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  1. Fast machine-learning online optimization of ultra-cold-atom experiments.P. B. Wigley,P. J. Everitt,A. van den Hengel,J. W. Bastian,M. A. Sooriyabandara,G. D. McDonald,K. S. Hardman,C. D. Quinlivan,P.Manju,C. C. N. Kuhn,I. R. Petersen,A. N. Luiten,J. J. Hope,N. P. Robins &M. R. Hush -2016 -Sci. Rep 6:25890.
    We apply an online optimization process based on machine learning to the production of Bose-Einstein condensates. BEC is typically created with an exponential evaporation ramp that is optimal for ergodic dynamics with two-body s-wave interactions and no other loss rates, but likely sub-optimal for real experiments. Through repeated machine-controlled scientific experimentation and observations our ’learner’ discovers an optimal evaporation ramp for BEC production. In contrast to previous work, our learner uses a Gaussian process to develop a statistical model of the (...) relationship between the parameters it controls and the quality of the BEC produced. We demonstrate that the Gaussian process machine learner is able to discover a ramp that produces high quality BECs in 10 times fewer iterations than a previously used online optimization technique. Furthermore, we show the internal model developed can be used to determine which parameters are essential in BEC creation and which are unimportant, providing insight into the optimization process of the system. (shrink)
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  2. Risk, Harm, Interests and Rights.P. Belli,G. Calabresi,P. Cane,R. Cooter,R. Dworkin,D. Fairgrieve &M. Faure -2007 - In Tim Lewens,Risk: Philosophical Perspectives. New York: Routledge.
     
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  3. Verità e attualità della dottrina sociale cattolica sulla famiglia.P. Ventura -1988 -Studium 84 (5):753-764.
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  4.  21
    The Supermaxim of Conversation.P. Swiggers -1981 -Dialectica 35 (3):303-306.
    SummaryThe Gricean maxims of conversation are regulated by a supermaxim which determines what is relevant or not for a particular conversation. This maxim, involving a pragmatical knowledge, imposes specific restrictions on conversational strategy. It is called the “maxim of conversation topology” because it fixes the topos of a conversation.RésuméDans cet article nous démontrons que les maximes de la conversation, établies par H.P. Grice, sont dominées par une supermaxime qui détermine ce qui est pertinent et ce qui n'est pas pertinent pour (...) une certaine conversation. Cette maxime, qui implique une connaissance ?on;ordre pragmatique, impose des restrictions spécifiques sur la stratégie de conversation. Cette supermaxime, axiomatiquement premiére, est appelée ici la maxime de la topologie de la conversation, puisque c'est elle qui fixe le topos?on;une conversation.ZusammenfassungDie Maximen, die Grice für die Durchführung einer Konversation aufstellt, werden ihrerseits durch eine Obermaxime geregelt, die bestimmt, was für eine gegebene Konversation relevant ist oder nicht. Die Maxime involviert pralctisches Wissen und legt der angewendeten Strategie spezifi‐sche Einschränkungen auf. Sie wird die Maxime der Konversationstopologie genannt, weil sie den Topos einer Konversation festlegt. (shrink)
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  5.  45
    The Colonial Subject in Ovid's Exile Poetry.P. J. Davis -2002 -American Journal of Philology 123 (2):257-273.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 123.2 (2002) 257-273 [Access article in PDF] The Colonial Subject in Ovid's Exile Poetry P. J. Davis IN RECENT YEARS ONE FOCUS FOR THE DISCUSSION of Ovid's poetry, including of course the exile poetry, has been its relationship to the Augustan regime. Although employing essentially the same critical assumptions, scholars have divided into more and less conservative camps, arguing for a pro- or anti-Augustan Ovid. (...) 1 However, in the case of the exile poetry at least, this situation has been altered by a chapter in a recent book by Thomas N. Habinek, in which he argues for what might be termed a conservative (i.e., pro-Augustan) reading, but employing forms of argument that, in classical studies at least, are decidedly unconservative. 2 Drawing on the work of the cultural materialists, 3 Habinek draws an analogy between Tristia and Epistulae ex Ponto and later European colonization narratives in order to argue that "Ovid's laments from exile and dispatches from the contact zone of Pontus sentimentalize his own and his readers' involvement in the project of Roman imperialism." 4The suggestion that Ovid's representation of Tomis and the Black Sea region in the first century C.E. has affinities with later European accounts of foreign and especially colonized territories is an intriguing one that clearly merits consideration. Habinek takes the idea still further and suggests that Ovid's mental attitude in Tomis is akin to that of a colonist living in one of the European colonial empires. Indeed, he quotes D. K. Fieldhouse's explanation of the durability of these empires: "The [End Page 257] basis of imperial authority was the mental attitude of the colonist. His acceptance of subordination—whether through a positive sense of common interest with the parent state, or through inability to conceive of any alternative—made empire durable." 5 For us, who are primarily concerned with Ovid, the important issue here is: who is the colonist with whom Ovid is being compared? After all, between the sixteenth and twentieth centuries, across two American continents, Asia, Africa, and Australia, European colonies took many different forms, incorporated many different peoples and embodied widely varying relationships with the metropolitan power. In fact, Fieldhouse's concern here is with the startling character of the American Revolution, for he argues that "loyalty was the norm and rebellion a break with long-established tradition"(1966, 103). For Fieldhouse the colonist whose mental attitude is so important is a male inhabitant of one of Britain's North American colonies in the second half of the eighteenth century. Fieldhouse is not concerned with colonists in general. How appropriate is the situation of this colonist, say, a locally born resident of pre-Revolutionary Boston or New York, as an analogy for that of Ovid among the Tomitans? The resemblance is not immediately striking.Although citing Fieldhouse's analysis of the nascent United States, Habinek makes it clear that in fact he has a very different kind of colony in mind, a colony in which a European power has control over a numerically superior non-European population: "A comparable claim can be made with regard to the agents of Roman imperialism—soldiers, administrators, and culture workers alike—especially as the Roman system was transformed during the Augustan age from what Conrad's Marlow called 'merely a squeeze' to a colonial system of pacification backed up by an idea, namely, the superiority of Roman culture to that of its subject populations." 6 The use of the phrase "White Man's Burden" 7 as the title for this section of the chapter and the reference to Joseph Conrad's Heart of Darkness 8 suggest that Habinek conceives of Roman Moesia as [End Page 258] analogous to one of Britain's twentieth-century Asian or African colonies. How appropriate is this analogy? No doubt there were soldiers and administrators in the province. Indeed, Ex Ponto 4.7 is addressed to Julius Vestalis, prefect of the maritime coast, 9 while 4.9 refers to L. Pomponius Flaccus, who had held... (shrink)
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  6.  44
    Errata: To gödel via babel.P. J. Fitzpatrick -1967 -Mind 76 (302):307.
    ‘To Gödel via Babel’, MIND, July 1966.In (1), the last clause should read: ‘then the GN of the resulting P-sentence is x100.y’ In (21), the expression in Roman numerals should read: ‘$$Y.\frac{\hbox{ L }Y}{\hbox{ XIX }}$$’ In (25) and (27), the expression in Roman numerals should read: ‘$${(\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D })\hbox{ . }\frac{\hbox{ L }\left({\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D }\right)}{\hbox{ XIX }}$$’.
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  7. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning -1885
     
