Results for 'N. Alpert'
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- Sexuality Among Institutionalized Elderly Patients with Dementia.M. Ehrenfeld,G. Bronner,N. Tabak,R.Alpert &R. Bergman -1999 -Nursing Ethics 6 (2):144-149.The subject of sexuality among elderly patients with dementia was examined, focusing on two main aspects: the sexual behaviour of institutionalized elderly people with dementia; and the reactions of other patients, staff and family members to this behaviour. The behaviour was found to be mostly heterosexual and ranged from love and caring to romance and outright eroticism. Reactions varied, being accepting of love and care but often objecting to erotic behaviour. Understanding of the sexual needs of elderly people should become (...) an integral part of the training and continued education of health care staff, thus helping to resolve conflicts and clarify common misconceptions. (shrink)
- Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154.N.Alpert,X. Anastassiou-Hadjicharalambous,C. Anderson,S. W. Anderson,B. P. Andrews,L. Angladette,S. H. Anthony,D. A. Baldwin,T. Ball &M. A. Barnett -2012 - In Robyn Langdon & Catriona Mackenzie,Emotions, Imagination, and Moral Reasoning. Psychology Press.
- Alkon, DL, 150.N. M.Alpert,D. Amaral, Anderson Jr,J. S. Antrobus,R. Ardila,G. A. Austin,E. Awh,H. P. Bahrick,P. O. Bahnck &M. R. Banaji -1999 - In Robert L. Solso,Mind and Brain Sciences in the 21st Century. Cambridge: MIT Press.No categories
- Early Postmodernism: Foundational Essays.Paul A. Bové (ed.) -1995 - Durham: Duke University Press.In the decade that followed 1972, the journal _boundary 2_ consistently published many of the most distinguished and most influential statements of an emerging literary postmodernism. Recognizing postmodernism as a dominant force in culture, particularly in the literary and narrative imagination, the journal appeared when literary critical study in the United States was in a period of theory-induced ferment. The fundamental relations between postmodernism and poststructuralism were being initially examined and the effort to formulate a critical sense of the postmodern (...) was underway. In this volume, Paul A. Bové, the current editor of _boundary 2_, has gathered many of those foundational essays and, as such, has assembled a basic text in the history of postmodernism. Essays by noted cultural and literary theorists join with Bové’s contemporary preface to represent the important and unique moment in recent intellectual history when postmodernism was no longer seen primarily as an architectural term, had not yet come to describe the wide range of culture it does now, but was finding power and place in the literary realm. These essays show that the history of postmodernism and its attendant critical theories are both more complex and more deeply bound with literary criticism than often is acknowledged today. _Early Postmodernism_ demonstrates not only the significance of these literary studies, but also the role played by literary critical postmodernism in making possible newer forms of critical and cultural studies. _Contributors_. BarryAlpert, Charles Altieri, David Antin, Harold Bloom, Paul A. Bové, Hélène Cixous, Gerald Gillespie, Ihab Hassan, Joseph N. Riddel, William, V. Spanos, Catharine R. Stimpson, Cornel West. (shrink)
- In defense of exclusionary reasons.N. P. Adams -2021 -Philosophical Studies 178 (1):235-253.Exclusionary defeat is Joseph Raz’s proposal for understanding the more complex, layered structure of practical reasoning. Exclusionary reasons are widely appealed to in legal theory and consistently arise in many other areas of philosophy. They have also been subject to a variety of challenges. I propose a new account of exclusionary reasons based on their justificatory role, rejecting Raz’s motivational account and especially contrasting exclusion with undercutting defeat. I explain the appeal and coherence of exclusionary reasons by appeal to commonsense (...) value pluralism and the intermediate space of public policies, social roles, and organizations. We often want our choices to have a certain character or instantiate a certain value and in order to do so, that choice can only be based on a restricted set of reasons. Exclusion explains how pro tanto practical reasons can be disqualified from counting towards a choice of a particular kind without being outweighed or undercut. (shrink)
- Institutional Legitimacy.N. P. Adams -2018 -Journal of Political Philosophy:84-102.Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...) the many evaluations we increasingly make of international institutions of various sorts, but also including domestic institutions. (shrink)
- Uncivil Disobedience: Political Commitment and Violence.N. P. Adams -2018 -Res Publica 24 (4):475-491.Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...) others as co-members in the on-going political project of living together. I show how such an understanding of civil disobedience is superior to the Rawlsian strain of thought, which focuses on fidelity to law. Rawls was concerned with civil disobedience solely in the context of overriding political obligation. The project of characterizing a contestatory political practice that can be distinguished and used in a wider variety of contexts than Rawls is concerned with, including under illegitimate regimes, beyond the nation-state, or on behalf of anarchism, requires a different understanding of civil disobedience. (shrink)
- Legitimacy beyond the state: institutional purposes and contextual constraints.N. P. Adams,Antoinette Scherz &Cord Schmelzle -2020 -Critical Review of International Social and Political Philosophy 23 (3):281-291.The essays collected in this special issue explore what legitimacy means for actors and institutions that do not function like traditional states but nevertheless wield significant power in the global realm. They are connected by the idea that the specific purposes of non-state actors and the contexts in which they operate shape what it means for them to be legitimate and so shape the standards of justification that they have to meet. In this introduction, we develop this guiding methodology further (...) and show how the special issue’s individual contributions apply it to their cases. In the first section, we provide a sketch of our purpose-dependent theory of legitimacy beyond the state. We then highlight two features of the institutional context beyond the state that set it apart from the domestic case: problems of feasibility and the structure of international law. (shrink)
