Results for 'Osman Kubilay GÜL'
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- A Sad Migration Story From East Turkistan To Turkiye.OsmanKubilay GÜL -2007 -Journal of Turkish Studies 2:252-273.No categories
- A Comparisonal Research on Dove Episodes.Osman Erci̇yas -2013 -Journal of Turkish Studies 8.No categories
- The Relationship Between Paternalistic Leadership and Organizational Commitment: Investigating the Role of Climate Regarding Ethics.Gül Selin Erben &Ayşe Begüm Güneşer -2008 -Journal of Business Ethics 82 (4):955-968.One of the important factors influencing perceptions of the existence of an ethical climate is leader behaviors. It is argued that paternalistic leadership behaviors are developed to humanize and remoralize the workplace. In various studies, leadership behaviors and climate regarding ethics were evaluated as antecedents of organizational commitment. In this sense, the purpose of this study is to investigate the relationship between paternalistic leadership behaviors, climate regarding ethics and organizational commitment. Data were obtained from 142 individuals. Results indicated that benevolent (...) paternalistic leadership had a moderate effect on affective commitment and strong effect on continuance commitment. Moreover, it was found that paternalistic leadership had an effect on the perception of an ethical climate. Strong relationship was found between climate regarding ethics and affective commitment; moderate relationship was found between climate regarding ethics and continuance commitment. Finally, results indicated that climate regarding ethics had a mediating effect between benevolent paternalistic leadership and affective commitment. (shrink)
- You May Not Reap What You Sow: How Employees’ Moral Awareness Minimizes Ethical Leadership’s Positive Impact on Workplace Deviance.Kubilay Gok,John J. Sumanth,William H. Bommer,Ozgur Demirtas,Aykut Arslan,Jared Eberhard,Ali Ihsan Ozdemir &Ahmet Yigit -2017 -Journal of Business Ethics 146 (2):257-277.Although a growing body of research has shown the positive impact of ethical leadership on workplace deviance, questions remain as to whether its benefits are consistent across all situations. In this investigation, we explore an important boundary condition of ethical leadership by exploring how employees’ moral awareness may lessen the need for ethical leadership. Drawing on substitutes for leadership theory, we suggest that when individuals already possess a heightened level of moral awareness, ethical leadership’s role in reducing deviant actions may (...) be reduced. However, when individuals lack this strong moral disposition, ethical leadership may be instrumental in inspiring them to reduce their deviant actions. To enhance the external validity and generalizability of our findings, the current research used two large field samples of working professionals in both Turkey and the USA. Results suggest that ethical leadership’s positive influence on workplace deviance is dependent upon the individual’s moral awareness—helpful for those employees whose moral awareness is low, but not high. Thus, our investigation helps to build theory around the contingencies of ethical leadership and the specific audience for whom it may be more influential. (shrink)
- The practice of defensive medicine among hospital doctors in the United Kingdom.Osman Ortashi,Jaspal Virdee,Rudaina Hassan,Tomasz Mutrynowski &Fikri Abu-Zidan -2013 -BMC Medical Ethics 14 (1):42.Defensive medicine is defined as a doctor’s deviation from standard practice to reduce or prevent complaints or criticism. The objectives of this study were to assess the prevalence of the practice of defensive medicine in the UK among hospital doctors and the factors affecting it.
- Role of Methodology in Action Research.Kubilay Kaptan -2016 -Journal of Philosophy of Education 50 (4).The aim of this paper is to examine the role of methodology in action research. It begins by showing how action research is nothing other than a modern 20th century manifestation of the pre-modern tradition of practical philosophy. It then gives an explanation of Aristotelian Tradition and draws on Gadamer's powerful vindication in order to show how action research functions to sustain a distorted understanding of what practice is. The paper concludes by outlining a non-methodological view of action research whose (...) chief task is to promote the kind of historical self-consciousness that the development of practice presupposes and requires. (shrink)
- Tahsin Yücel'in Yalan Adlı Romanında Yapısal Dilbilimin Ve Göstergebilimin İzleri.Kubilay Aktulum -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 13):1-1.No categories
- Die Relevanz Der Verbalen Präfixbildungen Im Daf-Unterricht.Gül Bağatir -2016 -Journal of Turkish Studies 11 (Volume 11 Issue 3):389-389.No categories
- Obrazovanie v kontekste sot︠s︡ialʹno-filosofskikh problem.Gulʹzhan Abdezovna Beĭsenova -2000 - Almaty: Qazaq universitetī.
