Results for 'Moh Nadhir Mu 19Ammar'
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- Politizace rozumu, nebo jeho depolitizace?Jaroslav Peregrin -unknownKnihu Kritika depolitizovaného rozumu (podtitul Úvahy (nejen) o nové normalizaci, Václav Bělohradský a kol., Grimmus, Všeň 2010) jsem si kupoval s vědomím, že s její- mi autory se asi nebudu ve všem shodovat, nicméně také s přesvědčením, že problém, na který poukazuje její název, je skutečně závažný, a s nadějí, že se o něm třeba dozvím něco z úhlu pohledu, který mi není vlastní, a tak se mi podaří ho nahlédnout plastičtěji. Bohužel jsem zjistil, že název knihy je pouze krycí; (...) že nejde o boj s depolitizací rozumu, ale naopak o zčásti otevřený a zčásti partyzánský boj proti skutečné politizaci, tj. proti demokratické- mu prostředí, ve kterém se otázky zá- kladního směřování společnosti mohly stát předmětem politických diskuzí a politických střetů, ve jménu absolutizace určitých velice konkrétních, pokud ne pří- mo politických, pak ideologických názorů. Jak říkám, jsem přesvědčený, že problém depolitizace rozumu tu skutečně je. Lidé, zdá se mi, skutečně mají čím dál více pocit, že všechna rozhodnutí jsou na nějakých těch odbornících, jimž do toho nejenom není potřeba mluvit, ale ani by se jim do toho mluvit nemělo. Máme stát zadlužovat? To přece musejí říci ekonomové. Mají se zakazovat politické strany? To my nevíme, ale vědět to musejí politologové či sociologové. Je potrat vražda, nebo medicínský zákrok? To by nám měli říci biologové, filozofové nebo bůhvíkdo, ale hlavně někdo, kdo to dokáže vyčíst z příslušných faktů. (shrink)
- Charles IV 1978-2016: Reviewing the Ideological Background of the Exhibitions and Conferences in 1978.Klára Benešovská -2017 -Convivium 4 (1):158-173.In the Czech Republic, the year 2016 saw nationwide celebrations of the seven-hundredth anniversary of the birth of Charles iv, King of Bohemia and Holy Roman Emperor (1316-1378). Dominating the event, a grand exhibition, titled “Emperor Charles iv 1316-2016, the First Czech-Bavarian Land Exhibition”, was organized by the National Gallery in Prague and the Germanisches Nationalmuseum Nürnberg and launched by both countries’ highest governemental and church representatives. From the perspective of 2016, the author looks back to similar yet completely different (...) celebrations of the six-hundredth anniversary of the death of Charles iv in 1978 during the period of “normalization” in the Czech Republic. Based on archival documents, historical press, and exhibition catalogues, the article depicts the political backdrop of the similarly spectacular exhibitions held in Prague Castle, Nuremberg, and Cologne. In the socialist Czechoslovakia of 1978, the art of the Luxembourg Era was held hostage and exploited as a tool of political power. At the same time, art history teetered on the edge between scientific research and the pressure of ideology. Rok 2016 se nesl v České republice ve znamení celonárodních oslav 700. narození českého krále a římského císaře Karla IV. Lucemburského (1316-1378). Během roku byl uspořádán bezpočet výstav v galeriích, muzeích i ve veřejném prostoru a Karel IV. vstoupil prakticky do všech masmédií a mediálních strategií. Zapojily se i univerzity a ústavy Akademie věd. Oslavám vévodila grandiózní výstava, uspořádaná Národní galerií ve spolupráci s Germanisches Nationalmuseum Nürnberg nejprve v Praze a poté v Norimberku. Byla nazvána „Císař Karel IV. 1316-2016, první česko-bavorská zemská výstava“ a zahajovali ji nejvyšší představitelé vlády i církve obou zemí. Klára Benešovská se vrací v zorném úhlu těchto velkolepých akcí roku 2016 k podobným, a přece zcela jiným oslavám 600. výročí úmrtí Karla IV. v roce 