Results for 'Nathan McGee'
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- Advancing the Psychometric Study of Human Life History Indicators.George B. Richardson,NathanMcGee &Lee T. Copping -2021 -Human Nature 32 (2):363-386.In this article we attend to recent critiques of psychometric applications of life history theory to variance among humans and develop theory to advance the study of latent LH constructs. We then reanalyze data previously examined by Richardson et al., 2017, https://doi.org/10.1177/1474704916666840 to determine whether previously reported evidence of multidimensionality is robust to the modeling approach employed and the structure of LH indicators is invariant by sex. Findings provide further evidence that a single LH dimension is implausible and that researchers (...) should cease interpreting K-factor scores as empirical proxies for LH speed. In contrast to the original study, we detected a small inverse correlation between mating competition and Super-K that is consistent with a trade-off. Tests of measurement invariance across the sexes revealed evidence of metric invariance, consistent with the theory that K is a proximate cause of its indicators; however, evidence of partial scalar invariance suggests use of scores likely introduces bias when the sexes are compared. We discuss limitations and identify approaches that researchers may use to further evaluate the validity of the K-factor and other applications of LH to human variation. (shrink)No categories
- The ontology of time.L.Nathan Oaklander -2004 - Amherst, N.Y.: Prometheus Books.L.Nathan Oaklander is one of the leading philosophers of time defending the tenseless or B-Theory of time. He has remained at the forefront of this field since the early 1980s and today he is arguably the most formidable opponent of the tensed or A-theory of time. Much of the direction of the debate in this field for the past twenty years or so, especially in regards to the new tenseless theory of time, has been influenced by Oaklander's work. (...) This book presents a carefully argued defense of the tenseless theory of time. The topics discussed include: the ontology of A- and B-theories of time; presentism; the open future theory; the A/B theory; defending the B-theory of time; temporal experience; temporal semantics; and time, identity, responsibility, and freedom. (shrink)
- Conciliationism and Uniqueness.Nathan Ballantyne &E. J. Coffman -2012 -Australasian Journal of Philosophy 90 (4):657-670.Two theses are central to recent work on the epistemology of disagreement: Conciliationism:?In a revealed peer disagreement over P, each thinker should give at least some weight to her peer's attitude. Uniqueness:?For any given proposition and total body of evidence, the evidence fully justifies exactly one level of confidence in the proposition. 1This paper is the product of full and equal collaboration between its authors. Does Conciliationism commit one to Uniqueness? Thomas Kelly 2010 has argued that it does. After some (...) scene-setting (?1), in ?2 we explain and criticize Kelly's argument, thereby defeating his larger argument that Conciliationism deserves no dialectical special treatment. But we argue further that Conciliationists are committed to a disjunction, one of whose disjuncts is Uniqueness, that amounts to an ?extremely strong and unobvious position? (??3?4). If we are correct, theorists should not treat Conciliationism as a default position in debates about the epistemic significance of disagreement. (shrink)
- Tense and Singular Propositions.Nathan Salmon -1989 - In Joseph Almog, John Perry & Howard Wettstein,Themes From Kaplan. New York: Oxford University Press. pp. 331--392.
- Connectives without truth tables.Nathan Klinedinst &Daniel Rothschild -2012 -Natural Language Semantics 20 (2):137-175.There are certain uses of and and or that cannot be explained by their normal meanings as truth-functional connectives, even with sophisticated pragmatic resources. These include examples such as The cops show up, and a fight will break out (‘If the cops show up, a fight will break out’), and I have no friends, or I would throw a party (‘I have no friends. If I did have friends, I would throw a party.’). We argue that these uses are indeed (...) distinct from the more ordinary uses of and and or, but that they are nonetheless related in a principled way. To explain them we give an analysis of what we call the dynamic effects of connectives, which arise in all their uses. The special uses at issue are then argued to be instances where the connectives exhibit their dynamic effects without their truth-conditional meaning. (shrink)
- Modal Paradox: Parts and Counterparts, Points and Counterpoints.Nathan Salmon -1986 -Midwest Studies in Philosophy 11 (1):75-120.
- Reflexivity.Nathan Salmon -1986 -Notre Dame Journal of Formal Logic 27 (3):401-429.
