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  1.  29
    An Introduction to Metaphilosophy.Søren Overgaard,Paul Gilbert &Stephen Burwood -2013 - Cambridge: Cambridge University Press. Edited by Paul Gilbert & Stephen Burwood.
    What is philosophy? How should we do it? Why should we bother to? These are the kinds of questions addressed by metaphilosophy - the philosophical study of the nature of philosophy itself. Students of philosophy today are faced with a confusing and daunting array of philosophical methods, approaches and styles and also deep divisions such as the notorious rift between analytic and Continental philosophy. This book takes readers through a full range of approaches - analytic versus Continental, scientistic versus humanistic, (...) 'pure' versus applied - enabling them to locate and understand these different ways of doing philosophy. Clearly and accessibly written, it will stimulate reflection on philosophical practice and will be invaluable for students of philosophy and other philosophically inclined readers. (shrink)
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  2.  62
    Compassion: From Its Evolution to a Psychotherapy.Paul Gilbert -2020 -Frontiers in Psychology 11:586161.
    The concept, benefits and recommendations for the cultivation of compassion have been recognized in the contemplative traditions for thousands of years. In the last 30 years or so, the study of compassion has revealed it to have major physiological and psychological effects influencing well-being, addressing mental health difficulties, and promoting prosocial behavior. This paper outlines an evolution informed biopsychosocial, multicomponent model to caring behavior and its derivative “compassion” that underpins newer approaches to psychotherapy. The paper explores the origins of caring (...) motives and the nature and biopsychosocial functions of caring-attachment behavior. These include providing a secure base (sources of protection, validation, encouragement and guidance) and safe haven (source of soothing and comfort) for offspring along with physiological regulating functions, which are also central for compassion focused therapy. Second, it suggests that it is the way recent human cognitive competencies give rise to different types of “mind awareness” and “knowing intentionality” that transform basic caring motives into potentials for compassion. While we can care for our gardens and treasured objects, the concept of compassion is only used for sentient beings who can “suffer.” As psychotherapy addresses mental suffering, cultivating the motives and competencies of compassion to self and others can be a central focus for psychotherapy. (shrink)
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  3.  116
    Evolution, social roles, and the differences in shame and guilt.Paul Gilbert -2003 -Social Research: An International Quarterly 70 (4):1205-1230.
  4.  38
    The Evolution of Prosocial and Antisocial Competitive Behavior and the Emergence of Prosocial and Antisocial Leadership Styles.Paul Gilbert &Jaskaran Basran -2019 -Frontiers in Psychology 10:413801.
    Evolutionary analysis focuses on how genes build organisms with different strategies for engaging and solving life’s challenges of survival and reproduction. One of those challenges is competing with conspecifics for limited resources including reproductive opportunities. This article suggests that there is now good evidence for considering two dimensions of social competition. The first, has been labeled as antisocial strategies, to the extent that they tend to be self-focused, threat sensitive and aggressive, and use tactics of bulling, threatening, and intimidating subordinates, (...) or even injuring/killing competitors. Such strategies can inhibit care and affiliative social interactions and motivation. The social signals emitted stimulate threat processing in recipients and can create stressed and highly stratified groups with a range of detrimental psychological and physiological effects. Second, in contrast, prosocial strategies seek to create relaxed and secure social interactions that enable sharing, cooperative, mutually supportive and beneficial relationships. The friendly and low/no threat social signals emitted in friendly cooperative and affiliative relationships stimulate physiological systems (e.g., oxytocin, the vagus nerve of the parasympathetic system) that downregulates threat processing, enhances the immune system, and facilitates frontal cortical processes and general wellbeing. This article reviews the literature pertaining to the evidence for these two dimensions of social engagement. (shrink)
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  5.  33
    An Evolutionary Approach to Emotion in Mental Health With a Focus on Affiliative Emotions.Paul Gilbert -2015 -Emotion Review 7 (3):230-237.
