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Results for 'N. Tilney'

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  1.  120
    The case for allowing kidney sales.J. Radcliffe-Richards,A. S. Daar,R. D. Guttmann,R. Hoffenberg,I. Kennedy,M. Lock,R. A. Sells &N.Tilney -2011 - In Stephen Holland,Arguing About Bioethics. New York: Routledge.
  2.  8
    Managerial Applications of Operations Research.N. K. Kwak &Marc J. Schniederjans -1982 - Upa.
    A collection of readings which provides managers and students with a compilation of articles illustrating the application of operations research to aid in managerial decision making.
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  3.  88
    Self-Knowledge as a Mystery.N. K. Gavrtushin &F. M. Dostoevsky -2000 -Russian Studies in Philosophy 39 (3):55-88.
    Man is a mystery. It must be unraveled and if you spend your whole life unraveling it, do not say that this was a waste of time; I am preoccupied with this mystery because I want to be a human being.
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  4.  13
    The Object in the sentences in Which the Predicate is a "Transitive Phrasal Verb".Selma Gülsevi̇n -2010 -Journal of Turkish Studies 6:1181-1185.
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  5. Tower of Babel: The Evidence against the New Creationism. By Robert T. Pennock.N. Gray -2001 -The European Legacy 6 (6):840-841.
     
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  6. Ambiguous and Deeply Differentiated: Kierkegaard's Relations to Hegel.Arne Grøn -2004 -Kierkegaardiana 23:177-200.
     
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  7.  4
    Mi geografía sentimental.José Luis Abellán -2014 - Madrid: Pigmalión.
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  8. (1 other version)Prevention and education : the path towards better forensic science evidence.Marina Gascón Abellán -2020 - In Jordi Ferrer Beltrán & Carmen Vázquez,Evidential Legal Reasoning: Crossing Civil Law and Common Law Traditions. New York, NY: Cambridge University Press.
     
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  9.  8
    15. The Lectures Between 1925 And 1928: Toward A Phenomenological Psychology.J. N. Mohanty -2011 - InEdmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 336-366.
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  10.  26
    Slut-Shaming Metaphorologies: On Sexual Metaphor in Goethe’sWilhelm Meister.Barbara N. Nagel -2020 -Critical Inquiry 46 (2):304-324.
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  11.  24
    Aprendizaje por descubrimiento: análisis crítico y reconstrucción teórica.Angela Barrón Ruiz -1991 - Salamanca: Ediciones Universidad de Salamanca.
  12. Onŭl ŭi na nŭn nugu inʼga: inʼan Yasŭpʻŏsŭ.Sŏn-suk Yi -1980 - Sŏul: Ŏnŏ Munhwasa.
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  13.  16
    Namin Yehak ŭi sŏn'gu Chŏng Ku.Ch'ŏn-gŭn Yun -2012 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  14.  10
    Padīdārshināsī-i nukhustīn marāḥil-i khūdāgāhī-i falsafī-i mā: maqālātī darbārah-ʼi barkhī andīshmandān va rawshanfikrān-i kunūn-i Īrān.Muḥammad Zāriʻ Shīrīnʹkandī -2017 - Tihrān: Intishārāt-i Hirmis.
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  15.  3
    Abdusalam Abdulkerimovich Guseĭnov.S. N. Korsakov -2014 - Moskva: Nauka.
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  16. Ivan Timofeevich Frolov, 1929-1999: zagadka zhizni i taĭna cheloveka: poiski i zabluzhdenii︠a︡.S. N. Korsakov -2006 - Moskva: Nauka. Edited by V. S. Stepin.
     
