Results for 'Nijia Zheng'
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- Discovering Travel Spatiotemporal Pattern Based on Sequential Events Similarity.Juanjuan Chen,Liying Huang,Chengliang Wang &NijiaZheng -2020 -Complexity 2020:1-10.Travel route preferences can strongly interact with the events that happened in networked traveling, and this coevolving phenomena are essential in providing theoretical foundations for travel route recommendation and predicting collective behaviour in social systems. While most literature puts the focus on route recommendation of individual scenic spots instead of city travel, we propose a novel approach named City Travel Route Recommendation based on Sequential Events Similarity by applying the coevolving spreading dynamics of the city tour networks and mine the (...) travel spatiotemporal patterns in the networks. First, we present the Event Sequence Similarity Measurement Method based on modelling tourists’ travel sequences. The method can help measure similarities in various city travel routes, which combine different scenic types, time slots, and relative locations. Second, by applying the user preference learning method based on scenic type, we learn from the user’s city travel historical data and compute the personalized travel preference. Finally, we verify our algorithm by collecting data of 54 city travellers of their historical spatiotemporal routes in the ten most popular cities from Mafeng.com. CTRR-SES shows better performance in predicting the user’s new city travel sequence fitting the user’s individual preference. (shrink)
- XiangshanZheng sshen yu tang Daihe lao ren zhu shu.GuanyingZheng -2007 - Aomen: Aomen bo wu guan.
- Xing fa zong lunzheng yi wen ti bi jiao yan jiu =.ZeshanZheng -2008 - Beijing: Ren min chu ban she.
- From the logic of mathematical discovery to the methodology of scientific research programmes.Zheng Yuxin -1990 -British Journal for the Philosophy of Science 41 (3):377-399.
- Do Product Characteristics Affect Customers’ Participation in Virtual Brand Communities? An Empirical Study.Zheng ShiYong,Li JiaYing,Wang HaiJian,Suad Dukhaykh,Wang Lei,Li BiQing &Peng Jie -2022 -Frontiers in Psychology 12.The virtual brand community has become an important marketing tool for companies. A successful brand community marketing strategy should attract a large number of consumers. Although past studies have revealed consumer motivations for participating in virtual brand communities, they fail to answer an important question: Why is it so easy for some virtual brand communities to attract users while others have such difficulty? In this study, product characteristics are hypothesized to be important factors that determine consumer motivation to participate in (...) brand communities. Product characteristics can directly affect how actively consumers participate in brand communities. The results of questionnaires show that product complexity, product symbolism, and product satisfaction have a positive influence on consumers’ willingness to participate in brand communities. Notably, the duration of product use has a regulating effect on the influence of product satisfaction and product symbolism. A long period of product use weakens the influence of product satisfaction on consumers’ willingness to participate in brand communities. On the contrary, a long period of product use strengthens the influence of product symbolism on consumers’ willingness to participate in brand communities. This study enriches the literature on brand community participation and has implications for companies that aim to utilize brand communities for marketing. (shrink)
- Chuang xin he fa zhan jun shi li lun:Zheng Wenhan jun she ke xue yan jiu wen xuan.WenhanZheng -2003 - Beijing Shi: Jun shi ke xue chu ban she.本书收录的文集内容包括:加强军事理论研究不可或缓,继承和发展我军军队管理理论,把军事理论工作推进到一个新的局面等。.
- Lüge'er di xiangzheng zhe xue.ShengchongZheng -1984 - Taizhong Shi: Zhe xue yu wen hua she.No categoriesExport citation
Bookmark - Dao de li xiang zhu yi yuzheng zhi xian shi zhu yi de tong yi: Xunzizheng zhi zhe xue si xiang te zhi yan jiu.ZhiwenZheng -2020 - Jinan Shi: Shandong da xue chu ban she.
- Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes.RobinZheng -2016 -Journal of the American Philosophical Association 2 (3):400-419.Most discussions of racial fetish center on the question of whether it is caused by negative racial stereotypes. In this paper I adopt a different strategy, one that begins with the experiences of those targeted by racial fetish rather than those who possess it; that is, I shift focus away from the origins of racial fetishes to their effects as a social phenomenon in a racially stratified world. I examine the case of preferences for Asian women, also known as ‘yellow (...) fever’, to argue against the claim that racial fetishes are unobjectionable if they are merely based on personal or aesthetic preference rather than racial stereotypes. I contend that even if this were so, yellow fever would still be morally objectionable because of the disproportionate psychological burdens it places on Asian and Asian-American women, along with the role it plays in a pernicious system of racial social meanings. (shrink)
- What is My Role in Changing the System? A New Model of Responsibility for Structural Injustice.RobinZheng -2018 -Ethical Theory and Moral Practice 21 (4):869-885.What responsibility do individuals bear for structural injustice? Iris Marion Young has offered the most fully developed account to date, the Social Connections Model. She argues that we all bear responsibility because we each causally contribute to structural processes that produce injustice. My aim in this article is to motivate and defend an alternative account that improves on Young’s model by addressing five fundamental challenges faced by any such theory. The core idea of what I call the “Role-Ideal Model” is (...) that we are each responsible for structural injustice through and in virtue of our social roles, i.e. our roles as parents, colleagues, employers, citizens, etc., because roles are the site where structure meets agency. In short, the Role-Ideal Model explains how individual action contributes to structural change, justifies demands for action from each particular agent, specifies what kinds of acts should be undertaken, moderates between demanding too much and too little of individual agents, and provides an account of the critical responses appropriate for holding individuals accountable for structural injustice. (shrink)
- On pure reflection in Sartre's.YiweiZheng -2001 -Sartre Studies International 7 (1):19-42.
- Si fazheng ming de luo ji =.Zheng Li -2012 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
- Temporal Experience in Wang Yangming's Doctrine "Liangzhi Xianzai".ZemianZheng -2024 -Philosophy East and West 74 (4):790-808.Wang Yangming's saying " liangzhi xianzai " has been widely misread to suggest that liangzhi is already complete and perfect, need not and cannot be developed. I argue that "xianzai" means "to be still present" and connotes that something still remains and needs protection. " Liangzhi xianzai " is a dictum instructing learners to engage in moral actions according to liangzhi here and now, and to cut off the calculative mindset about the past and future. Liangzhi is not a timeless (...) substance. It has a special mode of temporality. Yangming's military activities, calligraphy, and philosophical sayings together show that he appreciates the esthetic, moral, and spiritual exercise of immersing oneself in the present moment. Daoism and Chan Buddhism challenged Confucianism by offering a mystical experience of time. In response, Yangming transformed Chan Buddhist "nothought" to explore a Confucian approach to temporal consciousness. This observation changes the conventional narrative about how Chan Buddhism influenced Yangming. (shrink)
- On the development of Buddhist scripture illustration form and function from Dunhuang Buddhist texts and murals.Zheng Acai -2020 -Chinese Studies in History 53 (3):242-260.No categories
- Hu Shi and Liang Souming.Zheng Dahua -2008 -Chinese Studies in History 41 (4):3-56.
- The Political Meaning of Premier's Assignation to and Resignation from Roles in Taoist Temple during Emperor Gao's Era in Southern Song Dynasty.Zheng Jinglan -2000 -Journal of Religious Studies (Misc) 1:018.
- A Tacit Form of Comparative Philosophy: Reflection on a case in rational choice theory.YujianZheng -2003 -Dao: A Journal of Comparative Philosophy 2 (2):291-309.
- Tracing the source of the idea of time in yizhuan.WangengZheng -2010 -Frontiers of Philosophy in China 5 (1):51-67.By examining the propositions “waiting for the proper time to act”, “keeping up with the time”, “accommodating oneself to timeliness”, and “the meaning of a timely mean”, this paper examines the relationship between the idea of time conceived of in Yizhuan 易传 (Commentaries to the Book of Changes ), Zuozhuan 左传 (Annals of Spring and Autumn with Zuo Qiuming’s Commentaries) and Guoyu 国语 (Comments on State Affairs) as well as the related thoughts of Confucianism, Daoism and the Yin-Yang School. It (...) holds that on the foundation established by its predecessors, Yizhuan elevated time to its own category and made the first steps in establishing a theoretical system for time, making an important contribution to the enrichment and deepening of philosophical thought in the pre-Qin period. (shrink)
- Zheng zhi guan gai lun.Xuanwu Wang,YongtingZheng &Xingyan Liu (eds.) -1991 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo fa xing.
- Fei fazheng ju pai chu gui ze.XuZheng -2009 - Beijing: Zhongguo fa zhi chu ban she.
- Bias, Structure, and Injustice: A Reply to Haslanger.RobinZheng -2018 -Feminist Philosophy Quarterly 4 (1):1-30.Sally Haslanger has recently argued that philosophical focus on implicit bias is overly individualist, since social inequalities are best explained in terms of social structures rather than the actions and attitudes of individuals. I argue that questions of individual responsibility and implicit bias, properly understood, do constitute an important part of addressing structural injustice, and I propose an alternative conception of social structure according to which implicit biases are themselves best understood as a special type of structure.
