Results for 'Nam-in Yi'
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- Ch'ŏrhak kwa hakchejŏk yŏn'gu.Yi Nam-in -2011 - In Kwang-ung Kim & Nam-in Yi,Yunghap hangmun, ŏdi ro kago inna? =. Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.No categoriesExport citation
Bookmark - Yunghap hangmun, ŏdi ro kago inna? =.Kwang-ung Kim &Nam-in Yi (eds.) -2011 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.No categories
- Sŏ, in'gan ŭi chinggŏm tari: nae ka wŏnhaji annŭn kŏt ŭl nam ege haenghaji malla.Hyang-jun Yi -2020 - Sŏul-si: Manongji.
- A Study on Dongyi (東夷) culture′s Origin of Yi (易) Philosophy.Myeong-jin Nam -2008 -Proceedings of the Xxii World Congress of Philosophy 36:314-330.The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original source (...) in cultural or theoretical angles. Generally, a certain race and a local culture can be a good resource to be considered, the base of ideology, and further, the root of philosophy in a country. It can be found that, in comparison with pre-history legends and archaeological research results, the source of Chinese philosophy is mainly composed of exterior cultures from foreign settlers rather than its own one. In short, it is possible to setup the preposition or hypothesis that the source of Chinese philosophy and thoughts was not from Han (漢) race, but from old Dongyi (東夷) race. Thus, it is necessary to study deeply on that point as a key clue, linking the characteristics of Zhouyi (周易) philosophy' which is the origin of Chinese philosophy to Dongyi culture. As mentioned in the passages above, it was demonstrated that the fundamental issue of Yi philosophy lies in the principle of time operation in Tiantao (天道), and the formulation of Yi philosophy, and through the analysis of fourteen saints in the process of review of Shengtong, (聖統) the stream of old saints by the principle of Lishu (曆數) more than half of saints were from Dongyi family. In addition, the historical fact that the Dongyi tribe had raised the Yin (Shang) culturewhich mainly formed the base of Chinese cultures as a ancient dynasty shows the deep relation between Zhouyi and the Dongyi culture, and further, it seems that the relation was from the tribe's realization of the principle of time operation of Heaven which had been accumulated for a long time as the culture of agricultural settlement, the conceptual characteristics in the Dongyi culture, and it can be found that the cultural characteristics are in connection with Yi philosophy which considers the principle of time operation in Tiantao as the fundamental ground. It also can be detected that they have connection with the original meaning ofseveral concepts in Yixue (易學) and the culture which emphasize the bottom line of the nature of time. This study focused on questioning issues of these findings as a preliminary research in order to prepare for the formal works which will scrutinize the details of circumstances. In brief, the fact that the fundamental issue of Yi philosophy which is the source of Chinese philosophy lies in the nature of time in the operation of Tiantao should be demonstrated, and the matter that the root was from the Dongyi family who had lived in the north-eastern area in the ancient period and had raised the culture which stressed the principle of time operation as the agricultural settlement culture, and moved to the central area of old China should be unveiled through the trace, which, in the future, might be able to enlighten roots of thoughts in Chinese philosophy in the right course, and make them realize that the work process which is being operated in the north-eastern part would be of no use in the after all. (shrink)
- Insaeng ŭi kil chagak ŭi kil.Kwi-hak Yi -2019 - Sŏul: Tongsŏ Munhwasa.1. Naemyŏnjŏk ŭro pyŏng ŭl alk'o innŭn munmyŏngsa ilmannyŏn -- 2. Yangsŏng ŭn pondi taedŭng sangbojŏk kwan'gye -- 3. Sŏng ch'abyŏl ŭi pyŏng ch'iyu nŭn ŏttŏk'e? -- 4. Chagakto e ŭihan kyohwa yobŏpchŏk sŏng p'yŏngdŭng ŭisik kaehyŏk undong -- 5. Chagakto : sunsu Chagakto -- 6. Sunsu ŭi segye, uwŏrham (ttwiŏnam) i hyŏngsŏng toenŭn segye -- 7. Kungmin Chagagwŏn mandŭlgi mit iltae kŏjokchŏk in Chagakto munhwa kyoyuk undong chŏn'gae -- 8. Sangjogye.
