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Results for 'Oksana Beregovaya'

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  1.  14
    Prospects of Comparative Studies in Philosophy of Education in the Context of Globalization.OksanaBeregovaya &Vyacheslav Kudashov -2018 -Russian Journal of Philosophical Sciences 2:95-106.
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  2.  54
    Affective and Semantic Representations of Valence: A Conceptual Framework.Oksana Itkes &Assaf Kron -2019 -Emotion Review 11 (4):283-293.
    The current article discusses the distinction between affective valence—the degree to which an affective response represents pleasure or displeasure—and semantic valence, the degree to which an object or event is considered positive or negative. To date, measures that reflect positivity and negativity are usually placed under the same conceptual umbrella (e.g., valence, affective, emotional), with minimal distinction between the modes of valence they reflect. Recent work suggests that what might seem to reflect a monolithic structure of valence has at least (...) two different, confounding underlying sources, affective and semantic, that are fundamentally distinct, dissociable, and that obey different, recognizable rules. The current work discusses this distinction and provides implications for affective science from both the theoretical and the empirical perspective. (shrink)
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  3. Publicity and media under communism and after: The destruction of privacy.Oksana Zabuzhko -2002 -Social Research: An International Quarterly 69 (1):35-47.
  4.  45
    Semantic and affective manifestations of ambi.Oksana Itkes,Zohar Eviatar &Assaf Kron -2019 -Cognition and Emotion 33 (7):1356-1369.
    ABSTRACTPeople sometimes report both pleasant and unpleasant feelings when presented with affective stimuli. However, what is reported as “mixed emotions” might reflect semantic knowledge about the...
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  5.  8
    (1 other version)Philosophical Foundations of Education Development in the Era of Industry 5.0.Oksana Yakymchuk -2024 -Philosophy and Cosmology 33.
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  6.  7
    Fenomen grammaticheskoĭ lakunarnosti: kognitivnyĭ i lingvopragmaticheskiĭ aspekty.Oksana Mikhaĭlovna Akaĭ -2019 - Rostov-na-Donu: Fond nauki i obrazovanii︠a︡.
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  7.  22
    Public activity of contemporary Ukrainian academic religious scholars in the last five years.Oksana Horkusha -2019 -Ukrainian Religious Studies 88:40-59.
    . In her article the author analyzes the way in which academic scholars combine professional competence and social activity. Academic Studies of Religious is a strategic branch of the humanities, that the practical consequences of theoretical achievements contribute to the establishment of mutual understanding in the multiconfessional and polyscriptive social context. Ukrainian academic scholars jf religious are at the same time scholars as theoreticians and citizens of modern Ukraine. Therefore, they often continue their professional scientific and cognitive activities in the (...) educational and public sector. It is ascertained that, as guided by the principle of scientific prudence and at the same time civic engagement, contemporary Ukrainian academic religious scholars influence social reality as a means of public activity. While staying with theoretical scholars, but at the same time being active citizens included in the epicenter of the reality of modern Ukraine, Ukrainian academic religious scholars seek not only to reason and express themselves, but also to act responsibly both before the scientific community and before the civil community in order to achieve positive practical consequences of their professional achievements. It is proposed to classify the social activities of academic religious scholars according to the criteria a) collective-individuality - UAR and individual action; b) target orientation - different target groups and levels from local to international; c) the sphere of social existence - education and action in different directions; d) qualitative characteristics: whether the use of professional knowledge in public activities or professional activities in favor of the community. Religious professional competence contributes to responsible public activity, creates conditions for positive influence on the development of inter-confessional relations in a multiconfessional modern Ukraine, the formation of a developed civil society in which religious actors are effective and influential actors, rather than "hostages of processes" or "factors for account". Therefore, Ukrainian academic religious scholars and their professional activities in its subject and educational orientation, and their social activities, based on their professional competence, are included in the contemporary social and civil processes involved in such. (shrink)
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  8.  29
    Man as a global and cosmic Being in the works of V.I. Vernadsky and K.E. Tsiolkovsky.Oksana Evgenievna Makeeva -2021 -Kant 41 (4):160-164.
    The article reveals the approaches to the essence of man by one of the founders of Russian cosmism K.E. Tsiolkovsky and V.I. Vernadsky. the teaching of which is attributed to the natural-scientific direction of Russian cosmism, during the emergence of the vector of technical and technological development of mankind. The idea of a holistic, harmonious approach to the material and spiritual world of man united the philosophical worldview of K.E. Tsiolkovsky and V.I. Vernadsky, who viewed man and the surrounding world (...) in unity from an objective standpoint, and the mind was the source of man's conquest of the Universe. The approaches of K.E. Tsiolkovsky and V.I. Vernadsky have much in common and are characterized by the scale of views on man as a global and cosmic being. At the same time, two great cosmologists approached their conclusions from different research positions. Each of them has his own way of philosophical view of a person and the world around him. The article provides a comparative analysis of the teachings of K.E. Tsiolkovsky and V.I. Vernadsky, analyzes the general and different. The relevance of the topic is determined by the modern problems of the biosphere, which as a global system has already lost its stability under human influence. A more in-depth study of the philosophy of K.E. Tsiolkovsky and V.I. Vernadsky allows us to trace the relationship of their peculiar ideas with global approaches to the microcosm of man, understanding the transcendental and spiritual foundations of the philosophy of cosmism. (shrink)
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  9. "Спецоїдство" та "спецоманія": Радянська влада та інженерно-технічні фахівці донбасу на початку 1920-х рр.Oksana Mikheieva -2014 -Схід 2 (128):96-101.
