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Results for 'Nicholas J. Peatfield'

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  1.  84
    Sheaf cohomology in o-minimal structures.Mário J. Edmundo,Gareth O. Jones &Nicholas J.Peatfield -2006 -Journal of Mathematical Logic 6 (2):163-179.
    Here we prove the existence of sheaf cohomology theory in arbitrary o-minimal structures.
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  2.  83
    Invariance results for definable extensions of groups.Mário J. Edmundo,Gareth O. Jones &Nicholas J.Peatfield -2011 -Archive for Mathematical Logic 50 (1-2):19-31.
    We show that in an o-minimal expansion of an ordered group finite definable extensions of a definable group which is defined in a reduct are already defined in the reduct. A similar result is proved for finite topological extensions of definable groups defined in o-minimal expansions of the ordered set of real numbers.
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  3.  69
    Postmodernism, Sociology and Health.Nicholas J. Fox -1993
    Postmodernism and poststructuralism challenge fundamental positions in social theory. This book sets out some of the components of a postmodern social theory of health and healing, deriving from theorists including Derrida, Deleuze and Guattari, Foucault, Cixous and Kristeva.Nicholas J. Fox observes that the knowledge of the medical profession about the body, illness and health supplies the basis for medical dominance. The body of the patient is inscribed by discourses of professional `care,' an interaction which subjectifies the patient. Fox (...) explores the character of this power - and how it may be, and is, resisted. The book illustrates with detailed examples how the organization of health care and the caring relationship itself are sites for this contestation of power. Elements of feminist theory, and Derridean concepts of diffrance and intertextuality, supply the framework for the politics and ethics of the postmodern position on health. Deleuze and Guattari's radical challenge to psychoanalysis and familial repetitions within the healer/patient contact allows a re-reading of central ideas in medical sociology. While focusing upon the possibilities of postmodern social theory, the book demands a reappraisal of issues of structure, identity and knowledge in modernist medical sociology. Modernist sociology, Fox suggests, has been complicit in the creation of `the patient,' and of 'health' and 'illness.' Written with an emphasis on accessibility, this book explores the practical consequences of postmodern theory as well as familiarizing the reader with the concepts of postmodernism. (shrink)
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  4.  25
    Effects of stimulus novelty and dimensional saliency in human shift learning.Nicholas J. Esposito -1973 -Journal of Experimental Psychology 98 (2):264.
  5. Rights and the basis of tort law.Nicholas J. McBride -2011 - In Donal Nolan & Andrew Robertson,Rights and private law. Portland, Oregon: Hart.
     
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  6.  20
    Rule: a philosophical dialogue.Nicholas J. Pappas -2023 - New York: Algora Publishing.
    "Rule" adopts the tradition of political philosophy begun by Socrates, refined by Xenophon and Plato. The book concentrates on something the characters call life-without-rule. What would that be? Is it a sort of utopia? How does it differ from anarchy? What makes it so appealing and what are the trade-offs?
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  7.  18
    Comments on 'A Conversation About Fuzzy Logic and Vagueness' by Christian G. Fermüller and Petr Hájek.Nicholas J. J. Smith -2011 - In Petr Cintula, Christian G. Fermüller, Lluis Godo & Petr Hájek,Understanding Vagueness: Logical, Philosophical, and Linguistic Perspectives. College Publications. pp. 417-21.
  8.  22
    Reply to Libor Běhounek’s Comments on 'Fuzzy Logic and Higher-Order Vagueness'.Nicholas J. J. Smith -2011 - In Petr Cintula, Christian G. Fermüller, Lluis Godo & Petr Hájek,Understanding Vagueness: Logical, Philosophical, and Linguistic Perspectives. College Publications. pp. 29-32.
  9.  834
    Logic: The Laws of Truth.Nicholas J. J. Smith -2012 - Princeton, N.J.: Princeton University Press.
