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Results for 'Nelson Melinda'

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  1.  34
    Dollars and Deadlines: Rule Reforms in Short Time Frames.Toby Schonfeld,Melinda Gormley &Daniel K.Nelson -2017 -American Journal of Bioethics 17 (7):62-64.
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  2.  49
    Hippocampal asymmetry is associated with cognitive decline in Type 2 diabetes.Milne Nicole,Bruce David,Starkstein Sergio,NelsonMelinda,Davis Wendy,Pierson Ronald &Bucks Romola -2015 -Frontiers in Human Neuroscience 9.
  3.  32
    Morality and Universality.Nelson T. Potter &Mark Timmons -1989 -Noûs 23 (4):555-557.
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  4.  50
    Part/Whole Fallacies.Nelson Pole -1980 -Informal Logic 3 (3).
  5.  46
    A Response to Georg Behrens.Nelson Pike -1994 -Religious Studies 30 (1):115 - 117.
  6.  91
    If there is no necessary being, nothing exists.Nelson Pike -1977 -Noûs 11 (4):417-420.
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  7.  58
    Process Theodicy and the Concept of Power.Nelson Pike -1982 -Process Studies 12 (3):148-167.
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  8.  59
    Enthymemes in Propositional Logic.Nelson Pole -1980 -Teaching Philosophy 3 (3):325-330.
    How to use truth tables to narrow down the number of possible candidates for missing premise. and, how to use philosophical analysis to pick the most plausible candidate from among those. this activity is a nice capstone to a course in logic for it combines formal and informal procedures.
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  9.  12
    Man and Education.Nelson Pole -1972 -Philosophy in Context 1 (9999):29-31.
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  10. Applying the Categorial Imperative in Kant's Rechtslehre.Nelson Potter -2003 -Jahrbuch für Recht Und Ethik 11.
    Kant's "supreme principle of morality," which he calls the "categorical imperative," is often applied by him to specific cases to reach conclusions about particular moral duties, e.g., to abstain from suicide, to not make lying promises, to render assistance to others. There are a number of such applications in the first part of his Metaphysik der Sitten , entitled the Rechtslehre, that have had less attention paid to them. In the Rechtslehre Kant is concerned with state-created laws enforced by punishment, (...) that will serve to guarantee the rights of citizens. This makes the application process somewhat different from the more familiar examples from Kant's earlier Grundlegung zur Metaphysik der Sitten, which are concerned with the agent's inner decision process and the self-constraint of moral motivation. The present essay examines in some detail Kant's argument to show that there should be no such thing as an hereditary aristocracy, and compares it with the argument against making a lying promise in the Grundlegung. There are significant similarities and differences, and there are also significant connections to the ideas of John Rawls in A Theory of Justice . More briefly discussed are Kant's arguments in the Rechtslehre concerning punishment and the right of property. The whole discussion is intended as an introduction to the issues concerning the application of the categorical imperative in contexts where the result is external state-enforced laws, rather than an internal morally motivated moral decision. The issue in the former is said to be what persons abstractly considered could give their consent to in advance, where Kant makes a key distinction between a priori considerations having to do with agent liberty which lead to a moral decision concerning citizen rights, and empirical considerations having to do with happiness, which do not lead to conclusions concerning citizen rights. (shrink)
     
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  11.  74
    The Social and the Causal Concepts of Responsibility.Nelson Potter -1972 -Southern Journal of Philosophy 10 (1):97-99.
  12.  24
    De la Importancia de la Identidad, en un Contexto de Distinciones.Nelson Paulus -1999 -Cinta de Moebio 6.
    La aplicación del principio de relatividad, una vez que se ha formulado la posibilidad de una instancia de referencia central, determina una libre opción (autónoma) por medio de la cual se prescinde de la posibilidad de existir en el relativismo, dado que si bien no se descubre una "realidad" , ..
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  13. The Cry to God in The Old Testament.RichardNelson Boyce -1988
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  14. After Extraction. The legacy of the Canadian oil sands industry.KellyNelson Doran -2013 -Topos: European Landscape Magazine 82:37.
