Results for 'Morales Juan Diego'
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- Coelho, Jonas. "Externalismo social: mente, pensamento e linguagem", Trans/Form/Ação [Universidade Estadual.JuanDiegoMorales -2013 -Ideas Y Valores 62 (151):285-288.El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...) la postura del fraile frente a la diversidad cultural y la guerra contra los indios. The paper explores Alonso de la Veracruz's theses on civil power, which sought to integrate the native inhabitants of the New World into the Spanish political community. These theses, which have usually been associated with F. de Vitoria and Spanish Thomism, have recently come to be considered part of a Novohispanic republicanism developed in the American periphery. The article seeks to show that the purpose of such theses was to apply a theory of natural rights that did not entail the political participation of the indigenous population, as well as to analyze Veracruz's position regarding cultural diversity and the war against the indigenous peoples. (shrink)No categories
- Jullien, François. El rodeo y el ac.JuanDiegoMorales &Alejandro Rosas -2012 -Ideas Y Valores 61 (150).No categories
- García Varas, Ana.“Ideas e imá.JuanDiegoMorales -2013 -Ideas Y Valores 62 (151).No categories
- Nota Del traductor.JuanDiegoMorales -2014 -Ideas Y Valores 63 (155):235-259.Se propone un examen crítico de la última obra de J.-L. Marion titulada, dedicada a la unión de alma y cuerpo, y cuya tesis principal es: los problemas que esta unión suscita confunden dos términos, cuerpo y mi cuerpo. Esta confusión lleva a que se apliquen al primero categorías propias del segundo. Se examinan las "paradojas ónticas" que mi cuerpo (la carne) inaugura (a); se despeja la tesis de dos interpretaciones de las meditaciones primera y sexta (b); se discute la (...) "excepción a la metafísica" instaurada por el conocimiento de mi cuerpo (c); se arriesga, siguiendo una indicación del autor, la apertura a una dimensión ética que exige examinar ya no la unión de cuerpo y alma, sino la unión por el amor a un semejante y a la comunidad de semejantes (d). The article carries out a critical examination of J.-L. Marion's latest work, "Sur la pensée passive de Descartes", whose main thesis is that the problems posed by the union of body and soul confuse two terms: body and my body. This confusion leads to the application to the former of categories inherent to the latter. The paper examines the "ontic paradoxes" that my body (the flesh) gives rise to (a); it clarifies the thesis of two interpretations of the First and Sixth Meditations (b); it discusses the "exception to metaphysics" established by the knowledge of my body (c); and, following an indication by the author, it proposes an opening to the ethical dimension, which demands an examination of the union, through love, with a fellow human being and with the community of human beings, rather than of the union of body and soul (d). Neste artigo, propõe-se um exame crítico da última obra de J.-L. Marion, intitulada "Sur la pensée passive de Descartes", dedicada à união de alma e corpo, e cuja tese principal é: os problemas que essa união suscita confundem dois termos, corpo e meu corpo. Essa confusão leva a que se apliquem ao primeiro categorias próprias do segundo. Examinam-se os "paradoxos ônticos" que meu corpo (a carne) inaugura; a tese de duas interpretações das medita ccedil;ões primeira e sexta é esclarecida; arrisca-se, seguindo uma indicação do autor, a abertura a uma dimensão ética que exige examinar já não a união de corpo e alma, mas sim a união pelo amor a um semelhante e à comunidade de semelhantes. (shrink)No categories
- Reseña de "Autopoiesis, bucles, emergencia, variedades topológicas y una conjetura sobre la consciencia humana" de Sarmiento, José A.JuanDiegoMorales -2011 -Ideas Y Valores 60 (146):216-219.No categories
- Colomina,Juan J.“Qué podemos.JuanDiegoMorales -2011 -Ideas Y Valores 60 (146).No categories