    Logic is essential to correct reasoning and also has important theoretical applications in philosophy, computer science, linguistics, and mathematics. This book provides an exceptionally clear introduction to classical logic, with a unique approach that emphasizes both the hows and whys of logic. HereNicholas Smith thoroughly covers the formal tools and techniques of logic while also imparting a deeper understanding of their underlying rationales and broader philosophical significance. In addition, this is the only introduction to logic available today that (...) presents all the major forms of proof--trees, natural deduction in all its major variants, axiomatic proofs, and sequent calculus. The book also features numerous exercises, with solutions available on an accompanying website. -/- Logic is the ideal textbook for undergraduates and graduate students seeking a comprehensive and accessible introduction to the subject. -/- Provides an essential introduction to classical logic Emphasizes the how and why of logic Covers both formal and philosophical issues Presents all the major forms of proof--from trees to sequent calculus Features numerous exercises, with solutions available online The ideal textbook for undergraduates and graduate students . (shrink)
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  10.  70
    (1 other version)Plato's Emergence in the Euthyphro.Nicholas J. Moutafakis -1970 -Journal of Critical Analysis 2 (2):35-43.
  11.  9
    On authority: a philosophical dialogue.Nicholas J. Pappas -2021 - New York: Algora Publishing.
    A philosophical treatment of the idea of authority, this book is a dialogue between three characters. "Director," a philosopher, challenges the others to think through their ideas of authority, how it is established, how it works, and how it can be either subtle or bold.
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  12.  14
    On ideas: a philosophical dialogue.Nicholas J. Pappas -2020 - New York: Algora Publishing.
    A philosophical treatment of ideas, the book presents a philosophical dialogue much in the spirit of classical philosophical dialogues, notably those of Plato and Xenophon. As those authors do in a number of their works, Nick Pappas adopts a light and playful tone to treat a serious topic. This contrast helps bring out the truth, in an approachable style that requires no prior exposure to philosophy and heavy intellectual work.
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  13.  9
    On violence: a philosophical dialogue.Nicholas J. Pappas -2022 - New York: Algora Publishing.
    Violence and reason are related, if only because violence is done to reason every single day. All it takes is to fail to listen. Everything else, all the real violence, starts right there, including tough talk in lieu of rational argument and the violence of not allowing us to think things through. In a virtual conversation with other thoughtful people, we can evaluate and refine our own positions, gaining clarity and confidence.
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  14.  59
    Family background, schooling and childlessness in Australia.Nicholas J. Parr -2005 -Journal of Biosocial Science 37 (2):229-243.
  15.  108
    Rousseau.Nicholas J. H. Dent -2005 - New York: Routledge.
    In this superb introduction,Nicholas Dent covers the whole of Rousseau's thought. Beginning with a helpful overview of Rousseau's life and works, he introduces and assesses Rousseau's central ideas and arguments. These include the corruption of modern civilization, the state of nature, his famous theories of _amour de soi _and _amour propre_, education, and his famous work _Emile_. He gives particular attention to Rousseau's theories of democracy and freedom found in his most celebrated work, _The Social Contract_, and explains (...) what Rousseau meant by the 'general will'. (shrink)
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  16.  117
    Is Evaluative Compositionality a Requirement of Rationality?Nicholas J. J. Smith -2014 -Mind 123 (490):457-502.
    This paper presents a new solution to the problems for orthodox decision theory posed by the Pasadena game and its relatives. I argue that a key question raised by consideration of these gambles is whether evaluative compositionality (as I term it) is a requirement of rationality: is the value that an ideally rational agent places on a gamble determined by the values that she places on its possible outcomes, together with their mode of composition into the gamble (i.e. the probabilities (...) assigned to them)? The paper first outlines a certain simple response to the Pasadena game and identifies two problems with this response, the second of which is that it leads to a wholesale violation of evaluative compositionality. I then argue that rationality does not require decision makers to factor in outcomes of arbitrarily low probability. A method for making decisions which flows from this basic idea is then developed, and it is shown that this decision method (Truncation) leads to a limited — as opposed to wholesale — violation of evaluative compositionality. The paper then argues that the truncation method yields solutions to the problems posed by the Pasadena game and its relatives that are both attractive in themselves and superior to those yielded by alternative proposals in the literature. (shrink)
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  17.  41
    Herbert A. Simon on Imperatives and Heuristic Decision Making.Nicholas J. Moutafakis -1975 -Modern Schoolman 52 (2):139-149.
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  18.  695
    Bananas enough for time travel.Nicholas J. J. Smith -1997 -British Journal for the Philosophy of Science 48 (3):363-389.
