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Results for 'P. Vyas'

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  1.  26
    Feeling but not seeing the hand: Occluded hand position reduces the hand proximity effect in ERPs.Catherine L. Reed,John P. Garza &Daivik B.Vyas -2018 -Consciousness and Cognition 64:154-163.
  2. Climate Change and Land: an IPCC special report on climate change, desertification, land degradation, sustainable land management, food security, and greenhouse gas fluxes in terrestrial ecosystems.P. R. Shukla,J. Skeg,E. Calvo Buendia,V. Masson-Delmotte,H.-O. Pörtner,D. C. Roberts,P. Zhai,R. Slade,S. Connors,S. van Diemen,M. Ferrat,E. Haughey,S. Luz,M. Pathak,J. Petzold,J. Portugal Pereira,P.Vyas,E. Huntley,K. Kissick,M. Belkacemi &J. Malley (eds.) -2019
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  3.  34
    Hand function, not proximity, biases visuotactile integration later in object processing: An ERP study.Daivik B.Vyas,John P. Garza &Catherine L. Reed -2019 -Consciousness and Cognition 69:26-35.
  4.  30
    Interference between binary classification judgments and some repetition effects in a serial choice reaction time task.P. M. Rabbitt &S. M.Vyas -1974 -Journal of Experimental Psychology 103 (6):1181.
  5.  42
    High temperature and pressure thermodynamics of strontium: A macroscopic approach.N. K. Bhatt,P. R.Vyas &A. R. Jani -2010 -Philosophical Magazine 90 (12):1599-1622.
  6. (1 other version)The concept of the vyāvahārika in Advaita Vedānta.T. P. Ramachandran -1969 - [Madras]: Centre of Advanced Study in Philosophy, University of Madras.
     
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  7.  8
    The Vālmīki Rāmāyaṇa as epic and Dharmaśāstra: reading the Ādikāvya as an ethical guide.Robert P. Goldman -2021 - Kolkata (West Bengal): Published by Department of Philosophy, Jadavpur University and D.K. Printworld (P).
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  8.  19
    Acquainted with Grief.Robert P. Goldman -2022 -Journal of the American Oriental Society 142 (4):883-914.
    The authors of the numerous medieval and early modern Sanskrit-medium commentaries on the various recensions and sub-recensions of the Vālmīkirāmāyaṇa frequently found themselves in a somewhat awkward hermeneutical position. The epic itself, like many Indic texts, is highly revered both as a religious text, one of the earliest and most influential Vaiṣṇava texts, and as a literary work that is not only a great poem but indeed the very first poem and the fons et origo of all subsequent poetry. Moreover, (...) like Vyāsa, the author of the Rāmāyaṇa’s sister epic, the Mahābhārata, Vālmīki was regarded not merely as an inspired poet and sage, but as a ṛṣi, that is to say an inerrant seer whose speech, in his case inspired directly by the creator divinity Brahmā and the god’s gift of a divine vision, must therefore be accepted as absolutely true and authoritative. The problem facing the work’s commentators is that Vālmīki’s text portrays its hero, Rāma, as not only a god in the form of a man, but as one who, ignorant of his own divinity, suffers all of the mental, emotional, and physical pain to which ordinary mortals are prey. In this Rāma differs sharply from the subsequent Vaiṣṇava avatāra and central figure of the Mahābhārata, Kṛṣṇa, who, fully aware of his godhood, rarely suffers in any way mentally or physically. But the Rāmāyaṇa’s commentators are living and writing in a world in which the development of the medieval bhakti movements has led poets and theologians to conceive of and write about Rāma as an omnipotent and omniscient figure very much like Kṛṣṇa. The present essay discusses the lexical, grammatical, and hermaneutical strategies the commentors adopted to negotiate the tension between Vālmīki’s apparent depiction of the suffering of his hero and a proposed deeper meaning in which the avatāra conforms more fully to what became the medieval and modern theology of god on earth. (shrink)
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  9.  12
    Epistemology, logic, and grammer in the analysis of sentence-meaning.V. P. Bhatta -1991 - Delhi, India: Eastern Book Linkers.
    Indian theories of sentence and its meaning with special reference to grammar (Vyākaraṇa), logic (Nyāya), and ritualism (Mīmāṃsā).
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  10. Āndhra Bauddha bhāṣyakāruḍu Prophesar Pi. Lakṣmīnarasu: vyāsāvaḷi.Ṭi Ravicand -2004 - Guṇṭūru: Miḷinda Pracuraṇalu.
    Articles on P. Lakshmi Narasu, Buddhist philosopher from Andhra Pradesh.
     
