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Results for 'Olivia Sanllorente'

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  1.  36
    Rossomyrmex, the slave-maker ants from the arid steppe environments.Francisca Ruano,OliviaSanllorente,Alain Lenoir &Alberto Tinaut -2013 -Psyche: A Journal of Entomology 2013.
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  2. AnaOlivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas".AnaOlivia Ruíz Martínez,Roxana González Sotomayor &Silvia Valdez Nasser -2005 -Episteme 1 (3).
     
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  3.  46
    Angling for a stranglehold on the death penalty.Olivia Custer -2012 -Southern Journal of Philosophy 50 (s1):160-173.
    Responding to Elizabeth Rottenberg's invitation to consider good signs, I first raise a question about “good” and “too good” signs by referring to a letter of Louis Althusser's that describes the risk that “too good” signs will be misread. I then turn to the distinction Rottenberg makes between deconstructive signs and Immanuel Kant's historical signs. Borrowing an image from Jacques Derrida's The Animal That Therefore I Am (2008), I suggest that we think of the task of abolition of the death (...) penalty as requiring a particular kind of strangulation of Kantian discourse, a strangulation that would reach the center of its nervous system and disarm its powers without putting it to death. Finally, I turn to a recent initiative by a Belgian nongovernmental organization (Groupe d'action dans l'interet des animaux or Global Action in the Interest of Animals [GAIA]) in their campaign to abolish the practice of castrating piglets without anesthetic, reading it as an example of a strategy that mobilizes the discourse of rights while at the same time undermining the sovereign power that sustains it. This provides an image of the sort of stranglehold with a certain lightness of touch that, I argue, Derrida's work on the death penalty prescribes as the task for unconditional abolition. (shrink)
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  4.  21
    Bernard Spodek, early childhood education scholar, researcher, and teacher.Olivia N. Saracho -2013 - Charlotte, N.C.: Information Age.
    Bernard Spodek, one of the most important figures in contemporary early childhood education, has been a seminal figure in early childhood education for approximately six decades. He has also been a creative contributor to contemporary thinking on the integration of theory, research, and practice on the development and education of young children. He is the author of numerous theoretical, research, and practical articles that continue to be published in scholarly journals and the author of textbooks that span the fields of (...) early childhood education and child development. This book, Bernard Spodek: Early Childhood Education Scholar, Researcher, and Teacher, offers an understanding of an eminent scholar who has made significant contributions to the field of early childhood education. It has a richly detailed and intimate picture of the construction of a knowledge base for the development and education of young children. All of the chapters show how Bernard Spodek assumes various roles to promote the field of early childhood education as he functions as a mentor, scholar, researcher, and master teacher. Bernard Spodek: Early Childhood Education Scholar, Researcher, and Teacher is a text for students who are interested in acquiring the basic knowledge about early childhood education, about the work that practitioners do with young children, and about the ideas that underlie that work. It is an appropriate text for graduate students in four-year colleges and universities. (shrink)
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  5.  27
    Self-efficacy as a unifying construct in nursing-social work collaboration with vulnerable populations.Olivia G. M. Washington &David P. Moxley -2013 -Nursing Inquiry 20 (1):42-50.
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  6.  136
    Meaning, Rationality, and Guidance.Olivia Sultanescu -2023 -Philosophical Quarterly 73 (1):227-247.
    In Wittgenstein on Rules and Private Language, Saul Kripke articulates a form of scepticism about meaning. Even though there is considerable disagreement among critics about the reasoning in which the sceptic engages, there is little doubt that he seeks to offer constraints for an adequate account of the facts that constitute the meaningfulness of expressions. Many of the sceptic's remarks concern the nature of the guidance involved in a speaker's meaningful uses of expressions. I propose that we understand those remarks (...) as seeking to give shape to the idea that to use an expression under the guidance of one's understanding is to have a reason for that use, which one's understanding allows one to discern and act on. Any philosophical elucidation of meaning must adequately capture the rational nature of our linguistic acts. (shrink)
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  7.  657
    Empathy and the Value of Humane Understanding.Olivia Bailey -2022 -Philosophy and Phenomenological Research 104 (1):50-65.
