Phalavatī: Jaiminīyasūtravr̥ttiḥ.Nāvalpākkam Tēvanātāccāriyar & Jaimini (eds.) -1978 - Thanjavur: Tañjapurī Sarasvatīmahāl Granthālayasya Nirvāhakasamityāḥ.detailsAnonymous commentary on Jaimini's Mīmāṃsāsūtra, aphoristic work setting forth the tenets of the Mīmāṃsā school in Hindu philosophy.
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Jñāna he jñānaca, nā visha nā amr̥ta.Na Śe Pohanerakara -1980 - Haidarābāda: Marāṭhī Sāhitya Parishada, Āndhra Pradeśa. Edited by Vāmana Malhāra Jośī & Gangadhar Balkrishna Sardar.detailsViews exchanged between Narahara Śesharāva Pohanekara, b. 1907, and Vāmana Malhāra Jośī, 1882-1943, Marathi litterateurs, on the latter's article, Jñāna he visha kā amr̥ta? on the philosophical concept of knowledge.
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Śrīgītārtharatnanidhi.Ke Es Nārāyaṇācārya -2015 - Hubbaḷḷi: Sāhitya Prakāśana.detailsDiscourses on Bhagavadgītā, Hindu scripture.
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Sanatsujāta kā amr̥tyuvāda: Mahābhāratāntargata Sanatsujātīya kī darśanika samīkshā.Tejavīra Siṃha Cauhāna -1987 - Naī Dillī: Meharacanda Lachamanadāsa Pablikeśansa.detailsStudy of Sanatsujātīya, portion of the Mahābhārata dealing with the fundamentals of the Vedanta school of Hindu philosophy, with special reference to the philosophy of immortality.
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Gurū Nānaka bāṇī wicalī naitikatā dā ajokā prasaṅga.Gurasharana Jīta Siṅgha -2007 - Ammritasara: Bhā. Catara Siṅgha Jīwana Siṅgha.detailsMoral perspectives in the teachings of Guru Nanak, 1469-1538.
Taʻlīm va taʻallum aur daʻvat ke Islāmī uṣūl va ādāb.Naṣīburraḥmán ʻAlvī (ed.) -2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.detailsPrinciples of Islamic teaching in the light of Korān and Hadith (Islamic traditions).
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Mīmāṃsā darśana kī pramāṇamīmāṃsā: Pārthasārathi Miśra kr̥ta Śāstradīpikā ke pariprekshya meṃ.Haretī Lāla Mīnā -2018 - Dillī: Vidyānidhi Prakāśana.detailsAnalytical study of 'Pramāṇa' in Mīmāṃsā philosophy in the light of Śāstradīpikā by Pārthasārathimiśra, active 11th century.
Vahyin Dilini Vahiyle Özdeşleştirme Çabalarına Din Felsefesi Bağlamında Eleştirel Bir Değerlendirme.Nusret TAŞ -2022 -Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):153-168.detailsIn this study, the works of scholars and thinkers whose views on the subject critically evaluated are taken into account. In addition, scientific articles, encyclopedia articles, books and book chapters written by some researchers who are thought to be related to the subject are also used. In this study, a subject-centered literature review is conducted. The data are collected, classified, analyzed and mutually evaluated. In the introductory part of the study, theories about the emergence, development and differentiation of language in (...) general are emphasized. In this context, both the expressions of the holy books on the subject and the examples from the philosophical theories are discussed. In this context, the evidence put forward by those who blessed the language of revelation by identifying it with revelation itself is tried to be determined and evaluated. Here, there are views that both bless and oppose Arabic. Finally, the narrative and rational justifications of those who defend this theory are evaluated. According to the data obtained within the scope of the study, some Muslim scholars and thinkers who belong to different scientific traditions such as language, literature, tafsir, kalam, fiqh, hadith and philosophy have made an effort to sanctify the language of revelation as revelation. However, they had difficulty in justifying their views on the subject. For this reason, the effort to identify the language of revelation with revelation has not been generally accepted in the Islamic world. (shrink)
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West Old Turkic: Turkic Loanwords in Hungarian. By andrás Róna-Tas and Árpad Berta†.Doug Hitch -2021 -Journal of the American Oriental Society 135 (3).detailsWest Old Turkic: Turkic Loanwords in Hungarian. 2 vols. Turkologica, vol. 84. By andrás Róna-Tas and Árpad Berta†. Wiesbaden: Harrassowitz Verlag, 2001. Pp. x + 1494. €148.
Az maḥsūs tā maʻqūl =.Ibrāhīmī Dīnānī &Ghulām Ḥusayn -2015 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by ʻAlī Awjabī.detailsOntology ; Knowledge, Theory of ; Personalism.