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  8. Antonio Maria Fusco.P. P. A. -1973 -Giornale Critico Della Filosofia Italiana:467.
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  9. Pierre-Henri Gouyon, Les harmonies de la Nature a l'epreuve de la biologie, evolution et biodiversite.P. Acot -2002 -History and Philosophy of the Life Sciences 24 (3/4):542-542.
  10. The achievement of brescia, Giuseppe.P. Addante -1989 -Filosofia 40 (2):209-215.
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  11. La fortuna di Hegel.P. P. A. -1972 -Giornale Critico Della Filosofia Italiana:484.
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  12.  6
    Opus Epistolarum Des. Erasmi Roterodami: Volume Iv: 1519-1521.P. S. Allen (ed.) -1992 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  13. La metaforologia.P. P. A. -1970 -Giornale Critico Della Filosofia Italiana:314.
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  14. An Expanded Theoretical Discourse on Human Sexuality Education.P. B. Anderson -1996 -Journal of Thought 31:83-89.
  15. African Development Perspectives Yearbook 1992/1993 Vol. III: Energy and Sustainable Development by Hans H. Bass et al.P. W. Armah -1996 -Agriculture and Human Values 13:71-72.
     
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  16.  16
    Acción y contemplación.P. Artamendi -1980 -Augustinus 25 (97-100):23-27.
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  17. Genetic Testing for Susceptibility to Common Diseases: Is Regulation Needed?P. A. Baird -forthcoming -Perspectives in Biology and Medicine.
     
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  18. Nouvelles données sur l'église Saint-Théodore près de Bobosevo (Bulgarie).P. Lecaque -1986 -Byzantion 56:171-179.
     
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  19. (1 other version)New Recordings of Nietzsche Music.P. Miklowitz -1995 -Nietzsche Studien 24:344.
     
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  20. Temptations of Faust: The Logic of Fascism and Postmodern Archaeologies of Modernity. By Evelyn Cobley.P. Monteath -2005 -The European Legacy 10 (7):764.
     
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  21. L'ultimo Foucault tra cura socratica e libertà.P. Napoli -2004 - In Ettore Lojacono,Socrate in Occidente. Grassina (Firenze): Le Monnier università. pp. 258--280.
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  22. Is Quine naturalistic epistemology plausible.P. Artuso -1989 -Filosofia 40 (3):255-279.
     