    The article describes the features of the relationship between Soviet power and engineering specialists, who was working in senior positions in factories and mines of theDonbasin the early 1920's. Interaction between professionals and the new government in that time was inconsistent and compromised. On the one hand, technical specialist received significant preferences and opportunities, regardless of their relationship to the Soviet authorities. This decision was based on the rational considerations about the impossibility of restoring the destroyed industry ofDonbasonly by party (...) instructions, without relying on a professional understanding of the fundamental aspects of the industry. On the other hand, the local party members, their leaders and the working class began pressure on the specialist, because they not understood the rationalist motivation of power and evaluated this policy as a betrayal of conquests of the revolution. The article presents a previously unknown secret document, which demonstrates that in the early 1920's the Soviet authorities in their policy in theDonbasmade a bid for the segmentation of the group of engineering specialists. "Sovietization" of professionals should be the result of internal contradictions and competition in mid group. In the same document founded the practice of detailed surveillance specialists. Later this information about specialists was used as the base for charges during the "spetseedovskie" processes at the late 1920's -1930's. (shrink)
     
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  10.  35
    Comparative Philosophical Investigations for Education.Oksana Mikhalina -2008 -Proceedings of the Xxii World Congress of Philosophy 37:203-208.
    An accelerating rate of systemic, structural and institutional convergences leads to the transformation of world educational space. A comparative study makes possible to analyse at a systems level both philosophy of education as systematic scientific knowledge and education as a system. Philosophy attempts not only to comprehend the existing system and to formulate values for the educational system of the future, but also to generalize and compare existing experience. But “experience” has different meanings. First, it indicates the concrete, urgent experience (...) of reality and contains the components of sensory receptions and sensations, their spiritualizing senses, an entire conceptual complex, and also accumulated habits, skills, and knowledge. From the other side, it is understood as a component of social-historical existence, including the storage, creation and transfer of cultural senses, objectified in the standards and values, in lingual and objective forms; this means that an educational experience is the axiological basis of education, its value-purposeful characteristics. Philosophy of education is an independent specific field of knowledge adequately reflecting conceptual, theoretic-methodological and practical trends of education. It has global, national and local level of its reflection. Comparative investigation in philosophy of education is a comparison of such levels and explanation of their interaction. Themain methodological question is the extent to which it is expedient to use the achievements of foreign experience in educational theory and practice in another country. Comparative study makes it possible to pass from descriptions to the answer to more fundamental questions: to explanation and development of reasons. (shrink)
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  11.  24
    The combination of religious and national in the Ukrainian educational space.Oksana Rudakevych -2014 -Ukrainian Religious Studies 70:78-81.
    Ukrainian national pedagogy in its development was based on the organic combination of national and Christian ideals. Christian humanity was the norm of interpersonal, interethnic, and everyday social existence of our people. Modern Ukrainian society needs spiritual rehabilitation, which is obviously only possible in the interaction of four fundamental factors: state, church, education system and family. Today it is right to mention the outstanding Ukrainian educator G.Vaschenko, who insisted, first of all, on the implementation of the principle of educational education, (...) which should go under the slogan "service to God and the Motherland", and therefore it is necessary to ensure the unity of national and Christian ideals in the present being of the titular nation. The words of the Ukrainian enlightener A.Richinsky sound like a bitter prophecy: "The result of spiritual fatigue is that the life of the people becomes too materialistic, with the decline of national shrines and unifying ideology, everyone cares only about private interest, the provision of material well-being, feeling already unable to dream about the higher ideals of the nation ". It is the religious worldview that gives a believer a certain amount of values ​​through which he solves the question of the meaning of his existence, his attitude to the world, to the state in which he lives. (shrink)
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  12.  40
    Commentary: The Emerging Neuroscience of Third-Party Punishment.Oksana Zinchenko &Vasily Klucharev -2017 -Frontiers in Human Neuroscience 11.
  13.  35
    Brain Responses to Dynamic Facial Expressions: A Normative Meta-Analysis.Oksana Zinchenko,Zachary A. Yaple &Marie Arsalidou -2018 -Frontiers in Human Neuroscience 12.
  14.  24
    The World Outlook function of religion and church identity: challenges in the contempopary coordinates of Ukrainian reality.Oksana Gorkusha -2016 -Ukrainian Religious Studies 80:31-47.
    Oksana Horkusha’s article «The World Outlook function of religion and church identity: challenges in the contempopary coordinates of Ukrainian reality» analyzes the world outlook functioning of churches in the events of modern Ukraine. The rhetoric and the activity of church institutions are explored, on the basis of which the 3 levels of perception of reality are distinguished: 1) global 2) "Russko-mirovsky" 3) Ukrainian. Given the characteristic of each of them.
