the Co-ordinate Abstraction Principle. I show that this principle, in its most straightforward formulation, is clearly false; even the simplest co-ordinatizations of the most ordinary spaces give rise to fatal counterexamples. Even further, I show that any weakened reformulation of the principle able to avoid these counterexamples will, thereby, be rendered too weak to apply to the speed of light in special relativity. Once the plausible truth of (2) is established, I resolve the tension between (1) and (2). The value, 299,792 km/s, merely describes something about our choices of spatial and temporal units. However, the value of c couldn't be purely conventional, or else it could not have been measured. The reasons our choices of spatial and temporal units give rise to an a posteriori discoverable fact is that the structure of Special Relativity makes an independent unit of spatial distance redundant. I explain why this value is so readily represented as a speed, and how Michelson's measurement could track such a relationship. (shrink)No categories
- Critical Study Velleman: Self to Self.JohnPerry -2010 -Noûs 44 (4):740-758.
- Botany in Medieval and Renaissance Universities.K. M. Reeds &Pamela O. Long -1994 -Annals of Science 51 (3):311-311.
- What is Curiosity Studies?Perry Zurn &Arjun Shankar -2020 - InCuriosity Studies: A New Ecology of Knowledge. Minneapolis, MN, USA: University of Minnesota Press.In what follows, we intervene in the long history of the study of curiosity to propose curiosity studies proper. Such a field, we argue, traverses the many disciplinary and experiential contexts in which curiosity appears, in order to generate theories, analytics, and practices of curiosity that are as complex and ubiquitous as the phenomenon of curiosity itself. Assuming an ecology of knowledge framework, which expressly resists academic silos and intellectual monocultures, we envision curiosity studies as an unbounded inquiry built on (...) three simple principles: (1) Curiosity is multiple; its markers shift across history, geography, species, social identities, institutions, contexts, and circumstances; therefore it requires immensely flexible analytic attention; (2) Curiosity is praxiological; far from something that is simply felt, curiosity is something that is done, expressed in behaviors, habits, architectures, and movements across physical, conceptual, and social space; and (3) Curiosity is political; its manifestations within sociocultural worlds are marked by inherited hierarchies of value among scientific methodologies, people groups, and ideologies. And yet, precisely because it is multiple, praxiological, and political, curiosity bears a keen subversive potential. It has the capacity to upend what we know, how we learn, how we relate, and what we can change. Curiosity has the capacity to become radical, to get at the root of things. We therefore propose curiosity studies not only as a field of scholarship but as a way of reimagining the world, both within the classroom and far beyond it. (shrink)
- Justice Ken Crispin Farewell Dinner.Rev DrPamela Crispin,Bill McCarthy,Magistrate Beth Campbell,Robert Clynes,Barbara Parker,Jason Parkinson,Gary Parker,Thena Kyprianou,John Nichol &Barbara Refshauge -forthcoming -Ethos: Journal of the Society for Psychological Anthropology.No categories
- The Criterion of truth: essays written in honour of George Kerferd together with a text and translation (with annotations) of Ptolemy's On the kriterion and hegemonikon.G. B. Kerferd,Pamela M. Huby &C. Gordon (eds.) -1989 - Liverpool: Liverpool University Press.Thirteen essays on the treatment of a criterion for truth by such classical writers as Parmenides, Protagoras, Plato, Aristotle, Theophrastus, Philo, Epicurius, the Stoics, Plotinus, and Ptolemy, whose neglected Greek work on the subject is included here, along with an annotated English translation. The price $LB12.50, has been estimated to US $24. Annotation copyrighted by Book News, Inc., Portland, OR.
- Poststructuralist cultural geography.Pamela Shurmer-Smith -2002 - InDoing cultural geography. Thousand Oaks, Calif.: SAGE. pp. 41--52.
- Dementia with Lewy bodies: A disorder of consciousness?M. Walker &ElainePerry -2002 - In Elaine Perry, Heather Ashton & Andrew W. Young,Neurochemistry of Consciousness: Neurotransmitters in Mind. John Benjamins. pp. 36--263.