    Empathy is a form of emotionally charged imaginative perspective‐taking. It is also the unique source of a particular form of understanding, which I will call humane understanding. Humane understanding consists in the direct apprehension of the intelligibility of others’ emotions. This apprehension is an epistemic good whose ethical significance is multifarious. In this paper, I focus on elaborating the sense in which humane understanding of others is non‐instrumentally valuable to its recipients. People have a complex but profound need to be (...) humanely understood. Because we respond to others’ very real need when we pursue this sort of understanding of their emotions, empathy is best understood as itself a way of caring, rather than just a means to promote other caring behavior. (shrink)
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  8.  24
    "Welcome" Art by Olivial Rallow.Olivia Rallo -2023 -Questions 23:4-4.
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  9. Deux cartésiens face a deux modèles de la démonstration-malebranche et arnauld face aux regulae et a l'Organon.Olivia Chevalier -2005 -Corpus: Revue de philosophie 49:249-275.
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  10. Reviews and Resources.Olivia Clarke -2008 -Ethos: Journal of the Society for Psychological Anthropology:38.
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  11.  9
    Storylines: politics, history, and narrative from an Arenditian perspective.Olivia Guaraldo -2001 - Portland, OR: International Specialized Book Services.
    This book analyses Hannah Arendt's conception of storytelling and endows it with relevance in historical and political thinking.
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  12.  13
    Dancing into The Reproductive Future.Olivia Harvey -2009 -Metascience 18 (3):391-397.
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  13.  48
    Teachers’ perspectives of lower secondary school students in streamed classes – A Western Australian case study.Olivia Johnston &Helen Wildy -2017 -Educational Studies 44 (2):212-229.
    Streaming in secondary schools is not beneficial for improving student outcomes of education with vast amounts of educational research indicating that it does not improve academic results and increases inequity. Yet teachers often prefer working in streamed classes, and research shows that teachers mediate the effects of streaming on students. This study sought to add to the understanding of teachers’ role in student learning by investigating how teachers conceptualise the students in streamed classes. A qualitative case study approach was used, (...) where 18 teachers were interviewed in-depth to create narrative examples, three of which are presented here. These narratives summarise the research findings that teachers saw students in high and low streams as having homogenous characteristics according to five dichotomous categories: approach to learning, attitude to learning, learning style, autonomy and background. Students in mixed-ability classes were viewed along these same continua, but as more heterogeneous groups. Furthermore, these views of students had direct implications for how teachers planned for learning and the expectations that they held of their students. The discussion links streaming research with teacher expectation research, suggesting that teachers of streamed classes in this secondary school hold specific whole-class ideas that affect student learning. The article concludes with recommendations for further inquiry that links these two important fields of educational research. (shrink)
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  14.  8
    Das Gedächtnis von Gegenständen, oder, Die Macht der Dinge.Olivia Kleinknecht -2012 - Würzburg: Königshausen & Neumann.
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  15.  14
    Gender and contextual variations in self-perceived cognitive competence.Olivia Kuzyk,Alice Gendron,Luz Stella Lopez &William M. Bukowski -2022 -Frontiers in Psychology 13.
    School performance and cognitive competence can be conceptualized as social and relational constructs. Thus, we expect their association to vary as a function of other socially-embedded variables which have proven meaningful in the academic domain. The present study takes a critical theory approach to assess gender-related and contextual variability in the association between peer-assessed school performance and self-perceived cognitive competence. The sample consisted of 719 preadolescents living in lower- and upper-middle-class neighborhoods in Montreal, Canada and Barranquilla, Columbia. Multigroup comparisons revealed (...) that peer-assessed school competence was more strongly associated with self-perceived cognitive competence for upper-middle-class than lower-middle-class participants from Barranquilla, whereas the opposite pattern was observed with Montreal participants, and that the association between communal orientation and self-perceived cognitive competence was stronger for girls than for boys across the sample, especially in the upper-middle-class school in Montreal. These findings highlight the nuanced degree of gender differences in preadolescents’ perceived academic competence and emphasize the role of SES in shaping self-perceptions. (shrink)
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  16.  21
    Lv.Olivia Macassey -2015 -Perspectives in Biology and Medicine 58 (1):26-26.