    Emotions evolved to guide animals in pursuing specific motives and goals (e.g., to find food, avoid harm, seek out sexual partners, rear offspring). They function as short-term alertors and regulators of behaviour and can be grouped into their evolved functions (evolutionary function analysis). Emotions can coregulate/influence each other, where one emotion can activate or suppress another. Importantly, affiliative emotions, that arise from experiencing validation, care and support from others, have major impacts on how people process and respond to threats and (...) emotions associated with threats. Hence, exploring how affiliative emotional experiences change and transform the capacity to cope with threat and pursue life goals, are salient research issues. (shrink)
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  6.  29
    Styles of Leadership, Fears of Compassion, and Competing to Avoid Inferiority.Jaskaran Basran,Claudia Pires,Marcela Matos,Kirsten McEwan &Paul Gilbert -2019 -Frontiers in Psychology 9.
  7.  41
    The Philosophy Of Nationalism.Paul Gilbert &Paul Humphrey Gilbert -1998 - Westview Press.
    In this, the first truly philosophical study of nationalism, Paul Gilbert attempts to make sense of the fact that there are different sorts of nationalism—for example, political and cultural—and that each concept functions with a different understanding of what a nation is. He sets out to explore whether there are any common ideas about what constitutes nationhood and whether these “nations” have particular rights due to them. By treating nationalism as a coherent body of ideas, the text permits a rational (...) reconstruction of the origins of nationalist movements. The book also examines the work of many key theorists, including Mill, Hume, Gramsci, and Gellner, in its coverage of secession, immigration, cultural rights and multiculturalism, and the aesthetics of nationalism. (shrink)
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  8. The Philosophy of Nationalism.Paul Gilbert -2001 -Philosophy 76 (298):632-637.
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  9.  51
    Creating a Compassionate World: Addressing the Conflicts Between Sharing and Caring Versus Controlling and Holding Evolved Strategies.Paul Gilbert -2021 -Frontiers in Psychology 11:582090.
    For thousands of years, various spiritual traditions and social activists have appealed to humans to adopt compassionate ways of living to address the suffering of life. Yet, along with our potential for compassion and self-sacrifice, the last few thousand years of wars, slavery, tortures, and holocausts have shown humans can be extraordinarily selfish, callous, vicious, and cruel. While there has been considerable engagement with these issues, particularly in the area of moral psychology and ethics, this paper explores an evolutionary analysis (...) relating to evolved resource-regulation strategies that can be called “care and share” versus “control and hold.” Control and hold are typical of primates that operate through intimidatory social hierarchies. Care and share are less common in non-human primates, but evolved radically in humans during our hunter-gatherer stage when our ancestors lived in relatively interdependent, small, mobile groups. In these groups, individualistic, self-focus, and self-promoting control and hold strategies (trying to secure and accumulate more than others) were shunned and shamed. These caring and sharing hunter-gatherer lifestyles also created the social contexts for the evolution of new forms of childcare and complex human competencies for language, reasoning, planning, empathy, and self-awareness. As a result of our new ‘intelligence’, our ancestors developed agriculture that reduced mobility, increased group size, resource availability and storage, and resource competition. These re-introduced competing for, rather than sharing of, resources and advantaged those who now pursue (often aggressively) control and hold strategies. Many of our most typical forms of oppressive and anti-compassionate behavior are the result of these strategies. Rather than (just) thinking aboutindividualscompeting with one another, we can also consider these different resource regulation strategies ascompeting within populationsshaping psychophysiological patterns; both wealth and poverty change the brain. One of the challenges to creating a more compassionate society is to find ways to create the social and economic conditions that regulate control and hold strategies and promote care and share. No easy task. (shrink)
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  10.  49
    Proportionality in the Conduct of War.Paul Gilbert -2005 -Journal of Military Ethics 4 (2):100-107.
    One of the traditional requirements of jus in bello is that military action should be proportionate in the loss and injury caused to troops to the military objectives it secures. However, the ?overwhelming force? applied in two Gulf Wars has been criticised as disproportionate. This article suggests a criterion for judging whether force is proportionate by considering what those who enter the profession of arms might be expected to tolerate or to undertake. A tacit agreement between troops on each side (...) is postulated, breaches of which count as unfair conduct, including cases of the disproportionate use of force. (shrink)
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  11.  61
    XI*—Immediate Experience.Paul Gilbert -1992 -Proceedings of the Aristotelian Society 92 (1):233-250.