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  11.  23
    Bhaṭṭoji Dīkṣita on the Gajasūtra. By S. L. P. Anjaneya Sarma and François Grimal with the collaboration of Luther Obrock. [REVIEW]Rosane Rocher -2021 -Journal of the American Oriental Society 134 (4):751.
    Bhaṭṭoji Dīkṣita on the Gajasūtra. By S. L. P. Anjaneya Sarma and François Grimal with the collaboration of Luther Obrock. Regards sur l’Asie du Sud / South Asian Perspectives, vol. 1. Vyākhyānamālā, vol. 1. Pondicherry: Institut Français de Pondichéry, 2013. Pp. iii + 136. Rs 450, €21.
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  12.  152
    For pluralism and against realism about species.P. Kyle Stanford -1995 -Philosophy of Science 62 (1):70-91.
    I argue for accepting a pluralist approach to species, while rejecting the realism about species espoused by P. Kitcher and a number of other philosophers of biology. I develop an alternative view of species concepts as divisions of organisms into groups for study which are relative to the systematic explanatory interests of biologists at a particular time. I also show how this conception resolves a number of difficult puzzles which plague the application of particular species concepts.
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  13.  42
    Child-centred education.P. S. Wilson -1969 -Journal of Philosophy of Education 3 (1):105–126.
    P S Wilson; Child-Centred Education, Journal of Philosophy of Education, Volume 3, Issue 1, 30 May 2006, Pages 105–126, https://doi.org/10.1111/j.1467-9752.1969.
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  14.  112
    The manifest connection: Causation, meaning, and David Hume.P. Kyle Stanford -2002 -Journal of the History of Philosophy 40 (3):339-360.
    P. Kyle Stanford - The Manifest Connection: Causation, Meaning, and David Hume - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 339-360 The Manifest Connection: Causation, Meaning, and David Hume P. Kyle Stanford 1. Introduction exciting recent hume scholarship has challenged the traditional view that Hume's theory of meaning leads him to deny the very intelligibility or coherence of supposing that there are objective causal powers or intrinsic necessary connections between causally related entities. Influential (...) recent interpretations have variously held that Hume himself accepted the existence of such powers and connections, that he was genuinely agnostic about them, or that he denied their existence while nonetheless holding it to be a perfectly coherent possibility, indeed one that we routinely think actual. In this paper I will argue against all three of these lines of interpretation and in favor of what I consider a neglected alternative: that Hume rejects the existence of objective necessary connections or causal powers as literally incoherent or meaningless, but on subtle and sophisticated semantic grounds, rather than simplistic ones. I find support for this semantic reading and against the alternatives not only in passages whose significance to the debate is widely appreciated, but also in Hume's discussions "Of Liberty and Necessity" and "Of the Immateriality of the Soul." The.. (shrink)
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  15. Sistema khristianskogo teizma professora I.P. Chetverikova v kontekste filosofsko-psikhologicheskoĭ mysli XIX veka: monografii︠a︡.P. V. Sizint︠s︡ev -2022 - Moskva: RU-Science.
    Glava 1. Religiozno-filosofskie istoki teisticheskogo uchenii︠a︡ o Boge-Absoli︠u︡te, absoli︠u︡tnoĭ Lichnosti i religioznoĭ psikhologii Rossii XIX v. -- Lichnostʹ v probleme Boga kak Absoli︠u︡ta i religioznoĭ psikhologii v Rossii XIX veka -- Religiozno-filosofskoe predstavlenie I.P. Chetverikova ob absoli︠u︡tnoĭ Lichnosti v kontekste teisticheskoĭ i psikhologicheskoĭ mysli -- Uchenie professora Kievskoĭ Dukhovnoĭ Akademii I.P. Chetverikova o lichnosti v kontekste russkoĭ teisticheskoĭ mysli i ideĭ umozritelʹnoĭ psikhologii XIX veka: Dissertat︠s︡ii︠a︡ kandidata bogoslovii︠a︡.
     