    My name, Liv, is the number fifty four in Roman numerals. Is fifty five, then, the sum of me plus my disease? It is a larger number, but the “i” has been taken out. To become something more than myself, and at the same time, something less: that is the essence of receiving a..
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  17.  19
    Synthetic Biology - Cultural and Anthropological Perspectives.Olivia Macovei -2022 -Postmodern Openings 13 (3):216-233.
    This article aims to make an analysis of the cultural and anthropological issues raised by synthetic biology. The novelty of the field makes it relatively difficult to compose a comprehensive analysis, even for philosophers with experience, but who are not familiar with the specifics of the field. The article will follow the synthesis of the models of ethical decision applicable in the field of ethical evaluation of technologies from a cultural and anthropological perspective, their critical analysis and will highlight the (...) limitations of each model, as well as a possible synthesis of a model of ethical evaluation of technologies. Afterwords, it can be decided whether a particular technology - such as those involved in synthetic biology - poses risks to the environment, to those involved in research, to future generations, to humanity as a whole or to present or future ecosystems. (shrink)
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  18.  28
    Wozu Philosophische Anthropologie?Olivia Mitscherlich -2008 -Deutsche Zeitschrift für Philosophie 56 (5):812-818.
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  19.  522
    COVID-19 vaccination status should not be used in triage tie-breaking.Olivia Schuman,Joelle Robertson-Preidler &Trevor M. Bibler -2022 -Journal of Medical Ethics 48 (10):1-3.
    This article discusses the triage response to the COVID-19 delta variant surge of 2021. One issue that distinguishes the delta wave from earlier surges is that by the time it became the predominant strain in the USA in July 2021, safe and effective vaccines against COVID-19 had been available for all US adults for several months. We consider whether healthcare professionals and triage committees would have been justified in prioritising patients with COVID-19 who are vaccinated above those who are unvaccinated (...) in first-order or second-order triage. Given that lack of evidence for a correlation between short-term survival and vaccination, we argue that using vaccination status during first-order triage would be inconsistent with accepted triage standards. We then turn to notions of procedural fairness, equity and desert to argue that that there is also a lack of justification for using vaccination status in second-order triage. In planning for future surges, we recommend that medical institutions base their triage decisions on principles meant to save the most lives, minimise inequity and protect the public’s trust, which for the time being would not be served by the inclusion of vaccination status. (shrink)
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  20.  214
    Finite Thinkers.Olivia Sultanescu -manuscript
    In this introductory essay, I articulate a puzzle that is central for our understanding of ourselves as minded beings bound to live finite lives. I argue that our finitude is not something that can be set aside for the purposes of the philosophical inquiry into the mind. Grappling with it is an essential component of this inquiry.
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  21.  3
    Liberalism in practice: the psychology and pedagogy of public reason.Olivia Newman -2015 - Cambridge, Massachusetts: MIT Press.
    An argument that draws on empirical findings in psychology to offer a blueprint for cultivating a widespread commitment to public reason. At the core of liberal theory is the idea—found in thinkers from Hobbes to Rawls—that the consent of the governed is key to establishing political legitimacy. But in a diverse liberal polity like the United States, disagreement runs deep, and a segment of the population will simply regard the regime as illegitimate. In Liberalism in Practice,Olivia Newman argues (...) that if citizens were to approach politics in the spirit of public reason, couching arguments in terms that others can reasonably accept, institutional and political legitimacy would be enhanced. Liberal theory has relied on the assumption of a unified self, that individuals are unified around a single set of goals, beliefs, attitudes, and aptitudes. Drawing on empirical findings in psychology, Newman argues instead that we are complex creatures whose dispositions and traits develop differently in different domains; we hold different moral commitments in different parts of our lives. She argues further that this domain differentiation allows us to be good liberal citizens in the public domain while remaining true to private commitments and beliefs in other domains. Newman proposes that educational and institutional arrangements can use this capacity for differentiation to teach public reason without overwhelming conflicting commitments. The psychology and pedagogy of public reason proposed by Newman move beyond John Rawls's strictly political liberalism toward what Newman terms practical liberalism. Although we cannot resolve every philosophical problem bedeviling theories of liberalism, we can enjoy the myriad benefits of liberalism in practice. (shrink)
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  22.  41
    No child is an island: Character development and the rights of children.Olivia Newman -2012 -Educational Theory 62 (1):91-106.