- Problems of intersubjectivity in Husserl and Buber.Nam-In Lee -2006 -Husserl Studies 22 (2):137-160.
- Husserl의 현상학과 Schutz의 현상학적 사회학(Husserl’s Phenomenology and Schutz’s Phenomenological Sociology).Nam-In Lee -2009 -Schutzian Research 1:129-147.This paper aims to clarify the influence of Husserl’s phenomenology upon Schutz’s phenomenological sociology. In developing his phenomenologicalsociology, even though Schutz was deeply influenced by Weber, he considers that the interpretative sociology developed by the latter has some difficulties. It is Husserl’s phenomenology that enabled him to overcome the difficulties of Weber’s interpretative sociology and to found a phenomenological sociology as an interpretative sociology in a true sense. In section 1, I will deal with the significance and difficulties of Weber’s (...) interpretative sociology. In section 2, I will deal with the influence of Husserl’s phenomenological psychology and furthermore, in section 3, the influence of Husserl’s transcendental phenomenology on Schutz’s phenomenological sociology. In section 4, I will mention that there are some motives in Husserl’s later phenomenology that could be useful for the development of the phenomenological sociology. (shrink)
- Toward a Phenomenology of Moral Drive: A Dialogue with Dasan and Fichte.Nam-In Lee -2015 -Diogenes 62 (2):54-61.It is the aim of this paper to sketch the basic idea of the phenomenology of moral drive through a dialogue with Dasan and Fichte. In section 1, I will delineate Fichte’s theory of moral drive; in...No categories
- Hagok Chŏng Che-du ŭi hyŏnsil insik.Yi Nam-ok -2020 - In In-ho Pak,Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.Export citation Bookmark
- Phenomenology of language beyond the deconstructive philosophy of language.Nam-In Lee -2009 -Continental Philosophy Review 42 (4):465-481.In Speech and Phenomena and other works, Derrida criticizes Husserl’s phenomenology and attempts to pave the way to his deconstructive philosophy. The starting point of his criticism of Husserl’s phenomenology is his assessment of the latter’s phenomenology of language developed in the Logical Investigations. Derrida claims that Husserl’s phenomenology of language in the Logical Investigations and the subsequent works is guided by the premise of the metaphysics of presence. The aim of this paper is twofold: on the one hand, it (...) aims to show that Derrida’s criticism of Husserl’s phenomenology of language is off the mark and, on the other hand, it aims to reveal that the phenomenology of language goes far beyond the scope of the Derridian deconstructive philosophy of language. (shrink)
- Feeling as the origin of value in Scheler and Mencius.Nam-In Lee -2020 -Continental Philosophy Review 53 (2):141-155.Max Scheler and Mencius both take feeling to be the origin of value and could therefore be considered to be proponents of axiological sentimentalism. Despite the great spatial and temporal distance between them, there are striking similarities between the theories of value they developed. It should be noted, however, that there are also some differences between them that are mainly derived from some difficulties with their theories of value. These difficulties should be removed so that a better theory of value (...) could be developed. It is accordingly the aim of this paper to promote a phenomenological dialogue between Scheler and Mencius that could lead to such a better theory. In Sects. 1, 2, I will first delineate Scheler’s theory of value and feeling, then that of Mencius. In Sect. 3, I will point out some difficulties with the two theories and promote a dialogue between them that would improve each theory. In Sect. 4, I will conclude with some remarks concerning the future task of the phenomenological dialogue between Scheler and Mencius. (shrink)