- Moral Degradation, Business Ethics, and Corporate Social Responsibility in a Transitional Economy.QinqinZheng,Yadong Luo &Stephanie Lu Wang -2014 -Journal of Business Ethics 120 (3):405-421.This article theoretically proposes and empirically verifies an understudied issue in the business ethics and corporate social responsibility literature—how moral degradation in a society influences the relationship between BE or CSR and firm performance. Building on strategic choice theory, we propose that both BE and CSR become more important in enhancing business success when the perceived MD is heightened. Our analysis of 300 firms operating in China statistically confirms our hypotheses: first, under high MD, firms’ engagement in CSR results in (...) higher corporate legitimacy and competitive advantage, and second, their adherence to ethical business codes leads to higher corporate legitimacy. We conclude the article by outlining the implications for both theory and practice. (shrink)
- Infractions of moral precepts by monks and nuns in the Buddhist community of Dunhuang during the late-Tang and Five Dynasties period—The case of alcohol drinking.Zheng Binglin &Wei Yingchun -2020 -Chinese Studies in History 53 (3):281-305.No categories
- (1 other version)"Xunzi" ban ben yuan liu kao.Zheng Gao -1992 - [Peking]: Xin hua shu dian jing xiao.Export citation Bookmark
- Attributability, Accountability, and Implicit Bias.RobinZheng -2016 - In Michael Brownstein & Jennifer Saul,Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford, GB: Oxford University Press UK. pp. 62-89.This chapter distinguishes between two concepts of moral responsibility. We are responsible for our actions in the first sense only when those actions reflect our identities as moral agents, i.e. when they are attributable to us. We are responsible in the second sense when it is appropriate for others to enforce certain expectations and demands on those actions, i.e. to hold us accountable for them. This distinction allows for an account of moral responsibility for implicit bias, defended here, on which (...) people may lack attributability for actions caused by implicit bias but are still accountable for them. What this amounts to is leaving aside appraisal-based forms of moral criticism such as blame and punishment in favor of non-appraising forms of accountability. This account not only does more justice to our moral experience and agency, but will also lead to more effective practices for combating the harms of implicit bias. (shrink)
- Control your mind, make affordance available.Zheng Jin,Yang Lee &Jin Zhu -2015 -Frontiers in Psychology 6.
- What Kind of Responsibility Do We Have for Fighting Injustice? A Moral-Theoretic Perspective on the Social Connections Model.RobinZheng -2019 -Critical Horizons 20 (2):109-126.Iris Marion Young’s influential Social Connections Model of responsibility offers a compelling approach to theorizing structural injustice. However, the precise nature of the kind of responsibility modelled by the SCM, along with its relationship to the liability model, has remained unclear. I offer a reading of Young that takes the difference between the liability model and the SCM to be an instance of a more longstanding distinction in the literature on moral responsibility: attributability vs. accountability. I show that interpreting the (...) SCM as a conception of accountability resolves a number of objections, while also highlighting the SCM’s distinctive stance on the relationship between ethics and politics. (shrink)
- Thought before language: how deaf and hearing children express motion events across cultures.MingyuZheng &Susan Goldin-Meadow -2002 -Cognition 85 (2):145-175.
- Moral Criticism and Structural Injustice.RobinZheng -2021 -Mind 130 (518):503-535.Moral agency is limited, imperfect, and structurally constrained. This is evident in the many ways we all unwittingly participate in widespread injustice through our everyday actions, which I call ‘structural wrongs’. To do justice to these facts, I argue that we should distinguish between summative and formative moral criticism. While summative criticism functions to conclusively assess an agent's performance relative to some benchmark, formative criticism aims only to improve performance in an ongoing way. I show that the negative sanctions associated (...) with summative responses are only justifiably imposed under certain conditions when persons exercise their agency wrongly — conditions that do not always hold for structural wrongs. Yet even in such cases we can still use formative responses, which are warranted whenever agents fall short of moral ideals. Expanding our repertoire of moral criticism to include both summative and formative responses enables us to better appreciate both the powers and limitations of our agency, and the complexity of moral life. (shrink)No categories
- History of the Chinese Labor Movement—Defining the Field.Zheng Qingsheng -1993 -Chinese Studies in History 27 (1-2):44-51.