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  15.  22
    The Influence of the Culture of the Third Information Revolution on the Formation of Personality in the M. Serres Philosophical Discourse.Oksana Sarnavska,Tetiana Yakovyshyna,Oleksandra Kachmar,Mykhailo Sherman,Tamara Shadiuk &Tetiana Koberska -2021 -Postmodern Openings 12 (1):241-253.
    The research is aimed at outlining aspects of the influence of the achievements of the culture of the third information revolution on the formation of the young generation in the philosophical discourse of the French philosopher M. Serres, revealing the features of the achievements of the third information revolution of modern culture, in particular in the spatial, temporal and, in fact, human dimensions, their influence on the formation of personality of the “hopthumb”. The theoretical basis of the study is based (...) on culturological and anthropological aspects of the influence of information and computer technology on the formation of personality, human self-awareness in the modern world. The methodology of M. Serres is used in the work. The scientific novelty of the proposed article is the analysis of the philosophical and pedagogical achievements of the French philosopher M. Serres, in particular, argued the presence in the scientific heritage of a famous contemporary doctrine of special characteristics and features of the modern young man, which the author calls " hopthumb" against the background of the formation of a new space of culture. In addition, the study of the theoretical constants of M. Serres made it possible to outline the signs of the third information revolution, to generalize and actualize the philosophical reflection on the self-identification of the individual in the new conditions. Based on the analysis of the work of the modern philosopher, the connection between the rapid achievements of the information revolution and the culture of younger generations was revealed and understood. (shrink)
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  16.  36
    Processing negative valence of word pairs that include a positive word.Oksana Itkes &Nira Mashal -2016 -Cognition and Emotion 30 (6).
  17.  51
    Interrelation of pedagogical stereotypes and parameters of teachers’ professional activities.Oksana Davydova -2016 -Science and Education: Academic Journal of Ushynsky University 11:24-30.
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  18.  16
    Зміна смислових акцентів у стратегії взаємодії зі світом католицької церкви.Oksana Gorkusha -2009 -Ukrainian Religious Studies 50:254-259.
    The colorful worldviews of our contemporaries are a manifestation of world-wide processes in the world, which are usually defined through the concepts of "globalization processes", "information day", "postmodern instruction" and are accompanied in particular by such negative additions as "global problems of humanity", "information gluttony" "," the loss of faith in the reasoning of mankind and its historical progress. " The latter should also include the loss of faith in the true meaning of life, the world, history and, as a (...) consequence, the lack of faith in the guaranteed prospects of achieving a proper state of being. It is clear that these problems are in one way or another rooted in the spiritual realm, since the absence or irrelevance of the foundations of the worldview can lead to information bewilderment, alienation from the world, loss of self-identity and a harmonious and holistic vision of being in its multiple vector time parameters. Obviously, it is religion itself, and the Catholic Church in particular, that has historically developed and proven tools for restoring a human belief in the true, valid foundations and perspectives of human life. After all, religious organizations themselves have a keen interest in their relevance in the modern world, as their future will depend on it. (shrink)
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  19.  39
    Revolution of dignity as a uniting factor of the ukrainian denominations and specific manifestation of ecumenism.Oksana Gorkusha &Liudmyla O. Fylypovych -2015 -Ukrainian Religious Studies 73:43-51.
    The article analyzes the events that took place in Ukraine on the verge of 2013–2014. This events are called Dignity Revolution. The authors argue that this revolution was the unifying factor of Ukrainian churches and religious organizations, a kind of manifestation of Christian ecumenism and interreligious understanding that jointly opposed the criminal power, for freedom and independence of Ukraine, for the dignity of every Ukrainian.
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  20.  71
    Механізми забезпечення економічної безпеки україни.Oksana Kalmuk -2011 -Схід (2(109)):40-42.
    In article describes the mechanism provide the economic security on the base of combination marketing and State economic regulation levers control this process.
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  21. Переосмислення змісту та значення першої дисертації м. і. костомарова "про причини і характер унії в західній росії".Oksana Levytska -2015 -Схід 3 (135).
    У статті розглядається перша магістерська дисертація М. І. Костомарова "Про причини і характер унії в Західній Росії" як унікальний твір, у якому вперше центральною проблемою для автора стала народна історія. Проаналізовано дійсні причини ліквідації дисертації і її наукове значення. Переглянуто зміст твору й основні проблеми, котрі не досліджувалися науковцями раніше.
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  22. Повсякденне буття червоноармійців у донбасі на початку 1920-х років.Oksana Mikheieva -2014 -Схід 1 (127):155-159.
    У статті на основі аналізу фрагментів з листів червоноармійців, зроблених співробітниками Державного політичного управління (ДПУ) в рамках практики перлюстрації, реконструйовані окремі аспекти сприйняття червоноармійцями навколишньої дійсності, політики та ідеології нової влади, свого місця в новому суспільстві і його соціальній структурі. Зокрема простежуються результати активної антирелігійної кампанії, прагнення більшовиків у процесі ідеологічного впливу на червоноармійців зв'язати в їх свідомості релігію з пригніченням, владою буржуазних класів. Зафіксована і зворотна реакція самих червоноармійців: від високого рівня засвоєння ідеологем, до сумнівів і неприйняття їх.