- Edmund Husserls Phänomenologie der Instinkte.Nam-In Lee -1993 - Kluwer Academic.Edmund Husserl published in his lifetime only works which represent a compilation of individual phenomenological analyses or which have the character of an introduction to his phenomenology. It always made him uneasy that he did not publish any systematic work in phenomenology. In his later years, from the beginning of the 1920s, he tried several times to write such a work, but in vain. The masterplan for this work, which his assistant Eugen Fink sketched out in 1930/31 is preserved. According (...) to this plan, the Phänomenologie der Instinkte has attracted very little attention in Husserl studies until now, takes a central and fundamental position in the whole system of his mature transcendental phenomenology. In this book, Nam-In Lee reconstructs the Phänomenologie der Instinkte on the basis of the already published works and, above all, of the unpublished manuscripts of Husserl. Moreover, he draws out the consequences which the Phänomenologie der Instinkte bears for the whole system of phenomenology. Transcendental phenomenology, in its form of a genetic phenomenology of which the Phänomenologie der Instinkte is the concluding part, can, according to him, no longer be considered as one-sided philosophy of consciousness in the traditional sense, as it has often been thought of hitherto. Thus, the author presents a new face of phenomenology; one which has scarcely been noticed in the field of Husserl studies until now. (shrink)No categories
- Phenomenology of Feeling in Husserl and Levinas.Nam-In Lee -2005 -New Yearbook for Phenomenology and Phenomenological Philosophy 5:189-209.
- Static-phenomenological and genetic-phenomenological concept of primordiality in Husserl's fifth cartesian meditation.Nam-In Lee -2002 -Husserl Studies 18 (3):165-183.
- Eco-Ethica and the Idea of the University Revisited.Nam-In Lee -2012 -Eco-Ethica 2:133-146.No categories
- Phänomenologische Interpretation der Phronesis bei Aristoteles.Nam-In Lee -2018 -Eco-Ethica 7:49-65.It is the aim of this paper to develop the phenomenology of phronesis through a phenomenological interpretation of Aristotle’s theory of phronesis by employing different kinds of phenomenological reductions. In section 1, I will show that phenomenological reduction is identical with a change of attitude and that we have to employ different kinds of phenomenological reductions in order to interpret Aristotle’s theory of phronesis phenomenologically. In section 2, employing different kinds of phenomenological reductions, I will attempt to develop the phenomenological (...) psychology of phronesis through a phenomenological interpretation of Aristotle’s theory of phronesis. In section 3, employing different kinds of intersubjective reductions, I will clarify intersubjective aspects of phronesis. In section 4, adopting these insights, I will try to resolve two of the many difficulties of Aristotle’s theory of phronesis. In section 5, I will conclude with two remarks concerning the future tasks of the phenomenology of phronesis. (shrink)No categories
- The Crisis of Modem Society and Critical Rationality.Nam-In Lee -2011 -Eco-Ethica 1:139-154.No categories
- Wissenschaftliche Lebensphilosophie als Grundcharakter der Phänomenologie.Nam-in Lee -1995 -Analecta Husserliana 47:25.Export citation Bookmark
- Practical intentionality and transcendental phenomenology as a practical philosophy.Nam-In Lee -2000 -Husserl Studies 17 (1):49-63.This paper will deal with the problem of practical intentionality in the transcendental phenomenology of Husserl. First, through an analysis of a passage found in Logical Investigations, I will show Husserl''s earlier position with respect to the problem of practical intentionality. I will then go on to critically assess this position and, with reference to some of Husserl''s works written after the 1920''s, prove that every intentionality should be regarded as a practical intentionality. Correspondingly, transcendental phenomenology should also be characterized (...) as a practical philosophy. I make this statement with the following two senses in mind; transcendental phenomenology is a practical philosophy, first, in the sense that it investigates the various forms of practical intentionality and, second, in the sense that transcendental intentionality as the grounding source of transcendental phenomenology is also a kind of practical intentionality. (shrink)
- Vers une phénoménologie de la tendance morale : un dialogue avec Dasan et Fichte.Nam-In Lee &Nicole G. Albert -2016 -Diogène 4:89-98.