- An Historical Atlas of Central Asia.John R.Perry &Yuri Bregel -2004 -Journal of the American Oriental Society 124 (2):401.No categories
- Busybody, Hunter, Dancer: Three Historical Models of Curiosity.Perry Zurn -2019 - In Marianna Papastefanou,Toward New Philosophical Explorations of the Desire to Know: Just Curious About Curiosity. pp. 26-49.Throughout history, many scholars have offered up definitions of curiosity. These definitions range far and wide. Some attempt to amass all the elements of curiosity, systematize them, and propose a unified theory. Some characterize curiosity as a conceptual unit with two primary dimensions (e.g. epistemic and perceptual), as two distinct kinds of things (e.g. bona et mala curiositas), or as one side of a binary (e.g. curiosity vs. care). What is curiosity? Which characterization is most apt to curiosity itself and (...) which best illuminates its ethical and political stakes? In this essay, I argue that curiosity is best characterized modally. That is, it is best described through its modes rather than defined by its essence. To support this argument, I canvas the history of philosophy and identify three models of curiosity, which I name by their correlative literary figures: the busybody, the hunter, and the dancer. The curious person is repeatedly described as drawn to gossip, hunting down secrets and discoveries, and taking leaps of creative imagination. I develop an account of the unique kinesthetic signatures of each mode. I then close with ethical considerations, interrogating issues of responsibility relevant to each. In doing so, this chapter reimagines both curiosity itself and its role in our political ecology today. (shrink)
- Feminists Or “Postfeminists”?: Young Women’s Attitudes toward Feminism and Gender Relations.Pamela Aronson -2003 -Gender and Society 17 (6):903-922.In contrast to popular presumptions and prior research on women ofthe “postfeminist” generation, this study found anappreciation for recent historicalchanges in women’s opportunities, and an awareness of persisting inequalities and discrimination. The findings reveal support for feminist goals, coupled with ambiguity about the concept offeminism. Although some of the women could be categorized alonga continuum of feminist identification, half were “fence-sitters” or were unable to articulate a position. There were variations in perspectives amongthose with different life experiences, as well as (...) by racial and class background. (shrink)No categories
- “Environmental Justice: A Proposal for Addressing Diversity in Bioprospecting”.Pamela J. Lomelino -2006 -International Journal of Diversity in Organizations, Communities and Nations 6.Recently, there has been an insurgence of corporations that bioprospect in Third World countries (going into these areas in hopes of utilizing traditional knowledge about local natural resources so as to eventually develop a synthetic alternative that they can then market). Although this type of bioprospecting does not encounter the problem of depleting environmental resources, other problems arise. Two primary problems are: (1) determining who has legal ownership of these resources, and (2) who should share in the profits that were (...) derived, in part, from these resources. Despite the attention that these problems have received, there has been little attention focused on the issue that I believe underlies these problems -- the differing views of nature between corporations (who consider nature to be an individually owned resource) and Third World communities (many of whom consider nature to be a communally owned resource). In this paper, I present what I believe is an additional useful tool for policy makers in resolving the current problems regarding bioprospecting in Third World countries. The tool I have in mind is a set of method components that can be used as guidelines as well as a test for inclusiveness. To arrive at these components, I will look to James D. Proctor's methodological proposal for resolving conflicts between those with differing views of nature. Because he presents this methodology in a limited context (as a means of resolving the Ancient Forest debate), I will clarify and expand his methodology so as to arrive at a set of methods that I believe can be helpful in arriving at a fair global policy regarding bioprospecting in Third World countries. (shrink)
- Competition and co‐operation.Leslie R.Perry -1975 -British Journal of Educational Studies 23 (2):127-134.
