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Results for 'Nerida Harley'

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  1.  10
    Morality and the elephant.K. R. Gibson,Klaus Zuberbiihler,Lorenz Gygax,NeridaHarley &Hans Kummer -2000 - In Leonard D. Katz,Evolutionary Origins of Morality: Cross Disciplinary Perspectives. Imprint Academic. pp. 52.
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  2.  37
    A Critique of Top‐down Independent Levels Models of Speech Production: Evidence from Non‐plan‐Internal Speech Errors.Trevor A.Harley -1984 -Cognitive Science 8 (3):191-219.
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  3. The mystic way-part II.Harley Burr Alexander -1933 -Pacific Philosophical Quarterly 14 (4):250.
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  4.  8
    China.Harley Farnsworth MacNair (ed.) -1946 - University of California Press.
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  5.  13
    L'Occhio si Dice Ch'è la Prima Porta.Nerida Newbigin -2007 -Mediaevalia 28 (1):1-22.
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  6.  1
    The war with words, structure and transcendence.Harley Cecil Shands -1971 - The Hague,: Mouton.
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  7. A world on the brink of nuclear war - the Cold War and the Cuban Missile Crisis.Nerida Stuart -2013 -Agora (History Teachers' Association of Victoria) 48 (2):52.
  8.  63
    Effects of discrimination training on stimulus generalization.Harley M. Hanson -1959 -Journal of Experimental Psychology 58 (5):321.
  9. On Killing: The Psychological Cost of Learning to Kill in War and Society [Book Review].Harley Ewing & Ewing -2010 -Bioethics Research Notes 22 (1):12.
    Ewing,Harley; Ewing, Selena Review of: On Killing: The Psychological Cost of Learning to Kill in War and Society, by Lt. Col. Dave Grossman, Back Bay Books, 1995.
     
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  10.  537
    (1 other version)Against the moral considerability of ecosystems.Harley Cahen -1988 -Environmental Ethics 10 (3):195-216.
    Are ecosystems morally considerable-that is, do we owe it to them to protect their “interests”? Many environmental ethicists, impressed by the way that individual nonsentient organisms such as plants tenaciously pursue their own biological goals, have concluded that we should extend moral considerability far enough to include such organisms. There is a pitfall in the ecosystem-to-organism analogy, however. We must distinguish a system’s genuine goals from the incidental effects, or byproducts, of the behavior of that system’s parts. Goals seem capable (...) of giving rise to interests; byproducts do not. It is hard to see how whole ecosystems can be genuinely goal-directed unless group selection occurs at the community level. Currently, mainstream ecological and evolutionary theory is individualistic. From such a theory it follows that the apparent goals of ecosystems are mere byproducts and, as such, cannot ground moral considerability. (shrink)
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  11.  24
    Decision processes in memory.Harley A. Bernbach -1967 -Psychological Review 74 (6):462-480.
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  12.  50
    The stanhope demonstrator.RobertHarley -1879 -Mind 4 (14):192-210.
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  13. Maids of academe in historically white institutions : revisited against the backdrop of 'Black Lives Matter'.Debra A.Harley -2023 - In Christa J. Porter, V. Thandi Sulé & Natasha N. Croom,Black feminist epistemology, research, and praxis: narratives in and through the academy. New York, NY: Routledge.
     