     
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  23. Ontologicheskoe obosnovanie intuitivizma v filosofii S.L. Franka : prilozhenie S.L. Frank o kriticheskom idealizme.Oksana Nazarova -2003 - Moskva: Idei︠a︡-Press.
     
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  24. The history of animals: a philosophy.Oksana Timofeeva -2018 - London: Bloomsbury Academic. Edited by Slavoj Žižek.
    Oxana Timofeeva's The History of Animals: A Philosophy is an original and ambitious treatment of the "animal question". While philosophers have always made distinctions between human beings and animals, Timofeeva imagines a world free of such walls and borders. Timofeeva shows the way towards the full acceptance of our animality; an acceptance which does not mean the return to our animal roots, or anything similar. The freedom generated by this acceptance operates through negativity; is an effect of the rejection of (...) the very core of metaphysical philosophy and Christian culture, traditionally opposed to our 'animal' nature and seemingly detached from it. (shrink)
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  25.  36
    Reasons for the Movement of Female Immigrants to the Republic of Turkey: Research and Analysis.Oksana Koshulko -2019 -International Letters of Social and Humanistic Sciences 85:14-20.
    Publication date: 24 January 2019 Source: Author:Oksana Koshulko The article presents the results of studies on reasons why female immigrants coming to Turkey as well as basic problems for married female immigrants in Turkey. The article has presented several groups of female immigrants and reasons why female immigrants coming to Turkey. The first group were married female immigrants who gave their reason for coming to Turkey as marriage; the second group were female labor immigrants who came to Turkey (...) seeking work; and the third group were females who wanted to work but they were, or may have been, members or victims of criminal organizations. According to the results of the article, female immigrants face many challenges in the country, within their families and in outside society. Female immigrants, who are considering living in Turkey for any length of time or even for forever, should understand and analyze all possible difficulties and challenges that may arise in their lives in Turkey. At the same time, the country holds wonderful prospects for developing female immigrants and the most important thing is for them to find the means of benefitting from all that is offered. (shrink)
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  26.  35
    How Man Became the Measure: An Anthropological Defense of the Measure Doctrine in the Protagoras.Oksana Maksymchuk -2021 -Archiv für Geschichte der Philosophie 103 (4):571-601.
    In the Theaetetus Socrates provides an elaboration and discussion of Protagoras’ measure doctrine, grounding it in a “secret doctrine” of flux. This paper argues that the anthropology of the myth in the Protagoras provides an earlier, very different way to explain the measure doctrine, focusing on its application to civic values, such as “just,” “fine,” and “pious.” The paper shows that Protagoras’ explanation of the dual etiology of virtue – that it is acquired both by nature and by nurture – (...) tracks the two meanings of “anthropos” in his formulation of the measure doctrine, as “humankind” and “individual human.” On Protagoras’ account, humankind’s survival can be explained by the fact that humans share shame and justice, which enables them to live together in cities. (shrink)
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  27.  21
    Development of Professionally Oriented Intercultural Competence of Future Tourism Experts in the Conditions of Post-Industrial Postmodern Society.Oksana Bihych,Yana Okopna,Madina Shcherbyna,Nelia Zuienko,Valentyna Chernysh &Bohdana Kuksa -2022 -Postmodern Openings 13 (4):389-401.
    The problem of formation of professional intercultural competence is relevant in the conditions of post-industrial postmodern society. The article highlights main trends in factors of intercultural competence. The article considers different approaches to determining the foreign language competence of tourism experts to intercultural competence. The analysis of theoretical and methodological approaches gives grounds to define the concept of German-language competence and qualifications of tourism experts. In the context of the study, the features of intercultural competence are identified. The objectives of (...) the article are to determine main aspects of the formation of professional German-speaking competence of future tourism experts. In the course of the research the world and domestic experience of professional competence formation of future tourism experts and formation aspects of foreign language professional competence are analyzed. Also, based on the study, it can be argued that there is no single approach to the future tourism professionals formation of intercultural competence. Methods of analysis, synthesis, a research method and method of content analysis were used in the research. Based on the study, it is proved that levels of intercultural competence are controlled processes in the context of the use of modern educational technologies. Future tourism experts combine knowledge and skills in professional terms to achieve a high level of qualification. The results of the study are the basis for extracurricular activities in the formation of foreign language competence. (shrink)
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  28.  14
    Golos kak kulʹturnyĭ fenomen.Oksana Bulgakowa -2015 - Moskva: Novoe literaturnoe obozrenie.
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  29. Malevich in the movies: Rubbery kisses and dynamic sensations.Oksana Bulgakowa -2003 - In Kazimir Severinovich Malevich,The White Rectangle: Writings on Film. Potemkin Press.
     
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  30.  8
    Methods of making managerial decisions in local government.Oksana Buryanina &Svetlana Abramkina -2019 -Sotsium I Vlast 1:91-101.
  31.  26
    Комплексне оцінювання розвитку фондового ринку україни.JaroshevskajaOksana -2017 -Схід 3 (149):21-27.