    This paper argues that the most famous objection to backward time travel can carry no weight. In its classic form, the objection is that backward time travel entails the occurrence of impossible things, such as auto-infanticide—and hence is itself impossible. David Lewis has rebutted the classic version of the objection: auto-infanticide is prevented by coincidences, such as time travellers slipping on banana peels as they attempt to murder their younger selves. I focus on Paul Horwich‘s more recent version of the (...) objection, according to which backward time travel entails not impossible things, but improbable ones—such as the string of slips on banana peels that would be required to stop a determined auto-infanticidal maniac from murdering her younger self—and hence is itself highly improbable. I argue that backward time travel does not entail unusual numbers of coincidences; and that, even if it did, that would not render its occurrence unlikely. (shrink)
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  19.  34
    A Kuhnian perspective on asset pricing theory.Nicholas J. Mangee -2015 -Journal of Economic Methodology 22 (1):28-45.
    This article argues that the field of asset pricing theory is undergoing a scientific revolution in Kuhnian terms. The orthodox view is one of determinate change in causal processes and inherent stability whereby financial markets, left unfettered, allocate nearly perfectly society's scare capital. However, decades of mounting anomalous evidence against the implications of stable causal processes perpetuated by conventional models based on efficient markets and the rational expectations hypothesis have paved the way for alternative avenues of research. Although various approaches (...) are being developed, the imperfect knowledge economics class of models has emerged as a potential new paradigm in the field of macro-finance. By stopping short of fixing in advance the specification of individual forecasting behavior and the causal process, the IKE class of models has been able to reconcile many of the puzzles found within the literature on asset price behavior and risk. (shrink)
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  20. On the Conceptual and Philosophical Foundations of Tort Law.Nicholas J. McBride -2000 - In Jeremy Horder,Oxford essays in jurisprudence. New York: Oxford University Press. pp. 219--235.
     
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  21.  220
    Vagueness and Degrees of Truth.Nicholas J. J. Smith -2008 - Oxford, England: Oxford University Press.
    In VAGUENESS AND DEGREES OF TRUTH,Nicholas Smith develops a new theory of vagueness: fuzzy plurivaluationism. -/- A predicate is said to be VAGUE if there is no sharply defined boundary between the things to which it applies and the things to which it does not apply. For example, 'heavy' is vague in a way that 'weighs over 20 kilograms' is not. A great many predicates -- both in everyday talk, and in a wide array of theoretical vocabularies, from (...) law to psychology to engineering -- are vague. -/- Smith argues, based on a detailed account of the defining features of vagueness, that an accurate theory of vagueness must involve the idea that truth comes in degrees. The core idea of degrees of truth is that while some sentences are true and some are false, others possess intermediate truth values: they are truer than the false sentences, but not as true as the true ones. Degree-theoretic treatments of vagueness have been proposed in the past, but all have encountered significant objections. In light of these, Smith develops a new type of degree theory. Its innovations include a definition of logical consequence that allows the derivation of a classical consequence relation from the degree-theoretic semantics, a unified account of degrees of belief and their relationships with degrees of truth and subjective probabilities, and the incorporation of semantic indeterminacy -- the view that vague statements need not have unique meanings -- into the degree-theoretic framework. -/- As well as being essential reading for those working on vagueness, Smith's book provides an excellent entry-point for newcomers to the area -- both from elsewhere in philosophy, and from computer science, logic and engineering. It contains a thorough introduction to existing theories of vagueness and to the requisite logical background. (shrink)
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  22.  15
    Looks: a philosophical dialogue.Nicholas J. Pappas -2022 - New York: Algora Publishing.
    Life works best when people value us for more than our looks. In these pages, Model and a philosopher friend reflect on the subtleties of life, revealing insights and finding ways to develop deeper, more meaningful ties with our own inner self and the other people in our lives.
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  23. Bringing the sarkar back in : translating patrimonialism and the state in early modern and early colonial India.Nicholas J. Abbott -2018 - In John L. Brooke, Julia C. Strauss & Greg Anderson,State formations: global histories and cultures of statehood. New York, NY, USA: Cambridge University Press.
     
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  24. The Logics of Preference. A Study of Prohairetic Logics in Twentieth Century Philosophy.Nicholas J. Moutafakis -1990 -Studia Logica 49 (2):286-287.