- Feminist Philosophical Fact-Checking.Nathan Nobis -2025 -Blog of Ijfab: The International Journal of Feminist Approaches to Bioethics.What can just about any philosophical person who agrees with many goals that are often considered feminist do in response to the problems of the world? Among many other things, they can do philosophy, online, on various social media platforms, to try to help steer the world in better directions, at least a little. -/- Now “doing philosophy” with these goals in mind can mean many different things to different people: there are many different ways to be engaged in “public (...) philosophy.” Here though I’ll briefly describe some what I have been doing for at least a few years, which could be described as a type of “philosophical fact-checking” that basically amounts to this: -/- when people and organizations make importantly problematic claims about philosophical and ethical issues that one has expertise in, provide responses and resources that correct that misinformation. (shrink)No categories
- Reassessing the VaxTax.Nathan Petrovic -2024 -Journal of Medical Ethics 50 (4):222-225.To counter the imbalance in vaccine distribution during the COVID-19 pandemic, Albertsen and more recently Germaniet alhave suggested a new system of taxation coined as ‘VaxTax’ that would force higher-income countries to fund the access of low-income and middle-income countries (LMICs) to new vaccines in times of pandemic. I will argue that this idea faces numerous challenges of ethical, sociopolitical and economical nature that may hinder any effort to solve the numerous health challenges that LMICs face. I argue that while (...) it is an interesting idea, it is neither sufficient nor will it ever be easily implemented because of socioeconomic or practical reasons. (shrink)
- Vegetarianism and Virtue.Nathan Nobis -2002 -Social Theory and Practice 28 (1):135-156."Nobis argues that Singer's consequentialist approach is inadequate for defending the moral obligation to become a vegetarian or vegan. The consequentialist case rests on the idea that being a vegetarian or vegan maximizes utility -- the fewer animals that are raised and killed for food, the less suffering. Nobis argues that this argument does not work on an individual level -- my becoming a vegetarian makes no difference to the overall utility of reducing animal suffering in a context of a (...) huge industry and market unaffected by my actions. Nobis merges the insights of virtue ethics with consequentialism to argue that individuals can bring about more goodness if they have the virtues of compassion, care, and sensitivity to unnecessary cruelty and suffering. If one ought to be compassionate, sensitive to cruelty, resist injustice, and be morally integrated, then, Nobis argues, one ought to be a vegetarian or vegan.". (shrink)
- Are Embryos “Babies” and “Children"?Nathan Nobis -2024 -Bioethics Today.Anti-abortion advocates frequently insist that abortion is “killing babies” and “murdering children.” “Heartbeat” bills, or abortion bans, often use this language. Alabama’s Supreme Court even ruled that frozen embryos are children. -/- While philosophers have much discussed how “persons” and “human beings” are best defined, there is little comparable discussion about defining “babies” and “children.” -/- Here I argue that embryos and beginning fetuses are not “babies” or “children”: at least, nobody must agree that they are.
- Suffering and Bioethics.Ronald Michael Green &Nathan J. Palpant (eds.) -2014 - New York, US: Oup Usa.Before curing was a possibility, medicine was devoted to the relief of suffering. Attention to the relief of suffering often takes a back seat in modern biomedicine. This book seeks to place suffering at the center of biomedical attention, examining suffering in its biological, psychological, clinical, religious, and ethical dimensions.
- The North American Paul Tillich Society.James Champion &Nathan Eric Dickman -2009 -Bulletin for the North American Paul Tillich Society 35 (3).
- Girard and literary knowledge.PaisleyNathan Livingston -unknownNo categories
- Heidegger and the Question Concerning Biotechnology.Nathan Van Camp -2012 -Journal of Philosophy of Life 2 (1):32-54.From the mid-thirties onwards, Martin Heidegger occasionally speculated about the future possibility of artificially producing human beings. What is at stake in biotechnology, Heidegger claims, is the imminent possibility of the destruction of the human essence. It is unclear, however, how Heidegger can substantiate such a claim given that he consistently denounced attempts to define human Dasein as a living being to which a higher capacity such as reason or language is added. This paper will argue that, in this sense, (...) Heidegger took the radical challenge of biotechnology both too seriously and not seriously enough. Too seriously, because it is unclear why he would fear the annihilation of Dasein’s essence if he is convinced that this essence is not related to man’s biological equipment in the first place. Not seriously enough, because Heidegger at the same time remained convinced that even the most intrusive interventions in the human body will not be able to disrupt Dasein’s ontological essence. (shrink)
- The rationality of animal memory: complex caching strategies of western scrub jays.Nicky Clayton,Nathan Emery & Dickinson & Anthony -2006 - In Susan Hurley & Matthew Nudds,Rational Animals? Oxford University Press.
