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This article reports the structure of associations among 101 common verbs and body parts. The verbs are those typically learned by children learning English prior to 3 years of age. In a free association task, 50 adults were asked to provide the single body part that came to mind when they thought of each verb. Analyses reveal highly systematic and structured patterns of associations that are also related to the normative age of acquisition of the verbs showing a progression from (...) verbs associated with actions by the mouth, to verbs strongly associated with actions by hand and arm, to verbs not so strongly associated with any one body part. The results have implications for proposals about embodied verb meaning and also for processes of early verb learning. (shrink)

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This article aims to analyse the cultural background of the political elites involved nowadays in the democratization’s process in North Africa. It argues that this process cannot succeed unless a...

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In the year 1842, Thomas Cole (1801-1848) painted a set of four oil paintings entitled THE VOYAGE OF LIFE. As the title indicates, the artist likened life to a voyage. This voyage begins with man emerging as a child from a dark cave into the river of life in a spring setting. As this voyage through the river of life continues, man is seen passing through the stages of youth, manhood, & then finally old age. Likewise, the setting of nature (...) is seen correspondingly passing through the stages of summer, autumn, & then finally winter. Any voyage must have a starting point, destination & duration. Also any voyage is a continuation of some sort of existence, & there is a continuity of existence after the voyage is complete. What is this voyage? Why does it have to exist? What existed before this voyage? What will happen after the destination is reached? Why is it short for some, long for others? Why is it easier for some, harder for others? Daheshism deals with these issues & many others. Daheshism is a revolution in the human approach to philosophy, life & religion. It is a new garment for the body of traditional thought & belief. The aim of Daheshism is to provide a universal belief that encompasses all other beliefs. It accomplishes synthesis rather than fragmentation of religious beliefs & expansion rather than contraction of philosophical thought. To order: P.O. Box 16680-8680, Alexandria, VA 22302. Telephone: 703-845-8223, FAX 703-845-8224 or Baker & Taylor Books. (shrink)

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This paper compares the associative system of early-learned verbs and body parts in Hebrew with previously published data on American English (Maouene, Josita, Shohei Hidaka & Linda B. Smith. 2008. Body parts and early-learned verbs. Cognitive Science 32(7). 1200–1216). Following the methodology of the former study, 51 Hebrew-speaking college students gave the first body part that came to mind for each of 103 early-learned Hebrew verbs, 81 of which were translational equivalents. Rate of convergence and divergence and underlying patterns (...) were used to make inferences about the constraints at work. Overall convergence (92.3% of the Hebrew data and 93.7% of the English data) reveal similar entropy levels, comparable semantic field shapes of verbs organized by body parts and similar general cluster patterns of verbs by body parts. Most divergence lies in the infrequent responses (offered fewer than 1% of the time) which arise around body parts that are internal, very detailed, very general categorically, used in figurative language, uniquely provided and tend to be subject to cultural taboos. This is a new contribution, as previous work has not quantified the relative proportion of convergent to divergent associations. We discuss how these findings support neural and developmental continuity and stability in the verbal system with respect to the categorization of verbs by body parts cross-culturally. (shrink)

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Le trait marquant de la position dite internaliste au sein du débat concernant la normativité pratique est le lien que ses adeptes établissent entre normativité et motivation. Dans cet article, je mets en avant l’originalité du geste philosophique de Harry Frankfurt. L’amour, érigé en source de la normativité, permet de distinguer la position du philosophe de celle de Bernard Williams, qui renvoie la motivation aux incitations du désir, et de celle de Christine Korsgaard, qui associe normativité et moralité. Je montrerai (...) également que le concept d’amour contribue à répondre à l’objection récurrente soulevée contre la conception frankfurtienne de l’autonomie personnelle selon laquelle celle-ci serait anhistorique. (shrink)

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Dans cet article, je tente de montrer que l’externalisme de Davidson constitue une inflexion décisive des débats analytiques concernant l’individuation des contenus mentaux et se démarque dès lors des externalismes type terre jumelle de Putnam et de Burge. Une telle inflexion est exprimée, à mon sens, par une ontologie des événements. L’intérêt et la portée de celle-ci peuvent être saisis à plus d’un titre. D’une part, elle permet de rendre la version davidsonienne de l’externalisme invulnérable aux objections souvent adressées à (...) Putnam et à Burge. Elle permet, d’autre part, de congédier aussi bien la thèse des incompatibilistes qui font valoir que l’externalisme est incompatible avec une connaissance privilégiée de soi que celle des sceptiques révoquant en doute la possibilité d’une connaissance de soi, du monde extérieur, et des autres esprits. (shrink)

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This book focuses on the reconfiguration of aesthetic anthropology into an anthropological problem of cogitation, opening up a fascinating new dialogue between the domains of anthropology, philosophy, and art. Tarek Elhaik embarks on an inquiry composed of a series of cogitations based on fieldwork in an ecology of artistic and scientific practices: from conceptual art exhibitions to architectural environments; from photographic montages to the videotaping of spirit seances; from artistic interventions in natural history museums to ongoing dialogues between performance artists (...) and marine scientists. The chapters examine the image-work, ethical demands, and aesthetic struggles of interlocuters including artists Mathias Goeritz,Mounir Fatmi, Silvia Gruner, Joan Jonas, and Patricia Lagarde. (shrink)

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