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  23.  15
    Una nueva biblioteca agustiniana bilingüe.P. Artamendi -1975 -Augustinus 20 (77-78):119-122.
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  24.  15
    A real-time acquisition system for pump–probe spectroscopy.P. Bartolini,R. Eramo,A. Taschin,M. De Pas &R. Torre -2007 -Philosophical Magazine 87 (3-5):731-740.
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  25.  29
    Tübitak Tarafından Yayınlanan Çocuk Kitaplarının İçerik Özelliklerinin İncelenmesi.Pınar Bulut -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 12):215-215.
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  26.  37
    On two species of ichneumonidæ parasitic on the codling moth in Cape colony.P. Cameron -1905 -Transactions of the Royal Society of South Africa 16 (1):337-339.
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  27.  10
    Guest editorial: Evaluation: Beyond the rhetoric.P. Cantillon -1999 -Journal of Evaluation in Clinical Practice 5 (3):265-268.
  28.  27
    On Cr2N precipitation mechanisms in high-nitrogen austenite.P. A. Carvalho,I. F. Machado,G. Solórzano &A. F. Padilha -2008 -Philosophical Magazine 88 (2):229-242.
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  29.  10
    The Nature of the State.P. Carus -1895 -Philosophical Review 4:461.
  30.  5
    Editorial.P. C. -1995 -Journal of Medical Humanities 16 (3):151.
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  31. Jainism in Medak District (AP) Through Epigraphs.P. Brahma Chary -2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam,Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 39.
     
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  32.  30
    Dal colonialismo diretto al colonialismo indiretto: gli effetti sull'ambiente.P. Chiozzi -1989 -Global Bioethics 2 (5):3-12.
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  33. G. PIAIA, "Marsilio da Padova nella Riforma e nella Controriforma. Fortuna e interpretazione".P. A. P. A. -1979 -Rivista di Filosofia Neo-Scolastica 71:477.
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  34.  30
    Roberto M. Gerstmann y Antonio Quintana Contreras: Estética y fotografía de los indígenas del Norte Grande.Margarita Alvarado P. &Carla Möller Z. -2009 -Aisthesis 46.
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  35.  14
    Der Begriff des Wunders, besonders im Hinblick auf Bultmann und Kierkegaard.P. Rudolph Arendt -1970 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 12 (2):146-164.
  36. III. History of ideas.P. E. Ariotti -1975 - In J. T. Fraser & Nathaniel M. Lawrence,The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 2--69.
     
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  37. Blázquez Carmona, Feliciano: La filosofía de Gabriel Marcel. De la dialéctica a la innovación.P. Barriuso -1988 -Diálogo Filosófico 12:379-381.
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  38.  11
    Socio-philosophical grounding of the conception of proletarian culture.P. M. Kolychev &A. A. Khakhalova -2018 -RUDN Journal of Philosophy 22 (2):206-216.
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  39. The logical structure of action sentences (2 analytical exercises). 2.P. Kolar &V. Svoboda -1992 -Filosoficky Casopis 40 (4):661-671.
  40. Security and liberty (new philosophy of police and civil liberties in a law state).P. Koreny -2000 -Filozofia 55 (9):673-691.
    The problem of preferential rules embodies several essential issues of searching for the optimal proportion between the security provided by the police and the liberties of citizens. Preferential rules are related to various particular conflicts brought about by carrying out the security functions of the police. The rules consist of values, that ought to be profoundly judged in every particular situation, as well as of proofable standards of various emergencies, i. e. the threats to the values secured by the police. (...) Further reasonings are then to be carried out in two ways: by artuculation of the rules in their pragmatic functions and by making more clear the meaning of the rules for the new philosophy of the police and for the ground free order in a law state. (shrink)
     
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  41.  52
    Supporting individuals in group decision-making.P. Korhonen &J. Wallenius -1990 -Theory and Decision 28 (3):313-329.
  42. Introduction to the analytical philosophy, for the 4th time.P. Kotatko -1994 -Filosoficky Casopis 42 (3):511-517.
     
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  43. Internet-Myths, reality, problems and possibilities.P. Koubsky -1998 -Filosoficky Casopis 46 (1):19-29.
     
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  44. Does understanding McLuhan mean understanding the media?P. Krakornik -1999 -Filozofia 54 (8):592-601.
     
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  45.  6
    Dependency semantics for sequences of extended logic programs.P. Krumpelmann -2012 -Logic Journal of the IGPL 20 (5):943-966.
  46.  19
    Complex phase diagrams.P. Kumar -2009 -Philosophical Magazine 89 (22-24):1771-1777.
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  47. Religious Belief in America: A New Pole.P. Kurtz -1996 -Free Inquiry 16 (3):40.
     
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  48.  76
    Paradoxes in N-Valued Logics.P. T. Landsberg -1954 -Analysis 15 (1):14-16.
  49. In the Grip of Freedom. Law and Modernity in Max Weber. By Cary Boucock.P. Lassman -2003 -The European Legacy 8 (6):820-820.
  50. Jérôme et les puellae: Un vocabulaire connoté.P. Laurence -1997 -Revista Agustiniana 38 (117):1039-1063.
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