- The Pluralistic Concept of the Life-World and the Various Fields of the Phenomenology of the Life-World in Husserl.Nam-In Lee -2020 -Husserl Studies 36 (1):47-68.The life-world is a central topic of Husserl’s phenomenology. He addresses this issue in some of the works published during his lifetime and attempts to analyze the life-world extensively in many of his works and posthumously published research manuscripts. The life-world is one of the topics that have been discussed most extensively in phenomenology. However, there are many misunderstandings of Husserl’s phenomenology of the life-world. One misunderstanding concerns the variety of concepts of the life-world in Husserl and the possibility of (...) developing various fields of the phenomenology of the life-world. It is the aim of this paper to show that Husserl has a pluralistic concept of the life-world, which makes it possible to develop various fields of the phenomenology of the life-world. I will introduce the monistic view and the pluralistic view of the concept of the life-world in Husserl and will clarify what the life-world is, thereby showing that the monistic view of the concept of the life-world in Husserl is not legitimate. However, even though Husserl has a pluralistic concept of the life-world, nowhere does he systematically clarify the various concepts of the life-world. Hence I will sort out and clarify various concepts of the life-world such as the narrower concept and the wider concept, the general concept and the particular concept, the natural concept and the transcendental concept, and the empirical concept and the eidetic concept. Based on the discussion of the various concepts of the life-world in Husserl, I will assess the monistic view and the pluralistic view of Husserl’s concept of the life-world so that we can better understand his various concepts of the life-world. (shrink)No categories
- Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness.Lee Nam-In -2017 -Yearbook for Eastern and Western Philosophy 2017 (2):355-371.In the past 20 years, the concept of instinct has been discussed in respect to various disciplines such as evolutionary biology, evolutionary psychology, linguistics, ethics, aesthetics, and phenomenology, etc. However, the meaning of instinct still remains unclarified in many respects. In order to overcome this situation, it is necessary to elucidate the genuine meaning of instinct so that the discussion of instinct in these disciplines can be carried out systematically. The objective of this paper is to establish the genuine concept (...) of instinct on the basis of a phenomenological criticism of A. Gehlen’s theory of instinct-reduction. Moreover, it seeks to show that this concept is the genetic origin of the embodied consciousness. According to Gehlen, instinct is defined as Instinkthandlung. However, this definition of instinct is problematic in the formal logical sense, since the definiendum is already included in the definiens. Moreover, it faces different kinds of serious material problems. Criticizing Gehlen’s theory of instinct systematically, I will show that instinct should be redefined as “the innate living force that urges a species of living being to pursue a certain kind of object,” and I will attempt to clarify this definition of instinct in a more detailed manner by offering 11 points. Thereafter, I will argue that Gehlen’s theory of instinct-reduction has to be replaced by the theory of instinct-enlargement in human beings. Finally, I will point out that the genuine concept of instinct is nothing other than the genetic origin of the embodied consciousness. (shrink)No categories
- Experience and evidence.Nam-In Lee -2007 -Husserl Studies 23 (3):229-246.It is the aim of this paper to assess Levinas’s criticism of Husserl’s concept of evidence. In Sect. 1, I will summarize Levinas’s criticism of Husserl’s concept of evidence. In Sect. 2, I will delineate Husserl’s concept of experience and in Sect. 3, I will try to define the concept of evidence in Husserl. In Sect. 4–6, I will assess Levinas’s criticism of Husserl’s concepts of evidence and show that Levinas’s criticism of Husserl’s concept of evidence is out of the (...) mark, since it is based on a total misunderstanding of Husserl’s concepts of evidence. (shrink)
