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Results for 'Morgan L. Buerke'

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  1.  44
    Who uses more strategies? Linking mathematics anxiety to adults’ strategy variability and performance on fraction magnitude tasks.Pooja G. Sidney,Rajaa Thalluri,Morgan L.Buerke &Clarissa A. Thompson -2018 -Thinking and Reasoning 25 (1):94-131.
    ABSTRACTAdults use a variety of strategies to reason about fraction magnitudes, and this variability is adaptive. In two studies, we examined the relationships between mathematics anxiety, working memory, strategy variability and performance on two fraction tasks: fraction magnitude comparison and estimation. Adults with higher mathematics anxiety had lower accuracy on the comparison task and greater percentage absolute error on the estimation task. Unexpectedly, mathematics anxiety was not related to variable strategy use. However, variable strategy use was linked to more accurate (...) magnitude comparisons, especially among adults with lower working memory performance or those who use mathematics less frequently, as well as lower PAE on the estimation task. These findings shed light on the role of strategy variability in fraction problem solving and demonstrate a link between mathematics anxiety and fraction magnitude reasoning, a key predictor of general mathematics achievement. (shrink)
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  2.  10
    Priscilla Claeys: Human Rights and the Food Sovereignty Movement: Routledge, New York, 2015, 197 pp, ISBN: 978-1-138-79302-6.Morgan L. Ruelle -2016 -Agriculture and Human Values 33 (3):737-738.
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  3.  18
    Michael L.Morgan: history and moral normativity.Michael L.Morgan -2018 - Boston: Brill. Edited by Hava Tirosh-Samuelson.
    Michael L.Morgan is Emeritus Chancellor Professor at Indiana University and the Grafstein Visiting Chair in Jewish Philosophy at the University of Toronto. He has written extensively on ancient Greek philosophy, modern Jewish philosophy, and post-Holocaust theology and ethics.
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  4.  40
    Levinas, Løgstrup, and the Idea of Command.Michael L.Morgan -2020 -The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...) vocabulary is also revisionary. I show that in light of this tradition of discussion, Levinas’s use is not susceptible to the interpretation Stern proposes and thus that the Løgstrup-style argument cannot be used against Levinas. (shrink)
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  5.  53
    Judaism and the Heretical Imperative: MICHAEL L.MORGAN.Michael L.Morgan -1981 -Religious Studies 17 (1):109-120.
  6.  27
    The Work Gratitude Scale: Development and Evaluation of a Multidimensional Measure.Carolyn M. Youssef-Morgan,Llewellyn E. van Zyl &Barbara L. Ahrens -2022 -Frontiers in Psychology 12.
    This study explores gratitude as a multidimensional and work-specific construct. Utilizing a sample of 625 employees from a variety of positions in a medium-sized school district in the United States, we developed and evaluated a new measure, namely the Work Gratitude Scale, which encompasses recognized conative, cognitive, affective, and social aspects of gratitude. A systematic, six-phased approach through structural equation modeling was used to explore and confirm the factorial structure, internal consistency, measurement invariance, concurrent, convergent, and discriminant validity of the (...) WGS. The results supported a 10-item measure with three dimensions: “grateful appraisals”, “gratitude toward others”, and “intentional attitude of gratitude”. Thereafter, first-order, second-order, and bifactor confirmatory models were estimated and compared. Work gratitude was found to be best described by a second-order construct with three underlying first-order dimensions. Measurement invariance was supported in relation to gender. Concurrent validity was supported in relation to two existing dispositional gratitude scales, namely the Gratitude Questionnaire and the Gratitude, Resentment, and Appreciation Scale. Convergent validity was supported in relation to the Core Self-Evaluations Scale and the Psychological Capital Questionnaire. Discriminant validity was supported in relation to various demographic factors such as age, gender, occupation, and tenure. The findings support the WGS as a multidimensional measure that can be used in practice to measure overall work-related gratitude and to track the effectiveness of gratitude-related workplace interventions. (shrink)
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  7.  32
    On Shame.Michael L.Morgan -2008 - New York: Routledge.