- Reading texts.Pamela Shurmer-Smith -2002 - InDoing cultural geography. Thousand Oaks, Calif.: SAGE. pp. 123--36.No categoriesExport citation Bookmark
- Audre Lorde’s Hopelessness and Hopefulness: Cultivating a Womanist Nondualism for Psycho-Spiritual Wholeness.Pamela Ayo Yetunde -2019 -Feminist Theology 27 (2):176-194.The late black American feminist lesbian poet Audre Lorde was known in feminist communities in the United States, Europe, Africa, the Caribbean, and elsewhere for her poetry and prose about how to survive various forms of oppression. Though Lorde authored many political and spiritual poems and essays in her adulthood, little has been written about Lorde’s early psycho-spiritual spiritual journey from Catholicism to I Ching, which informed her adult integrated African spirituality, which in turn informed her political and social consciousness. (...) Lorde’s poems to God, written during puberty and post-puberty, and her embrace of I Ching nondualism, provides insight into how Lorde understood the psycho-spiritual challenges of surviving through hopelessness and despair, and into confidence and hopefulness. (shrink)No categories
- Commanding The Room In Short Skirts: Cheering as the Embodiment of Ideal Girlhood.Pamela Bettis &Natalie Adams -2003 -Gender and Society 17 (1):73-91.More than 3.5 million people participate in cheerleading in the United States, with 97 percent being female. A staple of American schools, American life, and popular culture, the cheerleader, however, has received scant attention in scholarly research. In this article, the authors argue that a feminist poststructuralist reading of cheerleading situates cheerleading as a discursive practice that has changed significantly in the past 150 years to accommodate the shifting and often contradictory meanings of normative femininity. They maintain that the ideal (...) girl of the new millennium embodies both masculinity and femininity and that cheerleading offers a culturally sanctioned space for some girls to embody ideal girlhood. They argue that cheerleading is a gendered activity representing in some ways a liberatory shift in reconstituting normative femininity while simultaneously perpetuating a norm of femininity that does not threaten dominant social values and expectations about the role of girls and women in society. (shrink)No categories
- “What Is the FDA Going to Think?”: Negotiating Values through Reflective and Strategic Category Work in Microbiome Science.Pamela L. Sankar,Mildred K. Cho,Angie M. Boyce &Katherine W. Darling -2015 -Science, Technology, and Human Values 40 (1):71-95.The US National Institute of Health’s Human Microbiome Project aims to use genomic techniques to understand the microbial communities that live on the human body. The emergent field of microbiome science brought together diverse disciplinary perspectives and technologies, thus facilitating the negotiation of differing values. Here, we describe how values are conceptualized and negotiated within microbiome research. Analyzing discussions from a series of interdisciplinary workshops conducted with microbiome researchers, we argue that negotiations of epistemic, social, and institutional values were inextricable (...) from the reflective and strategic category work that defined and organized the microbiome as an object of study and a potential future site of biomedical intervention. Negotiating the divergence or tension between emerging scientific and regulatory classifications also activated “values levers” and opened up reflective discussions of how classifications embody values and how these values might differ across domains. These data suggest that scholars at the intersections of science and technology studies, ethics, and policy could leverage such openings to identify and intervene in the ways that ethical/regulatory and scientific/technical practices are coproduced within unfolding research. (shrink)No categories
- The Possibility of Refutation in Scientific Inquiry.Perry Cb -1977 -Journal of Thought 12 (3):195-202.No categoriesExport citation Bookmark
- Consistency and the supreme court's position on abortion.CliftonPerry -1983 -Journal of Social Philosophy 14 (3):1-7.