    In this essayOlivia Newman critically examines two opposing rights claims: the liberal claim that children have a right to become liberal choosers and the fundamentalist claim that children have a right to not become liberal choosers. These positions reflect differing views regarding the value of critically choosing, rather than simply accepting, a way of life. Given their assumptions regarding preference formation, both of these rights appear untenable in light of recent scholarship in psychology: we can neither select a (...) way of life independent of our social milieu, as liberals often imply, nor can we predict how different experiences will affect our preferences, as fundamentalists assume. Nevertheless, each position points to important concerns. Children have a substantive right of exit from constraining social milieus, as liberals purport, as well as a right to respect in public institutions, as fundamentalists insist. When liberals and fundamentalists assert these more modest rights claims, educators can and should strive to satisfy both. (shrink)
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  23.  39
    Beyond Ethical Frameworks: Using Moral Experimentation in the Engineering Ethics Classroom.Olivia Walling -2015 -Science and Engineering Ethics 21 (6):1637-1656.
    Although undergraduate engineering ethics courses often include the development of moral sensitivity as a learning objective and the use of active learning techniques, teaching centers on the transmission of cognitive knowledge. This article describes a complementary assignment asking students to perform an ethics “experiment” on themselves that has a potential to enhance affective learning and moral imagination. The article argues that the focus on cognitive learning may not promote, and may even impair, our efforts to foster moral sensitivity. In contrast, (...) the active learning assignments and exercises, like the ethics “experiment” discussed, offer great potential to expand the scope of instruction in engineering ethics to include ethical behavior as well as knowledge. Engineering ethics education needs to extend beyond the narrow range of human action associated with the technical work of the engineer and explore ways to draw on broader lifeworld experiences to enrich professional practice and identity. (shrink)
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  24.  46
    Does donor conception violate human dignity?Olivia Schuman -2022 -Bioethics 36 (9):957-963.
    The moral acceptability of anonymous gamete donation remains contested. Although the view that the value of parent–child relationships should not depend on genetic ties is “nearly axiomatic” among philosophers and bioethicists, one well‐known dissenter remains: David Velleman. I argue that most rebuttals to Velleman have simply talked past him because they have failed to understand his fundamental point—that donor conception is a violation of human dignity and as such is wrong even if it does not harm individuals. I challenge Velleman (...) on his own terms by endorsing his metaphysical picture before showing that donor conception is not necessarily a violation of human dignity. I show this by arguing that gamete donation is held to a double standard of self‐knowledge. I develop an account of the self that recognizes that certain kinds of challenges to one's flourishing can contribute to an individual's strength and self‐knowledge. I defend my view against objections that genetic knowledge is categorically different from other ways of knowing oneself and I show that donor conception can respect human dignity as long as it meets certain conditions. (shrink)
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  25.  48
    Nurse Educators' and Nursing Students' Perspectives On Teaching Codes of Ethics.Olivia Numminen,Arie van der Arend &Helena Leino-Kilpi -2009 -Nursing Ethics 16 (1):69-82.
    Professional codes of ethics are regarded as elements of nurses' ethical knowledge base and consequently part of their ethics education. However, research focusing on these codes from an educational viewpoint is scarce. This study explored the need and applicability of nursing codes of ethics in modern health care, their importance in the nursing ethics curriculum, and the need for development of their teaching. A total of 183 Finnish nurse educators and 212 nursing students answered three structured questions, with an opportunity (...) to justify their responses, and one open-ended question. Descriptive statistics and content analysis were used to analyse the data. The results suggest that the existence of the codes was seen as important and their applicability mainly as appropriate, despite new challenges posed by modern health care. The codes were regarded as an important part of nurses' ethics education, but current integrated teaching methods require development. (shrink)
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  26.  124
    Cultural Confessions.Olivia Gatti Taylor -2005 -Renascence 58 (2):135-152.