    Shame is one of a family of self-conscious emotions that includes embarrassment, guilt, disgrace, and humiliation. _On Shame_ examines this emotion psychologically and philosophically, in order to show how it can be a galvanizing force for moral action against the violence and atrocity that characterize the world we live in. Michael L.Morgan argues that because shame is global in its sense of the self, the moral failures of all groups in which we are a member – including the (...) entire human race – reflect on each person individually. Drawing on historical and current affairs to explore the emotion of shame, as well as films such as _Night and Fog_, _Hotel Rwanda_ and _Life is Beautiful_ and the work of Primo Levi, Bernard Williams, and Stanley Cavell, MichaelMorgan illustrates how moral responsibility can be facilitated by calling upon an emotional reaction that is familiar, complex, and central to our conception of ourselves as individuals and as members of society. (shrink)
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  8.  13
    Adam Omelianchuk, AlexanderMorgan Capron, Lainie Friedman Ross, Arthur R. Derse, James L. Bernat, and David Magnus reply.Adam Omelianchuk,AlexanderMorgan Capron,Lainie Friedman Ross,Arthur R. Derse,James L. Bernat &David Magnus -2024 -Hastings Center Report 54 (5):37-38.
    This letter responds to letters by Garson Leder and by Harrison Lee in the same issue, September‐October 2024, of the Hastings Center Report.
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  9.  44
    Discovering Levinas.Michael L.Morgan -2007 - New York: Cambridge University Press.
    In Discovering Levinas, Michael L.Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth-century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks to understand Levinas within philosophical, religious, and political developments in the history of twentieth-century intellectual culture.Morgan demystifies Levinas by examining his unfamiliar and surprising (...) vocabulary, interpreting texts with an eye to clarity, and arguing that Levinas can be understood as a philosopher of the everyday.Morgan also shows that Levinas's ethics is not morally and politically irrelevant nor is it excessively narrow and demanding in unacceptable ways. Neither glib dismissal nor fawning acceptance, this book provides a sympathetic reading that can form a foundation for a responsible critique. (shrink)
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  10.  28
    Interim Judaism: Jewish Thought in a Century of Crisis.Michael L.Morgan -2001 - Indiana University Press.
    Confronting the challenges of the 20th century, from modernity and the Great War to the Holocaust and postmodern culture, Jewish thinkers have wrestled with such fundamental issues as redemption and revelation, eternity and history, messianism and politics. From the turn of the century through the 1920s, European Jewish intellectuals confronted alienation and the challenges of modernity by seeking secure grounds for a meaningful life. After the Holocaust and the fall of Nazism, the rich results of their thinking—on topics such as (...) transcendence, redemption, revelation, and politics—were reinterpreted in an atmosphere of increasing disillusion and fragmentation. In Interim Judaism, Michael L.Morgan traces the evolution of this shift in values, as expressed in the work of social thinkers, novelists, artists, and poets as well as philosophers and theologians at the beginning and end of the century. Focusing on the problem of objectivity, the experience of the transcendent, and the relationship between redemption and politics, he argues that the outcome for contemporary Jews is a pragmatic style of religiosity that has abandoned traditional conceptions of Judaism and is searching and waiting for new ones, a condition that he describes as "interim Judaism." Published with the generous support of Hebrew Union College–Jewish Institute of Religion, Cincinnati. (shrink)
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  11. (1 other version)On the Relation of Stimulus to Sensation in Visual Impressions.C. L.Morgan -1900 -Philosophical Review 9:439.
     
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  12.  19
    Spinoza: Complete Works.Michael L.Morgan (ed.) -2002 - Hackett Publishing Company.
    The only complete edition in English of Baruch Spinoza's works, this volume features Samuel Shirley’s preeminent translations, distinguished at once by the lucidity and fluency with which they convey the flavor and meaning of Spinoza’s original texts. Michael L.Morgan provides a general introduction that places Spinoza in Western philosophy and culture and sketches the philosophical, scientific, religious, moral and political dimensions of Spinoza’s thought.Morgan’s brief introductions to each work give a succinct historical, biographical, and philosophical overview. (...) A chronology and index are included. (shrink)
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  13.  102
    The Continuity Theory of Reality in Plato's Hippias Major.Michael L.Morgan -1983 -Journal of the History of Philosophy 21 (2):133-158.
  14. Identifying Difference, Engaging Dissent: What is at Stake in Democratizing Knowledge?L. King,B.Morgan-Olsen &J. Wong -2016 -Foundations of Science 21 (1):69-88.
    Several prominent voices have called for a democratization of science through deliberative processes that include a diverse range of perspectives and values. We bring these scholars into conversation with extant research on democratic deliberation in political theory and the social sciences. In doing so, we identify systematic barriers to the effectiveness of inclusive deliberation in both scientific and political settings. We are particularly interested in what we call misidentified dissent, where deliberations are starkly framed at the outset in terms of (...) dissenting positions without properly distinguishing the kinds of difference and disagreement motivating dissent. (shrink)
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  15.  45
    Authorship and the History of Philosophy.Michael L.Morgan -1988 -Review of Metaphysics 42 (2):327 - 355.