    Paul Gilbert; XI*—Immediate Experience, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 233–250, https://doi.org/10.1093/aristot.
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  12.  8
    The World, the Flesh and the Subject: Continental Themes in Philosophy of Mind and Body.Paul Gilbert &Kathleen Lennon -2005 - Edinburgh University Press.
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  13.  17
    Improving Well-Being in Higher Education: Adopting a Compassionate Approach.Frances A. Maratos,Paul Gilbert &Theo Gilbert -2019 - In Paul Gibbs, Jill Jameson & Alex Elwick,Values of the University in a Time of Uncertainty. Cham, Switzerland: Springer Verlag.
    This chapter directs attention to calls to integrate compassion training in curricula throughout the education system. Following a review of current Higher Education aims and objectives, and the potential psychological impacts that these can have on staff and students, we outline a case for compassion based initiatives in education. We discuss the nature and functions of compassion, as well as how compassion can heighten prosocial competencies. We then consider how compassion based approaches can be - and have been - implemented (...) in education settings, including HE, to promote the health and well-being of staff and students, as well as academic performance. We argue that elements of compassion should underpin the training of lecturers, as well as students, if UK institutes of learning truly embrace the various core values they advertise. (shrink)
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  14.  42
    Friendship and the Will.Paul Gilbert -1986 -Philosophy 61 (235):61 - 70.
    If morality concerns the question how to live then can it be a science? Can there be a science of how to live? Hilary Putnam who poses this question answers it thus:1 logically impossible. But, he reassures us, . In the meantime moral reasoning must engage . This is developed through in literature. If the computer takes over, of course, then . So too, he says, may science, not because redundant but because complete in its explanatory and predictive power.
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  15.  15
    Creation, sin and joy as seen in anselm-of-canterbury'proslogion'.Paul Gilbert -1993 -Rivista di Storia Della Filosofia 48 (3):497-512.
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  16.  93
    Arts-Based Compassion Skills Training (ABCST): Channelling Compassion Focused Therapy Through Visual Arts for Australia’s Indigenous Peoples.James Bennett-Levy,Natalie Roxburgh,Lia Hibner,Sunita Bala,Stacey Edwards,Kate Lucre,Georgina Cohen,Dwayne O’Connor,Sharmaine Keogh &Paul Gilbert -2020 -Frontiers in Psychology 11.
    The last 20 years have seen the development of a new form of therapy, compassion focused therapy. Although CFT has a growing evidence base, there have been few studies of CFT outside of an Anglo-European cultural context. In this paper, we ask: Might a CFT-based approach be of value for Indigenous Australians? If so, what kind of cultural adaptations might be needed? We report the findings from a pilot study of an arts-based compassion skills training group, in which usual CFT (...) group processes were significantly adapted to meet the needs of Indigenous Australians. At face value, CFT appeared to be a promising approach to enhancing the social and emotional wellbeing of Australia’s Indigenous peoples. However, despite initial consultations with Indigenous health professionals, the first attempts to offer a more conventional group-based CFT to Indigenous clients were largely unsuccessful. Following a review and advice from two Indigenous clients, we combined elements of CFT with visual arts to develop a new approach, “arts-based compassion skills training”. This paper reports an evaluation of this pilot ABCST group. The group had 6 × 4 h sessions of ABCST, facilitated by two psychologists and two artists. There were 10 participants, who attended between 2 and 6 sessions: five were clients, five were health professionals. Between 1 and 3 months later, six of the participants were interviewed. Qualitative analysis of interview data identified that two key processes—creating a positive group atmosphere and channeling compassion skills training through the medium of visual arts—led to four positive outcomes for participants: planting the seeds of new understandings, embodying the skills of compassion, strengthening relationships with others, and evolving a more self-compassionate relationship. We suggest that the preliminary results are sufficiently encouraging to warrant further development of ABCST in Indigenous communities. (shrink)
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  17.  14
    «Id est summum omnium quae sunt».Paul Gilbert -1984 -Revue Philosophique De Louvain 82 (54):199-223.