     
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  25.  110
    Holography and emergence.Nicholas J. Teh -2013 -Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (3):300-311.
    In this paper, I discuss one form of the idea that spacetime and gravity might ‘emerge’ from quantum theory, i.e. via a holographic duality, and in particular via AdS/CFT duality. I begin by giving a survey of the general notion of duality, as well as its connection to emergence. I then review the AdS/CFT duality and proceed to discuss emergence in this context. We will see that it is difficult to find compelling arguments for the emergence of full quantum gravity (...) from gauge theory via AdS/CFT, i.e. for the boundary theory's being metaphysically more fundamental than the bulk theory. (shrink)
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  26.  6
    The Eucharistic Form of God: Trinity, Incarnation, and Sacrament in the Theology of Hans Urs von Balthasar by Jonathan Martin Ciraulo (review).Nicholas J. Healy -2024 -The Thomist 88 (4):715-718.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Eucharistic Form of God: Trinity, Incarnation, and Sacrament in the Theology of Hans Urs von Balthasar by Jonathan Martin CirauloNicholas J. HealyThe Eucharistic Form of God: Trinity, Incarnation, and Sacrament in the Theology of Hans Urs von Balthasar. By Jonathan Martin Ciraulo. Notre Dame, Ind.: University of Notre Dame Press, 2022. Pp. xiii + 297. $50.00 (hardcover). ISBN: 978-0-268-20223-1.In Fides et Ratio 93, under the heading “current (...) tasks for theology,” John Paul II writes:The chief purpose of theology is to provide an understanding of Revelation and the content of faith. The very heart of theological enquiry will thus be the contemplation of the mystery of the Triune God. The approach to this mystery begins with reflection upon the mystery of the Incarnation of the Son of God: his coming as man, his going to his Passion and Death.... From this vantage-point, the prime commitment of theology is seen to be the understanding of God’s kenosis, a grand and mysterious truth for the human mind, which finds it inconceivable that suffering and death can express a love which gives itself and seeks nothing in return. In this light, a careful analysis of texts emerges as a basic and urgent need: first the texts of Scripture, and then those which express the Church’s living Tradition. On this score, some problems have emerged in recent times, problems which are only partially new; and a coherent solution to them will not be found without philosophy’s contribution.These words about the mystery of Jesus Christ’s life and death as a revelation of the Triune God—and about the emergence of new difficulties and questions—underscore the importance of a dialogue between St. Thomas Aquinas and the great twentieth-century theologian Hans Urs von Balthasar. As two recent books written from a Thomistic perspective have shown (AidanNicholas, Balthasar for Thomists [San Francisco: Ignatius Press, 2020]); [End Page 715] Matthew Levering, The Achievement of Hans Urs von Balthasar [Washington, D.C.: The Catholic University of America Press, 2019]), Balthasar’s profound indebtedness to the metaphysics of Aquinas provides a solid foundation for dialogue. And yet a number of difficulties remain. What is the relationship between the so-called real distinction of esse and essence and the hypostatic union of two natures in the person of the Son? How and in what sense does the paschal mystery of Jesus’s death and Resurrection presuppose and express the mystery of the Father’s eternal generation of the Son? In the words of Joseph Ratzinger, “in the pierced heart of the Crucified, God’s own heart is opened up—here we see who God is and what he is like” (Spirit of the Liturgy [San Francisco: Ignatius Press, 2000], 48). How does the mystery of Christ’s Eucharist reveal the heart of God?This last question about the Eucharist and the nature of God is explored in depth in Jonathan Martin Ciraulo’s monograph, The Eucharistic Form of God: Hans Urs von Balthasar’s Sacramental Theology. Despite the expansive title, the primary aim of this book is fairly straightforward: to present Balthasar’s theology of the Eucharist and to show the significance of his thought for contemporary sacramental theology. Anyone who seeks to offer a systematic account of Balthasar’s theology of the Eucharist is confronted with at least two basic obstacles or challenges. First, his reflections on the Eucharist are scattered throughout (and often hidden within) an immense and complex corpus of writings. Second, the most distinctive feature of Balthasar’s theology of the Eucharist is the inseparability of his sacramental theology from his speculative account of the central mysteries of the Christian faith—Trinity, Incarnation, Cross and Resurrection, Church, and eschaton.The Eucharistic Form of God represents a thoughtful, well-written, and original response to this twofold challenge. Regarding the first point: Ciraulo demonstrates an intimate familiarity with the whole of Balthasar’s corpus. He draws together Balthasar’s early writings on German literature, his monographs on Origen, Gregory of Nyssa, and Maximus the Confessor, his engagement with Karl Barth, his interpretation of twentieth-century French Catholic literature... (shrink)
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  27.  310
    Inconsistency in the A-Theory.Nicholas J. J. Smith -2011 -Philosophical Studies 156 (2):231 - 247.