1978, tedy v době hluboké normalizace v České republice, která zavládla po potlačení tzv. Pražského jara invazí spojeneckých vojsk tehdejší Varšavské smlouvy. Na základě archivních dokumentů, dobového tisku a výstavních katalogů odkrývá politické zákulisí tehdejších neméně velkolepých výstav v Praze na Pražském hradě a v sousedním Německu, v Norimberku a Kolíně nad Rýnem, provázených rovněž vědeckými konferencemi. Umění se stalo ve službách ideologie do značné míry rukojmím. V Praze bylo v područí komunistické strany a vlády, která nařídila pojmout výstavu o Karlovi IV. jako ukázku uměleckého a společenského vývoje směřujícího od slovanských počátků k zářivé socialistické současnosti. V Norimberku na císařské falci byla výstava “Kaiser Karl IV. Staatsmann und Mäzen” organizována historiky, kteří vesměs pocházeli z území někdejších Sudet, a mohli se opřít o své bádání z předválečných a válečných let v České republice. Přizvali však ke spolupráci i několik kolegů českých. Třetí, a z hlediska dějin umění přelomovou událostí, byla výstava uspořádaná v Kunsthalle v Kolíně nad Rýnem, “Die Parler und der schöne Stil 1350-1400. Europäische Kunst unter den Luxemburgern”. Její hlavní autor, tehdejší ředitel Schnütgen-Museum, Anton Legner rovněž rodák z českých Sudet, ji pojal výsostně uměleckohistoricky a podařilo se mu na ní shromáždit díla z obou stran železné opony v nebývalém a již nikdy neopakovaném množství. Získání zápůjček z čssr a účasti předních českých uměleckých historiků dosáhl díky oficiální žádosti o tuto spolupráci, vyslovenou německým prezidentem Walterem Scheelem při první návštěvě českého prezidenta Gustava Husáka v Německu. S výsledky kolínské výstavy a zejména doprovodných pěti publikací se pak evropské bádání vyrovnávalo léta; staly se paradigmatem v bádání o umění doby Lucemburků a ohlašovaly střídání generačních názorů a metodologií. České medievistické bádání však v porovnání s německými akcemi zůstalo do značné míry nadále „ve vězení“ i přesto, že maximum svého úsilí vložilo do kvalitní instalace středověkého umění v rámci výstavy na Pražském hradě. Připravený vědecký katalog ale zůstal nevydán, mezinárodní účast na vědecké konferenci byla mizivá a sborník svojí typografií špatný. Jediným výsledkem byl průvodce, jehož vzhled i obsah je dodnes příznačným svědectvím o Art(history) in Prison v čssr roku 1978. (shrink)No categories
- al-Mūsīqá: ʻatabāt al-muqaddas wa al-mudannas.Ibrāhīm Maḥmūd -2005 - Ḥalab: Markaz al-Inmāʼ al-Ḥaḍārī.Export citation
Bookmark - ‘Standing up’ Maḥallu al-Qiyām as cultural expression in Indonesia: A historical approach.Moh Ashif Fuadi,Andi Arif Rifa’I.,Supriyanto Supriyanto,Yunika Triana,Rustam Ibrahim &Moh Mahbub -2024 -HTS Theological Studies 80 (1):10.This study aims to discuss the historiography of standing up Maḥallu al-Qiyām in the cultural expression in Indonesia. This research is classified as qualitative research with a historical approach method reinforced with documentation, interview and observation. To deepen the meaning of Maḥallu al-Qiyām using analysis using the symbolic interpretive theory of Clifford Geertz. Interestingly, the tradition of Maḥallu al-Qiyām becomes a symbolic meaning of the expression of homage to the Prophet Muhammad and has the content of Maḥabbah teachings to the (...) Prophet. This research concluded that standing up Maḥallu al-Qiyām began when Sheikh Tajuddin as-Subkhi started his stand while reading the Prophet’s Mawlīd as a symbol of respect for the Prophet Muhammad. The Maḥallu al-Qiyām has various forms of celebration as a cultural expression in Indonesia, manifested in various forms of celebration in Javanese cultures, such as muludan, srakalan, kekahan, temu manten, manakiban, sema’an al-Qur’an, and respect for newly arrived ulama. Contribution: This article has contributed to discovering the traditions that developed in Indonesia, which intersected with Maḥallu al-Qiyām, thus identifying some expressions of Javanese culture in whose dialectic with standing Maḥallu al-Qiyām. (shrink)