- Mind, Liangzhi, and Qi in Wang Yangming’s view that “nothing is external to the mind”.ZemianZheng -2024 -Asian Journal of Philosophy 3 (2):1-8.Although I agree with Jeeloo Liu that Wang Yangming is not a subjective idealist, this does not rule other possibilities of idealism. Wang Yangming equates the mind to Dao and equates liangzhi to the Dao of Change. This suggests that the mind is not just a subjective mind. It can denote the all-encompassing universal mind. In his “blossoming tree” dialogue about the theme “nothing is external to the mind,” Wang Yangming alludes to the Book of Change. The underlying idea is (...) that there is an undifferentiated unity before the calculative deliberation divides the subject and object. This idea of oneness also underlies Wang Yangming’s view of qi. I have reservations about using “naturalism” and “realism” to categorize Wang Yangming’s philosophy. (shrink)No categories
- (1 other version)Zheng Guanying ji.GuanyingZheng -1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.Export citation Bookmark
- The Impact of Authoritarian Leadership on Ethical Voice: A Moderated Mediation Model of Felt Uncertainty and Leader Benevolence.YuyanZheng,Les Graham,Jiing-Lih Farh &Xu Huang -2019 -Journal of Business Ethics 170 (1):133-146.In a sample of 522 police officers and staff in an English police force, we investigated the role of authoritarian leadership in reducing the levels of employee ethical voice. Drawing upon uncertainty management theory, we found that authoritarian leadership was negatively related to employee ethical voice through increased levels of felt uncertainty, when the effects of a motivational-based mechanism suggested by previous studies were controlled. In addition, we found that the negative relationship between authoritarian leadership and employee ethical voice via (...) felt uncertainty is mitigated by higher levels of benevolent leadership. That is, when authoritarian leaders simultaneously exhibit benevolence, they are less likely to cause feelings of uncertainty in their followers who are then more likely to speak up about unethical issues. We discuss theoretical and practical implications of the findings. (shrink)
- Acquisition of conscious and unconscious knowledge of semantic prosody.Xiuyan Guo,LiZheng,Lei Zhu,Zhiliang Yang,Chao Chen,Lei Zhang,Wendy Ma &Zoltan Dienes -2011 -Consciousness and Cognition 20 (2):417-425.An experiment explored the acquisition of conscious and unconscious knowledge of semantic prosody in a second language under incidental and intentional learning conditions. Semantic prosody is the conotational coloring of the semantics of a word, largely uncaptured by dictionary definitions. Contrary to some claims in the literature, we revealed that both conscious and unconscious knowledge were involved in the acquisition of semantic prosody. Intentional learning resulted in similar unconscious but more conscious knowledge than incidental learning. The results are discussed in (...) terms of second language learning and the nature of unconscious knowledge. (shrink)
- Precarity is a Feminist Issue: Gender and Contingent Labor in the Academy.RobinZheng -2018 -Hypatia 33 (2):235-255.Feminist philosophers have challenged a wide range of gender injustices in professional philosophy. However, the problem of precarity, that is, the increasing numbers of contingent faculty who cannot find permanent employment, has received scarcely any attention. What explains this oversight? In this article, I argue, first, that academics are held in the grips of an ideology that diverts attention away from the structural conditions of precarity, and second, that the gendered dimensions of such an ideology have been overlooked. To do (...) so, I identify two myths: the myth of meritocracy and the myth of work as its own reward. I demonstrate that these myths—and the two-tier system itself—manifest an unmistakably gendered logic, such that gender and precarity are mutually reinforcing and co-constitutive. I conclude that feminist philosophers have particular reason to organize against the casualization of academic work. (shrink)
- Fo jia luo ji tong lun.WeihongZheng -1996 - Taibei Xian Xin dian shi: Zong jing xiao Xue ying wen hua shi ye you xian gong si.
- Fa zhe xue yu fa she hui xue lun cong.YongliuZheng &"Fa Zhe Xue Yu Fa She Hui Xue Lun Cong" Bian Ji Wei Yuan Hui (eds.) -1998 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
- Mei xue guan li =.YuanzheZheng -2000 - Beijing Shi: Zhongguo fa zhan chu ban she.本书内容包括“艺术发生的性别学思考”、“海德格尔的解释”、“人类学视角的文化危机”、“当代中国美学的四大遗憾”等。.
- Qu yu de guan nian: shi kong zhi xu yu lun li = Regional conception: space-time order and ethics.DongziZheng -2010 - Beijing: Ke xue chu ban she. Edited by Huizi Zheng.