- Strong cognitivist weaknesses.Nathan Hauthaler -2023 -Analytic Philosophy 64 (2):161-176.Marušić & Schwenkler (Analytic Philosophy, 59, 309) offer a simple and elegant defense of strong cognitivism about intention: the view that an intention to φ is a form of belief that one will φ. I show that their defense fails: however simple and elegant, it fails to account for various aspects about intention and its expression, and faces distinctive challenges of its own, including a dilemma and counterexample. These also undermine Marušić & Schwenkler's claim to a best-explanation type of account (...) and recommend alternatives to strong cognitivism altogether. (shrink)No categories
- Shalom and the ethics of belief: Nicholas Wolterstorff's theory of situated rationality.Nathan D. Shannon -2015 - Eugene, Oregon: Pickwick Publications. Edited by Nicholas Wolterstorff & Nathan D. Shannon.Against the individualism and abstractionism of standard modern accounts of justification and epistemic merit, Wolterstorff incorporates the ethics of belief within the full scope of a person's socio-moral accountability, an accountability that ultimately flows from the teleology of the world as intended by its creator and from the inherent value of humans as bearers of the divine image. This study explores Nicholas Wolterstorff's theory of "situated rationality" from a theological point of view and argues that it is in fact a (...) doxastic ethic based upon the theology of Wolterstorff's neo-Calvinist, Kuyperian background, which emerges in terms of his biblical ethic and eschatology of shalom. Situated rationality, the sum of Wolterstorff's decades-long work on epistemology and rationality is a shalom doxastic ethic--a Christian, common grace ethic of doxastic (even religious doxastic) pluralism. (shrink)
- Conflict of interest and the american journal of bioethics.Kelly A. Carroll &GlennMcGee -2002 -American Journal of Bioethics 2 (3):1 – 2.
- Powers of the mind: the reinvention of liberal learning in America.DonaldNathan Levine -2006 - Chicago: University of Chicago Press.It is one thing to lament the financial pressures put on universities, quite another to face up to the poverty of resources for thinking about what universities should do when they purport to offer a liberal education. In Powers of the Mind, former University of Chicago dean Donald N. Levine enriches those resources by proposing fresh ways to think about liberal learning with ideas more suited to our times. He does so by defining basic values of modernity and then considering (...) curricular principles pertinent to them. The principles he favors are powers of the mind—disciplines understood as fields of study defined not by subject matter but by their embodiment of distinct intellectual capacities. To illustrate, Levine draws on his own lifetime of teaching and educational leadership, while providing a marvelous summary of exemplary educational thinkers at the University of Chicago who continue to inspire. Out of this vital tradition, Powers of the Mind constructs a paradigm for liberal arts today, inclusive of all perspectives and applicable to all settings in the modern world. (shrink)
- Manifestations of corporate social responsibility as sensemaking and sensegiving in a hydrocarbon industry.Nathan Andrews -2021 -Business and Society Review 126 (2):211-234.There is a large body of literature that examines different dimensions of corporate social responsibility (CSR) in Africa, with many focusing on the false promises of these corporate initiatives. Contrary to simplistic claims of CSR being merely window-dressing, however, this paper reveals that although several rhetorical proclamations underpin the idea, such statements are often given instrumental meaning through diverse mechanisms (e.g., interpretation of cues toward the proactive (re)construction of identity, (inter)subjective discourses on social legitimacy, and acts of “issue selling”) that (...) help to enact particular characteristics of the corporation. The paper specifically employs the organizational concepts of sensemaking and sensegiving to explain how, through CSR activities, hydrocarbon companies in Ghana construct and (re)affirm a particular reality for its stakeholders. The findings suggest that by having significant leverage over the (re)construction of its identity and claims around social legitimacy and performance, the corporation gives sense to and further sustains its authority over societal norms and expectations around what social responsibility entails. The evidence presented contributes to scholarship that considers the corporation as a complex nexus of multiple relations, contested narratives, and practices. (shrink)No categories
- Time and Tense: Philosophical Aspects.L.Nathan Oaklander -2005 - In Keith Brown,Encyclopedia of Language and Linguistics. Elsevier. pp. 554-557.Export citation
Bookmark - Identity Facts.Nathan Salmon -2002 -Philosophical Topics 30 (1):237-267.
- The Scent of Truth.Nathan Houser -2005 -Semiotica 2005 (153 - 1/4):455-466.
- What are we going to do about ChatGPT?Nathan Nobis -2023 -Morehouse College Faculty Blog.What are we going to do about ChatGPT? Some philosophical reflections and arguments in general opposition to students using ChatGPT.