- Das Ereignis von Edirne.Gül Şen -2015 -Das Mittelalter 20 (1):115-138.The 1703 rebellion, known as the ‚Event of Edirne‘ or as the ‚Event of Feyżullāh Efendi‘, challenged the Ottoman state. It resulted in the killing of the Grand Mufti Feyżullāh Efendi, who had been despised by various insurgent groups at the court for his nepotism, the deposition of the ruling sultan Muṣṭafā II, and the ascension of his brother Aḥmed III to the throne. In his treatise ‚Feyżullāh Efendi Vaḳʿası‘, the court chronicler Muṣṭafā Naʿīmā Efendi addresses the ruler and important (...) dignitaries with his description of this event. As it was the contemporary custom, the treatise bears strong didactic features. Naʿīmā relied on astrological interpretations in order to explain the cause of the rebellion. This kind of narrative is a particular feature of Naʿīmā‘s modus operandi, on which this article will focus. It examines how Naʿīmā, in his role as the official historiographer, applies this explanation by use of narrative elements, and goes on to examine the institutional significance of astrology in the context of Ottoman court culture. It is obvious that Naʿīmā perceived the rebellion as an experience of contingency. According to his analysis, however, the 1703 rebellion was not the inevitable outcome of mismanagement at court, but could rather have been foreseen years ago by means of astrological calculations. Based on this reasoning, the historiographer was able to provide Ottoman rule with the required continuity, i.e. its legitimization. (shrink)No categories
- Edmund Husserl'in Kriz Analizi Üzerine.Kubilay Hoşgör -2020 -Beytulhikme An International Journal of Philosophy 10 (10:2):489-509.No categories
- Schopenhauer’ın Yeter Sebep İlkesinin Dörtlü Kökü Üzerine.Kubilay Hoşgör -2020 -Felsefe Arkivi 52:41-58.Schopenhauer assumes that our physical drives, on which depend our desires and wants, set the ground of knowledge and being. These drives are in the very source of our biological as well as our intellectual acts, i.e. at the essential content of man as a rational being. Moreover, not only men, but all beings, organic and inorganic get objectivity as a product of will. Will is the thing-in-itself which shows itself in the reality as a whole and in individual objects. (...) Schopenhauer argues that the thing-in-itself is will. In short, he will say that the “thing-in-itself” has an intelligible quality and that it is “will”. Kant associates the unknown character of the first cause with the inconclusive research of causes. This case, known as “the third antinomy”, takes the principle of causality to the impossibility of the existence of the first cause. Schopenhauer’s famous criticism of Kant relies on this point. Thus, he goes on to construct his own theory of causality and of space-time. Schopenhauer does this in the context of the sufficient reason principle. This study examines how this principle is handled by Schopenhauer in the famous fourfold root doctrine. According to Schopenhauer, there are four principles that govern four separate classes of objects. It is precisely this last principle which opens the way to Schopenhauer's metaphysics of will. His original interpretation appears at this point against traditional metaphysics. This study examines the theoretical roots of this philosopher's later, practical tendencies. (shrink)No categories
- Alev alatli and tracking down Gogol -looking at turkey with russia Sample-.Kubilay Ünsal -2009 -Journal of Turkish Studies 4:1645-1652.
- İslâmda ahlâk.Osman Pazarlı -1972 - İstanbul,: Remzi Kitabevi.Export citation
Bookmark - (1 other version)Between Kant and Hegel: Ernst Cassirer.Kubilay Hosgör -2016 -Hegel-Jahrbuch 2016 (1).No categories
- The Historical Grounds of the Turkish Women’s Movement.Osman Senemoğl &Ipek Merçil -2014 -Human and Social Studies 3 (1):13-27.In this article the authors would like to present a history of the Turkish feminist movement. The roots of the feminist movement go back to the last decades of Ottoman Empire in Turkey when westernisation had started to take place. During the firts decade of the Republic many steps were taken to enable women to get involved in public, political and professional life and to encourage more equality in family matters. Women’s emancipation became a significant symbol of modernity. Kemalist reforms (...) attemted to create a new woman who could take place in public sphere with the men. During the 1970’s the movement of women almost disappeared in nationalist and socialist movements. After the military intervention in 1980 new female actors started to present new demands and change the nature of feminist movement in Turkey. (shrink)
- Foundations of Tolerance in Turkish Culture.Osman Sezgin &Ramazan Biçer -2006 -The European Legacy 11 (4):405-415.Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...) languages and races, and to protect and preserve different cultures and languages. This tradition of tolerance and harmony lives on in modern Turkey. Although today there are bound to be certain misinterpretations of Islam, the majority of Turks firmly oppose intolerance and terrorism. (shrink)
- Manṭiq.Gul Pāchā Ulfat -1956Export citation Bookmark
- The Situation Of Remaining Devoicing Or Sonarisation Of The Devoicing-Explosive Consonants In The Last Sound In ‘Miftahu’l Ferec’.Osman Yildiz -2011 -Journal of Turkish Studies 6:157-168.No categories
- Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur -2015 -Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.No categories
- On Voicing Up: A Conversation by Holger Schulze with Shanti SukiOsman on her Piece Voicing Up.Shanti SukiOsman -2019 -Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):147-152.No categories
- Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar -1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
- Chinese auditors' ethical behavior in an audit conflict situation.Ferdinand A. Gul,Andy Y. Ng &Marian Yew Jen Wu Tong -2003 -Journal of Business Ethics 42 (4):379 - 392.This paper draws on the economics of ethical compliance model to examine the association between ethical reasoning, perceived risk of detection, perceived levels of penalties and Chinese auditors'' ethical behavior in an audit conflict situation. Using 53 Chinese auditors from Shenzen as subjects, and a survey questionnaire, this study found that there is a significant negative association between ethical reasoning and the likelihood of unethical behavior and that this negative association is weaker for auditors who perceive higher risks of detection.