  27.  29
    The Ethics of Synthetic Biology - at the Confluence of Ecoethics and Technoethics.Olivia Macovei -2022 -Postmodern Openings 13 (3):234-250.
    In the case of synthetic biology, the responsibility of humanity for the creation of new technologies that interfere with the processes of natural selection and evolution of species can be invoked, thus annihilating the complex ecological balances and possibly leading to uncontrollable genetic mutations. The big ethical questions are raised by the fact that viral genetic material is hybridized with synthetic genetic material, as well as with the genetic material that underlies the DNA of various living cells, that might interfere (...) with synthetic genetic material - either due to errors in the handling of genetic content or the inability to predict the evolution of synthetic biological systems, an evolution beyond any mathematical modeling that would allow the estimation of biological risks given by the appearance of new species - partially or totally synthetic - and especially by their spread in ecosystems. In this article we will plead for an ethical modeling of technology and a wider communication between ethicist and bio-engineers in order to estimate the directions of technological evolution, especially in the case of synthetic biology. (shrink)
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  28.  21
    Todo empieza con una línea.Olivia Teroba -2022 -Estudios filosofía historia letras 20 (142):131.
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  29.  35
    Neoliberalism and its Effect on Women in Poverty.Olivia Bako -2011 -The Lyceum 1 (1):32-40.
    There is a negative influence of neoliberalism on poverty in Canada, specifically its impact on women in the lower socioeconomic sectors; the relationship between the government and women; and the importance of addressing women‟s issues in the context of welfare.
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  30.  10
    A jurisprudence of movement: common law, walking, unsettling place.Olivia Barr -2016 - New York, NY: Routledge.
    Law moves, whether we notice or not. Set amongst a spatial turn in the humanities, and jurisprudence more specifically, this book calls for a greater attention to legal movement, in both its technical and material forms. Despite various ways the spatial turn has been taken up in legal thought, questions of law, movement and its materialities are too often overlooked. This book addresses this oversight, and it does so through an attention to the materialities of legal movement. Paying attention to (...) how law moves across different colonial and contemporary spaces, this book reveals there is a problem with common law's place. Primarily set in the postcolonial context of Australia - although ranging beyond this nationalised topography, both spatially and temporally - this book argues movement is fundamental to the very terms of common law's existence. How, then, might we move well? Explored through examples of walking and burial, this book responds to the challenge of how to live with a contemporary form of colonial legal inheritance by arguing we must take seriously the challenge of living with law, and think more carefully about its spatial productions, and place-making activities. Unsettling place, this book returns the question of movement to jurisprudence. (shrink)
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  31.  15
    La doble dualidad en el mito de Kadrū y Vinatā.Olivia Cattedra -2022 -RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (2):75-87.
    Este estudio intenta señalar un principio fundamental de la metafísica hindú a través del lenguaje mítico. Nos referimos a la dinámica ontológica del Ser al devenir. Este proceso se genera a través de un complejo entretejido de reflejos (chaya, pratibimba) que descienden desde la Conciencia Superior. En el descenso, la dimension psíquica, tanto cósmica como individual, surge de tal modo que va debilitando su constitución ontológica gracias a su propia dispersión. No obstante, es en este plano, el psíquico, donde bajo (...) ciertas circunstancias surge la posibilidad que posibilita el regreso espiritual como tal. (shrink)
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  32.  1
    Conflict and Cooperation.Olivia Chuzie -2024 -Questions 24:42-44.
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  33.  55
    Chess and Courtly Culture in Medieval Castile: The "Libro de ajedrez" of Alfonso X, el Sabio.Olivia Remie Constable -2007 -Speculum 82 (2):301-347.