    This paper presents a new argument against A-theories of time. A-theorists hold that there is an objective now (present moment) and an objective flow of time, the latter constituted by the movement of the objective now through time. A-theorists therefore want to draw different pictures of reality—showing the objective now in different positions—depending upon the time at which the picture is drawn. In this paper it is argued that the times at which the different pictures are drawn may be taken (...) to be normal times or hypertimes. If they are normal times then the A-theory is inconsistent, or else collapses to the B-theory—and appealing to primitive tense operators will not help A-theorists avoid this conclusion. If the times are hypertimes then the A-theory is consistent, but deeply problematic none the less. (shrink)
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  28.  26
    Eco's Adaptation of Peirce on the 'Representation-Relation'.Nicholas J. Moutafakis -1982 -Semiotics:493-502.
  29.  21
    Just War and International Order: The Uncivil Condition in World Politics.Nicholas J. Rengger -2013 - Cambridge University Press.
    At the opening of the twenty-first century, while obviously the world is still struggling with violence and conflict, many commentators argue that there are many reasons for supposing that restrictions on the use of force are growing. The establishment of the International Criminal Court, the growing sophistication of international humanitarian law and the 'rebirth' of the just war tradition over the last fifty years are all taken as signs of this trend. This book argues that, on the contrary, the just (...) war tradition, allied to a historically powerful and increasingly dominant conception of politics in general, is complicit with an expansion of the grounds of supposedly legitimate force, rather than a restriction of it. In offering a critique of this trajectory, 'Just War and International Order' also seeks to illuminate a worrying trend for international order more generally and consider what, if any, alternative there might be to it. (shrink)
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  30.  22
    Beyond dopamine: The noradrenergic system and mental effort.Nicholas J. Malecek &Russell A. Poldrack -2013 -Behavioral and Brain Sciences 36 (6):698-699.
  31.  23
    Depictive and other secondary predication in Lao.Nicholas J. Enfield -2005 - In Nikolaus Himmelmann & Eva Schultze-Berndt,Secondary predication and adverbial modification: the typology of depictives. New York: Oxford University Press. pp. 377--389.
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  32.  20
    Concerning the moral dimension of global capitalism in a communist-free world.Nicholas J. Moutafakis &Alan S. Rosenbaum -1991 -Journal of Social Philosophy 22 (1):45-53.
    The socio-economic “pro-democracy” revolutions which are currently sweeping the Soviet Union and Eastern Europe in the name of glasnost and perestroika have virtually stunned all but the best informed in the Western World. The demand for reform throughout the so-called “Soviet block,” and the concomitant impatience with the progress of these changes in the economic and basic social fabric of these societies, have come to exhibit an urgency which few observers, if any, had been able to forecast a few short (...) years ago. The declarations by some members of the U.S. Congress that these changes are indicative of the fact that the cold war has been won by the West, and that we are now witnessing the precipitous collapse of Marxist ideology, together with the widespread sentiment that there is “no going back” to the repressive Leninist-inspired regimes of Stalin, Khruschev, and Brezhniev are all synergistic to the creation of a sentiment of optimism that indeed we have turned the corner in East-West relations. To a world which has lived under the long night of thermonuclear extinction for over four decades, the feeling accompanying the prospect of a possible end to the nightmare of Armageddon further enhances the euphoric sentiment. (shrink)
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  33. c^c-Valued Logic and Semantic Closure (abstract).Nicholas J. J. Smith -2000 -Bulletin of Symbolic Logic 6:254-5.
  34.  33
    Comments on 'Inconstancy and Inconsistency’ by David Ripley.Nicholas J. J. Smith -2011 - In Petr Cintula, Christian G. Fermüller, Lluis Godo & Petr Hájek,Understanding Vagueness: Logical, Philosophical, and Linguistic Perspectives. College Publications. pp. 59-62.