    Relevance of the article is determined that current conditions in global financial markets to impose competitiveness and solvency of the stock market higher requirements to meet is becoming increasingly difficult given the present realities of economic instability and uncertainty. Defects of the stock market Ukraine is its low capitalization, liquidity, limited range of financial instruments. In this regard it more urgent study of current conditions, trends and characteristics of the stock market. The article is an analysis of the dynamics of (...) the stock market based on the calculation of integrated indicators in individual segments. Integrated indicators are used to obtain information about the state of the securities market as a whole or its individual segments, as well as the qualitative state of the infrastructure market. The integral index is a measure of activity in the securities market within national boundaries, which characterizes the state of domestic markets that exist in this country, or the share of which accounts for a significant portion of the securities market of the country. In the article the estimation of the dynamics and structure of registered volume of securities on the stock market of Ukraine, the number of issues, trading volumes on their stock exchange and OTC segment is given. Analysis is conducted by main financial instruments: stocks, state, municipal, corporate bonds, derivatives, securities, collective investment institutions. The methodical approach to the integrated assessment of the stock market Ukraine on the basis of calculation of integral index is grounded. The reasons of deteriorating it, reducing the share of trading quality financial instruments represented primarily government bonds Ukraine, which are traded on the stock exchange segment, and increase the proportion of shares and securities of joint investment institutions, many of which are not traded on the stock exchange and has low liquidity. (shrink)
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  32. Участь сидора голубовича в студентському русі кінця хіх століття.Oksana Kaminska -2013 -Схід 5 (125).
    The article analyzes the student's period of Sydor Holubovych in the context of social and political processes taking place among Western students of the late nineteenth century. Found out its role in the political life in the Ruthenian-Ukrainian Radical Party (RURP). In particular, we show students influential political force, which played an important role in the ideological evolution RURP. Noted S. Holubovych part in the activities of students society of "Academic Fraternity". Detail highlights the process of organizational development students' society (...) of "Academic Community", the peculiarities of cultural, educational and social work during the presidency of S. Holubovych. The role of the community in educating highly qualified professionals and the formation of their active citizenship. (shrink)
     
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  33.  3
    “Philosophy of Humanism and Enlightenment”: Kant and Neo-Kantians in Yevhen Spektorskyi’s Investigations into Philosophy of Social Science.Oksana Krupyna -2024 -Kyiv-Mohyla Humanities Journal 11:46-70.
    The article explores the influence of Kantian and Neo-Kantian philosophy on a prominent philosopher and educator, Yevhen Vasyliovych Spektorskyi’s (1875–1951) views regarding the nature and methodology of social sciences. First, it explores Spektorskyi’s consideration of Immanuel Kant (1724–1804) as a philosopher of science, emphasizing the critical aspect of his philosophy and its significant prospects for ethics and social philosophy. Next, it investigates how Spektorskyi became acquainted with and was influenced by Neo-Kantian philosophy, especially the Marburg school. The main problem through (...) the lens of which Spektorskyi analyzed their achievements was the idea of “pure” ethics as a firm foundation for social science, while criticizing Herman Cohen (1842–1918) for claiming this foundation to lie in jurisprudence. Despite being an adherent of the Baden school, Bohdan Kistiakivskyi (1868–1920) presented views that were quite similar to Spektorskyi’s regarding the exceptional status and methods of social science. The emphasis on logical procedures and the need for rational discussion allows us to draw a parallel between Spektorskyi and the development of Kantian ideas in the 20th-century communicative philosophy. The justification of the “moral” sciences led Spektorskyi to criticize the Baden Neo-Kantians, advocating for the moral nature of social sciences and their importance in constructing social reality. The project of rational social science aimed at governance and politics is reminiscent of Kant’s “anthroponomy”. (shrink)
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  34.  9
    Lietuvos ir Rusios kronikos mąstymo paradigma vėlyvaisiais viduramžiais Kanto etika ir moralaus dirbtinio intelekto galimybės sąlygos DI technologijų retrospektyviosios prigimties šiuolaikiniame globaliame pasaulyje loginė-filosofinė reinterpretacija Biofilosofija: gyvybės sacrum ir profanum.Oksana Slipusko -2022 -Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 113.
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  35.  23
    На перетині раціонального і морального: Суспільствознавство як наука у трактуванні євгена спекторського.Oksana Slobodian -2021 -Наукові Записки Наукма. Філософія Та Релігієзнавство 6:47-57.
    This article concerns the evolution of philosopher and lawyer Yevhen Spektorskyi’s views on social science in the context of social thought of that time. At the end of the 19th – beginning of the 20th century in Russian philosophy appeared a strong need for a search for an alternative to positivism and Marxism interpretation of sociology, which would enable it to deal with pressing social and ethical issues. Neo-Kantian philosophy became one of those alternatives, and it had a profound influence (...) on Spektorskyi at the beginning of his academic career when he justified the importance of social sciences on the basis of the human ability to set goals. Having been disappointed in a study of oughtness, Spektorskyi turned on genealogical research into social science whose key phenomenon he believed to be the social physics of the 17th century. Spektorskyi reached a conclusion that a mechanical view on the individual and society, which was typical for the modern era thought, could not grasp all the aspects of both a person and a society, therefore, oriented towards natural sciences, social physics had failed. In his own philosophical research, Spektorskyi struggled to cohere the ideal of rational science and a possibility to examine the human as a moral being by developing his classification of sciences and critically rethinking the very basis of the social science. Spektorskyi’s works written in emigration were focused on cultural and religious issues that offered a fresh perspective on social science. He considered Christian philosophy to be an idealistic one and used it as a basis for his own version of Christian sociology that understood society in regard to the Christian ideal of an individual and community.Manuscript received 04.09.2020. (shrink)
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  36.  29
    Формування та основні напрямки діяльності релігійної місії ркц "карітас-спес" в україні.Oksana P. Voron -2006 -Ukrainian Religious Studies 42:123-135.