- Diéguez Lucena, Antonio. La evolución del conocimiento. De la mente animal a la mente humana.MoralesJuanDiego &Alejandro Rosas -2012 -Ideas Y Valores 61 (150):289-298.Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...) y de la teoría de las Ideas -es decir, como la base de la epistemología platónica presente en los diálogos de madurez-. The article seeks to trace the image Plato has of Heraclitus and connect it with the argumentative structure of the Cratylus in order to understand the textual needs that give rise to the doctrine of perpetual flux, that is, the discussion regarding the correctness (ὀρθότης) of names. The inclusion of Heraclitus's testimony makes it possible to trace the alleged consolidation of the thesis regarding primary and secondary names as the axis of separation between two levels of reality (one stable, the other, changing) and the theory of Ideas -that is, as the basis of Plato's epistemology as set forth in the late dialogues-. (shrink)No categories
- Número en curso Logo Atom.Respuesta Al Comentario deMorales &JuanDiego -2011 -Ideas Y Valores 60 (146):216-219.Export citation
Bookmark - Sarmiento C., José A.Respuesta Al Comentario deMorales &JuanDiego -2011 -Ideas Y Valores 60 (147):267-269.Export citation Bookmark
- Précis de "E-physicalism - A Physicalist Theory Of Phenomenal Consciousness" (Spanish version).Reinaldo Bernal,Pierre Jacob,Maximilian Kistler,David Papineau,Jérôme Dokic,JuanDiegoMorales Otero &Jaime Ramos -2013 -Ideas Y Valores 62 (152):267-297.El libro E-physicalism - A Physicalist Theory of PhenomenalConsciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experienciasubjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
- Respuesta al comentario deMorales,JuanDiego. "Sarmiento, José A. 'Autopoiesis, bucles, emergencia, variedades topológicas y una conjetura sobre la consciencia humana'".C. Sarmiento -2011 -Ideas Y Valores 60 (147):267-269.
- Analogía en las Atribuciones Divinas.José Tomás Alvarado,Juan Luis Gubbins &DiegoMorales -2014 -Signos Filosóficos 16 (32):72-102.Se ha sostenido tradicionalmente que los predicados atribuidos a Dios y a las criaturas son análogos. Pero, ¿qué es la analogía? Varios filósofos han pensado que la analogía debe ser considerada como una forma de ambigüedad. Argumentamos aquí que los predicados atribuidos a Dios y a las criaturas no son ambiguos o vagos. Siguiendo algunas sugerencias de McDaniel, proponemos una concepción de la analogía donde el fenómeno semántico está asociado con el carácter más o menos natural de la propiedad o (...) propiedades que instancian las entidades que satisfacen el predicado análogo. Un predicado "θ" es análogo si y sólo si, la propiedad Θ, que algo instancia, si y sólo si es θ, es menos natural que cualquier propiedad Ξ tal que todo lo que instancie Ξ, instancia Θ. Además, se requiere que las entidades de las cuales el término análogo es predicado deban ser ontológica o epistémicamente dependientes unas de otras. || It has been traditionally sustained that predicates attributed to God and to the creatures are analogical predicates. But, what is analogy? Several philosophers have thought that analogy should be taken as a form of ambiguity. Here we argue that predicates attributed to God and to creatures are neither ambiguous nor vague. Following some suggestions given by McDaniel, we propose a view of analogy in which the semantic phenomenon is associated with the more or less natural character of the property or properties that the entities that satisfy the analogous predicate instantiate. A predicate "θ" is analogous if and only if the property Θ, which something instantiates, if and only if it is θ, is less natural that any property Ξ so that anything that instantiates Ξ, instantiates Θ. Furthermore, it is required that the entities of which the analogous term is predicated should be either ontologically or epistemically dependent on each other. (shrink)