- Phenomenological Reflections on the Possibility of First Philosophy.Nam-In Lee -2010 -Husserl Studies 26 (2):131-145.In this paper, I will examine the possibility of first philosophy from a phenomenological point of view. I will do this by assessing Levinas’s criticism of Husserl’s conception of first philosophy. In Sect. 1, I will delineate Husserl’s conception of first philosophy. In Sect. 2, I will introduce Levinas’s conception of ethics as first philosophy and sketch out his criticism of Husserl’s conception of first philosophy. In Sect. 3, I will assess Levinas’s criticism of Husserl’s conception and show that from (...) a phenomenological point of view, it is possible to develop first philosophy only in a relative sense and not in an absolute sense. The possibility of first philosophy in a relative sense implies that both Husserl’s and Levinas’s conceptions of first philosophy have some limitations and should be revised, since in a certain way, they are each conceived from an absolute point of view. In Sect. 4, I will show that the conception of first philosophy in a relative sense is a phenomenological one and sketch out some basic features of first philosophy in a relative sense. (shrink)
- Egological Reduction and Intersubjective Reduction.Nam-In Lee -2021 - In Anna Bortolan & Elisa Magrì,Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology. Essays in Honour of Dermot Moran. Berlin: DeGruyter. pp. 109-136.No categories
- Transcendent occurrence and body happens - the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology.Nam-in Lee -2009 -Philosophy and Culture 36 (4):31-49.In this article, the author attempts to explain, the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology there is a fundamental similarity. I have taken the approach is to analyze the phenomenology of Husserl and Heidegger's interpretation of the occurrence of the phenomenon of learning among the "place" concept. The author describes the place as a transcendental phenomenology of Husserl's main themes occur, and occur as the body phenomenology of Heidegger's interpretation of the main issues between the two fundamentally (...) identical. As between the two identical, Husserl's transcendental subjectivity as the transcendental place of the load are, in Heidegger's place as a body load there who have basically similar. Furthermore, Husserl and Heidegger on the concept of the world the concept of the transcendental field, as well as Husserl's "consciousness of the world and the occurrence of the construct" and Heidegger's "understanding and interpretation", a fundamentally similar. In this paper, I will attempt to show that there is a fundamental similarity between Husserl's genetic phenomenology and Heidegger's hermeneutic phenomenology. I will do this by analyzing the concept of "genesis" in Husserl's genetic phenomenology and also in Heidegger's hermeneutic phenomenology. I will show that there is a fundamental similarity between the transcendental genesis as the main topic of Husserl's genetic phenomenology and the ontological genesis as the main topic of Heidegger's hermeneutic phenomenology. Due to the similarity between them, there is a fundamental similarity between Husserl's transcendental subjectivity as the bearer of the transcendental genesis and Heidegger's Dasein as the bearer of the ontological genesis. Moreover, there is a fundamental similarity Husserl's concept of the world and Heidegger's concept of the a priori field, between "world consciousness and genetic constitution" in Husserl and "understanding and interpretation "in Heidegger. (shrink)Export citation Bookmark
- The Phenomenology of Sensible Life in Husserl and Levinas.Nam-In Lee -2013 -Graduate Faculty Philosophy Journal 34 (2):317-337.
- Kajok ŭi Chujahakchŏk kusang.Yi Sug-in -2012 - In Hyŏng-jo Han,Kŭnsarok: tŏksŏng e kiban han kongdongch'e kŭ yugyojŏk kusang = Jin si lu. Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.Export citation Bookmark
- Husserl's Phenomenology and Schutz's Phenomenological Sociology.Nam-In Lee -2009 -Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:129-147.