    There is a type of history of philosophy that involves both philosophical analysis and historical understanding. in this paper i try to show how this enterprise attempts to construct a surrogate author for the texts under investigation. in order to clarify this model of interpretation, i compare the notion of surrogate author with collingwood's notion of reenactment and with nehamas's criticism of foucault's conception of authorship. i also discuss the roles of history and philosophy both as part of the internal (...) process of constructing the surrogate author and as part of the external process of critically assessing the author's thought. (shrink)
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  16. Mental Evolution.C. L.Morgan -1892 -Philosophical Review 1:233.
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  17. Shame, holocaust, and dark times.Michael L.Morgan -2005 - In John K. Roth,Genocide and Human Rights: A Philosophical Guide. Palgrave-Macmillan. pp. 304--325.
     
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  18. Dr. Weismann on Heredity and Progress.C. L.Morgan -1894 -Philosophical Review 3:238.
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  19.  47
    Plato, Inquiry, and Painting.Michael L.Morgan -1990 -Apeiron 23 (2):121 - 145.
  20.  17
    On the electron microscopy of fission fragment damage.L. T. Chadderton,D. V.Morgan,I. McC Torrens &D. Van Vliet -1966 -Philosophical Magazine 13 (121):185-195.
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  21.  75
    Intentions in Communication.Philip R. Cohen,Jerry L.Morgan &Martha E. Pollack (eds.) -1990 - Cambridge, MA: MIT Press/Bradford Books.
    This book presents views of the concept of intention and its relationship to communication from three perspectives: philosphy, linguistics, and artificial intelligence. The book is a record of a workshop held in 1987.
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  22. Plato and Greek religion.Michael L.Morgan -1992 - In Richard Kraut,The Cambridge Companion to Plato. New York, NY, USA: Cambridge University Press. pp. 227--47.
  23. Emmanuel Levinas as a Philosopher of the Ordinary.Michael L.Morgan -2012 - In Scott Davidson & Diane Perpich,Totality and infinity at 50. Pittsburgh, Pa.: Duquesne University Press.
     
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  24.  66
    J. B. Schneewind, Essays on the History of Moral Philosophy (Oxford: Oxford University Press, 2010), pp. xviii + 447.Michael L.Morgan -2011 -Utilitas 23 (2):241-247.
  25.  10
    Jewish Thought and Contemporary Philosophy.Michael L.Morgan -2012 - In Raphael Jospe & Dov Schwartz,Jewish philosophy: perspectives and retrospectives. Boston: Academic Studies Press.
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  26.  24
    Proactive inhibition as a function of response similarity.Ross L.Morgan &Benton J. Underwood -1950 -Journal of Experimental Psychology 40 (5):592.
  27. The Doctrine of Auta.C. L.Morgan -1895 -Philosophical Review 4:222.
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  28. The Evolution of Consciousness.C. L.Morgan -1893 -Philosophical Review 2:237.
     
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  29.  19
    Realist Responses to Post-Human Society: Ex Machina.Ismaël Al-Amoudi &JamieMorgan (eds.) -2018 - New York, NY: Routledge.
    This volume is the first of a trilogy which investigates, from a broadly realist perspective, the place, and challenges, of the human in contemporary social orders. The authors, all members of the Centre for Social Ontology, ask what is specific about humanity's nature and worth, and what are their main challenges in contemporary societies? Examining the ways in which recent advances in technology threaten to blur and displace the boundaries constitutive of our shared humanity, Realist Responses to Post-Human Society: Ex (...) Machina explores the philosophical and ethical questions raised by these developments, and discusses the dangers posed by the combination of transhumanism with post-humanist social theories and antihumanist practices, institutions and ideologies. (shrink)
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  30.  31
    Dilemmas in Modern Jewish Thought: The Dialectics of Revelation and History.Michael L.Morgan -1992 - Indiana University Press.