    The relevance of the topic is due to the need to study contemporary religious processes in Ukraine, since the policy of state-church relations largely requires the adjustment and development of their more effective models based on pan-European practice. In addition, the social orientation of the Roman Catholic Church leads to reflections on the role and place of Orthodoxy in the modern world, the advisability of preserving its conservative traditionalist foundations. In this context, the experience of the RCC's missionary activity is (...) not only scientifically-cognitive, but also clearly practical. (shrink)
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  37. Роль процесу медіатизації релігії в соціально-політичних процесах сучасності.Oksana Zadoianchuk -2014 -Схід 6 (132):111-115.
    У статті аналізується питання розколу українського православ'я з акцентом на політичну складову цього процесу. Співіснування трьох юрисдикцій православної церкви цілком може сприйматися як невід'ємна складова функціонування світської держави, натомість у випадку України це стало однією з найнагальніших проблем у процесі становлення держави. Автор пов'язує такий стан речей, зокрема, із процесом медіатизації, який, будучи яскраво представлений у релігійній сфері, створює умови для широкого обговорення окресленого питання.
     
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  38. Українсько-польсько-російські відносини у висвітленні волинської періодики хіх - поч. Хх ст.Oksana Bila -2014 -Схід 5 (131):62-68.
    The paper reviews historical and regional studies publications of Volyn periodicals in the 19 th -20 th centuries, which covered the Ukrainian-Polish-Russian relations. Their key theme lines are indicated, specifically a socio-economic line which addressed social inequality problems, enslavement of Ukrainian peasants by Polish gentry at the time when some Ukrainian regions were a part of the Polish-Lithuanian Commonwealth; a religious line which covered consequences of Polonization, threats to Orthodoxy, feats and courage of its defenders; an ethnographic line which attempted (...) to describe the history of origin of nations and the specifics of their national self-identification. It is shown that all these lines of publications featured different ideological tendencies. Thus some articles from ‘Volynskiye Gubernskiye Vedomosti’, ‘Pochayevskiye Izvestiya’ and ‘Volynskiye Yeparkhialniye Vedomosti’ were analyzed, which allowed to trace propaganda of the Russian Empire in the spirit of Russian monarchism and chauvinism spreading via press. Those processes had a rather negative impact on social and interethnic moods of the Ukrainian-Polish-Russian relations in the imperialist context. By contrast with the above, journalists of the democratic newspaper ‘Vestnik Volyni’ advocated the Polish and Ukrainian self-identification. (shrink)
     
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  39.  22
    Post-Human and Trans-Human in the Future Perspective of the Humanity.Oksana Chursinova &Maria Sinelnikova -2024 -Filosofija. Sociologija 35 (1).
    The article considers the issue of chnging the main anthropic characteristics of a human under the influence of the rapid development of the latest technologies. Such changes cause the need to revise the usual interpretation of the concept of ‘human’, which is gradually being substituted by the currently popular concepts of ‘trans-’ and ‘post-human’. These concepts are favourably perceived by the techno-optimists, who believe that the latest technologies will allow us to create people who will be physically, intellectually and spiritually (...) superior to the people of today, although they admit that this may lead to greater social inequality. The article states that the post-human potential is too ambiguous to clearly outline it. On the one hand, it opens up unprecedented possibilities, which can be considered the highest manifestation of human freedom, i.e. the ability to model a person according to one’s vision. On the other – there is a real threat to human existence itself, namely, the danger of technological capture of the potential for human improvement. Therefore, the task of the article is to outline the possible prospects for the formation and improvement of modern human identity under the conditions of its combination with the other, non-human species and the latest technologies. This is possible under the condition of acceptance of new possibilities for the post-human as the liberating force that overcomes the negativity and limitations of human nature. The comparative method and the method of analysis were used in the article. (shrink)
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  40.  24
    Дослідження феномена історичної пам’яті в Україні: історіографічний аспект.Oksana Priadko -2015 -Multiversum. Philosophical Almanac:187-194.
    У статті проаналізовано дослідження українськими вченими проблеми функціонування історичної пам’яті народу та міру розробленості цієї облеми на сучасному етапі розвитку історіографії. Метою публікації є аналіз основних досліджень функціонування історичної пам’яті в Україні після проголошення незалежності. Показано, що за роки незалежності України вченими здійснено перші кроки в осмисленні функціонування історичної пам’яті. Дана проблематика потребує більш розширеного та поглибленого вивчення у подальших дослідженнях.
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  41.  21
    Technoscience and the Artificial Evil: Ethical Aspect.Oksana Chursinova &Maria Sinelnikova -2022 -Filosofija. Sociologija 33 (3).
