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Results for 'Nathan Giles'

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  1.  39
    Mechanisms of Choice Behavior Shift Using Cue-approach Training.Akram Bakkour,Christina Leuker,Ashleigh M. Hover,NathanGiles,Russell A. Poldrack &Tom Schonberg -2016 -Frontiers in Psychology 7.
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  2.  46
    Cross-Domain Association in Metacognitive Efficiency Depends on First-Order Task Types.Alan L. F. Lee,Eugene Ruby,NathanGiles &Hakwan Lau -2018 -Frontiers in Psychology 9.
  3.  821
    (1 other version)Moral Experts, Deference & Disagreement.Jonathan Matheson,Nathan Nobis &Scott McElreath -2018 - In Jonathan Matheson, Nathan Nobis & Scott McElreath,Moral Experts, Deference & Disagreement. Springer.
    We sometimes seek expert guidance when we don’t know what to think or do about a problem. In challenging cases concerning medical ethics, we may seek a clinical ethics consultation for guidance. The assumption is that the bioethicist, as an expert on ethical issues, has knowledge and skills that can help us better think about the problem and improve our understanding of what to do regarding the issue. The widespread practice of ethics consultations raises these questions and more: -/- • (...) What would it take to be a moral expert? • Is anyone a moral expert, and if so, how could a non-expert identify one? • Is it in any way problematic to accept and follow the advice of a moral expert as opposed to coming to moral conclusions on your own? • What should we think and do when moral experts disagree about a practical ethical issue? -/- In what follows, we address these theoretical and practical questions about moral expertise. (shrink)
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  4. Part one. On the liberal arts. On the liberal arts and hits historical context.Giles E. M. Gasper -2019 - In John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste,The scientific works of Robert Grosseteste. Oxford: Oxford University Press.
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  5.  27
    Beyond Solidarity: Pragmatism and Difference in a Globalized World.Giles B. Gunn -2001 - Chicago: University of Chicago Press.
    _Beyond Solidarity_ is an impassioned argument for a sharable morality in a world increasingly fractured along lines of difference.Giles Gunn asks how human solidarity can be reconceived when its expressions have become increasingly exceptionalist and outmoded, and when the pressures of globalization divide as much as they unify. He finds the terms for answering these questions in a more inclusive, cosmopolitan pragmatism—one willing to explore fundamental values without recourse to absolutist arguments. Drawing on the work of William and (...) Henry James, John Dewey, Primo Levi, Richard Rorty, and many others, as well as postcolonial writing, Jewish literature of the Holocaust, and the cultural and religious experience of African Americans in slavery, Gunn points pragmatism in a transnational direction and shows how it can better account for the consequences of diversity. _Beyond Solidarity_, then, is a study of the difference that difference makes in a globalized world. (shrink)
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  6. The effect of variations in analog representation on transfer between analogous stories.Ca Clement,Rw Mawby &DeGiles -1991 -Bulletin of the Psychonomic Society 29 (6):520-520.
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  7.  20
    A/V libraries; $39.95 seeondary edueation, town libraries, reli gious organizations.Ruth W. Grant &Nathan Tareov -1997 -Teaching Philosophy 20 (2):233.
  8.  31
    Comic treatment : Molière and the farce of medicine.PaisleyNathan Livingston -unknown
    When Comedy, Music and Ballet step forward at the end of L'Amour medecin, the audience learns that in Moliere's theater the farcical passage from sickness to health is much more than a theme. Claiming to have a real therapeutic value, the three arts ask to be recognized as the grands medecins, and present themselves as an alternative to a dubious and rather mercenary medical profession.
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  9.  33
    The imagined seeing thesis.PaisleyNathan Livingston -unknown
    Paisley Livingston asks questions about the arguments Philosopher George M. Wilson offers in order to establish that the Mediated Version of his Imagined Seeing Thesis is superior to other options.
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  10.  1
    Human Rights, Mothers of Plaza de Mayo and Mercedes Sosa: Historical Refractions in Biographical Documentaries.Nathan Bastos de Souza -2025 -Astrolabio: Nueva Época 34:145-167.
