Problema rat︠s︡ionalʹnogo i irrat︠s︡ionalʹnogo: ikh vzaimodeĭstvie i protivostoi︠a︡nie.N. I. Kagarmanova -2012 - Ekaterinburg: Izdatelʹstvo AMB.detailsДанная работа является попыткой рассмотреть проблему рациональности, главным образом, как проблему познания, не исключая при этом ее мировоззренческого и аксиологического аспектов.
Ėkzistent︠s︡ialʹnyĭ analiz problem khudozhestvennoĭ reprezentativnosti: monografii︠a︡.N. I︠U︡ Mochalova -2011 - Nizhniĭ Tagil: Nizhnetagilʹskai︠a︡ gosudarstvennai︠a︡ sot︠s︡ialʹno-pedagogicheskai︠a︡ akademii︠a︡.detailsМонография посвящена проблемам поиска самотождественности человека, его подлинности через творчество. В работе предпринята попытка выйти за границы исходного онтологического принципа - каково отношение человека к бытию.
The essence of the Christian understanding of the nature of family and marriage.N. I. Nedzelska -2004 -Ukrainian Religious Studies 29:11-21.detailsNowadays, in the face of the breakdown of established social, ideological, economic and political relations, the family is, in essence, the only self-regulating structural unit. It, to a certain extent, models and reproduces practically all spheres of life, social relations and functions of society, is a natural social form of preservation, processing and transmission of original ethno-cultural information, embodied in family culture, national archetype, ritual and folklore. The family shapes the inner world of the individual, determines the structure of his (...) perception. (shrink)
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Women's deities in the religions of the Abrahamic tradition.N. I. Nedzelska -2001 -Ukrainian Religious Studies 19:15-23.detailsIt is not objectionable in modern science that the woman was deified earlier than her husband, and the sacred books of religions of the Abrahamic tradition capture the next stage of society's development: the transition to a new way of farming and the rule of man in all spheres of life. Judaism and Islam did not recognize the cult of the goddesses and always struggled with it. For the Jews, Yahweh was both a patron of women. In Judaism, a woman (...) does not actively participate in religious life. It is not necessary here, because its vital activity is itself a religious one. The functions of a woman in a family are identical to religious service. Each Jewish woman is a Goddess. Like God, she creates a man and she is unnecessary intercessor to the outside world. A man has to pray for her, for she is, by his very nature, the leader of the will of God. (shrink)
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Social Ecology and Oral History Project “Active Education”.N. I. Grigulevitch -2005 -Global Bioethics 18 (1):147-155.detailsThe idea of the “Active education” means the opportunity for children to study the surrounding world not only by textbooks or with the help of the sites in the INTERNET (a rather passive action) but also by a direct contact with this world via its active investigation and solution of some concrete problems.This may be the study of environmental contamination and other modern practical ecological problems such as the transformation of the agriculture production resulting from climatic variations or anthropogenic changes (...) of landscapes. (shrink)