- Moving Meditation: P aik Nam June’s TV Buddha and Its Zen Buddhist Aesthetic Meaning.Tae-Seung Lim -2019 -Dao: A Journal of Comparative Philosophy 18 (1):91-107.The aesthetic spirit in Paik Nam June’s video art, TV Buddha, originated in the aesthetics of Zen Buddhism, and the parameters that established Paik’s aesthetic comprised the indigenous Eastern aesthetic idea of dongjing 動靜. Yi 逸 is the paramount aesthetic in Zen Buddhism, suggesting the transcendence of preexisting tracks and conventions. Paik’s behavioral music, to which he was dedicated before pioneering video art in earnest, was related to yi in terms of the complete aspects of forms, themes, and so on, (...) evidently under the influence of avant-garde musical composer John Cage. The Zen Buddhist aesthetic—and Paik’s artistic motto—is to capture the essence of the self and the world through the destruction of stereotypes. Paik’s artistic uniqueness lies in his attempts to combine his traditional culture and spirit—the culture and ideas of Korea and Eastern Asia—with cutting-edge technology. The hallmark of Paik’s video art can be understood as a suggestion of philosophical subjects guided by the interrelation between a graphical presentation on a TV screen and the whole installation setup. The philosophical subject in TV Buddha is Zen Buddhist meditation symbolized in the structure of dongjing. (shrink)
- Kungmin yulli.Hae-nam Yi -1971No categoriesExport citation Bookmark
- Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi -1971Export citation Bookmark
- 알기쉽게해설한성학십도.Hwang Yi &Nam-guk Cho -2000 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Nam-guk Cho.
- Haksaeng kwa sasang.Hae-nam Yi -1970No categoriesExport citation Bookmark
- Namgim ŭi mihak.Nam-ho Yi -2016 - Sŏul-si: Hyŏndae Munhak.
- Paydāyī-i andīshah-ʼi siyāsī-i ʻirfānī dar Īrān: az ʻAzīz Nasafī tā Ṣadr al-Dīn Shīrāzī.Mahdī Fidāyī Mihrabānī -2009 - Tihrān: Nashr-i Nay.An introduction to the philosophy of ʻAzīz al-Dīn ibn Muḥammad Nasafī, 13th cent. and Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, d. 1641 about mysticism and politics in Iran.
- Inmun hakcha, kwahak kisul ŭl t'amhada: inmunhak kwa kwahak kisul ŭi yunghap ŭn ŏttŏk'e iruŏ chinŭn'ga = Convergence.In-sik Yi (ed.) -2012 - Sŏul T'ŭkpyŏlsi: Kojŭwin.No categories
- Hyŏnjae esŏ parabon 10-yŏn chŏn, Hwang U-sŏk sakŏn.In-yŏng Yi (ed.) -2018 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.No categories
- CEO Ability and Corporate Social Responsibility.Yuan Yuan,Gaoliang Tian,Louise Yi Lu &Yangxin Yu -2019 -Journal of Business Ethics 157 (2):391-411.This study examines the impact of chief executive officer ability on firms’ corporate social responsibility performance. We find that firms’ CSR performance increases with CEO ability. Specifically, firms with more able CEOs are associated with more socially responsible activities and fewer socially irresponsible activities, and are associated with more stakeholder CSR rather than third-party CSR. We further find that the positive relation between CEO ability and CSR is weakened for CEO who is also the chair of the board and for (...) CEO who is close to retirement; and is weakened when the CSR emphasis exerted by a firm’s external environment is high. Our results are robust after controlling for firm fixed effects and to the use of multiple measures of CSR performance and CEO ability. Overall, our evidence is consistent with our conjecture that more able CEOs have less career concerns so that these CEOs are more willing to undertake long-term investments in socially beneficial activities, leading to better CSR performance. (shrink)
- Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with Professor JIANG Yi.Yi Jiang &Lv Xue -2024 -Journal of Human Cognition 8 (1):39-58.The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...) There has been a significant dispute over the relationship between philosophy and science among contemporary philosophers. This dispute focuses on the impact of scientific development on philosophy research. Nowadays, no one would deny the existence of this impact, but there is no consensus on the impact's nature, scope, and role. Wittgenstein's conception of certainty can provide valuable insights to understand the relationship between philosophy and science. In addition, we conclude the pragmatic turn in cognitive science because we misinterpret the cognitive scientists' emphasis on action as a practical claim and interpret the cognitive scientists' views with pragmatism. The theoretical analysis and research suggestions philosophers provide are becoming essential focuses in contemporary artificial intelligence research, including the interpretability of computer technology, the ethical norms of artificial intelligence technology, and the possible conception of human beings in the future. The interdisciplinary study of science and philosophy will achieve more significant development. In sum, understanding the nature of philosophy can be given a new explanation from a future perspective. The future outlook here refers to the starting point from possible world scenarios that can be conceived and traced back to all the facts happening in the present world, thereby giving an appropriate explanation to the real world. (shrink)
- Do Individuals With Obsessive-Compulsive Disorder and Obsessive-Compulsive Personality Disorder Share Similar Neural Mechanisms of Decision-Making Under Ambiguous Circumstances?Yudan Luo,Lu Chen,Hongchen Li,Yi Dong,Xiaoqin Zhou,Linlin Qiu,Lei Zhang,Yaxiang Gao,Chunyan Zhu,Fengqiong Yu &Kai Wang -2020 -Frontiers in Human Neuroscience 14.