    El objetivo del artículo es entender cómo dos documentales biográficos sobre Mercedes Sosa refractan la lucha de las Madres de Plaza de Mayo, detectando cuáles fueron las estrategias discursivas llevadas a cabo por cada documentalista y qué efectos produce esa aproximación que puede definirse como un “valor biográfico” (Bajtín, 1982). Metodológicamente, se recurre a un análisis del discurso que observa la construcción temática a lo largo de los dos documentales en estudio, analizados a la luz de las perspectivas analíticas derivadas (...) del estudio de textos (Bajtín, 1982). Las conclusiones darán cuenta de la existencia de dos imágenes diferentes de Mercedes Sosa en relación con la lucha por los derechos humanos en Argentina. Dichas imágenes provienen de la aplicación de valores biográficos discrepantes entre sí: en uno de los documentales, la construcción narrativa comprendería su lucha de Mercedes Sosa, mientras el otro propone una proyección de futuro, proyectando un mundo después de la dictadura. (shrink)
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  11.  39
    Acetaminophen (Tylenol): Johnson & Johnson and Consumer Safety.John Trinkhaus,JayNathan,Leona Beane &Barton Meltzer -1997 -Journal of Law, Medicine and Ethics 25 (1):49-57.
    Controversies associated with the use of Tylenol are not new to Johnson & Johnson. Reported cases of poisoning in 1982 and 1986 raised serious concerns about both the life of the analgesic and the well-being of consumers. In 1994, the results of two clinical studies raised product safety concerns about acetaminophen-based over-the-counter analgesics, suggesting development of hepatotoxicity, and an increased risk of end-stage renal disease. The alarm created by the studies is not of the same magnitude as the 1980s poisonings (...) and the circumstances differed in that the findings did not only apply to acetaminophen-based analgesics; nonetheless, the implications of the latter are equally significant. Still operating by the same company credo, how Johnson & Johnson has handled the link between acetaminophen and hepatotoxicity and ESRD is of interest ; in particular, management's efforts to reassure both consumers and company shareholders. (shrink)
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  12.  30
    How Liberal is (the Liberal Critique of) a Liberal Eugenics?Nathan Van Camp -2014 -Humana Mente 7 (26).
    This article critically surveys the current bioethical and politico-philosophical debate about the ethical permissibility of a so-called ‘liberal eugenics’ and argues that neither the liberal argument for nor the liberal argument against human genetic enhancement is internally consistent as, ultimately, each ends up violating the very liberal principles it nonetheless pretends to defend. In particular, it will be shown that while the argument against a new eugenics necessarily entails a preemptive dehumanization of any potential enhanced form of life, the argument (...) for it threatens to reduce any non-enhanced form of life to a “wrongful life” or a life not worth living. It will therefore be concluded that the specific stakes of this contentious issue cannot be grasped within a liberal conceptual framework. (shrink)
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  13.  31
    Sexual Essays: Gender, Desire, and Nakedness.JamesGiles -2017 - Lanham, MD 20706, USA: Hamilton Books.
    Sexuality is a basic feature of human life. Gender, sexual and romantic attraction, sexual excitement, and sexual desire and fantasies all move in various degrees through our daily awareness. However, despite this pervasiveness, there is much disagreement surrounding the nature of such things and experiences. This book explores just these issues in an attempt to get clear about this enigmatic aspect of our existence. Through a series of interrelated essays, internationally acclaimed philosopher JamesGiles takes the reader on a (...) fascinating journey to the depths of experiential, social, biological, and evolutionary aspects of sexual life. Presenting his arguments and ideas in a clear and easy to follow language,Giles criticizes several popular views, clearing the way for his own unique vision of human sexuality. Often controversial, always engaging, these pages will prove to be absorbing reading for anyone who has ever pondered the nature of sexuality and why it fills our lives in the way it does. (shrink)
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  14. ʻAl Prof. Ḥayim Yehudah Rot, zal.Samuel Hugo Bergman,Nathan Rotenstreich &Mosheh Shṭernberg (eds.) -1963 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  15.  21
    General works on existentialism and ethics.Maurice Friedman,JamesGiles,Jacob Golomb,Charles Guignon &Terry Keefe -2006 - In Christine Daigle,Existentialist Thinkers and Ethics. McGill/Queen's University Press.
  16.  20
    The static character of prematter particles.Mark Israelit &Nathan Rosen -1992 -Foundations of Physics 22 (4):549-554.
    It is shown that all spherically symmetric distributions of prematter in the framework of general relativity are static. These results provide a justification for the models of elementary particles proposed previously.
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  17.  45
    Contra Clayton.Nathan A. Jacobs -2008 -Faith and Philosophy 25 (4):376-393.
