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Works by P. Rigby

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Paul Rigby [12]Peter Rigby [6]P. Rigby [1]
  1.  29
    Cognitive linguistic psychology and hermeneutics.John Van Den Hengel,Paul O'Grady &Paul Rigby -1989 -Man and World 22 (1):43-70.
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  2.  36
    Cognitive linguistic psychology and hermeneutics.John Hengel,Paul O'Grady &Paul Rigby -1989 -Man and World 22 (1):43-70.
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  3.  64
    Must a hermeneutical psychoanalysis exclude science?Paul O'Grady,Paul Rigby &John Van Den Hengel -1995 -Man and World 28 (2):115-128.
  4.  134
    African images: racism and the end of anthropology.Peter Rigby -1996 - Washington, D.C.: Berg.
    This controversial book is an impassioned African response to the racial stereotyping of African people and people of African descent by prominent white scholars. It highlights how the media contributes to the growth of racist ideas, particularly in reporting current events in Africa, and demonstrates how some of America’s most revered intellectuals cloak racist ideologies in ostensibly egalitarian discourses. The author seeks to rewrite the image of 'race' in order to show the damage racism can cause serious scholarship.
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  5.  41
    Augustine’s Use of Narrative Universals in the Debate Over Predestination.Paul Rigby -2000 -Augustinian Studies 31 (2):181-194.
  6.  9
    Crítica a la interpretación de Paul Ricoeur sobre la doctrina agustiniana del pecado original.P. Rigby &J. Anoz -1986 -Augustinus 31 (121-122):245-252.
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  7.  19
    Justicia o tragedia: doctrina agustiniana del pecado original.Paul Rigby -1999 -Augustinus 44 (172-175):225-236.
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  8.  8
    «Se reirá de mí» Tributo posmoderno a la ética de Agustín.Paul Rigby -2001 -Augustinus 46 (180-81):131-146.
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  9.  54
    The Role of God’s “Inscrutable Judgments” in Augustine’s Doctrine of Predestination.Paul Rigby -2002 -Augustinian Studies 33 (2):213-222.
  10.  15
    The Theology of Augustine's Confessions.Paul Rigby -2015 - Cambridge University Press.
    This study of the Confessions engages with contemporary philosophers and psychologists antagonistic to religion and demonstrates the enduring value of Augustine's journey for those struggling with theistic incredulity and religious narcissism. Paul Rigby draws on current Augustinian scholarship and the works of Paul Ricœur to cross-examine Augustine's testimony. This analysis reveals the sophistication of Augustine's confessional text, which anticipates the analytical mindset of his critics. Augustine presents a coherent, defensible response to three age-old problems: free will and grace; goodness, innocent (...) suffering, and radical evil; and freedom and predestination. The Theology of Augustine's Confessions moves beyond commentary and allows present-day readers to understand the Confessions as its original readers experienced it, bridging the divide introduced by Kant, Hegel, Freud, Nietzsche, Heidegger, and their descendants. (shrink)
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  11.  28
    Was Augustine a Narcissist?Paul Rigby -2013 -Augustinian Studies 44 (1):59-91.
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