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  17.  29
    Kabir Legends and Ananta-Das's "Kabir Parachai".David N. Lorenzen -1993 -Philosophy East and West 43 (1):156-157.
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  18.  102
    The ethics of killing: Problems at the margins of life.N. Agar -2003 -Australasian Journal of Philosophy 81 (3):445 – 447.
    Book Information The Ethics of Killing: Problems at the Margins of Life. By Jeff McMahan. Oxford University Press. New York. 2002. Pp. xiii + 540. Aus$110.
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  19.  8
    Mito y cultura.José Luis Abellán -1971 - [Madrid]: Seminarios y Ediciones.
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  20.  9
    Ortega y Gasset en la filosofía española.José Luis Abellán -1966 - Madrid,: Editorial Tecnos.
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  21. Edinstvo nauchnogo znanii︠a︡.N. T. Abramova &V. F. Asmus (eds.) -1988 - Moskva: Nauka.
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  22. Nicéphore au col roide.N. Adontz &H. Grégoire -1933 -Byzantion 8 (1).
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  23. La justicia y los otros valores jurídicos, una introduccíon a la estimativa jurídica.Enrique R. Aftalión -1941 - [Buenos Aires,:
     
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  24. Progress i tradit︠s︡ii v nauke.N. V. Agafonova -1991 - Moskva: Izd-vo Moskovskogo universiteta.
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  25. Opere et veritate: homenaje al profesor Ángel Luis González.Enrique Alarcón Alvarez (ed.) -2018 - Pamplona: EUNSA, Ediciones Universidad de Navarra.
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  26.  6
    Gnoseologicheskie aspekty obosnovanii︠a︡ v nauchnom poznanii: monografii︠a︡.N. I. Aliev -2002 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo gos. universiteta.
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  27.  91
    Facts, events and their identity conditions.N. L. Wilson -1974 -Philosophical Studies 25 (5):303 - 321.
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  28. Ricordo di Piero Martinetti.N. Bobbio -1964 -Rivista di Filosofia 55 (1):54.
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  29.  38
    (1 other version)Sophocles,O.T. 230–2.N. B. Booth -1960 -The Classical Review 10 (1):7-7.
  30.  13
    Man as Nothingness: An Existentialist View.N. K. Chakma -1981 -Indian Philosophical Quarterly 8 (2):259-273.
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  31. Ch'ongnon.Hong Wŏn-sik -2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn,Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  32.  38
    Review. The talking Heart. Mind, body, and speech in Homer and Pindar. H Pelliccia.N. Yamagata -1996 -The Classical Review 46 (2):215-216.
  33. La metafísica productiva : maniobra, técnica y filosofía.Ángel Xolocotzi Yáñez -2012 - In Andrea Cortés-Boussac,Cine: más allá de la técnica: téchne contemporánea como arte y producción en las nuevas tecnologías. Bogotá, D.C., Colombia: Universidad Sergio Arboleda.
     
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  34.  42
    Automatic Intelligent Cruise Control.N. A. Stanton &M. S. Young -2006 -Journal of Intelligent Systems 15 (1-4):357-388.
  35.  19
    Isichasm in the spiritual culture of Kiev and Moscow Rus.N. S. Zhyrtuyeva -2000 -Ukrainian Religious Studies 14:62-69.
    For Byzantium, the XIV century was the time of its last elevation in culture, which was called "Paleologic Renaissance." His main content was "hesychast disputes", which lasted for thirty years and took frequent political forms. The main subjects of this discussion were, on the one hand, the Calabrian monk Barlaam, who came from Italy, where he received Latin education, and on the other hand, the Thessalonian Metropolitan Gregory Palam, who spoke on behalf of the Athos monks. The followers of Palami (...) received the name "Palamit". Varlaam and Palama were representatives of two opposite directions in Byzantine culture of the XIV century. - "anti-knitting" and monastic-church. (shrink)
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  36.  19
    The Impressions Of Two Stories In Attar’s İlahi-Name On Anatolian Mathnawies.Nezahat Özteki̇n -2007 -Journal of Turkish Studies 2:428-443.
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  37.  123
    The Event Theory of Hope as an Alternative to Pessimism: A Non-Stoic Approach.Atilla Akalın -2024 -Temaşa Felsefe Dergisi 1 (22):105-117.
    This paper discusses the possibility of a metaphysical event theory that incorporates the concept of hope as a disposition. Hope is interp- reted as an expectation regarding future events while representing certain manifestations expected to occur in certain future events. In this sense, for ontologies that deny change or claim that its degree is purely fundamental, hope is a redundant concept in a metaphysical context. Additionally, in a world governed by fatalism or theological determinism it is meaningless to hope for (...) an alternative result. These two interpretations are compatible with a form of Stoicism as they depict a world where hope is redundant. To make hope more meaningful within the framework of event theory, we can propose an alternative view in which hope is considered not merely a psychological pheno- menon but also related and more active to metaphysical events. To strengthen this relation, we will change our perspective on our feature ontology and argue that what is hoped for can exist as a dispositional property that is realized as a particular consequence of an event, when it encounters certain stimuli. In examining the relationship between hope and event theory from different ontological perspectives, the first two view hope as a redundant concept for event theories. In contrast, the third perspective reinterprets hope as a disposition, making it more significant for a fundamental ontology. (shrink)
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  38.  26
    Viśiṣṭādvaita and Dvaita: a systematic and comparative study of the two schools of Vedānta with special reference to some doctrinal controversies.B. N. Hebbar -2004 - New Delhi: Bharatiya Granth Niketan.
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  39. Wang Chʻung chiao yü ssu hsiang lun.YüN-Sheng Huang -1977 - San Hsing Ch U Pan She.
     