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  18. The biopsychosociology of meaning.P. Gilbert -1997 - In Michael J. Power & C. R. Brewin,The Transformation of Meaning in Psychological Therapies: Integrating Theory and Practice. John Wiley. pp. 33--56.
     
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  19.  25
    Toleration or autonomy?Paul Gilbert -2000 -Journal of Applied Philosophy 17 (3):299–302.
  20.  75
    Westphal and Wittgenstein on white.Paul Gilbert -1987 -Mind 96 (383):399-403.
  21.  251
    Reflections on white: A rejoinder to Westphal.Paul Gilbert -1989 -Mind 98 (July):423-6.
  22.  22
    The Compassionate Engagement and Action Scales for Self and Others: Turkish Adaptation, Validity, and Reliability Study.Ela Ari,Gizem Cesur-Soysal,Jaskaran Basran &Paul Gilbert -2022 -Frontiers in Psychology 13.
    AimThis study aims to translate the Compassionate Engagement and Action Scales into Turkish and to test their subsequent validity, reliability, and psychometric properties. Turkey is one of the blended cultures with eastern and western elements under the influence of traditional religion. This cultural diversity brings about a rich context to study compassion and its relationship to mental health. The scales assess the ability to be sensitive to suffering and engage and then take helpful actions in compassion. The motivation for compassionate (...) engagement and action is measured at three ‘flows’ as follows: compassion for others; compassion from others; and compassion for self.MethodsThe sample consists of 525 college students aged 18 years or older. The participants completed the CEAS Turkish Form for Others, Self and from Others, Self-Compassion Scale Short Form, Compassionate Love Scale, and Self-Criticism Scale.ResultsThe confirmatory factor analyses were conducted using AMOS version 27 to examine the validity of the three scales with two different factor structures each. All the three models show good fits to the data. The Cronbach’s alpha coefficient for the CEAS for Others and for Self and from Others are good to excellent. Compassion for self, compassion for others, and compassion from others correlated modestly.ConclusionIt can be concluded that the Turkish version of the Compassionate Engagement and Action Scales for Others and Self and from Others has sufficient psychometric properties and can be used as a reliable and valid measure to assess compassionate engagement and action. (shrink)
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  23. Review of Charles Blattberg, From Pluralist to Patriotic Politics: Putting Practice First.Paul Gilbert -2000 -Philosophy 75 (294):616-18.
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  24.  13
    Emmanuel Falque: tra fenomenologia della finitezza e teologia dell'incarnazione.Carla Canullo &Paul Gilbert (eds.) -2014 - Firenze: Le lettere.
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  25.  14
    A affectio em Anselmo de Aosta.Paul Gilbert -2022 -Perspectivas 7 (1):2-18.
    Pensar na graça de Deus e na liberdade do homem, ao mesmo tempo, tem sido sempre essencial, embora difícil para a reflexão cristã. Anselmo considerou com frequência essa dificuldade, que é semelhante à que nasce do uso da sola ragione numa postura de oração. Na sua obra De Concordia, terceira parte, cap. 11, o Doutor Magnígico constrói uma representação da vontade que assume as exigências máximas da reflexão cristã. Este capítulo distingue três aspectos na vontade: instumentum, aptitudo e usus; a (...) aptitudo é chamada de affectio. No seu De libero arbitrio, Anselmo distinguia, em vez, o instrumento e o uso, sem considerar a affectio. Com um atenção especial à fenomenologia contemporânea, o presente artigo destaca tanto por que o tema da afeição deve ser introduzido quanto o signifcado desta introdução tardia na obra de Anselmo. (shrink)
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  26. AGD Bradney, ed. International Law and Armed Conflict.P. Gilbert -1994 -Journal of Applied Philosophy 11 (2):249-249.