- She hui zhu yi rong ru guan li lun yu shi jian.ZhuxianZheng,Guorong Zhou &YifangZheng (eds.) -2008 - Beijing Shi: Zhongguo nong ye chu ban she.本书阐述了以“八荣八耻”为主要内容的社会主义荣辱观的本质内涵和特征,对社会主义荣辱观进行了追溯,介绍了知荣明耻的典范,论述了社会主义荣辱观教育过程机理、树立社会主义荣辱观实践路径及社会主义荣辱观教育的 价值等。.
- Taiwan chuan tong xin yang de zong jiao quan shi.ZhimingZheng -2005 - Taibei Shi: Da yuan shu ju. Edited by Yikui Chen.Export citation Bookmark
- A Job for Philosophers: Causality, Responsibility, and Explaining Social Inequality.RobinZheng -2018 -Dialogue 57 (2):323-351.People disagree about the causes of social inequality and how to most effectively intervene in them. These may seem like empirical questions for social scientists, not philosophers. However, causal explanation itself depends on broadly normative commitments. From this it follows that (moral) philosophers have an important role to play in determining those causal explanations. I examine the case of causal explanations of poverty to demonstrate these claims. In short, philosophers who work to reshape our moral expectations also work, on the (...) back end, to restructure acceptable causal explanations—and hence solutions—for social inequality. Empirical and normative inquiry, then, are a two-way street. (shrink)
- The decreasing marginal value of evaluation network size.Zheng Dong &L. Jean Camp -2011 -Acm Sigcas Computers and Society 41 (1):23-37.The best way to protect information is never to release it. Yet even the earliest definition of security recognizes availability as a necessary quality. In this work, we seek to quantify the value of information disclosure for web resource evaluation and discovery. Communal evaluation tools help users share ratings on websites, music, and other online resources. This approach assumes that experiences are self-similar, so that a site one person visits is likely to have been evaluated and thus visited by others. (...) Collaborative search tools aim for discovery as opposed to evaluation. Therefore, they assume participants in a collaborative network have large sets of non-overlapping sites so that an increase in network size corresponds to an increase in web coverage. We quantify the value of information sharing for these closely related but sometimes distinct functions. In this paper, we analyzed a dataset that includes eight weeks of browsing history of 1084 college students that live in the same dormitory. Our experiments showed that for discovery, more sharing monotonically improves results; for evaluation, however, there are decreasing marginal returns for each participant added to the network. The subject population was selected for its homogeneity in order to mimic a collaborative network. (shrink)No categories
- Xi sheng.Zheng Jian (ed.) -1987 - Taibei Shi: Zong jing xiao Lian jing chu ban shi ye gong si.Export citation Bookmark
- Who Are Intellectuals?Zheng Ning -1997 -Contemporary Chinese Thought 29 (2):55-62.Now that society is in a period of transition, the lack of norms for moral values is becoming an increasingly serious issue. People in commerce talk about commerce, and those "going out to sea" talk about the sea.
- Zhang, Jun 張俊, Two Systems of Chinese Aesthetics of Life 中國生命美學的兩個體系.Zheng Chen -2024 -Dao: A Journal of Comparative Philosophy 23 (2):347-351.
- How Does Personality Trait Affect Online Financial Service Use of College Students in China?Xiuyuan Gong,XiaofengZheng &Qinqin Li -2022 -Frontiers in Psychology 13.Online financial service is an essential part of consumption services provided by companies in modern society. It is vital to figure out the underlying mechanisms that influence online financial service use of college students in China, which is seldom explored. Drawing on the theory of planned behavior, this study explores the effect of personality traits and its joint effect with attitude on online financial service use of college students. Moreover, we examined the interaction effects of key variables in TPB in (...) the context of online financial services. The results indicated that the materialism value of Chinese college students has no direct effect on their intention to use online financial services but exerts an indirect effect through their attitude toward online financial services. College students' attitudes and perceived behavioral control are associated with their subjective norms, and in turn, affect their use intention of online financial services. In addition, perceived risk and perceived usefulness of online financial services also affect use intention through attitude and perceived behavioral control. The discussion of key findings, implications, and conclusions are provided. (shrink)
- The Issue of the "Legitimacy" of Chinese Philosophy.Zheng Jiadong -2005 -Contemporary Chinese Thought 37 (1):11-23.
- The Writing of the History of Chinese Philosophy and the Present Difficulties Faced by Traditional Chinese Thought.Zheng Jiadong -2006 -Contemporary Chinese Thought 37 (2):71-93.
- Corrigendum: Biofunctional Understanding and Judgment of Size.Zheng Jin,Yang Lee &Zheng Yuan -2018 -Frontiers in Psychology 9.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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