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  14.  33
    The science of consciousness: waking, sleeping and dreaming.Trevor A.Harley -2021 - New York, NY: Cambridge University Press.
    The Problem of Consciousness This chapter will introduce you to consciousness and its most important characteristics. We will look at definitions of consciousness, and examine what it means to say that consciousness is a private experience. We will look at the idea that it is like something to be you or me. The chapter mentions ideas and themes that will be covered in more detail in the rest of the book, and explains why the topic is an important one. Research (...) on consciousness is big on questions but shorter on answers. Nevertheless these questions are central to what it means to be human, or indeed at the heart of what it's like to be anything - what it's like to be conscious. Think of yourself just now. What does it feel like you to be you right at this moment? Think of a loved one. What do you think it is like to be them? Do they know exactly what they're feeling, and do you know just what they're feeling? We might have some idea, but the answer in both cases is no, and not only "no", we can't see how we ever could know for sure. It's my consciousness and your consciousness. (shrink)
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  15.  15
    Review ofHarley E. Flack and Edmund D. Pelligrino:African-American Perspectives on Biomedical Ethics.[REVIEW]Harley E. Flack &Edmund D. Pelligrino -1994 -Ethics 104 (2):404-406.
  16.  63
    Will one stage and no feedback suffice in lexicalization?Trevor A.Harley -1999 -Behavioral and Brain Sciences 22 (1):45-45.
    I examine four core aspects of WEAVER ++. The necessity for lemmas is often overstated. A model can incorporate interaction between levels without feedback connections between them. There is some evidence supporting the absence of inhibition in the model. Connectionist modelling avoids the necessity of a nondecompositional semantics apparently required by the hypernym problem.
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  17.  7
    Autobiologies: Charles Darwin and the Natural History of the Self.AlexisHarley -2014 - Bucknell University Press.
    The nineteenth century saw both an explosion of evolutionary ideas and an explosion in autobiographical writing. This book examines the collision between evolutionary thought and practices of self-representation, to show how nineteenth-century natural history refashioned the human subject.
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  18.  45
    Content without a frame? The role of vocabulary biases in speech errors.Trevor A.Harley -1998 -Behavioral and Brain Sciences 21 (4):518-519.
    Constraints on the types of speech errors observed can be accounted for by a frame/content distinction, but connectionist modeling shows that they do not require this distinction. The constraints may arise instead from the statistical properties of our language, in particular, the sequential biases observed in the vocabulary. Nevertheless, there might still be a role for the frame/content distinction in syntactic planning.
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  19.  53
    Innateness, abstract names, and syntactic cues in how children learn the meanings of words.HeidiHarley &Massimo Piattelli-Palmarini -2001 -Behavioral and Brain Sciences 24 (6):1107-1108.
    Bloom masterfully captures the state-of-the-art in the study of lexical acquisition. He also exposes the extent of our ignorance about the learning of names for non-observables. HCLMW adopts an innatist position without adopting modularity of mind; however, it seems likely that modularity is needed to bridge the gap between object names and the rest of the lexicon.
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  20.  21
    Strength theory and confidence ratings in recall.Harley A. Bernbach -1971 -Psychological Review 78 (4):338-340.
  21.  38
    Science Policy in the Soviet Union. Stephen Fortescue.Harley Balzer -1994 -Isis 85 (1):174-174.
  22.  28
    Confidence ratings for individual items in recall.Harley A. Bernbach -1972 -Psychological Review 79 (6):536-537.
  23.  28
    Recognition memory and signal detection analyses.Harley A. Bernbach -1971 -Psychological Review 78 (3):274-274.
  24.  25
    Stimulus learning and recognition in paired-associate learning.Harley A. Bernbach -1967 -Journal of Experimental Psychology 75 (4):513.
  25.  19
    Fenomenologia genética do transcendental e do logos em Merleau-Ponty: subversão e recuperação do antropológico.Harley Juliano Mantovani -2013 -Griot : Revista de Filosofia 7 (1):77-91.
    Saímos da leitura ortodoxa da obra de Merleau-Ponty para lhe sermos mais sinceros e fiéis. Neste sentido, apresentamos as consequências para a filosofia que, de modo heroico e dramático, recupera a natureza trágica do transcendental como revelação e engajamento na contingência eterna. Mostramos que o tema privilegiado para esta filosofia, seu verdadeiro solo, é a ausência de limites precisos da fenomenologia e da ontologia. Nesses termos, analisamos de que maneira a fenomenologia estende e fortalece as fronteiras ordinárias do Logos, que (...) jamais foi humano, mas, desde sempre uma Natureza que manifesta o Ser. (shrink)
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  26.  12
    Kant e Heidegger: diálogo sobre a edificação do homem.Harley Juliano Mantovani -2016 -Griot : Revista de Filosofia 13 (1):122-144.
    Através desse diálogo tivemos o objetivo de propor uma compreensão do homem através da explicitação do sentido ético de edificação. Apresentamos a cidadania do mundo como uma finalidade moral do homem, que estava presente e oculta na fundamentação metafísica do humanismo. Agora, se o antropológico se fortalece por meio da realização ética do mundo, defendemos que o dever do melhor não é uma finalidade moral que se realiza em um infinito separado da finitude humana. O antropológico só é cidadão se (...) ele se compreende como uma finitude sem infinito separado, ou seja, como um fim em si, como um lugar de chegada. (shrink)
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  27.  34
    Body, Mind, and Third World Object.Harley C. Shands -1979 -Semiotic Scene 3 (1):1-26.
  28.  9
    12 Experience and the collective nature of skill.Harley Shaiken -1996 - In Yrjo Engeström & David Middleton,Cognition and Communication at Work. Cambridge University Press. pp. 279.
  29.  20
    Momentary Deity and Personal Myth: A Semiotic Inquiry Using Recorded Psychotherapeutic Material.Harley C. Shands -1970 -Semiotica 2 (1):1-34.
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  30.  45
    Other-than-neurological components basic to human data-processing operations.Harley Shands -1973 -World Futures 14 (1):13-32.
  31.  23
    Outline of a general theory of human communication.Harley C. Shands -1971 - In Julia Kristeva, Josette Rey-Debove & Donna Jean Umike-Sebeok,Essays in semiotics. The Hague,: Mouton. pp. 4--343.
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  32.  13
    Position and Velocity and Wave and Corpuscle: On the Semiotic Side of Physics.Harley C. Shands -1977 -Semiotica 20 (1-2).
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  33.  15
    Science, Linguistic Science, and the Invention of the Future.Harley C. Shands -1977 -Semiotica 19 (1-2):85-102.
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  34. Deconstructing the Map.J. B.Harley -1980
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  35. Dictating research: Feminist philosophy and the RAE; The case of economics.Christine Battersby,Frederick Lee &SandraHarley -1997 -Radical Philosophy 85.
     