- A Paradox in Intentionalism.Daniel O.Nathan -2005 -British Journal of Aesthetics 45 (1):32-48.I argue that intentionalism in aesthetics and in legal interpretation is vulnerable to a different sort of criticism than is found in the voluminous literature on the topic. Specifically, a kind of paradox arises for the intentionalist out of recognition of a second-order intention embedded in the social practices that characterize both art and law. The paper shows how this second-order intention manifests itself in each of the two enterprises, and argues that its presence entails the overriding centrality of the (...) public text, and hence a rejection of the interpretive stance distinctive of intentionalism itself. (shrink)
- Working memory capacity for continuous events: The root of temporal compression in episodic memory?Nathan Leroy,Steve Majerus &Arnaud D'Argembeau -2024 -Cognition 247 (C):105789.
- The Michigan BioTrust for Health: Using Dried Bloodspots for Research to Benefit the Community While Respecting the Individual.Denise Chrysler,HarryMcGee,Janice Bach,Ed Goldman &Peter D. Jacobson -2011 -Journal of Law, Medicine and Ethics 39 (s1):98-101.The Michigan Department of Community Health stores almost 4 million dried blood spot specimens in the Michigan Neonatal Biobank. DBS are collected from newborns under a mandatory public health program to screen for serious conditions. At 24 to 36 hours of age, a few drops of blood are taken from the baby’s heel and placed on a filter paper card. The card is sent to the state public health laboratory for testing. After testing, MDCH retains the spots indefinitely for the (...) personal use of the patient and also, pursuant to a 2000 law, for possible research. (shrink)
- (1 other version)Inquiry in Action: A Problem-Oriented Account of Agency.Nathan Dyck -2024 -Philosophical Quarterly 75 (2):473-492.In this paper, I argue that it is not a necessary condition of intentional agency that agents act on intentions with antecedently clear content. That is, some actions proceed on the basis of intentions which do not initially provide necessary conditions for performing those actions, and instead involve discovering at least some of these conditions in the course of performing them. To do this, I develop an account of problem-oriented agency, according to which agents may act in relation to problems (...) which at first resist adequate representation. This pushes us to recognize a dimension of open-ended inquiry in agency often neglected in rationalist accounts. Lastly, I argue that paradigmatically rational actions on determinate intentions which are not sensitive to potentially transformative feedback in the course of their execution can fall short of full agency in important ways. (shrink)No categories
- Pronouns as Variables.Nathan Salmon -2006 -Philosophy and Phenomenological Research 72 (3):656 - 664.University of California, Santa Barbara.
- Specifying the domain-general resources that contribute to conceptual construction: Evidence from the child’s acquisition of vitalist biology.Nathan Tardiff,Igor Bascandziev,Susan Carey &Deborah Zaitchik -2020 -Cognition 195 (C):104090.No categories
- Broken beauty: musical modernism and the representation of disability.JosephNathan Straus -2018 - New York, NY: Oxford University Press.Representing disability -- Narrating disability -- Stravinsky's aesthetics of disability -- Madness -- Idiocy -- Autism -- therapeutic music theory and the tyranny of the normal.
- A New Take on Speculative Realism.Nathan Eckstrand -2023 -Philosophy Today 67 (2):373-394.This paper argues that the inclusion of “fields” in speculative realist ontologies better explains human experience, encourages the inclusion of systems thinking, and avoids some of the unusual conclusions speculative realists currently accept. The paper begins by summarizing the philosophies of Quentin Meillassoux and Graham Harman, as well as major criticisms of each. Second, it explores the “math as structure” theories of Stewart Shapiro and Michael Resnik, and the ways relativity and quantum physics account for objects. Using these ideas, the (...) paper argues that Meillassoux’s reference to math and Harman’s account of objects are insufficient without including a concept of “fields.” Third, the paper defines a concept of “field” and discusses how it can be applied to speculative realism. Finally, the paper shows how incorporating the concept of “fields” allows speculative realism to answer critics more effectively by showing how transcendental structures are embedded in reality. (shrink)No categories
- The System of the Sceptical Modes in Sextus Empiricus.Nathan Powers -2010 -Apeiron 43 (4):157-172.