- The Two Faces of Faith: A Study on Spandrel and Fitrah.Osman Zahid Çifçi -2024 -Beytulhikme An International Journal of Philosophy 14 (14:3):705-734.A study on the two concepts of spandrel and fitrah, which appear to have the same meaning but are interpreted differently due to differences in perspective. Both concepts recognise the existence of certain innate faculties in humans and posit that these faculties predispose humans to belief. Spandrel posits that these innate faculties are a by-product of adaptations that enable us to survive in the evolutionary process, whereas fitrah asserts that these faculties are bestowed by God. The impetus for this study (...) is the recognition that human beings are creatures of faith. The prevalence of belief in supernatural powers across all periods, geographical regions and cultures throughout human history, coupled with the existence of common features in all such beliefs despite formal differences, demonstrates the necessity for further research in this area. (shrink)No categories
- Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir -2020 -Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.No categories
- Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo,Søren Risløv Staugaard &Peter Krøjgaard -2014 -Consciousness and Cognition 24:49-56.
- On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül -2022 -Axiomathes 32 (6):1111-1128.This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...) The second part examines the type and scope of the negation in the concept of _nihil privativum_ and the empty set. In the third part the empty set is interpreted as a rigid abstract general term. The uniqueness of the empty set is explained via a widened version of Kripke’s notion of rigidity. The fourth part proposes a construction for the pure singleton, comparing it with Zermelo’s conception of singletons with the Ur-elements. It is argued that the proposed construction does not face the criterion and ontological inflation problems. The first conclusion of the article is that the empty set can be construed as a negative, formal and unique abstract general term, with quantitative negation full in scope. The second conclusion is that the pure singleton constructed out of the empty set construed in this way overcomes the criterion and ontological inflation problems. (shrink)
- Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic.Khurram Khan,Muhammad Abbas,Asma Gul &Usman Raja -2015 -Journal of Business Ethics 126 (2):1-12.Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...) positively related to involvement and satisfaction for individuals high on IWE however it was negatively related to both outcomes for individuals low on IWE. For low IWE, procedural justice was positively related to turnover intentions, however it was negatively related to turnover intentions for high IWE. In contrast, distributive justice was negatively related to turnover intentions for low IWE and it was positively related to turnover intentions for high IWE. (shrink)
- Sosyal Bilgiler Öğretmen Adaylarının Medya ve Televizyon Okuryazarlık Düzeylerinin Çeşitli Değişkenl.Osman Çepni̇ -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 11):431-431.No categories
- Dekonstrüksiyon and Its Application for a trial to the Necip Fazıl’s Poem of Beklenen.Osman Eroğlu -2012 -Journal of Turkish Studies 7:1095-1106.No categories
- Reasoning about conditional probabilities in a higher-order-logic theorem prover.Osman Hasan &Sofiène Tahar -2011 -Journal of Applied Logic 9 (1):23-40.