- The Concept of Legitimacy.N. P. Adams -2022 -Canadian Journal of Philosophy 52 (4):381-395.I argue that legitimacy discourses serve a gatekeeping function. They give practitioners telic standards for riding herd on social practices, ensuring that minimally acceptable versions of the practice are implemented. Such a function is a necessary part of implementing formalized social practices, especially including law. This gatekeeping account shows that political philosophers have misunderstood legitimacy; it is not secondary to justice and only necessary because we cannot agree about justice. Instead, it is a necessary feature of actual human social practices, (...) which must be implemented via practitioners' discretion in changing contexts. (shrink)
- Authority, Illocutionary Accommodation, and Social Accommodation.N. P. Adams -2020 -Australasian Journal of Philosophy 98 (3):560-573.By appeal to the phenomenon of presupposition accommodation, Rae Langton and others have proposed that speakers can gain genuine authority over their audiences when they implicitly claim such autho...
- Legitimacy and institutional purpose.N. P. Adams -2020 -Critical Review of International Social and Political Philosophy 23 (3):292-310.Institutions undertake a huge variety of constitutive purposes. One of the roles of legitimacy is to protect and promote an institution’s pursuit of its purpose; state legitimacy is generally understood as the right to rule, for example. When considering legitimacy beyond the state, we have to take account of how differences in purposes change legitimacy. I focus in particular on how differences in purpose matter for the stringency of the standards that an institution must meet in order to be legitimate. (...) An important characteristic of an institution’s purpose is its deontic status, i.e. whether it is morally impermissible, merely permissible, or mandatory. Although this matters, it does so in some non-obvious ways; the mere fact of a morally impermissible purpose is not necessarily delegitimating, for example. I also consider the problem of conflicting, multiple, and contested institutional purposes, and the different theoretical roles for institutional purpose. Understanding how differences in purpose matter for an institution’s legitimacy is one part of the broader project of theorizing institutional legitimacy in the many contexts beyond the traditional context of the state. (shrink)
- Bare Statistical Evidence and the Right to Security.N. P. Adams -2023 -Journal of Ethics and Social Philosophy 24 (2).Courts and jurors sometimes refuse to assign liability to defendants on the basis of statistics alone, despite their apparent reliability. I argue that this refusal is best understood as a recognition of defendants’ right to security. Understood as a robust good in Philip Pettit’s sense, security requires that someone risking harm to others’ protected interests adopt a disposition of concern that controls against wrongfully harming them. Since trials risk harm, the state must adopt such a disposition. Statistics leave open the (...) possibility of innocence and so wrongful harm in a way that the state cannot ignore; if it does use such statistics, it makes defendants wrongfully insecure. This explanation of the problem of bare statistical evidence is especially apt because security grounds the right to a fair trial and judicial procedural rights more generally. (shrink)
- The Relational Conception of Practical Authority.N. P. Adams -2018 -Law and Philosophy 37 (5):549-575.I argue for a new conception of practical authority based on an analysis of the relationship between authority and subject. Commands entail a demand for practical deference, which establishes a relationship of hierarchy and vulnerability that involves a variety of signals and commitments. In order for these signals and commitments to be justified, the subject must be under a preexisting duty, the authority’s commands must take precedence over the subject’s judgment regarding fulfillment of that duty, the authority must accept the (...) position and responsibilities of command, and the authority must be sufficiently trustworthy relative to how vulnerable the subject makes herself by deferring. This results in an instrumentalist conception of practical authority that can be favorably compared to Joseph Raz’s famous service conception. The relational conception’s main advantage is that it focuses on the authority as much as the subject, requiring that the authority accept responsibility for the relationship and be sufficiently trustworthy. (shrink)
- Moralism and Realism in Theorizing Social Norms.N. P. Adams -2024 -Analyse & Kritik 46 (1):13-24.In Morality and Socially Constructed Norms, Valentini searches for a unifying principle that underlies whatever genuine obligations we might have to obey the norms of any and all social practices, ranging from line queueing norms, through offsides rules in soccer, to obligations not to break the law. I argue that this search is driven, and distorted, by a commitment to what Bernard Williams labeled the ‘morality system’. Once we see this, we should question the value of the unifying project. Most (...) social norms can be considered on their own terms, as part of a rich and variegated ethical life, without subsuming them under the question of whether others’ moral rights are at stake. Similarly, political obligation needs to be understood in relation to the practical activity of politics, not as an abstract moral quandary. (shrink)
- Mafhūmʹpardāzī-i vāqiʻīyat dar jāmiʻahʹshināsī-i tārīkhī: niẓām-i arbāb-i ghāyib dar Īrān = Conceptualization of reality in historical sociology: narrating absentee landlordism in Iran.Ḥamīd ʻAbd Allāhiyān -2012 - Tihrān: Jāmiʻahʹshināsān.