- Perceiving utilitarian gradients: Heart rate variability and self-regulatory effort in the moral dilemma task.Alejandro Rosas,Juan Pablo Bermúdez,Jorge Martínez Cotrina,David Aguilar-Pardo,Juan Carlos Caicedo Mera &Diego Mauricio Aponte -2021 -Social Neuroscience 16 (4):391–405.It is not yet clear which response behavior requires self-regulatory effort in the moral dilemma task. Previous research has proposed that utilitarian responses require cognitive control, but subsequent studies have found inconsistencies with the empirical predictions of that hypothesis. In this paper we treat participants’ sensitivity to utilitarian gradients as a measure of performance. We confronted participants (N = 82) with a set of five dilemmas evoking a gradient of mean utilitarian responses in a 4-point scale and collected data on (...) heart rate variability and on utilitarian responses. We found positive correlations between tonic and phasic HRV and sensitivity to the utilitarian gradient in the high tonic group, but not in the low tonic group. Moreover, the low tonic group misplaced a scenario with a selfish incentive at the high end of the gradient. Results suggest that performance is represented by sensitivity correlated with HRV and accompanied with a reasonable placement of individual scenarios within the gradient. (shrink)
- Compte rendu de The Emergence of Mind in a Physical world deJuanDiegoMorales Otero.François Loth -2020 -Lato Sensu: Revue de la Société de Philosophie des Sciences 7 (3):17-19.No categories
- Ser persona: cultura, valores y religión.Mikel de Viana,Moisés W. Pérez &Luis deDiego (eds.) -2002 - Caracas: Universidad Católica Andrés Bello, Facultad de Humanidades y Educación.Identidad y misión de la Universidad Católica - Constitución Apostólica ex corde eclesial sobre la Universidad Católica (extracto)Juan Pablo II - La Universidad latinoamericana hoy / Ignacio Martín Baró, S.J. / - El rol de las Universidades Católicas en la tarea de evangelizar las culturas en América Latina / César Jerez S.J. / - Generar cultura autónoma / Ignacio Martín Baró, S.J / - La enseñanza de cómo ser crítico / John Passmore / - El capitalismo del saber (...) / Iván Illich / - Ensayo sobre educación en América Latina / Ernesto Sábato / - Los retos de la conciencia moderna - Discurso sobre espíritu positivo / Augusto Comte / - En torno a la crítica de la filosofía del derecho de Hegel / Kart Marx / - Prólogo a la contribución a la crítica de la economía política (1859) / Kart Marx / - El neocapitalismo como caldo de cultivo / Carlos Díaz / - La defensa de la libertad / Josef Pieper / - Moral para intelectuales / Carlos Vaz Ferreira / - Desafíos de la globalización / Luis Ugalde S.J.... (shrink)No categories
- Where There Is Life There Is Mind… And Free Energy Minimisation?JuanDiego Bogotá -2024 - In Ana Cuevas-Badallo, Mariano Martín-Villuendas & Juan Gefaell,Life and Mind: Theoretical and Applied Issues in Contemporary Philosophy of Biology and Cognitive Sciences. Springer. pp. 171-200.This chapter explores the possibility of integrating the enactive and the Free Energy Principle’s (FEP) approaches to life and mind. Both frameworks have been linked to the life-mind continuity thesis, but recent debates challenge their potential integration. Critics argue that the enactive approach, rooted in autopoiesis theory, has an internalist view of life and a contentful view of cognition, making it challenging to account for adaptive behavior and minimal cognition. Similarly, some find the FEP’s stationary view of life biologically implausible. (...) Here, I address recent challenges in integrating the FEP and enactivism, thereby focusing on the life-mind continuity thesis. I suggest that the FEP, without explicitly defining life and mind, can be used to model the autopoietic dynamics of organisms. Additionally, I argue that the enactive conception of cognition as sense-making overcomes issues associated with contentful views of cognition. Furthermore, I refute the misinterpretation of the FEP’s assertion of stationary organisms, allowing for the modeling of enactive adaptive behavior through free energy minimization. Ultimately, I offer a constructive and interactionist approach to life and mind, transcending internalist and externalist perspectives. (shrink)
