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Results for 'N. S. Negi'

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  1.  51
    Synthesis and characterization of nanostructured TiO3thin films by a modified chemical route.Kuldeep Chand Verma,Amit Kumar Sharma,S. S. Bhatt,R. K. Kotnala &N. S.Negi -2009 -Philosophical Magazine 89 (27):2321-2332.
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  2. Slovo i kontekst: filologicheskiĭ sbornik k 75-letii︠u︡ N.S. Valginoĭ.N. S. Valgina &G. V. Vekshin (eds.) -2002 - Moskva: Moskovskiĭ gos. universitet pechati.
     
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  3.  20
    The Physician’s Role in Completing Advance Directives: Ensuring Patients’ Capacity to Make Healthcare Decisions in Advance.N. S. Wenger &J. Halpern -1994 -Journal of Clinical Ethics 5 (4):320-323.
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  4.  65
    Gurvitch's Philosophy of Social Law.N. S. Timasheff -1942 -Thought: Fordham University Quarterly 17 (4):709-722.
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  5. Ibn Khaldūn fī dirāsāt ʻaṣrīyah.Ṣalāḥ al-Dīn Basyūnī Raslān,ʻAbd al-Ghanī,Muṣṭafá Labīb &Muḥammad Ṣābir ʻArab (eds.) -2007 - [Cairo]: Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi al-Qāhirah.
     
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  6.  5
    Rassudok, razum, rat︠s︡ionalʹnostʹ.N. S. Avtonomova -1988 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
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  7.  13
    Bādarāyaṇa and Śaṃkara: what is their Vedānta.N. S. Junankar -2020 - New Delhi, India: Motilal Banarsidass Publications.
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  8.  21
    Sources of Kant's Model of the Stellar System.N. S. Hetherington -1973 -Journal of the History of Ideas 34 (3):461.
  9. Modern, modernizm, modernizat︠s︡ii︠a︡: po materialam konferent︠s︡ii Ėpokha "modern": normy i kazusy v evropeĭskoĭ kulʹture na rubezhe XIX-XX vekov: Rossii︠a︡, Avstrii︠a︡, Germanii︠a︡, Shveĭt︠s︡arii︠a︡.N. S. Pavlova &O. V. Pavlenko (eds.) -2004 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
     
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  10. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei &V. A. Lektorskii -1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
  11.  101
    "The Minister's Black Veil" and Hawthorne's Ethical Refusal of Reciprocity.N. S. Boone -2005 -Renascence 57 (3):165-176.
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  12. Redukt︠s︡ionizm v istorii nauki: o nekotorykh zakonomernosti︠a︡kh stanovlenii︠a︡ teoreticheskogo znanii︠a︡ v sot︠s︡iologii i biologii.N. S. Illarionov -1982 - Kishinev: "Shtiint︠s︡a". Edited by N. V. Illarionova, D. V. Dzhokhadze & B. T. Matienko.
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  13. Escaping Emersonian egocentrism : Poe's moral tales of the haunting other.N. S. Boone -2009 - In Donald R. Wehrs & David P. Haney,Levinas and Nineteenth-Century Literature: Ethics and Otherness From Romanticism Through Realism. University of Delaware Press.
     
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  14.  4
    T︠S︡ennosti v problemnom mire: filosofskie osnovanii︠a︡ i sot︠s︡ialʹnye prilozhenii︠a︡ konstruktivnoĭ aksiologii.N. S. Rozov -1998 - Novosibirsk: Izd-vo Novosibirskogo universiteta.
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  15.  29
    Can a Patient Refuse a Psychiatric Consultation to Evaluate Decision-Making Capacity?N. S. Wenger &J. Halpern -1994 -Journal of Clinical Ethics 5 (3):230-234.
  16. Print︠s︡ip determinizma kak metodologicheskai︠a︡ osnova gumanitarnykh nauk: soderzhanie determinat︠s︡ii gumanitarnykh nauk.N. S. Konoplev -1986 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  17. Faith and reason in Al-Ghazali's doctrine.N. S. Kirabaev &M. Al-Janabi -2009 - In Mariėtta Tigranovna Stepani͡ant͡s,Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
     