- Mā bayna al-shakk wa-al-yaqīn: kitāb li-man yajruʼūn.Jūd Abū Ṣawwān -2019 - Bayrūt, Lubnān: Bīsān.No categories
- Ėmpiricheskai︠a︡ ėstetika--informat︠s︡ionnyĭ podkhod: materialy mezhdunarodnogo nauchnogo simpoziuma = Empirical aesthetics--informational approach: proceedi[n]gs of the interanational symposium.M. N. Afasizhev &V. M. Petrov (eds.) -1997 - Taganrog: Taganrogskiĭ gos. radiotekhn. universitet.
- Grounding procedural rights.N. P. Adams -2019 -Legal Theory (1):3-25.Contrary to the widely accepted consensus, Christopher Heath Wellman argues that there are no pre-institutional judicial procedural rights. Thus commonly affirmed rights like the right to a fair trial cannot be assumed in the literature on punishment and legal philosophy as they usually are. Wellman canvasses and rejects a variety of grounds proposed for such rights. I answer his skepticism by proposing two novel grounds for procedural rights. First, a general right against unreasonable risk of punishment grounds rights to an (...) institutionalized system of punishment. Second, to complement and extend the first ground, I more controversially propose a right to provision of the robust good of security. People have a right to others' protecting for avoiding wrongfully harming them: when I take an action that is reasonably expected to threaten the protected interests of others, I must take appropriate care to avoid setting back those interests. Inflicting punishment on someone--intentionally harming them in response to a violation--is prima facie wrongful, so I can only count as taking appropriate care in punishing when I follow familiar procedures that reliably and redundantly test whether they are liable to such punishment, i.e. whether they have forfeited their right against punishment through a culpable act. (shrink)
- Constituent Power‐With.N. P. Adams -2024 -Philosophy and Public Affairs 52 (3):289-326.Constituent power is an idea with a long tradition in modern political thought but has been largely abandoned since the middle of the twentieth century. Here I offer a new account of constituent power that avoids problems of the classical account, including the paradox of constitutionalism, and clarifies how individuals contribute to creating their shared political order. I argue that constituent power should be understood as an individual power-with: the agential power to constitute a legal order with others. Our individual, (...) banal acts of law-abidingness each partially effect the collective outcome. We generally exercise constituent power unconsciously and automatically, guiding our actions to succeed as defined by law and relying on the legal system to take up our contributions and effectively combine them with others. (shrink)
- Three Conceptions of a Theory of Institutions.N. Emrah Aydinonat &Petri Ylikoski -2018 -Philosophy of the Social Sciences 48 (6):550-568.We compare Guala’s unified theory of institutions with that of Searle and Greif. We show that unification can be many things and it may be associated with diverse explanatory goals. We also highlight some of the important shortcomings of Guala’s account: it does not capture all social institutions, its ability to bridge social ontology and game theory is based on a problematic interpretation of the type-token distinction, and its ability to make social ontology useful for social sciences is hindered by (...) Guala’s interpretation of social institution types as social kinds akin to natural kinds. (shrink)
- Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain,K. K. Bharadwaj &Norian Marranghello -1999 -Journal of Intelligent Systems 9 (3-4):259-295.No categories
- Word Birth.N. A. Tiley -1992 -Inquiry: Critical Thinking Across the Disciplines 10 (1):14-15.