- Avatar and Colonialism.Nathan Eckstrand -2014 - In George A. Dunn,Avatar and Philosophy. Wiley. pp. 190–200.This chapter examines colonialism, how it functions, and what philosophers mean when they argue that a form of colonialism persists to this day. Franz Fanon discusses the most familiar and visible element of colonialism: direct military control of lands, resources, and peoples. For Fanon, the colonial world is split into two, one half being occupied by the colonized, the other by the colonizers. Avatar portrays this aspect of colonialism well, as Selfridge never engages with the Na'vi himself, preferring instead to (...) send Quaritch and his SecOp forces. Avatar's narrative shows the Na'vi as incapable of saving themselves: it takes Jake's knowledge, ingenuity, and bravery to convince them to form an effective plan of attack against the colonizing forces on Pandora. Despite the many negative characteristics of colonialism that Avatar helps us to identify and critique, by the end of the movie the specter of colonialism unfortunately still remains. (shrink)No categories
- Physicalism and the argument from knowledge.Nathan Stemmer -1989 -Australasian Journal of Philosophy 67 (1):84-91.
- End of the line: Line bisection, an unreliable measure of approach and avoidance motivation.Nathan C. Leggett,Nicole A. Thomas &Michael E. R. Nicholls -2016 -Cognition and Emotion 30 (6).
- College Vaccination Mandates do not Violate Medical Ethics.Nathan Nobis -2021 -American Journal of Bioethics Blog.As a medical ethicist, I want to explain why college vaccination requirements decidedly do not violate the core principles of medical ethics which include avoiding or lessening harms, promoting benefits, respecting people and their informed and free choices, and promoting justice and fairness. In particular, vaccine requirements do not violate the respect-related requirement to not selfishly “use” and abuse others as “means” for someone else’s benefit. Since false claims on important issues often have dire consequences, it’s important to explain why (...) medical ethics supports vaccinating college students. (shrink)
- On Douglas Edwards'The Metaphysics of Truth: The Author Meets His Critics.Douglas Edwards,Nathan Kellen,David Taylor &Michael Lynch -2024 - In Adam C. Podlaskowski & Drew Johnson,Truth 20/20: How a Global Pandemic Shaped Truth Research. Synthese Library. pp. 19-56.This chapter is an edited transcription of an author-meets-critics session at the Truth 20|20 Conference, on Douglas Edwards’ award-winning book, The Metaphysics of Truth (2018, Oxford University Press). The Metaphysics of Truth tackles fundamental questions about the role of truth in connections between language and the world. Edwards proposes a pluralist account, according to which sentences in different domains get to be true in different ways. Kellen’s questions center around how to locate Edwards’s pluralist account given certain distinctions between varieties (...) of truth pluralism, and on how to determine what domains certain sentences belong to, especially mixed compounds. Taylor’s comments critically investigate Edwards’ critiques of deflationism, particularly to do with what the deflationist can say about whether truth counts as a ‘sparse’ or ‘abundant’ property, and whether deflationists are able to explain important differences between sparse properties such as being magnetic, and abundant properties, which deflationists will likely think include being true. Lynch provides several questions about the metaphysics of Edwards’s account, including the nature of the determination relation, and the nature of the property of truth itself, and whether Edwards’s account of that property manages to distinguish itself from something a truth minimalist would be happy with. (shrink)No categoriesExport citation Bookmark
- Does In Vitro Meat Constitute Animal Liberation?Nathan Poirier &Joshua Russell -2019 -Journal of Animal Ethics 9 (2):199-211.There is a modern movement to grow artificial meat in laboratories in order to counter the ills of industrial animal agriculture. This article investigates whether lab-grown meat constitutes animal liberation by critically examining its proposed ethical superiority over traditional meat. These considerations are balanced with reflections on the ethical unknowns and shortcomings of the use of technology to solve human-caused problems. We examine a range of meanings attributed to “animal liberation” and consider how various forms of violence are potentially left (...) unchallenged, with a particular focus on gender relations. (shrink)
- Disciplining film : code and specificity.PaisleyNathan Livingston -unknown
- Following All The Facts About Abortion—Scientific, Ethical, And Logical—Wherever They Lead.Nathan Nobis -2023 -American Journal of Bioethics Blog.In a recent column, “Faith, science and the abortion debate: Do abortion rights advocates follow the facts, wherever they lead?” at Religion News Service (reposted at America as “In the abortion debate, it’s the pro-lifers who have science on their side”), theologian-bioethicist Charles Camosy reports that pro-choice advocates sometimes deny scientific facts that are relevant to abortion debates. This response critiques his comments.
- The Aesthetic Function of Art.D. O.Nathan -2006 -British Journal of Aesthetics 46 (3):315-317.