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  18. Ideĭnai︠a︡ ėvoli︠u︡t︠s︡ii︠a︡ alʹ-Gazali.N. S. Kirabaev -1983 - In Artur Vladimirovich Sagadeev, N. S. Kirabaev & V. A. Anishin,Iz istorii filosofii osvobodivshikhsi︠a︡ stran: sbornik nauchnykh trudov. Moskva: Universitet druzhby narodov.
     
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  19.  1
    Visistadvaitic epistemology and doctrine of matter.N. S. Anantha Rangacharya -2006 - Bangalore: N.S. Anantha Rangacharya.
  20.  11
    al-Akhlāq wa-al-siyāsah ʻinda al-Imām Muḥammad ʻAbduh.Ṣalāḥ al-Dīn Basyūnī Raslān -2019 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  21.  3
    Convergence of science and Hindu philosophy.N. S. Prasad -1989 - Delhi: Motilal Banarsidass.
  22.  16
    In Sceptical Wonder: Inquiries Into the Philosophy of Arne Naess on the Occasion of His 70th Birthday.Arne Næs,Ingemund Gullvåg &Jon Wetlesen -1982 - Universitetsforlaget.
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  23. Revoli︠u︡t︠s︡ionno-demokraticheskai︠a︡ i filosofskai︠a︡ myslʹ na Ukraine.N. S. Kozlov -1966
     
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  24.  8
    Priroda dukhovnosti cheloveka: monografii︠a︡.N. S. Katunina -2005 - Moskva: Izd-vo "Prometeĭ".
    Исследование посвящено философскому осознанию природы духовности человека. Автор рассматривает духовность внутреннего мира человека как единство высших чувств души и нравственного сознания. Для специалистов в области философии, методологии науки.
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  25. Computer simulation of brain function.N. S. Sutherland -1974 - InPhilosophy Of Psychology. Macmillan.
  26.  16
    Viii.—New books.N. S. Sutherland -1957 -Mind 66 (262):282-283.
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  27.  74
    Doesn't a dance require dancers?N. S. Thompson &Jaan Valsiner -2002 -Behavioral and Brain Sciences 25 (5):641-642.
    The dance metaphor of ape-human communication is valuable and needs to be pressed to its logical conclusion. When couples dance, they are both choreographers and dancers, and the dance arises dialectically out of the “peractions” of the dancers. We suppose that the way in which scientists communicate with their apes emerges by an analogous process.
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  28.  79
    Russia and Europe.N. S. Timasheff -1948 -Thought: Fordham University Quarterly 23 (1):21-35.
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  29.  27
    The Problems of Contradiction in Mechanical Motion and the Discussions in Filosofskie Nauki.N. S. Narskii -1965 -Russian Studies in Philosophy 4 (3):24-33.
    A discussion of the problem of contradiction in mechanical motion has been in progress for a long time in the pages of Filosofskie nauki. The attention given that problem is no accident. In our day, problems concerning contradictions involved in rest and motion, the continuous and the discontinuous, the finite and infinite, etc., have moved from the realm of abstract consideration to that of the concrete and current handling of the subject matter of modern physics, mathematics, and other fields. It (...) is natural that the present stage of knowledge of objective reality should occasion a revived interest on the part of logicians and philosophers in these problems, including the question of how objective contradictions may be expressed in scientific theories. (shrink)
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  30. T︠S︡ennostnye aspekty razvitii︠a︡ nauki.N. S. Zlobin &V. Zh Kelle (eds.) -1990 - Moskva: Nauka.
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  31. Kategorii marksistsko-leninskoĭ ėtiki.N. S. Gordienko (ed.) -1978
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  32.  6
    Ocherki istorii zapadnoevropeĭskogo irrat︠s︡ionalizma.N. S. Mudrageĭ -2002 - Moskva: Nauka.
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  33. Zhiznʹ i istorii︠a︡: filosofskai︠a︡ programma Vilʹgelʹma Dilʹtei︠a︡.N. S. Plotnikov -2000 - Moskva: Dom intellektualʹnoĭ knigi.
     