    "MIchaelMorgan has served up an intellectual treat. These subtle and carefully reasoned essays explore the dilemmas of the post-modern Jew who would take history seriously without losing the commanding presence Israel heard at Sinai.... It is a pleasure to be nourished by a fresh mind exploring the tension between reason and revelation, history and faith." —Rabbi Samuel Karff "This is without doubt one of the most significant works in modern Jewish thought and a must for a thoughtful student (...) of contemporary Jewish philosophy." —Rabbie Sheldon Zimmerman "This may well mark the next stage in the long history of Jewish self-understanding." —Ethics "... rigorous history of modern Jewish thought... " —Choice Is Judaism a timeless, universal set of beliefs or, rather, is it historical and contingent in its relation to different times and places?Morgan clarifies the tensions and dilemmas that characterize modern thinking about the nature of Judaism and clears the way for Jews to appreciate their historical situation, yet locate enduring values and principles in a post-Holocaust world. (shrink)
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  31.  21
    What the Baldwin Effect affects depends on the nature of plasticity.Thomas J. H.Morgan,Jordan W. Suchow &Thomas L. Griffiths -2020 -Cognition 197 (C):104165.
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  32. Emil Fackenheim, the Holocaust, and Philosophy.".Michael L.Morgan -2007 - In Michael L. Morgan & Peter Eli Gordon,The Cambridge companion to modern Jewish philosophy. New York: Cambrige University Press. pp. 256--276.
     
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  33. Increasing information access cost to protect against interruption effects during problem solving.Phillip L.Morgan,John Patrick &Tanya Patrick -2010 - In S. Ohlsson & R. Catrambone,Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 949--955.
  34.  29
    Meaning versus repetition, recency, and effect in the determination of choices of alternative letters of a mental maze.C. L.Morgan -1934 -Journal of Experimental Psychology 17 (6):839.
  35.  18
    "Nagging" Questions: Feminist Ethics in Everyday Life.Anita L. Allen,Sandra Lee Bartky,John Christman,Judith Wagner DeCew,Edward Johnson,Lenore Kuo,Mary Briody Mahowald,Kathryn PaulyMorgan,Melinda Roberts,Debra Satz,Susan Sherwin,Anita Superson,Mary Anne Warren &Susan Wendell (eds.) -1995 - Rowman & Littlefield Publishers.
    In this anthology of new and classic articles, fifteen noted feminist philosophers explore contemporary ethical issues that uniquely affect the lives of women. These issues in applied ethics include autonomy, responsibility, sexual harassment, women in the military, new technologies for reproduction, surrogate motherhood, pornography, abortion, nonfeminist women and others. Whether generated by old social standards or intensified by recent technology, these dilemmas all pose persistent, 'nagging,' questions that cry out for answers.
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  36.  42
    Is ambiguity tolerance malleable? Experimental evidence with potential implications for future research.Megan L. Endres,Richaurd Camp &Morgan Milner -2015 -Frontiers in Psychology 6.
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  37.  69
    Levinas and Judaism.Michael L.Morgan -2005 -Levinas Studies 1:1-17.
    I would like to try to clarify one aspect of the relationship between Levinas’s philosophy — or “ethical metaphysics,” as Edith Wyschogrod has called it — and Judaism as Levinas understands it. In and of itself it is interesting to try to understand Levinas’s thinking and its relationship to his life as a Jew and to Judaism as he takes it to be. But I also have ulterior motives — that is, I have what some might think are larger fish (...) to fry. I will begin by saying something about Hilary Putnam’s article “Levinas and Judaism” in The Cambridge Companion to Levinas, edited by Simon Critchley and Robert Bernasconi. I think that I can indicate what those “larger fish” are by pointing to an intriguing tension in Putnam’s discussion. (shrink)
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  38.  35
    Lévinas's Ethical Politics.Michael L.Morgan -2016 - Bloomington: Indiana University Press.
    Emmanuel Levinas conceives of our lives as fundamentally interpersonal and ethical, claiming that our responsibilities to one another should shape all of our actions. While many scholars believe that Levinas failed to develop a robust view of political ethics, Michael L.Morgan argues against understandings of Levinas’s thought that find him politically wanting or even antipolitical.Morgan examines Levinas’s ethical critique of the political as well as his Jewish writings—including those on Zionism and the founding of the Jewish (...) state—which are controversial reflections of Levinas’s political expression. Unlike others who dismiss Levinas as irrelevant or anarchical,Morgan is the first to give extensive treatment to Levinas as a serious social political thinker whose ethics must be understood in terms of its political implications.Morgan reveals Levinas’s political commitments to liberalism and democracy as well as his revolutionary conception of human life as deeply interconnected on philosophical, political, and religious grounds. (shrink)
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  39.  25
    By Reverence, Not Fear: Prestige, Religion, and Autonomic Regulation in the Evolution of Cooperation.Hillary L. Lenfesty &Thomas J. H.Morgan -2019 -Frontiers in Psychology 10.
  40. Dispositions instinctives.C. L.Morgan -1920 -Scientia 14 (28):77.
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  41.  21
    Fission fragment tracks in semiconducting layer structures.D. VernonMorgan &L. T. Chadderton -1968 -Philosophical Magazine 17 (150):1135-1143.