- Automatic Intelligent Cruise Control.N. A. Stanton &M. S. Young -2006 -Journal of Intelligent Systems 15 (1-4):357-388.
- (2 other versions)Hegel and Skepticism.Michael N. FORSTER -1989 -Tijdschrift Voor Filosofie 55 (2):351-352.No categories
- La salvación de Heidegger: la apertura al diálogo en la posguerra (1945-1960).Ángel Xolocotzi Yáñez -2023 - Ciudad de México: Bonilla Artigas Editores.Explores intellectual and philosophical evolution of German philosopher Martin Heidegger, focusing on period after World War II. Analyzes how Heidegger s ideas, particularly his notion of being, influenced and were influenced by postwar context, including confrontation with Nazism and emergence of new philosophical currents. Argues that Heidegger s work offers relevant insights for contemporary philosophical debates and calls for a critical dialogue with his legacy. Discusses Heidegger s philosophy in the context of French and German philosophical schools, highlighting relevance of (...) his ideas and impact they had on contemporary philosophy. (shrink)
- Mi geografía sentimental.José Luis Abellán -2014 - Madrid: Pigmalión.
- Mito y cultura.José Luis Abellán -1971 - [Madrid]: Seminarios y Ediciones.
- (1 other version)Prevention and education : the path towards better forensic science evidence.Marina Gascón Abellán -2020 - In Jordi Ferrer Beltrán & Carmen Vázquez,Evidential Legal Reasoning: Crossing Civil Law and Common Law Traditions. New York, NY: Cambridge University Press.Export citation
Bookmark - El derecho como objeto y la ciencia del derecho.Enrique R. Aftalión -1943 - Buenos Aires,: Imprenta de la Universidad.Export citation Bookmark
- Semantic algorithms of bioethics.N. A. Ageeva,N. L. Wiegel &G. N. Shapoval -2019 -Theoretical Bioethics 24 (2):6-11.
- From theory to literature: posthumanism as a post-theoretical endeavor.Başak Ağın -2022 - In Zekiye Antakyalıoğlu,Post-theories in literary and cultural studies. Lanham: Lexington Books.Export citation Bookmark
- Teachers’ struggle with gifts: gift culture at schools and associated ethical problems.İnayet Aydın,Tuğba Güner Demir,Burcu Toptaş &Özge Erdemli -2021 -Ethics and Behavior 31 (5):335-349.ABSTRACT The aim of this study was to investigate ethical problems caused by teachers accepting gifts in schools. The viewpoints of teachers, administrators, and parents who were involved in the process of gift giving at schools in Turkey were recorded. To facilitate a deeper investigation of ethical problems caused by gift culture in schools, qualitative research methods were used in the study. Data collected through interviews with the participants were analyzed using content analysis techniques largely based on inductive reasoning. The (...) results of the study revealed that gifts affected teachers’ objectivity and prevented them from treating students equally. (shrink)
- Akhlāqī zīstan va tabyīn-i adillah-i ān: muqāyasah-i naẓargāh-i Islām va Masīḥīyat bar asās-i Qurʼān va ʻahdayn = Ethical living and explaining its arguments: a comparison between the views of Islam and Christianity based on the Quran and the Testaments.Muṣṭafá Āzādiyān -2019 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī.Islamic ethics. ; Christian ethics. ; Ethics, Comparative.
- Ethics of Artificial Water Fluoridation in Australia.N. Awofeso -2012 -Public Health Ethics 5 (2):161-172.A recent decision by several Australian State politicians to support a parliamentary review of artificial water fluoridation has an intensified debate on the public health intervention. While there is a majority agreement among Australian dentists and other health professionals that adequate enamel fluoride is essential for dental health, the ethics of artificial fluoridation of public water supplies as a contemporary vehicle for facilitating adequate supply of fluoride to teeth is highly contested. Opponents of artificial water fluoridation insist that there are (...) many alternative sources of fluoride, that mandatory water fluoridation violates the ethical principle of autonomy and that water fluoridation is not only expensive and unnecessary but also may endanger health by causing fluorosis and, potentially, hypothyroidism and pathological bone fractures. In contrast, proponents of water fluoridation posit that mandatory water fluoridation facilitates health equity and that the benefits accruing to society from prevention of dental caries (beneficence principle) outweighs impairment of individual autonomy. This article utilizes Childress’ ‘justificatory conditions’ to evaluate the ethical appropriateness of artificial water fluoridation in Australia. The author concludes that there is insufficient ethical justification for artificial water fluoridation in Australia. (shrink)
- There Oughta Be a Law: When Does(n’t) the U.S. Common Rule Apply?Michelle N. Meyer -2020 -Journal of Law, Medicine and Ethics 48 (S1):60-73.Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
- (1 other version)Relational properties.J. N. Findlay -1936 -Australasian Journal of Philosophy 14 (3):176 – 190.