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  40. Umenie v živote človeka: estetické minimum.Ján Kamenistý (ed.) -1989 - Bratislava: Smena.
     
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  41. Hyŏndae inʼgan non.Tu-hŏn Kim -1973
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  42. Grammaticality and meaning shift.Márta Abrusán,Nicholas Asher &Tim Van de Cruys -2021 - In Gil Sagi & Jack Woods,The Semantic Conception of Logic : Essays on Consequence, Invariance, and Meaning. New York, NY: Cambridge University Press.
     
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  43. Standards pour la gestion des réseaux et des services, chapter Gestion de réseau par les politiques: protocole et modeles d'information.N. Agoulmine -forthcoming -Hermes.
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  44.  9
    El Otro Kelsen.Víctor Alarcón,Oscar Correas &Hans Kelsen (eds.) -1989 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  45.  12
    Madman and Philosopher: Ideas of Embodiment between Aby Warburg and Ernst Cassirer.N. Andersch -2017 -Dialogues in Philosophy, Mental and Neuro Sciences 10 (1).
    Introduction 15.11.1921: Severe delusional ideas during lunchtime: cabage is the brain of his brother, potatoes are the heads of his children, meat is the human flesh of his relatives, milk is not from the cow, eating a sandwich is eating his own son [.] 19.11.1921: Three children have been slaughtered and have been eaten by patients. Three dead kids are lying in the nurse's bed [.] 09.04.1922: Patient very aggressive, boxing, hitting out and injuring nurse and doctor. Feels his nurse, (...) coming back from leave has killed all his relatives on the order of Dr. Binswanger. (shrink)
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  46.  70
    Economists and Philosophers as Critics of the Free Enterprise System.N. Scott Arnold -1990 -The Monist 73 (4):621-641.
  47.  10
    İslam kültüründe felsefenin krizi ve aydınlanma sorunu.Hasan Aydın -2016 - Kadıköy, İstanbul: 7 Renk Basım Yayın.
  48.  17
    Kişisel Özdeşlik Probleminde Bellek Ölçütünün Felsefik ve Psikolojik Yönden İncelenmesi.Emre Aydın -2020 -Beytulhikme An International Journal of Philosophy 10 (10:2):677-702.
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  49.  24
    Lacan's Mirror Stage and Its Visual Significance.N. A. N. Ye -2012 -Journal of Aesthetic Education (Misc) 2:015.
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  50. Elements of Surprise in Teaching and Learning.N. Yiannoutsou -2015 -Constructivist Foundations 10 (3):383-384.
    Open peer commentary on the article “Learning about Learning with Teachers and Young Children” by Chrystalla Papademetri-Kachrimani. Upshot: In my commentary, I focus on the concept of surprise underlying the design of the learning experience presented in Papademetri-Kachrimani’s target article. I treat surprise as a concept that integrates the creative, open and non-predictable characteristics of constructionist teaching and learning. In my analysis, I show that current technological and societal developments have made these ideas of constructionism more relevant than ever. Within (...) this rendering, it becomes clear that there is a need to revisit the position of constructionism in education. (shrink)
     
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