     
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  15.  68
    Respecting What We Destroy: Reflections on Human Embryo Research.Michael J. Meyer &Lawrence J.Nelson -2001 -Hastings Center Report 31 (1):16-23.
    The thought that human embryos could command moral respect yet also be acceptably used in medical research has struck some as incoherent. Given some assumptions about why they deserve respect, however, the thought is not objectionable, indeed not even unusual.
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  16.  38
    Approximation to Habermas' deliberative democracy.Nelson Jair Cuchumbé Holguín &Jhon Alexander Giraldo Chavarriaga -2013 -Discusiones Filosóficas 14 (22):141-159.
  17. Rita Charon, Howard Brody, Mary Williams Clark.Dwight Davis,Richard Martinez &Robert M.Nelson -1996 -Journal of Medicine and Philosophy 21:243-265.
     
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  18. Water scarcity may be a cause of future wars.Nelson E. Hernandez -2014 - In David M. Haugen,War. Detroit: Greenhaven Press, A part of Gale, Cengage Learning.
     
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  19.  7
    La moral como envenenamiento: metafísica, historia y nihilismo.Nelson Guzmán -2010 - Caracas: Fondo Editorial Fundarte.
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  20.  9
    Conference report societas ethica annual conference.Elisabeth Anderson Hansson &Julie A.Nelson -2004 -Ethical Perspectives 11 (1):88.
  21.  4
    The Organization of Interests: A Thesis Presented to Department of Philosophy.HenryNelson Wieman &Cedric Lambeth Hepler -1985 - Upa.
    The thesis is two-fold: to show that to be human is to have a nature disposed to inalienable conflict of interests, and to show that creativity is the best principle by which to organize interests.
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  22.  93
    The meaning of the act: Reflections on the expressive force of reproductive decision making and policies.James LindemannNelson -1998 -Kennedy Institute of Ethics Journal 8 (2):165-182.
    : Prenatal and preconceptual testing and screening programs provide information on the basis of which people can choose to avoid the birth of children likely to face disabilities. Some disabilities advocates have objected to such programs and to the decisions made within them, on the grounds that measures taken to avoid the birth of children with disabilities have an "expressive force" that conveys messages disrespectful to people with disabilities. Assessing such a claim requires careful attention to general considerations relating meaning, (...) intention, and social practices; it has only begun to receive such attention. Building on work by Allen Buchanan, who has challenged this claim, I further consider the disabilities advocates' objection, ultimately concluding that it is misplaced; neither individual actions nor general practices of this type necessarily express disrespectful messages. (shrink)
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  23.  23
    Nontherapeutic research and minimal risk.Gary Briefel,Judith Stiff &R.Nelson -2002 -IRB: Ethics & Human Research 24 (3):14.
  24. En torno a Ortega Y el problema de la interpretación.Nelson Vergara muñoz -2019 -Alpha (Osorno) 48:9-14.
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  25.  70
    New individualistic foundations for economics.AlanNelson -1986 -Noûs 20 (4):469-490.
  26. Socialization of memory.KatherineNelson &Robyn Fivush -2000 - In Endel Tulving,The Oxford Handbook of Memory. Oxford University Press. pp. 283--295.
  27.  29
    Morte e vida: a dialética humana.LeopoldoNelson Fernandes Barbosa,Ana Lúcia Francisco &Karl Heinz Efken -2008 -Revista Aletheia 28:32-44.
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  28.  143
    The problem of puzzling pairs.MichaelNelson -2004 -Linguistics and Philosophy 28 (3):319 - 350.
  29.  48
    The Idea of Usury.Benjamin N.Nelson -1950 -Journal of Philosophy 47 (15):452-452.
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  30.  39
    The Role of Part XII in Hume's Dialogues Concerning Natural Religion.John O.Nelson -1988 -Hume Studies 14 (2):347-371.