    In this essay, I examine Philip Clayton’s efforts to construct a philosophical theology that fits the current scientific view of organism. Clayton capitalizes on an evolutionary outlook, which sees organism as an emergent entity composed of lower organic unities, and which, at the highest level of organic development (brain), yields an emergent, non-physical phenomenon (mind). Presuming a bilateral relationship between mind and body, Clayton argues for a picture of God-world relations where world is analogous to body and God is analogous (...) to emergent mind. Contrary to Clayton, I argue that panentheism does not naturally accommodate the current scientific picture of organic development, and as an alternative, I submit St. Augustine of Hippo’s theistic modifications to Plotinian NeoPlatonism. My goal is to demonstrate that Augustine’s metaphysic offers a strong foundation for the construction of a theologically robust and scientifically satisfying philosophy of organism. (shrink)
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  18.  40
    ‘Better Selves’ and Sympathy.Nathan Nobis -2001 -Southwest Philosophy Review 17 (2):141-145.
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  19.  27
    The role of overlearning trials in determining resistance to extinction.Nathan R. Murillo &E. J. Capaldi -1961 -Journal of Experimental Psychology 61 (4):345.
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  20.  55
    A Humean Pattern of Justification.George J.Nathan -1983 -Hume Studies 9 (2):150-170.
    In lieu of an abstract, here is a brief excerpt of the content:150. A HUMEAN PATTERN OF JUSTIFICATION Interpretations of Hume have tended to fall into two categories: naturalistic and sceptical. Those which fall into the former category see Hume as letting justification rest upon a system of natural beliefs which can neither be supported nor overthrown by reason. Those in the latter category see Hume's point as being essentially negative, that all attempts at justification either within or without a (...) framework of natural belief are doomed. My aim in this paper is to argue that neither naturalistic nor sceptical interpretations do justice to Hume. Instead closer attention must ' be paid to a general pattern- of justification which Hume uses, a pattern which does not rely on "natural beliefs" and which, obviously, since it is a pattern of justification, is not sceptical. My approach will be to avoid either of these two extremes by concentrating on a pattern of justification which equates justification with rationality. However, in order to do this, it will be necessary, first of all, to provide some account of what Hume means by rationality, especially as concerns its connection with truth. As we shall see, Hume's notion of justification requires that some basis in the truth be provided whenever we believe something to be worthy of acceptance. Second, it will be necessary to introduce the factor of foundations. As I see it, a foundation, for Hume, is a mechanism or some component of a mechanism for the production of belief in epistemic areas or of evaluation in moral and aesthetic areas. The concept of foundation is an explanative, not a justificatory, notion. But, although all references to foundations are made for the purpose of explaining why someone has a certain belief or makes a certain 151 evaluation, some foundations in addition provide a basis for justifying a belief or evaluation. I My main contention is that, for Hume, all justification depends on a judgment's truth. Truth is the sole criterion of justification. Since truth lies at the base of Hume's practice of justification, some account of his views on it must be given. At the outset, it is vitally important to pay attention to the notions of truth and falsehood and the related notions of the truth-values, true and false. As I shall argue, when these terms function as part of Hume's semantic vocabulary, they serve to indicate what sorts of things can have a truth-value in the sense of having specifiable kinds of truth-conditions. On the other hand, when they function primarily as epistemic terms for Hume, they serve to indicate that the truthvalue of some item can be known or established. Consequently, Hume must first distinguish the semantic class of entities that are potential bearers of the truth-values "true" or "false", and then he must distinguish from among the members of this class those which have the epistemic status of having known truth or falsehood, i.e., an ascertained truth-value. Let us, then, first consider Hume's semantics in order to find out what sorts of items he believes have truthvalues and what sorts of truth-conditions these items may have. In an important passage in the Treatise, Hume implicitly draws the distinction between the semantic and epistemic considerations mentioned above: Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact. Whatever, therefore, is not susceptible of this agreement or disagreement, is incapable of 152. being true or false, and can never he an object of our reason (T458). What sorts of things are incapable of this agreement or disagreement? Hume continues by. giving this reply: Now 'tis evident our passions, volitions, and actions, are not susceptible of any such agreement or disagreement; being original facts and realities, compleat in themselves, and implying no reference to other passions, volitions, and actions. 'Tis impossible, therefore, they can be pronounced either true or false, and be either contrary or conformable to reason (T458). Hume obviously intends a contrast to be drawn between items which are original facts and realities and those which are not.These original... (shrink)
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  21.  45
    A new incompatibilism.N. M. L.Nathan -1984 -Mind 93 (369):39-55.