    This article considers the ethical dimension of technological science (technoscience), namely, the problem of the applicability of the categories of ‘good’ and ‘evil’ to the functioning of new technologies. Aspects of evil brought about by the introduction of new technologies (i.e. lack/scarcity of resources, devaluation of human labour, ignorance of/inability to use technical tools, violations of the measure and harmony of life, etc.) are highlighted. Particular attention is paid to a new form of evil, namely artificial/technological evil. The article argues (...) that the emergence of such evils is associated with the growing scale of human intervention in the natural course of things and with recent advances in technology. Dangers related to the uncontrolled development of technological science along many axes of human existence are analysed. The authors conclude that overcoming artificial evil is possible via a transition from a man-made to an anthropogenic (intellectual and humanistic) form of civilisation in which the achievements of technoscience serve not the self-destruction of mankind but the discovery of essential human forces. (shrink)
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  42.  13
    Memory Studies in Search of Epistemological Foundations.Oksana Golovashina -2022 -Sociology of Power 34 (1):8-17.
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  43.  25
    Redistribution of economic resources in the digital society.Oksana Lomakina,Viktoriya Kookueva &Anna Makarenko -2021 -Business and Society Review 126 (1):25-35.
    Business and Society Review, Volume 126, Issue 1, Page 25-35, Spring 2021.
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  44. Новації у визначенні злочинних проявів у радянській україні за умов лібералізації суспільства хрущовської доби.Oksana Mikheieva -2013 -Схід 5 (125).
    У статті розглянуті особливості злочинного світу часів хрущовської "відлиги", зосереджено увагу на злочинах, що активізувалися в зазначений час. Виявлені суб'єктивні та об'єктивні чинники, що впливали на показники криміналізації та судимості населення радянської країни. Показано взаємозв'язок між державно-політичними заходами та змінами в кримінальній статистиці. Виявлено, що два піки злочинності - у 1957-58 рр. і 1961 р. відповідають різним етапам у каральній політиці держави і характеризують спочатку лібералізацію сталінської каральної системи, потім - повернення до жорстких методів.
     
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  45. Традиційне та новаційне в протидії злочинним проявам у радянській україні за умов лібералізації суспільства хрущовської доби.Oksana Mikheieva -2013 -Схід 6 (126):232-237.
    State policy in the field of law enforcement during the Khrushchev's period wasn't a stabile. The first wave of changes was associated with the abolition of some legislative acts of the Stalinist period, a significant softening of punitive line, narrowing of the scope of capital punishment, empowerment convicted people etc. On the one hand, these steps are partially rehabilitating the Soviet law enforcement. On the other hand, government actions were unreasoned and populist, designed for quick political effect. The next wave (...) of change was due to the spread of the idea of the gradual withering away of the state in terms of building a communist society. As a consequence of this ideology was the reduction of employees in the field of law enforcement and attracting a variety of civic organizations, labor groups and citizens to fulfill a variety of law enforcement functions (voluntary civil police, civil judges, civil assistant investigator, civilian prosecutors, civil lawyers, etc.). And finally, the soviet leadership made steps in the field of law enforcement toward stricter penalties for serious crimes, as well as expanding the scope of the death penalty. The country's leadership was actively intervened in the work of law enforcement. Communist Party took control the law enforcement agencies due to the appointment to senior positions along party lines and managing work of party members through the party cell. One of the major controversies of the time was mixing the steps to improve of law enforcement sphere (increased attention to the frames, structural changes, strengthening analytical work in the study of crime statistics), with a desire to demonstrate the advantages of the socialist way of life (which was manifested in the silencing of certain criminal manifestations, artificially lowering their significance by reducing the liability on them, outright ignoring problems and their causes, etc.). Contradictions were observed in the conduct of state punitive line too. On the one hand, it was a significant step up from the Stalinist penal system by expanding the rights of prisoners, procedural rules, which led to a softening of the repressive pressure on the population. On the other hand, the state retained its attitude to dissent; applying the new forms social exclusion of dissidents, for example, applying to them the impact of psychiatric measures. These moments hampered consolidation of the new format of normative behavior in the minds of ordinary citizens, and gave rise to "double standards", the imbalance between what is declared and what actually happened. (shrink)
     
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  46.  19
    Етика відповідальності та самоактуалізація у спорті як обов’язкова умова інституціонального розвитку.Oksana Popova -2020 -Multiversum. Philosophical Almanac 2 (2):57-75.