    In lieu of an abstract, here is a brief excerpt of the content:347 THE ROLE OF PART XII IN HUME'S DIALOGUES CONCERNING NATURAL RELIGION Anyone appreciative of Hume's greatness as a philosopher will want to suppose that the Dialogues both form a coherent whole and express Hume's own views on natural religion or religion based on reason (as opposed to religion based on revelation). In the last connection, given what we know of Hume's epistemology, life, and correspondence, one would be (...) inclined to suppose that he would reject out of hand the claims of revealed religion and contend that if there existed an acceptable religion it would have to be some form of natural religion. But insofar as natural religion claimed to establish scientifically the existence and nature of God one would envisage Hume dissenting. Now as long as we restrict our gaze to Parts I-XI of the Dialogues we seem to be able, easily enough, to satisfy all these suppositions. In Part IV, under the name of 'mysticism, ' revealed religion is summarily and facetiously dismissed as 2 indistinguishable from atheism. Demea's apparently permanent departure from the discussion at the conclusion of Part XI as much as says, symbolically, that revealed religion is not a serious contender for one's belief. Its a priori arguments -- the argument from sufficient reason and the ontological argument -- are almost as shortly attacked and dismissed (D 188-192). Also quite in keeping with Hume's philosophical view on knowledge of matters of fact is, on the other hand, the lengthy and detailed examination he bestows on the empiricist argument from design. That Philo, ostensibly his spokesman, is however able to uncover all kinds of logical short-comings in its claims to scientifically 348 establish the existence and nature of God does not surprise us; it coheres perfectly with our preconceived picture of Hume the skeptic, and his system as restricting science to numbers and quantities or, in the term's looser sense, to human nature and its more immediate surroundings. In short, Parts I-XI seem to be all of one Humean whole. But at first and even second glance Part XII notoriously seems to tear our hopes to find coherence and a plausible representation of Hume to tatters. There are, for one thing, those mocking sentences that seem to paint Hume in the colors of a devout, believing Christian, 'avid' for revelation. Thus, at the end of Part XII, apparently expressing Hume's deepest convictions, Philo says that "a person, seasoned with a just sense of the imperfections of natural reason, will fly to revealed truth with the greatest avidity" and immediately afterwards, "To be a philosophical sceptic is, in a man of letters, the first and most essential step towards being a sound, believing Christian" (D 227, 228). For another thing, in Part XII Hume seems to be completely reversing his refutations in Parts I-XI of the argument from design's claims to establish the existence and nature of God. Thus, where in Part II he had Philo reject the use of causal reasoning in the establishment of a Mind as the first cause of the universe on the relevantly Humean grounds that, to do so, "it were requisite, that we had experience of the origin of worlds" (D 150), in Part XII he has Philo, apparently speaking for himself (Hume), argue that "as there are also considerable differences, we have reason to suppose a proportional difference in the causes; and in particular ought to attribute a much higher degree of power and energy to the supreme cause than any we have ever observed in mankind. 349 Here then the existence of a DEITY is plainly ascertained by reason" (D 217). Indeed, all forms of the argument of design, purely analogical as well as causal, seem resurrected in Part XII, although they were one and all hanged and buried in Parts I-XI. Moreover, it seems that in Part XII Hume via Philo is saying that science itself leads us "to acknowledge a first intelligent Author" (D 214-215). Before proceeding to deal with certain other incoherencies with which Part XII seems to confront us let us address ourselves to the two that I have so far... (shrink)
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  31.  5
    A modo de silabario: para leer a Michel Foucault.Michel Foucault &Nelson Minello -1999 - México, D.F.: El Colegio de Mexico.. Edited by Nelson Minello.
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  32. The Patient and the Family.Hilde LindemannNelson,James LindemannNelson &Hugh LaFollettek -1997 -Bioethics 11 (2):175-176.
     
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  33.  37
    System of ethics.LeonardNelson &Norbert Guterman -1956 - New Haven: Yale University Press.
    Translated from German. Includes bibliographical references. Includes index.
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  34.  57
    Robert Baum. Logic. Holt, Rinehart and Winston, Inc., New York, etc., 1975, xii + 516 pp. - David T. Wieck. Quantificational logic. Therein, pp. 238–281. [REVIEW]Nelson Pole -1977 -Journal of Symbolic Logic 42 (3):424-425.