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Fuṣūl fī al-taṣawwuf wa-al-ʻirfān: qirāʼah fī al-kamāl wa-al-mawt wa-al-ḥarf wa-al-junūn.Ṭāriq Zīnāy -2021 - ʻAmmān: Markaz al-Kitāb al-Akādīmī.detailsإنَّ الخطاب الصوفي يتموقع في عرفان العقل العربي كأبرز الخطابات الروحية والفنية المؤثرة في الساحة الثقافية العربية، وهذا لما يمتلكه من شروط ومعايير خوَّلته أن يقتحم بمنجزه أسوار المشهد المعرفي الإنساني، من هذا المنطلق ستحاول هذه الدراسة الاقتراب من بعض قضاياه الضاربة في عمق هذا الخطاب، بوصفه يرسم العلاقة الحوارية بين اللغة الرمزية في بعدها المفهومي والمعرفي، المرتكزة على إمكانات الدلالة وإنتاج المعنى، وبين مفهوم المخيال الصوفي كبعد أنطولوجي/جمالي، يؤسِّس للعدسات التصوَّرية الملأى بالفضاءات الكاشفة والجامعة لمسارات إبداع المخيال الصوفي؛ المتجلية (...) أنوارُهُ وجودًا وشهودًا، والذي يشكّل في مجموعه بنية فاعلة في منظومة النسق العرفاني، ومحل إعراب هذا المخيال في إنتاج معنى منفتح يؤطر مفهوم العرفان الصوفي ويضبط إمكاناته المختلفة المنصهرة في بوتقةِ رؤيةٍ شاملة لمسارات الإبداع الروحي والنفسي للإنسان. إن بعض القضايا المطروحة في هذا الكتاب قد أسالت حبرا، وأثارت نقاشا لا يزال صداه إلى اليوم كـ " إشكالية الإنسان الكامل في الفكر الصوفي " و" جدل الحقيقة والشريعة في الفكر الصوفي " و" الرمزية الحرفية في الفكر الصوفي" خاصة عند محي الدين بن عربي، ومنها بعض القضايا التي حاولت تقديم رؤية فيها، انطلاقا من المعطى العرفاني الصوفي، كـ " الأبعاد العرفانية لخطاب الموت في الفكر الصوفي " و" عقلاء مجانين الصوفية بين خطاب الجنون وجنون الخطاب ". (shrink)
Mast-i hūshyār: taʼs̲īrāt-i ravānʹshinākhtī do bāvar-i kilīdī-i jahānʹnigarī-i Ṣadrāyī.ʻAlīriz̤ā Nādirī -2019 - Tihrān: Nashr-i Nigāh-i Muʻāṣir.detailsMuḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, -1641 -- Criticism and interpretation.
Bhāratīya jñāna paramparā meṃ purushārtha catushṭaya.Sunītā Śarmā-Prathma (ed.) -2021 - Jayapura: Rāja Pabliśiṅga Hāusa.detailsContributed seminar papers on Purushārtha (four steps of Hindu spiritual life) in Vedic and Sanskrit literature.
Türk Kültüründe Çevre Algısı ve İslam’ın Türk Toplumunun Çevre Anlayışına Etkileri.Hasan Kalyoncu &Kemaleddin Taş -2022 -Tabula Rasa: Felsefe Ve Teoloji 39:43-51.detailsTürk kültür ve inanç tarihine bakıldığında, Türk milletinin doğa ile uyum içinde yaşadığını ve bu yaşam biçimini sürekli kılmayı amaçladığını gösteren pek çok bulgu mevcuttur. İslam öncesi Türk toplumlarında olduğu gibi, kitlesel olarak İslam dinini benimsemesinden sonra da bu yaklaşımın sürdürüldüğü görülmektedir. Bu çalışmada kadim Türk kültürünün ve İslam inancının, insanlara verdiği çevreye ilişkin değer yargıları ve davranış modelleri biyoetik kavramı çerçevesinde ele alınmıştır. Bu amaçla öncelikle eski Türk inançları, arkeolojik bulgular, metinler, destanlar incelenmiştir. İslam inancının Türklerin çevre algısına etkilerini (...) tespit edebilmek için ayet ve hadislerdeki çevreye yaklaşım örnekleri ele alınarak Müslüman Türklerin kültürel unsurlarında İslami anlayışın çevreyle kurulan ilişkiye yansımaları araştırılmıştır. Bu yolla elde edilen bulgular, çevrebilim literatüründeki biyoetik kavramıyla değerlendirilmiştir. Sonuç olarak Türklerin gerek İslam öncesi gerekse İslamiyet’i kabullerinden sonraki doğa ve evren anlayışlarının, insanı bunların üstünde değil bir parçası olarak kabul ettiği ortaya konulmuştur. (shrink)
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Śrīmadbhagavadgītā kā mahattva evaṃ upayogitā.Navīna Kumārī &Sīmā Rānī (eds.) -2022 - Naī Dillī: Avanī Pablikeśansa.detailsContributed research papers on significance of Bhagavadgītā, Hindu text.
Hindustanī saṅgīta kā avalokana "Kāku" ke ādhāra para.Rīnā Kumāra -2008 - Naī Dillī: Kanishka Pabliśarsa, Ḍisṭrībyūṭarsa.detailsIntonation (musical and phonetic) in Hindustani classical music.
Dalāʼil-i vujūd-i Bārī Taʻālaʹ: Mullah Sadrā shīrazī kī naẓar men̲.Sayyid Nāṣir Zaīdī -2006 - Islāmābād: al-Baṣīra.detailsOn the proofs of existance of God according to Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, 1641.
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Oḷi val̲i on̲r̲ē!: urainaṭai. Tamil̲nākai -2002 - Cen̲n̲ai: Mīṭpar Meyval̲i Mēyppar Iyakkam.detailsOn Christian philosophy in comparison with philosophies of other religions.
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