  42. Liberalism in mendelssohn'jerusalem'.Michael L.Morgan -1989 -History of Political Thought 10 (2):281-294.
  43.  19
    Recruitment of newly acquired category exemplars into unconscious processing systems is rapid and durable.Reed M.Morgan &Richard L. Abrams -2021 -Consciousness and Cognition 95 (C):103205.
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  44.  2
    Thinking Two Days, One Night with Levinas.Michael L.Morgan -2023 -Levinas Studies 17:93-106.
    It is controversial how Levinas understands the interrelation between the ethical and the political. In this article, I propose an interpretation of that relationship and then provide a reading of the film Two Days, One Night, written and directed by Luc and Jean-Pierre Dardenne, in order to enrich that proposal. Bringing into focus how a film expresses developments in philosophical thought is a delicate and subtle matter. I hope to show how a careful reading of the film and in particular (...) the interpersonal, moral, and social dynamics that it exhibits can help us to see how, in a concrete setting, a rather abstract philosophical understanding of our engagements with others has social and even political implications. (shrink)
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  45.  43
    Tao, the Great Luminant: Essays from Huai Nan Tzu with Introductory Articles, Notes, Analyses.R. L. Backus &EvanMorgan -1970 -Journal of the American Oriental Society 90 (2):415.
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  46.  59
    The Goals and Methods of the History of Philosophy.Michael L.Morgan -1987 -Review of Metaphysics 40 (4):717 - 732.
    LIKE POETS, painters, sculptors, and composers, philosophers occupy a present burgeoning with the past. From Plato to Rawls, philosophical thinking is explicitly or implicitly the outcome of encounters with imposing predecessors. The history of philosophy is, to use an expression that Gombrich applies to the history of art, a history of style, a tradition of texts that repeat, revise, and reject the conceptual tropes and argumentative patterns of precedent texts.
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  47.  23
    Temporary threshold shifts in auditory sensitivity produced by the combined effects of noise and sodium salicylate.Thomas L. Bennett,R. JohnMorgan,Paulette Murphy &Lucian B. Eddy -1978 -Bulletin of the Psychonomic Society 12 (2):95-98.
  48.  43
    The Oxford Handbook of Levinas.Michael L.Morgan (ed.) -2018 - New York: Oxford University Press.
    Emmanuel Levinas emerged as an influential philosophical voice in the final decades of the twentieth century, and his reputation has continued to flourish and increase in our own day. His central themes--the primacy of the ethical and the core of ethics as our responsibility to and for others--speak to readers from a host of disciplines and perspectives. However, his writings and thought are challenging and difficult. The Oxford Handbook of Levinas contains essays that aim to clarify and engage Levinas and (...) his writings in a number of ways. Some focus on central themes of his work, others on the ways in which he read and was influenced by figures from Plato, Hobbes, Descartes, and Kant to Blanchot, Husserl, Heidegger, and Derrida. And there are essays on how his thinking has been appropriated in moral and political thought, psychology, film criticism, and more, and on the relation between his thinking and religious themes and traditions. Finally, several essays deal primarily with how readers have criticized him and found him wanting. The volume exposes and explores both the depth of Levinas's philosophical work and the range of applications to which it has been put, with special attention to clarifying why his interests in the human condition, the crisis of civilization, the centrality and character of ethics and morality, and the very meaning of human experience should be of interest to the widest range of readers. (shrink)
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  49.  19
    (1 other version)Belief, Knowledge, and Learning in Plato's Middle Dialogues.Michael L.Morgan -1983 -Canadian Journal of Philosophy, Supplementary Volume 9:63-100.
    There is a problem about belief and knowledge in Plato's epistemology that has exercised serious students of Plato only to settle into a recent orthodoxy. Guthrie characterizes the problem and its current resolution this way: ‘In the Meno doxa appeared to be a dim apprehension of the same objects of which knowledge is a clear and complete understanding … in the Republic each is directed to different objects, knowledge to the Forms and doxa to the sensible world alone … at (...) least the opinion seems now to prevail that on the relationship between doxa and knowledge Meno and Republic are irreconcilable, and exhibit a complete change of mind on Plato's part.'. (shrink)
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  50. E. Alternative Visions of Jewish Ethics.Michael L.Morgan -1995 - In Elliot N. Dorff & Louis E. Newman,Contemporary Jewish ethics and morality: a reader. New York: Oxford University Press. pp. 194.
     
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