- Conceptos spinoziano y leibniziano de Divinidad. Una colación. II parte.JuanDiego Moya -2002 -Revista de Filosofía de la Universidad de Costa Rica 40 (102):87-100.No categoriesExport citation Bookmark
- What could come before time? Intertwining affectivity and temporality at the basis of intentionality.JuanDiego Bogotá -2024 -Phenomenology and the Cognitive Sciences 2024:1-21.The enactive approach to cognition and the phenomenological tradition have in common a wide conception of ‘intentionality’. Within these frameworks, intentionality is understood as a general openness to the world. For classical phenomenologists, the most basic subjective structure that allows for such openness is time-consciousness. Some enactivists, while inspired by the phenomenological tradition, have nevertheless argued that affectivity is more basic, being that which gives rise to the temporal flow of consciousness. In this paper, I assess the relationship between temporality (...) and affectivity from both a phenomenological and an enactive perspective. I argue that, as opposed to the classical phenomenological view (which favours temporality), and to the enactive view (which favours affectivity), we must take affectivity and temporality as co-emergent. Jointly, affectivity and temporality constitute the basic structures of intentionality. Additionally, using examples from phenomenological psychopathology, I conclude that all intentionality is defined by an anticipatory and affective structure that gives rise to general feelings related to our bodily possibilities in the world. (shrink)
- Life, sense-making, and subjectivity. Why the enactive conception of life and mind requires phenomenology.JuanDiego Bogotá -2024 -Synthese 204 (3):1-27.One of the ideas that characterises the enactive approach to cognition is that life and mind are deeply continuous, which means that both phenomena share the same basic set of organisational and phenomenological properties. The appeal to phenomenology to address life and basic cognition is controversial. It has been argued that, because of its reliance on phenomenological categories, enactivism may implicitly subscribe to a form of anthropomorphism incompatible with the modern scientific framework. These worries are a result of a lack (...) of clarity concerning the role that phenomenology can play in relation to biology and our understanding of non-human organisms. In this paper, I examine whether phenomenology can be validly incorporated into the enactive conception of mind and life. I argue that enactivists must rely on phenomenology when addressing life and mind so that they can properly conceptualise minimal living systems as cognitive, as well as argue for an enactive conception of biology in line with their call for a non-objectivist science. To sustain these claims, I suggest that enactivism must be further phenomenologised by not only drawing from Hans Jonas’s phenomenology of the organism (as enactivists often do) but also from Edmund Husserl’s thoughts on the connection between transcendental phenomenology and biology. Additionally, phenomenology must be considered capable of providing explanatory accounts of phenomena. (shrink)
- La doctrina del eterno retorno.JuanDiego Trejos -1960 -Revista de Filosofía de la Universidad de Costa Rica 8:343-350.Export citation Bookmark
- Elucidaciones spinozianas acerca del conocimiento, los afectos y la libertad: I parte.JuanDiego Moya Bedoya -2009 -Revista de Filosofía de la Universidad de Costa Rica 47 (122):127-142.No categoriesExport citation Bookmark