- Teori ve Uygulama Açısından Me'llerin Girişleri.Osman Kara -2017 -Ilahiyat Tetkikleri Dergisi 47:9-30.Kur’ân meâllerinin çeviri tekniklerine uygun olarak hazırlanması, dil ve üslûbunun çağın diline uygun olması ve hitap ettiği kitleyi dikkate alması başarılı bir çeviri açısından önemlidir. Bundan daha önemlisi okurlara meâlin özellikleri hakkında teknik ve ön bilgiler sunan bir giriş kısmının hazırlanmasıdır. Çünkü bu konular mütercim tarafından meâlin bu kısmında ifade edilir. Ancak araştırmamız sonucunda meâllerin giriş kısımlarında belirtilen bu teorik bilgilerin muhtevası ve bunların ne ölçüde çeviriye yansıtıldığı konusunda bir çalışma yapılmadığını gördük. Bu makale, bazı meâllerden hareketle giriş kısımlarında zikredilen (...) konuları ve bunların ne ölçüde çeviride uygulandığını tespit etmeyi hedeflemektedir. (shrink)No categories
- Bulgarian State And The Turks.KÖSEOsman -2006 -Journal of Turkish Studies 1:259-302.No categories
- The Prohibition Of Alcohol And Prostition İn İstanbul: An 18th Century Practice During The Otoman, Russia And Austrian Wars.Osman KÖSE -2007 -Journal of Turkish Studies 2:104-123.No categories
- Ideology, Progress, and Dialogue: A Comparison of Feminist and Islamist Women’s Approaches to the Issues of Head Covering and Work in Turkey.Gül AldikaÇti Marshall -2005 -Gender and Society 19 (1):104-120.Using documentary analysis and in-depth interviews, this article compares how prosecular feminist and Islamist women’s groups in Turkey approach the issues of head covering and work. The comparison reveals that Islamist women either selectively appropriate feminist views or contest them by using feminist arguments against feminists. However, this in itself does not expin why feminist and reformist Islamist women who share surprisingly similar complaints and contentions are still unable to develop a meaningful dialogue. Findings reveal that the notion of progress, (...) ideologically directed solutions, competition over public and private spheres, divided social spaces, and most important, the universalization of feminist and Islamist ideologies thwart the development of dialogue between the two groups. (shrink)No categories
- A Group Silver Plate of Metalworks.Gül Tunçel -2011 -Journal of Turkish Studies 6:575-588.No categories
- Anadolu'dan Kürevî-Konik Kap Örnekleri.Gül Tunçel -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 10):1053-1053.No categories
- Âşık Reyh'nî Türkülerinin Mak'm, Usûl Ve Vezin Yönünden Analizi.Kubilay Yilmaz -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 10):973-973.No categories
- Müzik Öğretmeni, Müzik Öğretim Materyali ve Uygulama Açısından Köy Ortaokullarında Müzik Eğitiminin.Kubilay Yilmaz -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 11):613-613.No categories
- A Parallel between Regret Theory and Outranking Methods for Multicriteria Decision Making Under Imprecise Information.Gül Özerol &Esra Karasakal -2008 -Theory and Decision 65 (1):45-70.Incorporation of the behavioral issues of the decision maker (DM) is among the aspects that each Multicriteria Decision Making (MCDM) method implicitly or explicitly takes into account. As postulated by regret theory, the feelings of regret and rejoice are among the behavioral issues associated with the entire decision making process. Within the context of MCDM, the DM may feel regret, when the chosen alternative is compared with another one having at least one better criterion value. PROMETHEE II is a widely (...) known MCDM method that makes no explicit incorporation of regret attitude of the DM. In this paper, we elaborate on the applicability of regret theory to MCDM context. In particular, we investigate the findings of regret theory and explore the parallel between regret theory and PROMETHEE II method. Relying on the concepts of regret theory, we demonstrate how a decision that is made using a PROMETHEE II based outranking method conforms to the regret attitude of the DM. (shrink)
- Observation Can Be as Effective as Action in Problem Solving.MagdaOsman -2008 -Cognitive Science 32 (1):162-183.The present study discusses findings that replicate and extend the original work of Burns and Vollmeyer (2002), which showed that performance in problem solving tasks was more accurate when people were engaged in a non-specific goal than in a specific goal. The main innovation here was to examine the goal specificity effect under both observation-based and conventional action-based learning conditions. The findings show that goal specificity affects the accuracy of problem solving in the same way, both when the learning stage (...) of the task is observationbased and when it is action-based. Additionally, the findings show that, when instructions do not promote goal specificity, observation-based problem solving is as effective as action-based problem solving. (shrink)
- Universities in Turkey.Osman Okyar -1968 -Minerva 6 (2):213-243.