- Currents in Contemporary Ethics for Asians Only? The Perils of Ancestry-Based Drug Prescribing.Perry W. Payne -2008 -Journal of Law, Medicine and Ethics 36 (3):585-588.No categories
- Admissions and Confessions.CliftonPerry -2012 -Journal of Philosophy, Science and Law 12:1-12.No categories
- A compassionate autonomy alternative to speciesism.Constance K.Perry -2001 -Theoretical Medicine and Bioethics 22 (3):237-246.Many people in the animal welfare communityhave argued that the use of nonhuman animals inmedical research is necessarily based onspeciesism, an unjustified prejudice based onspecies membership. As such it is morally akinto racism and sexism. This is misguided. Thecombined capacities for autonomy and sentiencewith the obligations derived from relationssupport a morally justifiable rationale forusing some nonhuman animals in order to limitthe risk of harm to humans. There may be a fewcases where it is morally better to use a neversentient human (...) than a sentient animal, butthese cases are few and would not fulfill thecurrent need for research subjects. The use ofnonautonomous animals instead of humans inrisky research can be based on solid moralground. It is not necessarily speciesism. (shrink)
- At Cross Purposes? Democratization and Peace Implementation Strategies in Bosnia and Herzegovina’s Frozen Conflict.ValeryPerry -2009 -Human Rights Review 10 (1):35-54.The case of post-Dayton Bosnia and Herzegovina (BiH) provides an interesting lens through which to reflect on the interconnected and often conflicting challenges of implementation of internationally brokered peace agreements, external support to democratic transition and consolidation, and contemporary notions of sovereignty and state building. This chapter suggests that in the case of BiH, certain contradictions and tradeoffs have been and may still be necessary to ensure a foundation for future stability and democratic consolidation. The situation in post-Dayton BiH can (...) be described as a frozen conflict that has remained frozen in large part due to an international presence that ensures that an imperfect peace prevails while also providing a basis for incremental reform. The peace implementation process in BiH is briefly reviewed by looking at two reform strategies: the “soft” protectorate strategy used in BiH as a whole and the “hard” protectorate option exercised in the District of Brčko. The aim is to demonstrate that while a democratic end-state remains the goal in such transitions, the means toward getting there can include a number of contradictory policy options. (shrink)
- A Grammar of Contemporary Persian.John R.Perry,Gilbert Lazard &Shirley Lyon -1994 -Journal of the American Oriental Society 114 (3):469.No categories
- Apropos of essences.Charles M.Perry -1929 -Journal of Philosophy 26 (11):300-304.No categories
- A Paradigm of Philosophy: Hohfeld on Legal Rights.Thomas D.Perry -1977 -American Philosophical Quarterly 14 (1):41 - 50.
- A Reductio Ad Absurdum of Restricted, Tribal Criminal Jurisdiction.CliftonPerry -2004 -International Journal of Applied Philosophy 18 (2):253-262.As Federal Indian Law has evolved, many questions have been posed regarding tribal jurisdiction. This paper examines the jurisdiction tribes have over member Indians, non-member Indians, and non-member, non-Indians. It addresses the ethical challenge faced by tribal attorneys who represent non-member Indian clients in a manner that ultimately undermines tribal sovereignty.
- Applying the Harvard criteria.CliftonPerry -1979 -Journal of Medicine and Philosophy 4 (3):232-233.
- Bertrand Russell, A.S. Neill, Homer Lane, W.H. Kilpatrick: Four Progressive Educators.Leslie R.Perry -1967 - Collier-Macmillan Macmillan.Books of extracts are often written to celebrate a reputation, or to move the reader to greater exertions by the words of the great. Neither of these reasons account for the assembling of this selection. For the traditional book of extracts reflects a traditional conception of their role, and below this conception is rejected. Rather, these extracts are thought of as working documents, selected to provide an occasion for critical and reflective thought, and presented in an order designed to ease (...) the strain we always feel when we think warily, acutely, and yet receptively. This book then deals with that contribution to discussion made by four past educationists. It is interesting to note how long their writing has formed part of the subject-matter of courses, without any precise ideas as to where they fit in the scheme of things. The layout of this introduction and the ordering of the following extracts is intended to try and help meet present needs. (shrink)
- Before the Mandate: Cultivating an Organizational Culture of Trust and Integrity.Joshua E.Perry -2013 -American Journal of Bioethics 13 (9):42-44.
- Confrontation and Its Discontents.CliftonPerry -2017 -International Journal of Applied Philosophy 31 (1):93-103.The United States Supreme Court has held that the criminal’s constitutional right of confrontation is not abridged when the defendant is not afforded the opportunity to cross-examine each and every witness offering evidence for the government. This rather surprising contention is investigated through an analysis of the Court’s arguments in light of certain philosophical principles.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
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