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  22.  95
    Assessment of parental decision-making in neonatal cardiac research: a pilot study.A. T.Nathan,K. S. Hoehn,R. F. Ittenbach,J. W. Gaynor,S. Nicolson,G. Wernovsky &R. M. Nelson -2010 -Journal of Medical Ethics 36 (2):106-110.
    Objective To assess parental permission for a neonate's research participation using the MacArthur competence assessment tool for clinical research (MacCAT-CR), specifically testing the components of understanding, appreciation, reasoning and choice. Study Design Quantitative interviews using study-specific MacCAT-CR tools. Hypothesis Parents of critically ill newborns would produce comparable MacCAT-CR scores to healthy adult controls despite the emotional stress of an infant with critical heart disease or the urgency of surgery. Parents of infants diagnosed prenatally would have higher MacCAT-CR scores than parents (...) of infants diagnosed postnatally. There would be no difference in MacCAT-CR scores between parents with respect to gender or whether they did or did not permit research participation. Participants Parents of neonates undergoing cardiac surgery who had made decisions about research participation before their neonate's surgery. Methods The MacCAT-CR. Results 35 parents (18 mothers; 17 fathers) of 24 neonates completed 55 interviews for one or more of three studies. Total scores: magnetic resonance imaging (mean 36.6, SD 7.71), genetics (mean 38.8, SD 3.44), heart rate variability (mean 37.7, SD 3.30). Parents generally scored higher than published subject populations and were comparable to published control populations with some exceptions. Conclusions The MacCAT-CR can be used to assess parental permission for neonatal research participation. Despite the stress of a critically ill neonate requiring surgery, parents were able to understand study-specific information and make informed decisions to permit their neonate's participation. (shrink)
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  23.  41
    A paradox of rational choice: Reflections on rational non-cooperation in symmetrical games.A.Nathan -1998 -Topoi 17 (2):167-177.
  24. Brentano's Necessitarianism.N. M. L.Nathan -1971 -Ratio (Misc.) 13 (1):44.
     
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  25.  35
    Being reasonable about religion William Charlton ashgate: Aldershot, 2006, pp. 170, £45.N.Nathan -2008 -Philosophy 83 (1):145-149.
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  26. Causation and Explanation in Molecular Developmental Biology.Marco J.Nathan -unknown
    The aim of this dissertation is to provide an analysis of central concepts in philosophy of science from the perspective of current molecular and developmental research. Each chapter explores the ways in which particular phenomena or discoveries in molecular biology influences our philosophical understanding of the nature of scientific knowledge. The introductory prologue draws some general connections between the various threads, which revolve around two central themes: causation and explanation. Chapter Two identifies a particular type of causal relation which is (...) widespread across the sciences, but cannot be straightforwardly accommodated by extant accounts of causation and causal explanation. Chapter Three explores how the form of redundant causality identified in the previous chapter plays an important role in causal explanation, by making the effect stable and robust. Chapter Four offers a novel perspective on the debate over biological reductionism by distinguishing between different paradigms of molecular explanation. Chapter Five provides a philosophical analysis of the so-called "Developmental Synthesis" of evolutionary and developmental biology, and suggests a general account of scientific unification grounded in the notion of explanatory relevance. Chapter Six offers an account of dispositional properties inspired by mechanisms of gene regulation, according to which dispositions are not properties of entities, but properties that describe the behavior of abstract idealized models. Finally, Chapter Seven scrutinizes the concept of the molecular ecosystem, a metaphor frequently employed by biologists to describe cellular interactions, but seldom articulated in detail. (shrink)
     
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  27.  59
    Compatibilism and natural necessity.N. M. L.Nathan -1975 -Mind 84 (April):277-280.
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  28.  147
    Democracy and Impartiality.N. M. L.Nathan -1989 -Analysis 49 (2):65 - 70.
  29.  115
    Explicability and the Unpreventable.N. M. L.Nathan -1988 -Analysis 48 (1):36 - 40.
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  30.  12
    Freedom and Belief.N. M. L.Nathan -1988 -Philosophical Books 29 (1):48-50.