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  35. Not Quite All There: Fuzzy Mereology and Fuzzy Existence (abstract).Nicholas J. J. Smith -2003 -Bulletin of Symbolic Logic 9:264.
     
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  36.  134
    Theoretical equivalence in classical mechanics and its relationship to duality.Nicholas J. Teh &Dimitris Tsementzis -2017 -Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 59:44-54.
    As a prolegomenon to understanding the sense in which dualities are theoretical equivalences, we investigate the intuitive `equivalence' of hyper-regular Lagrangian and Hamiltonian classical mechanics. We show that the symplectification of these theories provides a sense in which they are isomorphic, and mutually and canonically definable through an analog of `common definitional extension'.
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  37.  12
    On destiny: a philosophical dialogue.Nicholas J. Pappas -2016 - New York: Algora Publishing.
    Philosopher Nick Pappas invites us to join the conversation as a few wise friends explore what it takes to live a meaningful life, to produce meaningful art, and to support others in their own efforts to fulfill their potential. How do we make the most of our lives? Is there a meaning, a goal, a purpose? Is it all a matter of chance or do we each have a destiny that beckons? Can we knowingly move toward it, and can we (...) choose to avoid it? From the rational, logical perspective on one hand, and that of intuition, passion and inspiration on the other, different characters address these questions over a series of exchanges that encourage us to pause, taking a deeper look at how we're living our lives and shaping who we are. (shrink)
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  38.  9
    (1 other version)On love: a philosophical dialogue.Nicholas J. Pappas -2016 - New York: Algora Publishing.
  39.  19
    On passivity: a philosophical dialogue.Nicholas J. Pappas -2021 - New York: Algora Publishing.
    Is it always better to be active than passive? Is passivity a sign of cowardice - or prudence? Are people who keep their thoughts to themselves passive, or might they be actively preparing for well-considered future actions? Seemingly simple concepts turn out to be deeper and more significant than they first appear.
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  40.  31
    A commentary on Alessandro Roncaglia’s paper: ‘Should the History of Economic Thought be Included in Undergraduate Curricula?’.Nicholas J. Theocarakis -2014 -Economic Thought 3 (1):10.
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  41. Accommodating the past: a selective history of adaptation.Nicholas J. Wade & Verstraten &A. J. Frans -2005 - In Colin W. G. Clifford & Gillian Rhodes,Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. Oxford University Press.
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  42.  72
    Recovering Recovery: On the Relationship between Gauge Symmetry and Trautman Recovery.Nicholas J. Teh -2018 -Philosophy of Science 85 (2):201-224.
    This article uncovers a foundational relationship between the ‘gauge symmetry’ of a Newton-Cartan theory and the celebrated Trautman Recovery Theorem and explores its implications for recent philosophical work on Newton-Cartan gravitation.
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  43.  58
    In Defense of Academic Freedom and Faculty Governance: John Dewey, the 100th Anniversary of the AAUP, and the Threat of Corporatization.Nicholas J. Eastman &Deron Boyles -2015 -Education and Culture 31 (1):17.
    On the verge of the one hundredth anniversary of the founding of the American Association of University Professors, we examine the organization’s focus on academic freedom, shared governance, and the challenges the AAUP faced during its early years. The history is a fairly uncontested one: higher education in the late nineteenth and early twentieth centuries in the United States was the context for the struggle over academic freedom and shared governance. Dismissed professors, resignations by colleagues, and the struggle of professionalization (...) characterize the period.1 A century later, we wonder about the state of academic freedom and shared governance. We argue that higher education is currently so.. (shrink)
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  44.  125
    Galileo’s Gauge: Understanding the Empirical Significance of Gauge Symmetry.Nicholas J. Teh -2016 -Philosophy of Science 83 (1):93-118.
    This article investigates and resolves the question whether gauge symmetry can display analogs of the famous Galileo’s ship scenario. In doing so, it builds on and clarifies the work of Greaves and Wallace on this subject.
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  45.  86
    Infinite Decisions and Rationally Negligible Probabilities.Nicholas J. J. Smith -2016 -Mind (500):1-14.