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  16.  86
    Christian Mysticism: A Study in Walter Hilton's The Ladder of Perfection: H. P. OWEN.H. P. Owen -1971 -Religious Studies 7 (1):31-42.
    Many writers often generalise about mysticism without a sufficiently close analysis of texts. Consequently the generalisations are often invalid. My present aim is to analyse one text and, in the light of this analysis, to offer some observations concerning mysticism in general and Christian mysticism in particular.
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  17. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning -1885
     
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  18.  8
    Gumanitarnai︠a︡ filosofii︠a︡ G.P. Shchedrovit︠s︡kogo.Viktor P. Litvinov -2008 - Moskva: Nekommercheskiĭ nauchn. fond "In-t razvitii︠a︡ im. Shchedrovit︠s︡kogo".
  19.  22
    Albert Einstein.P. L. Kapitsa -1980 -Russian Studies in Philosophy 19 (3):3-10.
    Note by the Editor of Voprosy filosofii: The presidium of the USSR Academy of Sciences has decided to hold, in Moscow in December 1980, the Third USSR Conference on Philosophical Problems of Contemporary Natural Science, dedicated to the one hundred and tenth anniversary of the birth of V. I. Lenin, and has established an organizing committee headed by P. N. Fedoseev, vice-president of the Academy, to prepare and conduct the conference.
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  20.  46
    Perspectives on punishment— reply to Pamela Moore.P. S. Wilson -1974 -Journal of Philosophy of Education 8 (1):103–134.
    P S Wilson; Perspectives on Punishment—Reply to Pamela Moore, Journal of Philosophy of Education, Volume 8, Issue 1, 30 May 2006, Pages 103–134, https://doi.org.
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  21. Natural science in Jena in the time of Hegel: A background for a speculative philosophy of nature.P. Ziche -1997 -Hegel-Studien 32:9-40.
     
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  22. Thomas Aquinas as Spiritual Teacher ed. by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. Nutt (review).O. P. Vivian Boland -2025 -The Thomist 89 (2):359-364.
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  23.  13
    ‘The Pressing Question of the Hour’: Fr. Vincent McNabb O.P. & the Reception of Rerum Novarum.O. P. Richard Finn -2021 -New Blackfriars 102 (1101):677-693.
    New Blackfriars, Volume 102, Issue 1101, Page 677-693, September 2021.
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  24.  59
    Professor Toulmin and ‘the Function’ of Ethics.P. S. Wadia -1965 -Philosophical Studies (Dublin) 14:88-93.
  25. Looking intuit: A phenomenological analysis of intuition and attention.P. Sven Arvidson -1997 - In Robbie Davis-Floyd & P. Sven Arvidson,Intuition: The Inside Story : Interdisciplinary Perspectives. Routledge. pp. 39-56.
  26. Studi in memoria di Carlo Ascheri.P. P. A. -1971 -Giornale Critico Della Filosofia Italiana:525.
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  27.  34
    The Role of the International Donor Agencies in the Politics of Sri Lanka.P. Athukorala -2007 -Japanese Journal of Political Science 8 (2):263-282.
    The objective of the paper is to examine the role of the two donor agencies, the IMF and the World Bank in the formulation of social welfare policies in the post-independence Sri Lanka. The ideologies of the two major parties in Sri Lanka, the United National Party (UNP) and the Sri Lanka Freedom Party (SLFP), became the determining factor in the formulation of social welfare policies before 1977. In this context, the IMF and the World Bank played two different roles (...) before 1977. Meanwhile, the ideological gap existed between the two major parties began to disappear after 1977 with the introduction of liberalized economic policies. The IMF and the World Bank played an important role during the post-1977 period. There was evidence that these funding bodies influenced in the formulation of social welfare programmes under the two major parties. The guideline recommended by these two organizations adversely affected the subsidized rice ration, one of the major welfare programmes, in the country. (shrink)
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  28. Brinkmann, Carl, Versuch einer Gesellschaftswissenschaft.P. Alfred Baeumler -1922 -Kant Studien 27:205.
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  29. Cave Art, Autism, and the Evolution of the Human Mind: Comment.P. Bahn,P. Bloom,U. Frith,E. Zubrow,S. Mithen,I. Tattersall,C. Knight,C. McManus &D. Dennett -unknown
  30.  56
    Medical mismanagement or public vacillation?P. N. Bamford -1981 -Journal of Medical Ethics 7 (4):179-181.
    Ian Kennedy extols the virtues of self-determination by patients: they should make their own decisions about medical treatment after being given advice by their doctors; for doctors to make such decisions on their patients' behalf is authoritarian and unacceptable (I). I present a case where, despite thorough consultation and counselling, the decisions made by the patient and supported by her doctors were found to be consistently inappropriate to her changing lifestyle.
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  31. Freedom in the Light of Reason.P. Barisic -1998 -Synthesis Philosophica 13 (1):521-546.
     