- Elucidaciones spinozianas acerca del conocimiento, los afectos y la libertad: II parte.JuanDiego Moya Bedoya -2010 -Revista de Filosofía de la Universidad de Costa Rica 48 (123):19-35.Contribución exegética acerca de la teoría spinoziana de los afectos (=ética) y la libertad (=eleuteriología), la cual remarca el carácter constructivo de la ética spinoziana y algunas dificultades inherentes a la correlativa teoría metafísica de la libertad.No categoriesExport citation Bookmark
- A Husserlian Approach to Affectivity and Temporality in Affordance Perception.JuanDiego Bogotá &Giuseppe Flavio Artese -2022 - In Zakaria Djebbara,Affordances in Everyday Life. A Multidisciplinary Collection of Essays. Cham: Springer. pp. 181-190.Gibson defined affordances as action possibilities directly offered to an animal by the environment. Ambitiously, affordances are meant to show the inadequacy of the subjective-objective dichotomy in the study of cognition. Armed with similar concerns, some neo-Gibsonians recently thought of affordances as latent dispositions existing independently of individual organisms or whole species. It is no coincidence that critics had, on several occasions, objected that this theoretical stance dramatically neglects the role of the perceiver in the emergence of affordances. In this (...) paper, we provide a phenomenological characterization of the perceiver’s role in affordance perception. Specifically, we borrow from Husserlian phenomenology to characterize two features of affordance perception that can enrich our understanding of the individual’s engagement with the environment, namely, its affective and temporal aspects. Taking an everyday activity such as rock climbing as a case example, we show that phenomenological investigations, if not misinterpreted as mere introspection, can represent an ally for ecological psychologists. (shrink)
- Algunos comentarios respecto del sistema leibniziano de creencias.JuanDiego Moya Bedoya -2011 -Revista de Filosofía de la Universidad de Costa Rica 49 (126):37-48.No categoriesExport citation Bookmark
- Time-consciousness in computational phenomenology: a temporal analysis of active inference.JuanDiego Bogotá &Zakaria Djebbara -2023 -Neuroscience of Consciousness 2023 (1):niad004.Time plays a significant role in science and everyday life. Despite being experienced as a continuous flow, computational models of consciousness are typically restricted to a sequential temporal structure. This difference poses a serious challenge for computational phenomenology—a novel field combining phenomenology and computational modelling. By analysing the temporal structure of the active inference framework, we show that an integrated continuity of time can be achieved by merging Husserlian temporality with a sequential order of time. We also show that a (...) Markov blanket of the present moment integrates past and future moments of both subjective temporality and objective time in an asynchronous manner. By applying the integrated continuity, it is clear that active inference makes use of both subjective temporality and objective time in an integrated fashion. We conclude that active inference, on a temporal note, qualifies as a computational model for phenomenological investigations. (shrink)
- Bad fields with torsion.JuanDiego Caycedo &Martin Hils -2015 -Journal of Symbolic Logic 80 (1):221-233.We extend the construction of bad fields of characteristic zero to the case of arbitrary prescribed divisible green torsion.
- Los conceptos spinoziano y feibniziano de Divinidad.JuanDiego Moya -2002 -Revista de Filosofía de la Universidad de Costa Rica 40 (101):41-52.No categoriesExport citation Bookmark
- Marx, pensador de la contingencia. Reseña de: Christian Fajardo, Capitalismo, aparatos de Estado y Violencias. Sobre la crítica de Karl Marx de la economía política, Bogotá, Editorial Pontificia Universidad Javeriana, 2023.JuanDiego Pérez Núñez -2023 -Isegoría 69:r08.