    У статті розглядаються процеси самоактуалізації особистості у сфері фізичного виховання і спорту, формування принципів етики відповідальності у спортивному процесі, виокремлюються первинні та вторинні соціальні цінності у сфері фізичної культури і спорту. Відзначається, що у життєвому світі спортсмена, насамперед під час спортивних змагань, відбувається розвиток цінностей і принципів олімпізму та справедливої гри та процес формотворення етики нових сучасних норм комунікації. Наголошується, що у спорті, як ніде інше, особистісний фактор постає на першому плані, саме у спортивному процесі відбувається особливе сприйняття індивідом моральних (...) установ, творення самовідповідальності окремо взятої спортивної особистості, яка, втілюючись у соціопростір, створює основу для можливості самоактуалізації інших особистостей. Стверджується, що етика комунікативного дискурсу у сфері спорту твориться шляхом поєднання індивідуальних етичних властивостей окремих спортсменів, зливаючи їх у єдиний потік особистих самоактуалізацій на засадах етики відповідальності. Спорт як надінституція створює нові форми та феномени спортивного життєсвіту, що впливають і поширюються на все суспільство, збагачуючи його глобальний Життєсвіт та формуючи новий горизонт цілей. Аксіологія майбутнього стає гарантією збереження та вдосконалення системи, її структурної цілісності. Спортивний життєсвіт взаємодіє з життєсвітом універсальним, створюючи в єднанні органічні способи комунікаційного розвитку, нову цілісність, яка прямує до відкритих форм соціальної комунікації, сприяючи створенню нових можливостей саморозвитку соціальної системи. (shrink)
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  47.  14
    Relevant Factors in Research Activity of Ukrainian Social Workers: Postmodern Studies.Oksana Povidaichyk,Oleg Lisovets,Olena Bilyk,Oksana Onypchenko,Ihor Hrynyk &Kateryna Kulava -2022 -Postmodern Openings 13 (4):561-578.
    The article deals with theoretical, practical, partly - historical aspects of scientific research of modern Ukrainian and foreign sociologists and social workers. The aim of the research is to analyze and summarize the following three key aspects: a) historical destructive moments in the development of Ukrainian/Soviet sociology; b) the orientation of the vector of postmodernist research of foreign scholars who had no censorship restrictions on their works; c) the main problematics of current Ukrainian sociological research. The latter, despite their deep (...) materialistic tradition, find opportunities for new non-empirical approaches. In the article with the help of analysis of methodical sources, generalization of their content and presentation and interpretation of individual statistical data the authors substantiate: socio-economic, managerial and pedagogical reasons can systematically present the problematics of the current research of social workers. However, the postmodern aspect, still not "reworked" by the Ukrainian society, has not yet left its final mark on the social research. The international significance of the article lies in the interest of countries of transitional democracies and economies, previously under totalitarian influence, to acquire full emancipation and neo-liberalization concerning social problems and humane ways of solving them. (shrink)
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  48.  13
    Трансформація розуміння суспільної реальності на прикладі праць П. Бергера, Т. Лукмана і Н. Лумана.Oksana Prokopek -2015 -Multiversum. Philosophical Almanac:169-179.
    Стаття є спробою розкрити основи сучасного розуміння суспільства і людини на прикладі праць таких сучасних соціологів-теоретиків, як П. Бергер, Т. Лукман і Н. Луман. Метою її є теоретичний аналіз поняття реальності в контексті феноменологічної і семіотичної теорій. Феноменологічний і семіотичний аналіз проблеми, в обґрунтуванні названих авторів, дають змогу створити сучасну картину суспільної реальності. Актуальність дослідження зумовлена сучасними змінами парадигми в бік трактування «об’єктивного» як текстуальності, конструктивності та полісемії значень. У такому разі мета індивіда і суспільства полягає у віднаходженні ними своїх (...) пережитих значень щодо реальності. Спостерігаємо зміну перспективи в розумінні реальності, суспільства, людини. (shrink)
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  49.  12
    Етичне вчення Андрея Шептицького про природні чесноти.Oksana Sheremetа -2015 -Multiversum. Philosophical Almanac:90-101.
    У статті висвітлюється етичне вчення митрополита Андрея Шептицького про природні чесноти, яке є важливою складовою його етичної системи. Природні чесноти митрополит розуміє як довершений вираз людської природи. Їх він нараховує чотири: розсудливість як чеснота розуму, мужність як чеснота емоційності, стриманість як чеснота чуттєвості та справедливість як чеснота волі. Вони є природними, оскільки мають бути властивими людині як істоті розумній. Але чесноти виникають у особистостей не автоматично чи за необхідністю, а з набуттям ними певних звичок вільно вчиняти моральним чином, згідно із (...) нормами, які розумом визнані за природні. Етика природних чеснот у Шептицького є творчим процесом самотворення особистості. Вона побудована на основі етичного вчення Томи Аквінського та цілком перебуває у межах раннього неотомізму. Шептицький дає їй не екзистенціальну, як у Ж. Марітена і Е. Жильсона інтерпретацію, а метафізичну. Таким чином, митрополит не переходить від ранньонеотомістського до екзистенціального типу етики чеснот томізму. Його вчення про чесноти як довершеності природних властивостей душі суттєво відрізняється від сучасного феноменологічного розуміння цих чеснот як цінностей (М. Шелер, Н. Гартман, Д. Гільдебранд). Андрей Шептицький максимально повно використав вчення Томи Аквінського про природні чесноти для обґрунтування загальноідеалістичного і християнського гуманізму. (shrink)
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  50.  27
    Economic growth in the EAEU countries in the context of the COVID-19 pandemic.Oksana Vladimirovna Sorokina -2021 -Kant 38 (1):64-68.
    The global coronavirus pandemic has had an impact on the socio-economic development of the world. The article assesses the economic growth in the EAEU member States for 2020. Specific features of the development of the Union's economies are defined. Recommendations for increasing the rate of economic growth are formulated.
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