    I have argued for a picture of decision theory centred on the principle of Rationally Negligible Probabilities. Isaacs argues against this picture on the grounds that it has an untenable implication. I first examine whether my view really has this implication; this involves a discussion of the legitimacy or otherwise of infinite decisions. I then examine whether the implication is really undesirable and conclude that it is not.
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  46.  44
    Doubts about `Uncertainty without all the doubt'.Nicholas J. J. Smith -2015 -Mind and Language Symposium.
    The storage hypothesis—as described by Norby—is a descriptive thesis (for it yields systematic predictions of human behaviour across a wide range of situations) that has as a core commitment that degrees of belief are stable, persistent states. It is not clear to me that such a view is widely held in philosophy. If the storage hypothesis is not widely held, then arguments against it become less interesting. But is Norby’s argument against the view compelling in any case? I shall argue (...) that it is not. (shrink)
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  47.  80
    One Bald Man… Two Bald Men… Three Bald Men: Aahh Aahh Aahh Aahh Aaaahhhh!Nicholas J. J. Smith -2014 - In Ken Akiba & Ali Abasnezhad,Vague Objects and Vague Identity: New Essays on Ontic Vagueness. Dordrecht, Netherland: Springer. pp. 197--216.
    In the context of classical (crisp, precise) sets, there is a familiar connection between the notions of counting, ordering and cardinality. When it comes to vague collections, the connection has not been kept in central focus: there have been numerous proposals regarding the cardinality of vague collections, but these proposals have tended to be discussed in isolation from issues of counting and ordering. My main concern in this paper is to draw focus back onto the connection between these notions. I (...) propose a natural generalisation to the vague case of the familiar process of counting precise collections. I then discuss the relationships between this process of counting and various notions of ordering and cardinality for vague sets. Some existing views concerning the cardinality of vague collections fit better than others with my proposal about how to count the members of such a collection. In particular, the idea that we should approach cardinality via certain formulas of a logical language -- which has been prominent in the recent literature -- is less attractive than other existing proposals. (shrink)
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  48. Measurement issues in God image research and practice.Nicholas J. S. Gibson -2008 - In Glendon Moriarty & Louis Hoffman,God Image Handbook for Spiritual Counseling and Psychotherapy: Research, Theory, and Practice. Haworth Pastoral Press.
  49.  279
    Frege's Judgement Stroke and the Conception of Logic as the Study of Inference not Consequence.Nicholas J. J. Smith -2009 -Philosophy Compass 4 (4):639-665.
    One of the most striking differences between Frege's Begriffsschrift (logical system) and standard contemporary systems of logic is the inclusion in the former of the judgement stroke: a symbol which marks those propositions which are being asserted , that is, which are being used to express judgements . There has been considerable controversy regarding both the exact purpose of the judgement stroke, and whether a system of logic should include such a symbol. This paper explains the intended role of the (...) judgement stroke in a way that renders it readily comprehensible why Frege insisted that this symbol was an essential part of his logical system. The key point here is that Frege viewed logic as the study of inference relations amongst acts of judgement , rather than – as in the typical contemporary view – of consequence relations amongst certain objects (propositions or well-formed formulae). The paper also explains why Frege's use of the judgement stroke is not in conflict with his avowed anti-psychologism, and why Wittgenstein's criticism of the judgement stroke as 'logically quite meaningless' is unfounded. The key point here is that while the judgement stroke has no content , its use in logic and mathematics is subject to a very stringent norm of assertion. (shrink)
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    (1 other version)Worldly indeterminacy: A rough guide.Nicholas J. J. Smith &Gideon Rosen -2004 -Australasian Journal of Philosophy 82 (1):185 – 198.
    This paper defends the idea that there might be vagueness or indeterminacy in the world itself--as opposed to merely in our representations of the world--against the charges of incoherence and unintelligibility. First we consider the idea that the world might contain vague properties and relations ; we show that this idea is already implied by certain well-understood views concerning the semantics of vague predicates (most notably the fuzzy view). Next we consider the idea that the world might contain vague objects (...) ; we argue that an object is indeterminate in a certain respect (colour, size, etc.) just in case it is a borderline case of a maximally specific colour (size, etc.) property. Finally we consider the idea that the world as a whole might be indeterminate; we argue that the world is indeterminate just in case it lacks a determinate division into determinate objects. (shrink)
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