- Reformulación del dualismo platónico en el Timeo.JuanDiego Bogotá Johnson -2015 -Saga - Revista de Estudiantes de Filosofía 16 (29):16-29.En general, la tradición ha interpretado la filosofía platónica como una filosofía dualista a propósito de la existencia de dos mundos. Parto de aceptar esta interpretación de la filosofía platónica con especto a los diálogos de madurez, resaltando algunas caracte rísticas del dualismo, el cual resulta de la teoría de las Formas. Posteriormente, pongo en tela de juicio dicha teoría a partir de los argumentos encontrados en el Parménides. Estos sugieren un rechazo por parte de Platón a la teoría de (...) las Formas y al dualismo que esta supone, lo cual podría desembocar un monismo en los diálogos tardíos. Por último, me enfocaré en algunas secciones del Timeo, argumentando que en este, a partir de una reformulación de su filosofía, Platón logra superar las críticas propuestas en el arménidessin dejar de lado una postura dualista. Expondré cómo el dualismo del Timeorechaza dos de las características esenciales de la teoría de las Formas de los diálogos de madurez: la multiplicidad de Formas y el concepto de ‘participación’. Esto introduciendo a un ser viviente, inteligible y unitario; y la relación, a través de la χώρα, de dicho ser con un universo sensible generado. (shrink)
- La filosofía leibniziana de la naturaleza: Un epítome.JuanDiego Moya Bedoya -2010 -Revista de Filosofía de la Universidad de Costa Rica 48 (123):135-147.Artículo consagrado al examen de los fundamentos ontológicos de la dinámica leibniziana, núcleo conceptual de un programa de investigación dentro de los ámbitos de la filosofía de la naturaleza y de la cosmología.No categoriesExport citation Bookmark
- Why not Both (but also, Neither)? Markov Blankets and the Idea of Enactive-Extended Cognition.JuanDiego Bogotá -2022 -Constructivist Foundations 17 (3):233-235.I sympathize with Prosen’s conviction in integrating enactivism, the free-energy principle, and the extended-mind hypothesis. However, I show that he uses the concept of “boundary” ambiguously. By disambiguating it, I suggest that we can keep both Markov blankets and operational closure as ways of drawing the boundaries of a cognitive system. Nevertheless, from an enactive perspective, neither of those boundaries is a “cognitive” boundary.
- ¿Debemos preocuparnos por la verdad?JuanDiego Bogotá -2021 - In Angel Rivera Novoa, Andres Buritica & Alfonso Cabanzo,Imágenes de la mente, el lenguaje y el conocimiento. Bogotá: Universidad Nacional de Colombia. pp. 233-250.Export citation Bookmark
- Una crítica desde el diálogo El Maestro de San Agustín: la crisis del lenguaje del mundo.JuanDiego Castrillón Cordovez -2011 -Analogía Filosófica 25 (1):81-98.Export citation Bookmark
- Tensiones temáticas. Controversias a propósito del infinito.JuanDiego Patiño Cristancho -2022 -Ideas Y Valores 71:89-112.A partir del concepto themata de Gerald Holton, sugiero la noción de “tensiones temáticas” en un intento por abordar asuntos relacionados con la necesidad de establecer criterios de identidad en la evolución de controversias científicas. Por “tensiones temáticas” entiendo una variedad de presiones de fondo que moldean el desarrollo de ciertas controversias. Aplico la noción a dos disputas distantes en el tiempo para esclarecer su parentesco: la controversia que sostuvieron platónicos y aristotélicos entre los siglos iii a. c. y iii (...) d. c. sobre el modo de existencia del infinito, y la controversia que sostuvieron Georg Cantor y Leopold Kronecker a finales del siglo xix sobre la legitimidad de los números transfinitos. (shrink)No categories
- Can the predictive mind represent time? A critical evaluation of predictive processing attempts to address Husserlian time-consciousness.JuanDiego Bogotá -2023 -Phenomenology and the Cognitive Sciences 2023:1-21.Predictive processing is an increasingly popular explanatory framework developed within cognitive neuroscience. It conceives of the brain as a prediction machine that tries to minimise prediction error. Predictive processing has also been employed to explain aspects of conscious experience. In this paper, I critically evaluate current predictive processing approaches to the phenomenology of time-consciousness from a Husserlian perspective. To do so, I introduce the notion of orthodox predictive processing to refer to interpretations of the predictive processing framework that subscribe to (...) representational views of cognition. As it turns out, current predictive processing accounts of time-consciousness are orthodox given their commitment to representational views of both brain functioning and perception, and, on the other hand, their reliance on the primacy of imagination over perception. However, I argue that such accounts are in fact closer to a Kantian-Brentanian approach to the phenomenology of time-consciousness than to the Husserlian account that they attempt to account for. (shrink)
- Heidegger y la fenomenología de la existencia: una analítica cinematográfica del aburrimiento en la modernidad.JuanDiego Hernández Albarracín,Carlos Fernando Álvarez González &Marc Pallarès Piquer -2021 -Tópicos: Revista de Filosofía 62:193-222.This paper presents philosophical perspectives related to the concept of boredom from the point of view of its forms and structural modes as developed by Martin Heidegger in his lectures at the University of Freiburg during the winter semesters of 1929 and 1930. We highlight a philosophical stance often overlooked in comparison to more traditional positions in Western philosophical thought—through the proposed hermeneutic-phenomenological processes, this will allow us to interweave their philosophical images with cinematographic narratives that enrich the factual understanding (...) of modernity. For this reason, we assume boredom and its essence, “tediousness”, as the fundamental mood of our era, thus permitting other mobilities of thought that warrant a study of phenomena relating to cultural entertainment as a symptom of the modern disease that distances Dasein from meeting, questioning, and self-care. (shrink)
- How Do Object Shape, Semantic Cues, and Apparent Velocity Affect the Attribution of Intentionality to Figures With Different Types of Movements?DiegoMorales-Bader,Ramón D. Castillo,Charlotte Olivares &Francisca Miño -2020 -Frontiers in Psychology 11.