  34. Tom Paine, revolutionary.Olivia E. Coolidge -1969 - New York,: Scribner.
    The life of the political philosopher whose pamphlets Common Sense and The American Crisis greatly influenced colonial opinion during the Revolution.
     
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  35. El Lissitzky's screening rooms.Olivia Crough -2016 - In Dominique Chateau & José Moure,Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  36.  36
    Ornaments' work: The efficacy of Kant's 'parerga'.Olivia Custer -1998 -Tijdschrift Voor Filosofie 60 (3):554 - 571.
    How can one bring about virtuous behaviour? This question is all the more pressing for Kant as his definition of the virtuous act in terms of autonomy sets up a particularproblem. Indeed, it seems that any effort to provoke an act of autonomy is doomed: should it „succeed”, the act it provoked would no longer be autonomous but rather determined by something external. A possible solution to this logical conundrum is fleetingly adumbrated by Kant in §48 of the Metaphysics of (...) Morals. In this section, the parerga of virtue are credited with both leading to, and belonging to, virtue. Taken in conjunctionwith what the Critique of Judgement teaches us concerning the role of parerga, this suggests an indirect efficacy which is perhaps precisely that which is needed to provoke virtuous behaviour. Such at least is the hypothesis this paper develops. (shrink)
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  37. Scherzo. Thinking materialistically with Locke, Lonzi, and Cavarero.Olivia Guaraldo -2021 - In Adriana Cavarero,Toward a feminist ethics of nonviolence. New York: Fordham University Press.
     
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  38.  19
    Whither Anti-Racism? Farida Belghoul, Les Indigènes De La République, and the Contest for Indigeneity in France.Olivia C. Harrison -2018 -Diacritics 46 (3):54-77.
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  39.  27
    Boccaccio at 700: Tales and Afterlives.Olivia Holmes &Dana E. Stewart -2013 -Mediaevalia 34 (11):1-6.
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  40.  71
    Lounging with a Big Mac in One Hand and Freud by My Side Harvey: On Roy Greenberg, Screen Memories: Hollywood Cinema on the Psychoanalytic Couch.Olivia Khoo -1998 -Film-Philosophy 2 (1).
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  41.  8
    El mal: concepciones y tratamiento social.Olivia Kindl,Danièle Dehouve &Elizabeth Araiza Hernández (eds.) -2022 - San Luis Potosí, S.L.P.: El Colegio de San Luis.
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  42. Figuración del mal en objetos milagrosos.Olivia Kindl -2022 - In Olivia Kindl, Danièle Dehouve & Elizabeth Araiza Hernández,El mal: concepciones y tratamiento social. San Luis Potosí, S.L.P.: El Colegio de San Luis.
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  43.  19
    The effects of wakeful rest on memory consolidation in an online memory study.Olivia King &Jessica Nicosia -2022 -Frontiers in Psychology 13.
    Memory consolidation is the process in which memory traces are strengthened over time for later retrieval. Although some theories hold that consolidation can only occur during sleep, accumulating evidence suggests that brief periods of wakeful rest may also facilitate consolidation. Interestingly, however, Varma and colleagues reported that a demanding 2-back task following encoding produced a similar performance to a wakeful reset condition. We tested whether participants’ recall would be best following a wakeful rest condition as compared to other distractor conditions, (...) consistent with the extant wakeful rest literature, or whether we would replicate the finding by Varma and colleagues such that participants’ memory benefitted from both a rest and a 2-back task following encoding. Across two experiments, we used similar and the same encoding material as used the one by Varma and colleagues, employed a wakeful rest condition adapted for online testing, and compared participants’ recall across post-encoding conditions. In the first experiment, we used a between-subjects design and compared participants’ cued recall performance following a period of wakeful rest, a 2-back task, or a rest + sounds condition. The second experiment more closely replicated the experimental design used by Varma and colleagues using a within-subjects manipulation. Ultimately, our findings more consistently aligned with the canonical wakeful rest finding, such that recall was better following the rest condition than all other post-encoding conditions. These results support the notion that wakeful rest may allow for consolidation by protecting recently encoded information from interference, thereby improving memory performance. (shrink)
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  44.  27
    Consume and Transform: Perfumes and healing in vegetalista healing practices of the Peruvian Amazon.Olivia Marcus -2022 -Anthropology of Consciousness 33 (2):175-201.