- A matter of taste: Nietzsche and the structure of affective response.Nathan Drapela -2020 -Inquiry: An Interdisciplinary Journal of Philosophy 63 (1):85-103.ABSTRACTNietzsche’s work is filled with references to taste. He frequently expresses his own judgements of taste and criticizes or praises individuals and groups on account of their taste. Some recent attempts to account for Nietzsche’s understanding of taste argue that Nietzsche understands affective response, when guided by good taste, as being appropriate to, or merited by, the intrinsic features of the object. This is in direct contrast to anti-realist accounts of Nietzsche’s taste, according to which his evaluative judgements have no (...) special epistemic status. In this article, I argue against objectivist or universalist readings of Nietzsche’s judgements of taste. However, in doing so I aim to show that affective responses do not thereby turn out to be arbitrary. Nietzsche suggests that by engaging with one’s affective responses, one can organizes them into a coherent and unified taste. This process of unification is central to Nietzsche’s understanding of value and self-creation. (shrink)No categories
- The Crisis of the Humanities and the Viability of Direct Action.Nathan Eckstrand -2021 -Radical Philosophy Review 24 (2):135-167.Humanities advocates focus on demonstrating the humanities’ value to encourage participation. This advocacy is largely done through institutional means, and rarely taken directly to the public. This article argues that by reframing the theory of Direct Action, humanities advocates can effectively engage the public. The article begins by exploring three different understandings of the humanities: that they develop good citizenship, that they develop understanding, and that they develop critical thought. The article then discusses what Direct Action is and how it (...) works. The article concludes by describing how to reframe Direct Action to suit the needs of the humanities, including potential actions that will achieve those ends. Humanities Direct Action must be seen as a debate and will focus on increasing critical thinking. (shrink)
- Frege’s Epistemic Criterion of Thought Individuation.Nathan Hawkins -2022 -Grazer Philosophische Studien 99 (3):420-448.Frege believes that the content of declarative sentences divides into a thought and its ‘colouring’, perhaps combined with assertoric force. He further thinks it is important to separate the thought from its colouring. To do this, a criterion which determines sameness of sense between sentences must be deployed. But Frege provides three criteria for this task, each of which adjudicate on different grounds. In this article, rather than expand on criticisms levelled at two of the criteria offered, the author focuses (...) on the most promising candidate. As it stands, this criterion has problems, but not insuperable ones. He suggests an adjusted criterion that relies on the epistemic notion of triviality. He recommends this criterion as both harmonious with Frege’s broader thought and preferable to alternatives offered. The moral is that Frege individuates thoughts by deploying an epistemic concept, and this is the only suitable way for him to do so. (shrink)
- A Distinction between Science and Philosophy.Nathan Sinclair -2011 -Essays in Philosophy 12 (2):241-252.Ever since Kant published his Critique of Pure Reason, most philosophers have taken the distinction between science and philosophy to depend upon the existence of a class of truths especially amenable to philosophical investigation. In recent times, Quine’s arguments against the analytic-synthetic distinction have cast doubt over the existence of such a class of special philosophical truths and consequently many now doubt that there is a sharp distinction between science and philosophy. In this paper, I present a perfectly sharp distinction (...) between science and philosophy that does not depend upon any distinction between philosophical and scientific truths. (shrink)
- Hume, Laws of Nature, and Miracles.Nathan M. Otteman &Daniel E. Flage -2024 -The European Legacy 29 (7):716-731.This article explores the connection between Hume’s view of “laws of nature” and his view of miracles by addressing three foci. First, it presents arguments that Hume construed “laws of nature” as merely beliefs in perfect or imperfect causal uniformity. So construed, laws of nature can be violated, so miracles are possible. Second, it shows that Hume’s criteria for evaluating human testimony are found in the popular textbooks of logic of the time. Hume explicitly used these criteria to criticize nonbiblical (...) reports of miracles. Finally, the article shows that Hume took John Tillotson’s examination of transubstantiation to reduce scripture to apostolic testimony and to collapse the distinction between divine and human testimony. This implies that educated Christians entertain inconsistent beliefs. (shrink)
- IRB Jurisdiction and Limits on IRB Actions.Nathan Hershey -1985 -IRB: Ethics & Human Research 7 (2):7.
- (1 other version)Computational logic.Nathan P. Levin -1949 -Journal of Symbolic Logic 14 (3):167-172.
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Area Editors:
David Bourget
Gwen Bradford
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David Chalmers
James Chase
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Ezio Di Nucci
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
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Brandon Look
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Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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