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  34.  32
    Gautama, the Nyāya philosophy.N. S. Junankar -1978 - Delhi: Motilal Banarsidass.
    In this study of the Nyaya Philosophy as propounded by Gautama and explained by Vatsyayana and Uddyotakara, the author has examined the empirical foundations of its theory of cognition and proof and the validity of the conclusions based on them. The analysis reveals that the Nyaya theory does not warrant the nature, career and destiny of the self (atman). The conceptual framework rests upon the questionable assumption that not only is the experience of the expert (apta) incorrigible but his communication (...) of that experience is authentic. The framework can only be understood in its social context. The author maintains that Indian religious and philosophical thought must be judged not only in the light of criteria generally accepted in these fields but also in the broad perspective of the social and intellectual background of the thinkers usually regarded as rsis beyond the pale of society. The study is both a challenge to the traditional presentation of the Indian cultural heritage and a constructive hypothesis for further research and reappraisal on new lines. (shrink)
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  35. Obshchenauchnye problemy i sredstva poznanii︠a︡: sbornik nauchnykh trudov.N. S. Konoplev (ed.) -1981 - Irkutsk: Irkutskiĭ gos. universitet im. A.A. Zhdanova.
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  36. Formirovanie kommunisticheskoĭ ubezhdennosti molodezhi.N. S. Nazarova -1981 - Kiev: Gol. izd-vo izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  37. "Pravda": diskursy spravedlivosti v russkoĭ intellektualʹnoĭ istorii.N. S. Plotnikov (ed.) -2010 - Moskva: Kli︠u︡ch-S.
     
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  38. Qiyam akhlāqīyah Islāmīyah.Ṣalāḥ al-Dīn Basyūnī Raslān -1982 - al-Qāhirah: Dār al-Thaqāfah.
     
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  39.  36
    Extinction as a function of the order of partial and consistent reinforcement.N. S. Sutherland,N. J. Mackintosh &J. B. Wolfe -1965 -Journal of Experimental Psychology 69 (1):56.
  40.  62
    Labor in the Soviet Union.N. S. Timasheff -1954 -Thought: Fordham University Quarterly 29 (3):433-434.
  41.  45
    The Basic Conflict of Our Age: A Sociological Diagnosis.N. S. Timasheff -1949 -Thought: Fordham University Quarterly 24 (4):617-636.
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  42.  13
    Non-Cognition As an Instrument of Cognition.N. S. Dravid -2001 -Indian Philosophical Quarterly 28 (3):409-420.
  43. Text theory.N. S. Valgina -forthcoming -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  44.  19
    The value and purpose of law: essays in honor of M.N.S. Sellers.M. N. S. Sellers,Joshua James Kassner &Colin Starger (eds.) -2019 - Stuttgart: Franz Steiner Verlag.
    This book reveals and discusses the foundations of law and justice. Fifteen leading lawyers and philosophers of law, representing thirteen nations and fifteen different philosophical schools examine the value and purpose of law, and the nature and requirements of law and justice. Some of the world's most learned and provocative legal scholars address the ultimate questions of legal and social philosophy from all angles and the broadest possible perspective, with special reference to the work of Mortimer Newlin Stead Sellers, and (...) the republican, liberal, and analytical schools of legal thought. The conclusions reached here are not fully unanimous, congruent or conclusive, but they represent the pinnacle of legal scholarship as it exists today and furnish the necessary basis for any future study of law, justice, or the ultimate requirements of just, effective and legitimate law and society. (shrink)
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  45.  3
    Koinōnikē theōria kai politikē euthynē: syntrophiko anticharisma ston Niko Petralia.N. S. Petralias,Manolēs Angelidēs,Dimitrios Sakkas &Dionysēs N. Gravarēs (eds.) -2008 - Athēna: Gutenberg.
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  46. Sharḥ-i aḥvāl-i ḥujjat al-ḥaqq Abū ʻAlī Sīnā: va muqtaṣarī az awz̤āʻ-i jughrāfiyāʼī va tārīkhī va iqtiṣādī va siyāsī va maz̲habī va ʻilmī va farhangī-i qarn-i chahārum.Ṣādiq Gawharīn -1952 - [Tehran]: Kitābkhānah-i Īrān.
     
