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  1.  39
    When did I begin?: conception of the human individual in history, philosophy, and science.Norman M. Ford -1988 - New York: Cambridge University Press.
    When Did I Begin? investigates the theoretical, moral, and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. Following a detailed analysis of the history of the question, Reverend Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the primitive streak about two (...) weeks after fertilization. This, he argues, is when it becomes finally known whether one or more human individuals are to form from a single egg. Thus, he questions the idea that the fertilized egg itself could be regarded as the beginning of the development of the human individual. The author also differs sharply, however, from those who would delay the beginning of the human person until the brain is formed, or until birth or the onset of conscious states. (shrink)
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  2. Catholicism and human reproduction: An historical overview.Norman M. Ford -2012 -The Australasian Catholic Record 89 (1):49.
    Ford, Norman M Throughout history Catholics held the commonly accepted views of the times regarding human reproduction, and these views changed as advances were made in scientific knowledge. Hence, it would be best to begin with Aristotle's views on human reproduction.
     
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  3. Care of human health and life and its reasonable limits: A catholic perspective.Norman M. Ford -2013 -The Australasian Catholic Record 90 (2):172.
    Ford, Norman M Doctors and nurses understand the personal dignity of their patients and their natural desire to be healthy and happy. The aged with failing memories or mental impairments are persons whose dignity and moral worth remain intact. They also know patients differ in their personal circumstances, their faith, their stages of life's journey and their attitude to sickness and approach of death. This awareness enables them to adequately perform their valuable professional services from a subject centred perspective as (...) well as from an objective approach based on our shared rational human nature. All this needs to be re-affirmed for patients, especially the aged, those living with post coma unresponsiveness, Alzheimer's disease and any other unconscious state. (shrink)
     
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  4.  22
    Early Delivery of a Fetus with Anencephaly.Norman M. Ford -2003 -Ethics and Medics 28 (7):1-4.
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  5.  22
    Fetal Surgery.Norman M. Ford -2003 -Ethics and Medics 28 (8):3-4.
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  6.  16
    Newborns and Organ Donation.Norman M. Ford -2003 -Ethics and Medics 28 (9):2-4.
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  7.  31
    Rev. Ford Replies to Dr. Diamond.Norman M. Ford -2003 -Ethics and Medics 28 (10):3-4.
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  8.  16
    Thoughts on the Papal Address & MANH.Norman M. Ford -2005 -Ethics and Medics 30 (2):3-4.
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  9.  37
    Using Pluripotent Germ Cells in Regenerative Medicine.Norman M. Ford -2003 -The National Catholic Bioethics Quarterly 3 (4):697-705.
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