  31.  121
    False expectations.AmosNathan -1984 -Philosophy of Science 51 (1):128-136.
    Common probabilistic fallacies and putative paradoxes are surveyed, including those arising from distribution repartitioning, from the reordering of expectation series, and from misconceptions regarding expected and almost certain gains in games of chance. Conditions are given for such games to be well-posed. By way of example, Bernoulli's "Petersburg Paradox" and Hacking's "Strange Expectations" are discussed and the latter are resolved. Feller's generalized "fair price, in the classical sense" is critically reviewed.
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  32.  64
    From Facts to Thoughts: Collingwood's Views on the Nature of History.Nathan Rotenstreich -1960 -Philosophy 35 (133):122 - 137.
    There is a common distinction between two aspects of history: history as the object dealt with and history as the way of dealing with the object. Within the “objective” aspect of history one may distinguish between the attempt to define the object as man and the attempt to define it as process. Within the “subjective” aspect there is the prevailing tendency to put forward the nature of the onceptual method as one employing individual concepts.
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  33.  106
    Murder and the death of Christ.N. M. L.Nathan -2010 -Think 9 (26):103-107.
    Some people believe that God made it a condition for His forgiveness even of repentant sinners that Jesus died a sacrificial death at human hands. Often, in the New Testament, this doctrine of Objective Atonement seems to be implied, as when Jesus spoke of his blood as ‘shed for many for the remission of sins’ , or when St Paul said that ‘Christ died for our sins according to the scriptures’ . And for many centuries the doctrine was indeed accepted (...) by most if not all Christian theologians. It seems in fact to be an essential part of Christianity, which adherents of that religion cannot reject without undermining the authority both of their scriptures and of a very long tradition. It looks then as if objections to the doctrine are objections to the Christian scheme itself. Here is one of them. As the Gospels present it Jesus was murdered, by one or more of Pilate, the Sanhedrin and the Jewish mob. Given Objective Atonement, God ordained the sacrificial death of Jesus, and so, as it seems, this murder. Murder requires freedom on the killer's part. And many have doubted that an action can be both free and ordained by God. Leave that aside. A good God would in any case not make it a condition for our forgiveness that someone acquired the guilt of murder. (shrink)
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  34.  40
    On some dimensions of the Zhongyong.Nathan Sivin -2004 -Dao: A Journal of Comparative Philosophy 3 (2):167-172.
  35.  33
    On the factual basis of moral reasoning.Daniel O.Nathan -1979 -Australasian Journal of Philosophy 57 (2):157 – 162.
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  36.  72
    On the Justification of Democracy.N. M. L.Nathan -1971 -The Monist 55 (1):89-120.
    1. The ideal of spatio-temporally unrestricted generalisation, which marks all post-mythological thinking about nature, marks no more than the continuity of totemism in political casuistry. No unrestricted principle of Socialism or Conservatism or Liberal Democracy is defensible unless it is accorded a moral ultimacy which almost no one fully conscious of what he was about would actually want to accord it. If this bare platitude is to be fully assimilated, it needs both concrete exemplification and support of the systematic kind. (...) Liberal principles are well provided for in these respects: J. F. Stephen showed in brilliant detail that, from a utilitarian point of view, the question whether liberty even in advanced societies is irrespective of time and place a good or a bad thing is an irrational question—”as irrational as the question whether fire is a good or a bad thing.” But demonstrations and illustrations of the restricted nature of our other popular political principles are not so easily come by, and the critical survey of standard prodemocratic arguments, which makes up Part III of this paper, is meant to supply a part of the deficiency. (shrink)
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  37.  71
    Pronouns of address in the Canterbury Tales.NormanNathan -1959 -Mediaeval Studies 21 (1):193-201.
  38.  86
    Skepticism and legal interpretation.Daniel O.Nathan -1990 -Erkenntnis 33 (2):165 - 189.
  39.  25
    Some prerequisites for a political casuistry of justice.N. M. L.Nathan -1970 -Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):376 – 393.
    After briefly vindicating casuistries which successively apply a number of different moral principles, I describe some of the principles of justice liable to figure in such casuistries, assess the relative popularity of these principles and show that some of the most popular cannot be consistently applied in all circumstances.
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  40.  6
    Turning Promises into Performance: The Management Challenge of Implementing Workfare.Richard P.Nathan -1993 - Columbia University Press.