- Constitución horizontal e intersubjetividad. Una aproximación husserliana a la experiencia de lo ajeno.JuanDiego Bogotá -2018 -Mutatis Mutandis: Revista Internacional de Filosofía 11:35-56.El propósito de este artículo es presentar una aproximación fenomenológica a la experiencia intersubjetiva en contraste a las teorías de la mente y a como estas conciben dicho tipo de experiencia. Se identificará un supuesto esencial de estas teorías según el cual todo tipo de intersubjetividad supone una inferencia y, por lo tanto, elementos normativos. Se argumentará que las investigaciones de Husserl a propósito del concepto de “sentido noemático”, en relación con su concepción del horizonte experiencial, revelan un tipo de (...) experiencia constitutiva e intersubjetiva que es condición de posibilidad de la normatividad supuesta por los teóricos de la mente. Esto sugiere un camino a seguir para lograr encontrar soluciones a cuestiones escépticas tales como el solipsismo y la existencia del mundo exterior. -/- The purpose of this paper is to present a phenomenological approach to intersubjective experience contrasting it with the theories of mind and how them conceive such kind of experience. It will be identified an essential presupposition of these theories according to which all kind of intersubjectivity involve an inference, and therefore, normative elements. It will be argued that Husserl’s investigations regarding the notion of “noematic sense”, related with his concept of experiential horizon, disclose a kind of constitutive and intersubjective experiences which serves as a possibility condition of the normativity which is took for granted by the theories of mind. This suggests a road to follow when trying to find solutions to skeptical problems such as solipsism and the existence of the external world. (shrink)
- Cognición como comprender. Una aproximación heideggeriana y enactiva al fenómeno cognitivo.JuanDiego Bogotá -2019 -Cuerpo, Mundo y Vida: Heidegger En Perspectiva.
- Historia de la sismología en Costa Rica.LuisDiegoMorales -1986 -Revista de Filosofía de la Universidad de Costa Rica 59:93-104.No categoriesExport citation Bookmark
- Nuevo trabajo para una teoría de los universales [segunda parte].Diego HernánMorales Pérez &David Lewis -2015 -Ideas Y Valores 64 (158):249-279.El texto que se presenta aquí es la segunda parte de la traducción de New Theory of Universalsy se corresponde con las últimas secciones del artículo original. En el anterior número de Ideas y Valores (157 de abril de 2015) se publicó la primera parte, que corresponde a la introducción y las dos primeras secciones del original.No categories
- Malebranche’s approach to God’s existence.JuanDiego M. Moya Bedoya -2024 -Principia: An International Journal of Epistemology 28 (1):29-37.In this paper, the author reproduces one of Nicolas Malebranche’s arguments for God’s existence. The text offers (I) a logical formalization of the argument, (II) a formal proof of validity of the argument and, finally, some philosophical reflections concerning not only (III.I) the soundness of the argument, but (III.II) the intellectual benefits that a logical formalization offers to a philosophical historian of philosophy.No categories
- Can There Be a Unified 5E Theory of Pain?JuanDiego Bogotá &Giovanna Colombetti -2022 -Constructivist Foundations 17 (2):150-152.We agree with Smrdu that pain cannot be reduced to a neurophysiological event and we welcome a (micro-)phenomenological investigation of pain experience. However, we do not think such an investigation can provide sufficient support for either a 5E theory of pain, or (just) an enactive one. A 5E theory of pain would require a clarification of how the 5Es fit together. An enactive account would require a “circulation” between first- and third-person data.