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  35.  58
    Hurts, insults and stigmas: a comment on Murphy.James LindemannNelson -2011 -Journal of Medical Ethics 37 (2):66-67.
    Both of the main points in Professor Murphy's paper seem to me clearly and effectively argued.1 It is incontrovertible that some people find hurtful the use of medical technologies to avoid the birth of children who, in the present order of things, would be disabled. No result from the philosophy of language, or anywhere else for that matter, can plausibly show otherwise. Indeed, even to speak of ‘legitimately interpreting’ events that cause one pain as ‘hurtful’, as Murphy does, seems a (...) shade too conciliatory to any who has the temerity to doubt this matter: typically, at least, I don't interpret a state of affairs as hurtful. I experience it so—or not.He's quite right to point out as well that the fact that someone's actions cause another to feel hurt does not, on its own, imply much of anything about the action's propriety. There are many serious people who are deeply distressed by others' reproductive choices that have nothing to do with disability: terminating a pregnancy for any reason causes some people considerable pain. Yet there seems no reason whatever to regard that pain, considered on its own, as a reason that—at least in general terms—should bear on a person's decision concerning whether or not to give birth to the fetus that she is gestating.Expressivist arguments, so understood, then, seem to have had their measure taken. If anyone had the temerity to think that no one is hurt by choices to avoid or end pregnancies because they might lead to the birth of a child who would be disabled, they can drop that thought right now. On the other hand, if someone thought that the hurt suffered by such people constitutes a serious reason for restricting what others can find out about their potential or actual pregnancies, or …. (shrink)
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  36.  52
    Model companions and k-model completeness for the complete theories of Boolean algebras.J. Mead &G. C.Nelson -1980 -Journal of Symbolic Logic 45 (1):47-55.
  37.  114
    Survey article: Feminism in the dismal science.Gabrielle Meagher &Julie A.Nelson -2004 -Journal of Political Philosophy 12 (1):102–126.
  38.  72
    Predicates without properties.Nelson Goodman -1977 -Midwest Studies in Philosophy 2 (1):212-213.
  39.  31
    Joshua: A Commentary.David A. Glatt-Gilad &Richard D.Nelson -2000 -Journal of the American Oriental Society 120 (3):483.
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  40.  34
    Schools and literacy in later medieval England.JohnNelson Miner -1962 -British Journal of Educational Studies 11 (1):16-27.
  41.  44
    Computer-Assisted Instruction in Logic.James Moor &JackNelson -1977 -Teaching Philosophy 2 (1):1-6.
  42.  38
    Levinas and Kierkegaard: The Akedah, the Dao, and Aporetic Ethics.Eric S.Nelson -2013 -Journal of Chinese Philosophy 40 (1):164-184.
    In this article, Kierkegaard's depiction of the teleological suspension of the ethical is contrasted with Levinas's articulation of the emergence of the ethical in the Akedah narrative drawing on Jewish, Christian, and Chinese philosophical and religious perspectives. The narrative of Abraham's binding of Isaac illustrates both the distance and nearness between Kierkegaard and Levinas. Both realize that the encounter with God is a traumatic one that cannot be defined, categorized, or sublimated through ordinary ethical reflection or the everyday social-moral life (...) of a community. For Kierkegaard, the self is forced back upon itself, exposed to the otherness of its singular unfathomable source; in Levinas a traumatic exposure and delivery over to the Other occurs. It leads to an inescapable ethical responsibility more fundamental than either religious faith or theoretical cognitive knowledge. The rupture and aporia of Abraham's sacrifice appears to destroy the categories of the ethical. Yet it might suggest something other than the nihilistic or voluntaristic destruction of ethics. It indicates instead a different modality of the ethical; an aporetic and paradoxical ethics that resonates in part with classical Chinese Daoist sources such as the Daodejing and the Zhuangzi. (shrink)
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  43.  99
    Introduction: Descartes's ontology.AlanNelson -1997 -Topoi 16 (2):103-109.
  44.  44
    Reflections from the International Conference on Legal Ethics from Exeter.SueNelson -2004 -Legal Ethics 7 (2):159-166.