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  32. Good, right and power in Paul Ricoeur.P. Barsa -1997 -Filosoficky Casopis 45 (6).
     
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  33.  6
    Mind, body, intelligence amd language in the era of cognitive technologies. Brief overview of the MBIL 2023 conference.P. N. Baryshnikov -forthcoming -Philosophical Problems of IT and Cyberspace (PhilIT&C).
    Science as a social institution today is experiencing a phase of profound transformation. Objects, methods, research technological tools, methods of institutional communication and mechanisms for commercializing new knowledge are changing. The creation of new interdisciplinary communication platforms is more relevant today than ever before. This review pro[1]vides key information about the First Conference «Mind, Body, Intelligence, Language in the Age of Cognitive Technologies». The organizers created an event that brought together IT developers, academic researchers, and business representatives.
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  34. Mif i metafora: lingvofilosofskiĭ podkhod.P. N. Baryshnikov -2010 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  35. Species and morphs of bearded dragons Pogona in US herpetoculture.P. De Vosjoli &R. Mailloux -1996 -Vivarium 7 (6):28-35.
     
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  36.  47
    Peter Russell: The Elegies of Quintilius. Pp. 62. London: Anvil Press, 1975. Cloth, £1·95.P. G. Walsh -1977 -The Classical Review 27 (2):328-328.
  37. Naturrecht und Staatswissenschaft.P. Wannenmann -1983 - In Karl-Heinz Ilting, P. Wannenmann & C. G. Homeyer,G.W.F. Hegel, Die Philosophie des Rechts: die Mitschriften Wannenmann (Heidelberg 1817/18) und Homeyer (Berlin 1818/19). Stuttgart: Klett-Cotta.
     
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  38. (4 other versions)Philosophy in Process, Volume Six.P. Weiss -1975
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  39.  12
    Philo und die kynisch-stoische Diatribe.P. Wendland -2018 - In Paul Wendland & Otto Kern,Beitraege zur Geschichte der Griechischen Philosophie und Religion: [Hermann Diels zum 22. Dezember 1895]. Walter de Gruyter GmbH & Co KG. pp. 1-76.
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  40.  6
    Conclusion.P. Westen -1992 - In Peter WESTEN,Review of Peter WESTEN: _Speaking of Equality: An Analysis of the Rhetorical Force of "Equality" in Moral and Legal Discourse_. University of Chicago Press. pp. 285-288.
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  41.  17
    Eight. Equal opportunity.P. Westen -1992 - In Peter WESTEN,Review of Peter WESTEN: _Speaking of Equality: An Analysis of the Rhetorical Force of "Equality" in Moral and Legal Discourse_. University of Chicago Press. pp. 163-180.
  42.  9
    Five. Summary.P. Westen -1992 - In Peter WESTEN,Review of Peter WESTEN: _Speaking of Equality: An Analysis of the Rhetorical Force of "Equality" in Moral and Legal Discourse_. University of Chicago Press. pp. 119-128.
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  43.  14
    Light propagation in a time dependent gravitational field.P. J. Westervelt -1971 - In Charles Goethe Kuper & Asher Peres,Relativity and gravitation. New York,: Gordon and Breach Science Publishers. pp. 1--323.
  44.  13
    Three Poems.P. Whalen -2015 -Arion 23 (2):193.
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  45.  13
    (1 other version)In Memoriam–Van Rensselaer Potter: The original bioethicist.P. J. Whitehouse -2001 -Hastings Center Report 31 (6).
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  46. Capacity limitations in the detection and identification of change in visual arrays.P. Wilken &J. B. Mattingley -2000 -Consciousness and Cognition 9 (2):S46 - S46.
  47.  18
    Grid coding: A preprocessing technique for robot and machine vision.P. M. Will &K. S. Pennington -1971 -Artificial Intelligence 2 (3-4):319-329.
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  48. Das Verhältnis von geistiger und körperlicher Arbeit zur schöpferischen Arbeit.P. Winter -1962 -Deutsche Zeitschrift für Philosophie 10 (11):1446.
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  49. Proceedings of the British Academy, Volume 68: 1982.P. Winch -1983
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  50. The embodiment of emotion.P. Winkielman,P. M. Niedenthal &L. Oberman -2008 - In Gün R. Semin & Eliot R. Smith,Embodied grounding: social, cognitive, affective, and neuroscientific approaches. New York: Cambridge University Press.
     
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