- Valoración primordial y corporalidad. Hacia una fenomenología de la afección.JuanDiego Bogotá -2020 -Humanitas Hodie 3 (2):1-14.Hay antecedentes del giro afectivo en los desarrollos fenomenológicos tempranos del siglo pasado. Particularmente, investigaciones genéticas llevadas a cabo por Husserl se adentran en la naturaleza del fenómeno afectivo. No obstante, esto se enmarca en un proyecto epistemológico más amplio, que tiene como consecuencia el hecho de que la afección no sea investigada a profundidad. El propósito de este artículo es retomar los descubrimientos de Husserl e ir más allá y aproximarse a una fenomenología sistemática del fenómeno afectivo. Para eso, (...) se evalúan los alcances y las limitaciones del análisis husserliano y se muestra en qué sentido está fundado en un prejuicio cognoscitivo. Sobre esto, se revelará el carácter fundamentalmente valorativo y corporal de la experiencia afectiva, carácter que encuentra evidencia empírica en avances recientes enmarcados en las ciencias cognitivas. (shrink)
- Casnaty, María Gabriela. “La referencia al Timeoen Física IV 2.JuanDiego Bogotá -2015 -Ideas Y Valores 64 (158):306-308.No categories
- Perkins, Patricio Agustín.“La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.”.JuanDiego Bogotá -2016 -Ideas Y Valores 65 (160):286-289.Perkins, Patricio Agustín.“La rela-ción filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.” _Diánoia_ 59.72 (2014): 25-48.No categories
- Participants’ safety versus confidentiality: A case study of HIV research.Juan Manuel Leyva-Moral &Maria Feijoo-Cid -2017 -Nursing Ethics 24 (3):376-380.Background When conducting qualitative research, participants usually share lots of personal and private information with the researcher. As researchers, we must preserve participants’ identity and confidentiality of the data. Objective To critically analyze an ethical conflict encountered regarding confidentiality when doing qualitative research. Research design Case study. Findings and discussion one of the participants in a study aiming to explain the meaning of living with HIV verbalized his imminent intention to commit suicide because of stigma of other social problems arising (...) from living with HIV. Given the life-threatening situation, the commitment related to not disclosing the participant’s identity and/or the content of the interview had to be broken. To avoid or prevent suicide, the therapist in charge of the case was properly informed about the participant’s intentions. One important question arises from this case: was it ethically appropriate to break the confidentiality commitment? Conclusion confidentiality could be broken if a life-threatening event is identified during data collection and participants must know that. This has to be clearly stated in the informed consent form. (shrink)
- Las oraciones de gravina.JuanDiego Mata Marchena -1999 -Cuadernos Sobre Vico 11 (12).No categoriesExport citation Bookmark
- El amor intellectualis Dei spinociano.JuanDiego Moya -1995 -Revista de Filosofía de la Universidad de Costa Rica 81:163-170.No categories
- Perkins, Patricio Agustín. "La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología." Diánoia 59.72 : 25-48.JuanDiego Bogotá Johnson -2016 -Ideas Y Valores 65 (160):286-289.Perkins, Patricio Agustín.“La rela-ción filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.” _Diánoia_ 59.72 (2014): 25-48.No categories
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