    While many people outside India find the images, sounds, and practices of Indian performing arts compelling and endeavor to incorporate them into the "global" repertoire, few are aware of the central role of religious belief and practice in Indian aesthetics. Completing the trilogy that includes Darsan: Seeing the Divine and Mantra: Hearing the Divine in India and America, this volume focuses on how rasa has been applied in a range of Indian performance traditions. "Rasa" is taste, essence, flavor. How is (...) it possible that a word used to describe a delicious masala can also be used to critique a Bharata Natyam performance? Rasa expresses the primary goals of performing arts in India in all the major literary, philosophical, and aesthetic texts, and it provides the cornerstone of the oral traditions of transmission. It is also essential to the study and production of sculpture, architecture, and painting. Yet its primary referent is cuisine. This book articulates the religious sensibility underlying the traditional performing arts as well as other applications of rasa and examines the relationships between the arts and religion in India today. (shrink)
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  41.  38
    The structure of photosystem I and evolution of photosynthesis.Nathan Nelson &Adam Ben-Shem -2005 -Bioessays 27 (9):914-922.
    Oxygenic photosynthesis is the principal producer of both oxygen and organic matter on earth. The primary step in this process—the conversion of sunlight into chemical energy—is driven by four multi‐subunit membrane protein complexes named photosystem I, photosystem II, cytochrome b6f complex and F‐ATPase. Photosystem I generates the most negative redox potential in nature and thus largely determines the global amount of enthalpy in living systems. The recent structural determination of PSI complexes from cyanobacteria and plants sheds light on the evolutionary (...) forces that shaped oxygenic photosynthesis. The fortuitous formation of our solar system in a space plentiful of elements, our distance from the sun and the long time of uninterrupted evolution enabled the perfection of photosynthesis and the evolution of advanced organisms. The available structural information complements the knowledge gained from genomic and proteomic data to illustrate a more precise scenario for the evolution of life systems on earth. BioEssays 27:914–922, 2005. © 2005 Wiley Periodicals, Inc. (shrink)
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  42.  54
    Eat my flesh and drink my blood.NicholasNathan -2010 -Heythrop Journal 51 (5):862-871.
    Disgust or horror is our natural attitude to eating human flesh and drinking human blood. How can this attitude not transfer itself to the Christian Eucharist, in which the bread is said to be Christ's body and the wine his blood? And if the aversion must transfer itself, then how can God have been, as Christians have to think, the founder of the rite? I discuss these questions with reference to several different theories of the Eucharist, one Calvinist, the others (...) of a would-be Roman Catholic kind. (shrink)
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  43.  18
    On the ethics of belief.NicholasNathan -1992 -Ratio 5 (2):147-159.
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  44.  113
    Admiration: A New Obstacle.N. M. L.Nathan -1997 -Philosophy 72 (281):453 - 459.
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  45.  48
    True and Ultimate Responsibility.N. M. L.Nathan -1997 -Philosophy 72 (280):297 - 302.
  46.  25
    Ethical attributes in computing and computing education: An exploratory study.Melissa Dark,Nathan Harter,Gram Ludlow &Courtney Falk -2006 -Journal of Information, Communication and Ethics in Society 4 (2):67-75.
    There is an ongoing concern about workplace ethics. Many voices say that our educational system ought to do something about it, but they do not agree about how to do this. By the time students reach post‐secondary education, they will have already developed a general moral sense. The concern is whether their moral sense is sufficient for ethical situations in the workplace. If not, post‐secondary education is expected to close the gap. In order to do this, educators need information about (...) what is missing. Educators can set clear, work‐related objectives and use classroom activities to reach those objectives based on an identification of these gaps. (shrink)
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  47. An ethical system based on the laws of nature.Marius Deshumbert &LionelGiles -1917 - London,: The Open court publishing company. Edited by Lionel Giles.
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  48.  28
    Embryos and Ethics: The Warnock Report in Debate.RevdGiles Ecclestone -1989 -Journal of Medical Ethics 15 (1):50-50.
  49. Clinical studies of muscle breakdown and repair in man.R. H. T. Edwards,M.Nathan,J. M. Round &M. J. Rennie -1981 - In G. Adam, I. Meszaros & E.I. Banyai,Advances in Physiological Science.
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  50. Vagueness and Language Use, Palgrave Studies in Pragmatics, Language and Cognition.Paul Egré &KlinedinstNathan (eds.) -2011 - Palgrave-Macmillan.
     
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