    The use of perfumes, incense, colognes, and plant and flower essences in Amazonian healing practices is a hallmark feature of vegetalismo, a form of healing in Peru’s Amazonian regions. Sprayed, smoked, rubbed on bodies, and poured in medicinal baths, these odorous tools are vital allies to the curandero for cleansing bodies and spaces, for protection, or to add potency to medicinal plants. Certain perfumes are more common than others, particularly the citrusy Agua de Florida, an 18th Century eau de cologne (...) from the United States. Focusing in on the history of Agua de Florida and its ubiquity in Western Amazonia, I suggest the necessity of a sensory anthropology for exploring the vast healing potential of vegetalismo. Going beyond the visual to consider other sensory experiences lends insight into the various healing mechanisms in Amazonian shamanism that are often overlooked by western epistemologies of health and healing. (shrink)
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  45.  15
    L’expertise en ingénierie biomédicale ou du bon usage des dispositifs médicaux.Olivia Marchal -2018 -Médecine et Droit 2018 (152):129-139.
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  46.  43
    Aromas, Scents, and Spices: Olfactory Culture in China before the Arrival of Buddhism.Olivia Milburn -2021 -Journal of the American Oriental Society 136 (3):441.
    Research into early Chinese olfactory culture is only just beginning. This paper argues that before the arrival of Buddhism, elite scent culture had already begun to be transformed by the importation of foreign aromatics, though these substances arrived shorn of their original cultural context. Prior to the importing of intense foreign perfumes, the aromatics available were mostly local, and traditional Chinese practice stressed the use of individual scents in religious contexts, a concept which also had a profound influence on secular (...) usage. The same is true of early osmographies, which link particular kinds of smells—including many that might be considered unpleasant—to the changing seasons. When foreign spices and aromatics arrived in China for the first time, a phenomenon later literature specifically associates with the reign of Han Wudi, this resulted in the development of new complex and powerful perfumes. This in turn may have had a significant impact upon the material culture of Han China, with the spread of personal scenting devices and incense burners. (shrink)
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  47. Uprooting the prevalence of misogynoir in counselor education.Olivia T. Ngadjui -2023 - In Christa J. Porter, V. Thandi Sulé & Natasha N. Croom,Black feminist epistemology, research, and praxis: narratives in and through the academy. New York, NY: Routledge.
     
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  48.  44
    “Comparable Workers” and the Part-Time Workers Regulations: Matthews v. Kent and Medway Towns Fire Authority [2006] U.K.H.L. 8.Olivia Smith -2007 -Feminist Legal Studies 15 (1):85-98.
    The House of Lords majority decision in Matthews v. Kent and Medway Towns Fire Authority overturns the narrow interpretation given to key aspects of the Part-Time Workers (Protection of Less Favourable Treatment) Regulations’ core comparator mechanism in the lower tribunals and the Court of Appeal. It is a contextually astute judgment, which recognises the reductionist implications of an overly narrow approach to establishing comparability for the purposes of a less favourable treatment claim on the grounds of part-time work. The positive (...) aspect of this decision remains overshadowed, however, by the fact that this interpretation provides little consolation to the large majority of part-time women workers whose disadvantage and inequality remains outside the scope of the Regulations’ protection. (shrink)
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  49.  39
    Nomina Nuda Tenemus.Olivia Stewart -2001 -Semiotics:92-99.
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  50. El arte como forma de conocimiento : la experiencia estética en las prácticas culturales en la ciudad.Olivia Fragoso Susunaga -2021 - In Nicolás Amoroso, Olivia Fragoso Susunaga & Alejandra Olvera Rabadán,Lo estético en el arte, el diseño y la vida cotidiana. Ciudad de México: Universidad Autónoma Metropolitana, Azcapotzalco.
     
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