  27.  65
    Another Cosmopolitanism - by Seyla Benhabib, The Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O’Hear and Political Keywords: A Guide for Students, Activists and Ever.Paul Gilbert -2008 -Journal of Applied Philosophy 25 (1):72–75.
  28. Analyse lexicale des mots quaestio et quaerere chez Anselme de Cantorbéry.Paul Gilbert -1995 -Medioevo 21:1-29.
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  29. Aux origines de la néo-scolastique italienne.Paul Gilbert -2008 -Gregorianum 89 (3):644-649.
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  30.  9
    Au point de départ: Joseph Maréchal entre la critique kantienne et l'ontologie thomiste.Paul Gilbert -2000 - Editions Lessius.
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  31. (1 other version)Au point de départ: Joseph Maréchal entre la critique kantienne et l'ontologie thomiste.Paul Gilbert -2000 -Revista Portuguesa de Filosofia 56 (3):637-639.
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  32.  28
    A reply to my critics.Paul Gilbert -2006 -Journal of Applied Philosophy 23 (3):382–385.
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  33.  20
    A Theory of Freedom.Paul Gilbert -1989 -Philosophical Books 30 (4):226-228.
  34.  16
    Booknotes.Paul Gilbert -1994 -Philosophy 69:121.
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  35.  20
    Borders, war and justice.Paul Gilbert -2001 -Journal of Applied Philosophy 18 (3):303–306.
  36.  12
    Crónica.Paul Gilbert,Francis X. D'Sa &J. Cardozo-Duarte -2001 -Revista Portuguesa de Filosofia 57 (1):163 - 169.
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  37.  13
    (1 other version)New Issues: Culture and Community.Paul Gilbert -2002 -Journal of Applied Philosophy 18 (1):87-89.
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  38. Cur deus homo: atti del Congresso anselmiano internazionale: Roma, 21-23 maggio 1998.Paul Gilbert,Helmut Karl Kohlenberger &Elmar Salmann (eds.) -1999 - Roma: Centro studi S. Anselmo.
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  39.  13
    Corps et eucharistie.Paul Gilbert -2011 -Gregorianum 92 (4):833-837.
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  40. Civilian immunity in the 'new wars'.Paul Gilbert -2005 - In Igor Primoratz,Civilian immunity in war. Clarendon Press.
  41.  11
    Criteria of nationality and the ethics of self-determination.Paul Gilbert -1993 -History of European Ideas 16 (4-6):515-520.
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  42.  32
    Cages of reason: the rise of the rational state in France, Japan, the United States and Great Britain.Paul Gilbert -1994 -History of European Ideas 18 (6):1025-1027.
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  43. (1 other version)Dire l'Ineffable, lecture du « Monologion » de saint Anselme.Paul Gilbert -1985 -Revue Philosophique de la France Et de l'Etranger 175 (2):246-247.
     
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  44. David Miller, On Nationality.P. Gilbert -1996 -Journal of Applied Philosophy 13:319-320.
     
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  45.  4
    Dalla ragione allo spirito: la dinamica affettiva del conoscere umano.Paul Gilbert -2023 - [Rome]: Stamen.
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  46.  51
    Defense, safe(ty) and biosocial goals in relation to the agonic and hedonic social modes.Paul Gilbert -1992 -World Futures 35 (1):31-70.
    (1992). Defense, safe(ty) and biosocial goals in relation to the agonic and hedonic social modes. World Futures: Vol. 35, Socio-Mental Bimodality, pp. 31-70.
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  47. ¿ Es aun posible una metafisica?Paul Gilbert -2004 -Universitas Philosophica 43:59-75.
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  48. El acto de ser: un don.Paul P. Gilbert -1990 -Revista de Filosofía (México) 67:28-52.
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  49. El don, ¿con o sin donador?Paul P. Gilbert -2006 -Revista de Filosofía (México) 38 (116):81-104.
     
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  50.  19
    Ethics, Emotion and the Unity of the Self.Paul Gilbert -1988 -Philosophical Books 29 (3):158-159.
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