- al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī -1902Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...) of 1857-59. In what would become a life of constant travel, he soon went to Mecca to perform Hajj, before returning to Afghanistan to join the service of the country's ruler, Dost Mohammad Khan (1793-1863). He later sided with Dost's son Mohammad Aʻzam, who ultimately lost in a power struggle with his British-supported brother Sher Ali. Al-Afghani's political activism eventually took him to Paris, London, Tehran, Saint Petersburg, and Constantinople. It was during his second stay in Egypt (1871-79) that he cemented his role as a reformer. He found in Cairo a class of young intellectuals who gathered around him, established newspapers, and used these papers to disseminate his ideas. Chief among al-Afghani's Egyptian disciples were scholar Muhammad ʻAbduh, journalist ʻAbd Allah al-Nadim, and nationalist politicians Mustafa Kamil and Saʻd Zaghlul. Al-Afghani's influence on both modernist and traditionalist Islamic thought continues to the present. An activist who sought to effect change through political journalism and public speaking, he did not write many books. This treatise, entitled al-Radd ʻalā al-dahrīyīn (Refutation of the materialists), was a rebuttal of the views of the pro-British Sir Sayyid Ahmad Khan, who had argued that science is more important than religion in the rise of civilizations. First written in Persian following al-Afghani's exile from Egypt to India, it was translated into Arabic by his student Muhammad ʻAbduh, with the help of al-Afghani's assistant Arif Efendi. (shrink)Export citation Bookmark
- Phonon–roton-like elementary excitations and low-temperature behaviour of non-crystalline solids.N. G. C. Astrath,M. L. Baesso,A. C. Bento,C. C. Colucci,A. N. Medina &L. R. Evangelista -2006 -Philosophical Magazine 86 (2):227-235.No categories
- Explaining unintended consequences of human action : an inquiry into the role of conjectures in social sciences.N. Aydinonat -2004 - Dissertation, Erasmus University RotterdamNo categoriesExport citation Bookmark
- İslam kültüründe felsefenin krizi ve aydınlanma sorunu.Hasan Aydın -2016 - Kadıköy, İstanbul: 7 Renk Basım Yayın.
- Kişisel Özdeşlik Probleminde Bellek Ölçütünün Felsefik ve Psikolojik Yönden İncelenmesi.Emre Aydın -2020 -Beytulhikme An International Journal of Philosophy 10 (10:2):677-702.No categories
- Osmanlı Düşüncesi Kaynakları ve Tartışma Konuları Sempozyumu.Metin Aydın -forthcoming -Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.No categories
- Subjetividad radical y comprensión afectiva: el rompimiento de la representación en Rickert, Dilthey, Husserl, y Heidegger.Ángel Xolocotzi Yáñez -2007 - México, D.F.: Plaza y Valdés.
- Öğretmen Adaylarının Türk Dilinin Sorunları Üzerine Düşünceleri: Bir Durum Çalışması.Esin Yağmur Şahi̇n -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 9):2557-2557.No categories
- S'dıkî Afşar'ın Doğu Türkçesinde Yazılmış Şiirleri.Serpil Yazici Şahi̇n -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 13):1645-1645.No categories
- Chal salgo chal chungnŭn pŏp.Chi-hyŏn Yi -2009 - Sŏul-si: Ch'aek i Innŭn P'unggyŏng.Export citation Bookmark
- Kyosan Hwahaesa chŏn: 4-kwŏn.Hŏn-sik Yi (ed.) -1936 - Ch'ungch'ŏng-namdo Nonsan-gun Yangch'on-myŏn Kŏsa-ri: Kim Yŏng-sun Ka.Export citation Bookmark
- Tasi ssŭnŭn yŏksa, kŭ chisik ŭi chŭlgŏum.Sang-hyŏn Yi -2008 - Sŏul-si: Sejong Yŏnʼguwŏn. Edited by Sang-hyŏn Yi.
- Yuhak kojŏn ŭi hyŏndaejŏk chomyŏng.WŏN-Gyun Yi (ed.) -2011 - Pusan-si: Sadan Pŏbin T'oegyehak Pusan Yon'guwŏn.Export citation Bookmark
- Yi Pyŏng-hŏn chŏnjip.Pyŏng-hŏn Yi -1989 - Sŏul: Asea Munhwasa.Export citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Jussi Suikkanen
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