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  45.  31
    Anterior pituitary hormones, stress, and immune system homeostasis.Kenneth Dorshkind &Nelson D. Horseman -2001 -Bioessays 23 (3):288-294.
    An extensive, and controversial, literature concluding that prolactin (PRL), growth hormone (GH), insulin-like growth factor-I (IGF-I), and thyroid hormones are critical immunoregulatory factors has accumulated. However, recent studies of mice deficient in the production of these hormones or expression of their receptors indicate that there are only a few instances in which these hormones are required for lymphocyte development or antigen responsiveness. Instead, a case is made that their primary role is to counteract the effects of negative immunoregulatory factors, such (...) as glucocorticoids, which are produced when the organism is subjected to major stressors. The immunoprotective actions of PRL, GH, IGF-I, and/or thyroid hormones in these instances may ensure immune system homeostasis and reduce the susceptibility to stress-induced disease. These immuno-enhancing effects could be exploited clinically in instances where the immune system is depressed due to illness or various treatment regimens. BioEssays 23:288–294, 2001. © 2001 John Wiley & Sons, Inc. (shrink)
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  46.  69
    Note on the Notion of Civilization.Emile Durkheim,Marcel Mauss &BenjaminNelson -forthcoming -Social Research: An International Quarterly.
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  47.  16
    El quehacer docente, determinante en los procesos formativos en la Educación Media Superior.Nelson Estrada Escobar -forthcoming -Ciencia y Filosofía.
    La presente ponencia tiene la finalidad reafirmar la importancia de la contextualización de los aprendizajes en el campo disciplinar de comunicación y cómo estos han cambiado, de tal forma que las y los estudiantes de los niveles básico y medio superior que no logran los niveles definidos como buenos y excelentes observándose incremento en insuficientes y elementales, y, por tanto, se configura una situación preocupante. Estos resultados confirman las diferencias de desempeño y aprovechamiento escolar que hay en los tipos de (...) servicio en cada contexto escolar. Aunado a lo anterior, se suma que durante los dos últimos años hay estudiantes que tuvieron que incorporarse al ámbito laboral y desvincularse de su proceso de formación educativa, por ello tienden a presentar un mayor número de dificultades e incluso algunos ya no se incorporaron a las escuelas por no encontrar en las mismas una forma para poder subsistir hoy en día, es decir, una necesidad. (shrink)
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  48. The Cost of Moral Leadership: The Spirituality of Dietrich Bonhoeffer.Geffrey B. Kelly &F. BurtonNelson -2003
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  49.  30
    Β‐Catenin at the Centrosome.Bertrade C. Mbom,W. JamesNelson &Angela Barth -2013 -Bioessays 35 (9):804-809.
    Beta‐catenin is a multifunctional protein with critical roles in cell‐cell adhesion, Wnt‐signaling and the centrosome cycle. Whereas the roles of β‐catenin in cell‐cell adhesion and Wnt‐signaling have been studied extensively, the mechanism(s) involving β‐catenin in centrosome functions are poorly understood. β‐Catenin localizes to centrosomes and promotes mitotic progression. NIMA‐related protein kinase 2 (Nek2), which stimulates centrosome separation, binds to and phosphorylates β‐catenin. β‐Catenin interacting proteins involved in Wnt signaling such as adenomatous polyposis coli, Axin, and GSK3β, are also localized at (...) centrosomes and play roles in promoting mitotic progression. Additionally, proteins associated with cell‐cell adhesion sites, such as dynein, regulate mitotic spindle positioning. These roles of proteins at the cell cortex and Wnt signaling that involve β‐catenin indicate a cross‐talk between different sub‐cellular sites in the cell at mitosis, and that different pools of β‐catenin may co‐ordinate centrosome functions and cell cycle progression. (shrink)
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  50.  48
    Visuospatial and mathematical dysfunction in major depressive disorder and/or panic disorder: A study of parietal functioning.Brady D.Nelson &Stewart A. Shankman -2016 -Cognition and Emotion 30 (3):417-429.
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