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  36.  19
    Critical reflections on absurdity, ultimate explanation and mystery in Hardwick's events of grace.J.Harley Chapman -1996 -American Journal of Theology and Philosophy 17 (3):265 - 278.
  37.  9
    Interpreting Neville.J.Harley Chapman &Nancy K. Frankenberry (eds.) -1999 - State University of New York Press.
    _Distinguished scholars provide the first book-length consideration of the work of philosopher and theologian Robert Cummings Neville, including a response from Neville himself._.
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  38. Insanity and homicide: 'new defences and old defences'.Nerida Harford-Bell &Annie Bartlett -2009 - In Annie Bartlett & Gillian McGauley,Forensic Mental Health: Concepts, systems, and practice. Oxford University Press.
     
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  39.  11
    Mental health defences: the relevance of mental health issues to a legal understanding of crime.Nerida Harford-Bell &Annie Bartlett -2009 - In Annie Bartlett & Gillian McGauley,Forensic Mental Health: Concepts, systems, and practice. Oxford University Press. pp. 249.
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  40.  48
    Teaching Health Sociology in Australia.J. Parer,K.Harley,R. Aird,F. Collyer,P. S. Cook,J. Dellemain,B. Hart,L. Rodriguez &S. Short -2013 -Nexus 25 (3):12-18.
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  41. Medicine and Health-Against the Spirit of System: The French Impulse in Nineteenth-Century American Medicine.JohnHarley Warner &A. B. Davis -1999 -Annals of Science 56 (3):328.
     
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  42.  524
    Maps, knowledge, and power.J. BrianHarley -2009 - In George L. Henderson & Marvin Waterstone,Geographic thought : a praxis perspective. New York: Routledge. pp. 129--148.
  43. PERRY, R. B. -The Present Conflict of Ideals. A Study of the Philosophical Background of the World-War. [REVIEW]C. T.Harley-Walker -1919 -Mind 28:483.
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  44.  18
    Engaging Neville's Symbols of Jesus.J.Harley Chapman -2005 -American Journal of Theology and Philosophy 26 (1/2):60 - 76.
  45. Martin Lister s English Spiders, 1678.J. Parker,B.Harley &K. H. Hyatt -1994 -Annals of Science 51 (4):431-431.
  46. Online choice and hierarchical representation of sequences.Hl Roitblat,Tg Bever,HeHarley &D. Helweg -1988 -Bulletin of the Psychonomic Society 26 (6):508-508.
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  47.  2
    The construction of the world in terms of fact & value.Cyril TollemacheHarley Walker -1919 - Oxford,: B. H. Blackwell.
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  48.  28
    Connectionist Models of Emotional Distress and Attentional Bias.Gerald Matthews Trevor A.Harley -1996 -Cognition and Emotion 10 (6):561-600.
  49.  39
    An Exploratory Study in Community Perspectives of Sustainability Leadership in the Murray Darling Basin.ChristineHarley,Louise Metcalf &Julia Irwin -2014 -Journal of Business Ethics 124 (3):413-433.
    This article explores the emergence of leadership during implementation of a water saving initiative in the rural community surrounding Barren Box Swamp in the Murray Darling Basin, Australia. Qualitative data analysis indicated that the system elements affecting the type of leadership to emerge included the extent to which the groups were engaged in the process, the level of access to resources, and the level of investment in the outcomes of the project. Although these results reinforced key aspects of complex problem-solving (...) through collaboration, they demonstrated varying degrees and types of both engagement and leadership within the case community. Given the current finding that these varying elements can coincide within one system, this case suggests that each community’s characteristics, resources and context will determine the optimal combination of leadership style and level of collaboration needed to facilitate sustainable community development. (shrink)
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  50.  80
    A force-theoretic framework for event structure.Bridget Copley &HeidiHarley -2015 -Linguistics and Philosophy 38 (2):103-158.
    We propose an account of dynamic predicates which draws on the notion of force, eliminating reference to events in the linguistic semantics. We treat dynamic predicates as predicates of forces, represented as functions from an initial situation to a final situation that occurs ceteris paribus, that is, if nothing external intervenes. The possibility that opposing forces might intervene to prevent the transition to a given final situation leads us to a novel analysis of non-culminating accomplishment predicates in a variety of (...) languages, including the English progressive. We then apply the force-theoretic framework to the composition of basic Vendlerian eventuality types within a lexical-decomposition syntax. The difference between predicates of forces and predicates of situations is argued to underlie the dynamic/stative contrast, and also to allow for a formal treatment of the difference between be and stay. Consequences for the relationship between language and cognition are discussed. (shrink)
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