- The Sōtō Sect and Japanese Military Imperialism in Korea.Nam-lin Hur -1999 -Japanese Journal of Religious Studies 26 (1-2):107-134.
- Hanʼguk sasang kwa inʼgan chonjung.Nam-guk Cho -2000 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.No categories
- Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with Professor JIANG Yi.Yi Jiang &Lv Xue -2024 -Journal of Human Cognition 8 (1):39-58.The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...) There has been a significant dispute over the relationship between philosophy and science among contemporary philosophers. This dispute focuses on the impact of scientific development on philosophy research. Nowadays, no one would deny the existence of this impact, but there is no consensus on the impact's nature, scope, and role. Wittgenstein's conception of certainty can provide valuable insights to understand the relationship between philosophy and science. In addition, we conclude the pragmatic turn in cognitive science because we misinterpret the cognitive scientists' emphasis on action as a practical claim and interpret the cognitive scientists' views with pragmatism. The theoretical analysis and research suggestions philosophers provide are becoming essential focuses in contemporary artificial intelligence research, including the interpretability of computer technology, the ethical norms of artificial intelligence technology, and the possible conception of human beings in the future. The interdisciplinary study of science and philosophy will achieve more significant development. In sum, understanding the nature of philosophy can be given a new explanation from a future perspective. The future outlook here refers to the starting point from possible world scenarios that can be conceived and traced back to all the facts happening in the present world, thereby giving an appropriate explanation to the real world. (shrink)No categories
- Koryŏ mal Chosŏn chʻogi ŭi segyegwan kwa yŏksa ŭisik: Yi Saek kwa Kwŏn Kŭn ŭl chungsim ŭro.Nam-il Kim -2005 - Sŏul-si: Kyŏngin Munhwasa.Part 1. Yi Saek ŭi segyegwan kwa yŏksa ŭisik -- part 2. Kwŏn Kŭn ŭi segyegwan kwa yŏksa ŭisik.Export citation Bookmark
- Schizophrenia: An Impairment in the Capacity to Perceive Affordances.Nam-Gyoon Kim &Hakboon Kim -2017 -Frontiers in Psychology 8.
- Yalkut Derek erets.Yehoshuʻa ben Ḥayim Yiśraʼel Brisḳin -1894 - Yerushalayim: Mishan le-talmude Torah be-E. Y..Export citation Bookmark
- Parental Psychological Control and Adolescent Aggressive Behavior: Deviant Peer Affiliation as a Mediator and School Connectedness as a Moderator.Yunlong Tian,Chengfu Yu,Shuang Lin,Junming Lu,Yi Liu &Wei Zhang -2019 -Frontiers in Psychology 10.
- Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho -2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
- The visual magnocellular deficit in Chinese-speaking children with developmental dyslexia.Yi Qian &Hong-Yan Bi -2014 -Frontiers in Psychology 5.
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