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  47.  4
    Religii︠a︡ v izmeni︠a︡i︠u︡shchemsi︠a︡ mire.N. S. Kirabaev (ed.) -1994 - Moskva: Izd-vo Rossiĭskogo universiteta druzhby narodov.
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  48.  14
    Problems of Interpretation and Translation of Philosophical and Religious Texts.N. S. S. Raman -2004 - Indian Institute of Advanced Study.
    Analyses The Problems Of Understanding Exegesis And Translation. Scrutinises Peculiariaties Of Grammar, Syntax, Diction, Style And Metaphor In Various Languages And Their Forms-Prose, Poetry, Drama Etc In India And Western Tradition-In English, German, French, Greek, Sanskrit And Pali Texts. Emphazises The Importance Of Classical Languages In Which Religion And Philosophical Works Have Been Written.
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  49.  19
    The Paradigm of Women Access to University Educatioin: Implications for Development in Nigeria.N. S. Okorima -2007 -Sophia: An African Journal of Philosophy 9 (1).
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  50.  18
    Strategies of Desacralization of Writers by Means of Merch.N. S. Podoliaka -2022 -Anthropological Measurements of Philosophical Research 22:80-89.
    _Purpose._ The purpose of the research is to outline the strategies of desacralization of writers by means of merch, to determine the positive and negative aspects of the search for new meanings in the reproduction of cult figures. _Theoretical basis._ The article examines merch as a tool that encourages people to change sacred meanings and ideas about writers as bearers of the sacred for Ukrainians. The source base of the study is the works devoted to the problems of the sacred (...) in philosophical thought, as well as the process of desacralization in art and literature. The peculiarities of the destruction of tendencies regarding the notions in the perception of writers as idols of the nation, the formation and emergence of new meanings regarding sacred figures are highlighted and described. The relevance of this study is due to active searches in business, propaganda, agitation for the use of literary practice, transformation and new contexts of literary idols. _Originality._ Until now, the change in the processes of sacralization and desacralization of writers by means of merch has not been considered as a reversal of worldview in culture, vectors of changes in the dominants of spirituality in the world picture. It turned out that the metacategory of the sacred has been studied by many scholars, both foreign and domestic, in recent years. The problems of the sacred are in the centre of attention of sociologists, philosophers, literary critics, and culturologists, but merch as a basis for the desacralization of man was not considered in publications in the field of mass communication theory. Scientists considered the worldview vectors of the sacred and desacralization as processes that are inherent not only in postmodernity, but also those that accompanied Ukrainian culture during previous periods. It is determined that the most noticeable manifestations of desacralization are the reproduction of the figure of Kobzar, moreover, in quite unusual and even provocative images of him. However, the majority of Ukrainians positively perceive the updated images of the prophets of the Ukrainian nation and talk about the permanence of their worldview, despite the change and reinterpretation of many years of later development. _Conclusions._ Conscious desacralization of literary images is gradually gaining momentum. We observe a tendency to positive perception of merch with the figures of T. Shevchenko, I. Franko, H. Skovoroda, Lesia Ukrainka in a new interpretation: during the war, on the barricades – wherever the struggle for Ukrainian statehood is taking place. From the results of the survey it becomes clear that stereotypical perceptions of writers need to be changed, but only if it is an organic fusion with value imperatives, only emphasizes and affirms the spiritual greatness of Man and serves the growth of Ukrainian society and every Ukrainian. (shrink)
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