- Young Egyptians: Their Society and Future.TarekOsman -2012 -Social Research: An International Quarterly 79 (2):299-322.Export citation Bookmark
- Positive transfer and Negative transfer/Anti-Learning of Problem Solving Skills.MagdaOsman -unknownIn problem solving research insights into the relationship between monitoring and control in the transfer of complex skills remain impoverished. To address this, in four experiments participants solved two complex control tasks that were identical in structure but varied in presentation format. Participants learnt either to solve the second task, based on their original learning phase from the first task, or learnt to solve the second task, based on another participant’s learning phase. Experiment 1 showed that, under conditions in which (...) participants’ learning phase was experienced twice, performance deteriorated in the second task. In contrast, when the learning phases in the first and second tasks differed, performance improved in the second task. Experiment 2 introduced instructional manipulations that induced the same response patterns as Experiment 1. In Experiment 3 further manipulations were introduced that biased the way participants evaluated the learning phase in the second task. In Experiment 4, judgments of self-efficacy were shown to track control performance. The implications of these findings for theories of complex skill acquisition are discussed. (shrink)
- Fransa Katolik Kilisesi’nde Gallikanizm.Osman ŞAHİN &İskender Oymak -2022 -Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...) development within the French Catholic Church. Gallicanism was mostly about the riches of the Catholic Church and administrative matters rather than a theological movement. These issues were mostly related to episcopal jurisdiction, appointments of bishops, church properties and revenues, and at the core of all these issues lay the sharing of church revenues. The French Crown began to acquire gains, especially regarding the property and financial income of the church with the weakening of the power of the Papacy. This new situation left the bishops between the popes and the kings, and prepared the ground for the development of Gallicanism in the country. However, Gallicanism did not come around as a separatist movement and did not lead to the separation of the Catholic Church of France from the Roman Catholic Church. Due to the conflicts of interests between the king, parliament and the clergy, Gallicanism could not develop into a monolithic thought or doctrine, it manifested itself in different perspectives. These manifestations have been treated as Episcopal, Parliamentary, and Royal Gallicanism in most academic studies. Each of these different Gallican ideas brought to the fore the institutions indicated in their naming and received support from them. However, all three versions of Gallicanism shared some common ideals. These are the common ideals of different Gallicanisms: the independence of the king of France in worldly affairs, the supremacy of an ecumenical council over the pope, and the restriction of the pope's intervention in the French Catholic Church. Royal Gallicanism aimed to gather the powers snatched away from the Papacy in the hands of the king. Parliamentary Gallicanism shared similar principles with Royal Gallicanism. (shrink)No categories
- A Kantian Analysis of the Contemporary Views on Nothings and Absences.Osman Gazi Birgül -unknownThis paper aims at contributing to contemporary literature on nothings and absences from a Kantian perspective. To achieve its aim, the article is structured in two main sections. The first investigates nihil privativum’s metaphysical-epistemological, cognitive, and linguistic aspects, shedding light on its enduring relevance and multifaceted nature. The analysis begins by elucidating nihil privativum’s negativity, highlighting the distinctions between its material and formal senses, and explores the epistemological intricacies of accessing knowledge concerning nothings and absences. Engaging with contemporary perspectives within (...) the framework of Kant’s philosophy, it demonstrates the enduring applicability of Kantian framework in addressing contemporary philosophical debates. Furthermore, the section delves into the linguistic dimension of nihil privativum, examining the distinctions between various forms of nothings and absences and the classification of terms denoting contradictory nothings. The second section begins with exploring the cognitive aspect of nihil privativum, yet this time as a general and abstract concept, unveiling the step-by-step process involved in its formation. The second section ends by an analysis of the linguistic aspect of ‘nihil privativum’ as a rigid general term, arguing for its rigidity as a general abstract term by logical necessity, which is shown through two thought experiments within the discourse of possible worlds. The paper concludes that in the material sense, nothings and absences are not perceivable, in their formal sense they are conceptually representable, and as a general and abstract term ‘nihil privativum’ is rigid, containing all particular nihil privativa in its extension and designating the property of ‘being non-existent or absent’ in all possible worlds. (shrink)No categories
- L'originalité créatrice de la philosophie musulmane.Osman E. Chahine -1972 - Paris,: A. Maisonneuve.
- Çin'de Ali Şir Nevai Eserleri Üzerine Yapılan Araştırmalar Katalogu.Osman CÜME -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 6):201-201.No categories
- Tarih-i Hamidi Üzerindeki Araştırmalar.Osman CÜME -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 16):419-419.No categories
- Türkçe'nin Yabancı Dil Olarak Öğretiminde Görsel-İşitsel Kayıtlarla Çevriyazı U.Osman Coşkun -2016 -Journal of Turkish Studies 11 (Volume 11 Issue 3):661-661.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Howard Sankey
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