- A Gender Inequality in Mosque.Moh Rosyid &Lina Kushidayati -2023 -Epistemé: Jurnal Pengembangan Ilmu Keislaman 18 (1):77-92.The mosque is a center of worship and a learning medium for Muslims. As a place of worship, according to the _syariah_ there is no specific classification that mosques can only be dominated by one gender only. However, male dominance over the mosque as a religious public sphere occurred in the Baitussalam Kauman Mosque, Jekulo, Kudus, Central Java, Indonesia from 1923 until now. Therefore, this article seeks to analyze the factors of discrimination against females in using the mosque as a (...) place of worship and other religious activities. Using an ethnographic approach, this article argues that discrimination against females has occurred since 1923. This happened at the same time as the establishment of the Pesantren Al-Qaumaniyah Islamic (only for male _santri_) and was followed by other _pesantren_ around the mosque. The gender inequality discrimination argument relies on an unwritten rule that ideally females only pray in congregation at home. Furthermore, it is as if females are positioned as “trouble makers” because they are seen as disturbing the male congregation who are focusing on memorizing the al-Qur’an at the Baitussalam Mosque. This stereotype and discriminatory regulation is still perpetuated today under the pretext of respecting the old rules of the founders. (shrink)
- Manajemen madrasah dalam upaya peningkatan mutu pendidikan Islam.Moh Arif -2014 -Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (2).No categories
- Fârâbı̂ bibliyografyası: kitap-makale: doğumunun 1100üncü yıldönümü münasibetiyle.Müjgân Cunbur -1973 - Ankara: Başbakanlık Basımevi. Edited by İsmet Binark & Nejat Sefercioğlu.
- Islamic sharia reform of Ahmadiyah sect in Indonesia.Moh Dahlan -2021 -HTS Theological Studies 77 (4).
- Membangun bersama rakyat berprinsip maqâshid al-syarî'ah di era kepemimpinan Joko Widodo.Moh Dahlan -2018 - Bekasi: Serpico.Islamic view of Joko Widodo's leadership, the 7th President of Indonesia.
- The contemporary islamic law paradigm in indonesia.Moh Dahlan -2019 -Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):313-338.This paper by using the ijtihad paradigm of maqâshid al-syarî’ah of JasserAudah and the descriptive-analytical approach, would like to emphasize that the role of religion and economic welfare are two things that cannot be separated. Although in practice these two things often face obstacles, especially in the matter of diversity in religious life because of the superficial ijtihad paradigm of Islamic law. Based on the contemporary paradigm that seeks to provide new criteria in the conception of qath’i al-dlilalah and dlanni (...) al-dlilalah, it can be stated that the contemporary Islamic law paradigm that needs to be built must be based on the development of citizens’ welfare Muslims, but also must be the same as non-Muslims because of that we need to carry out financial and economic reforms ; protection of freedom of thought and freedom of religion is an important aspect that must be maintained to guarantee the peace and harmony of the nation’s life in the territory of Indonesia. Therefore, the religious and economic aspects must be prioritized for their protection and safety. (shrink)No categories
- Processing multiple recognition probes in short- and long-term memory.Richard C. Mohs &Keith T. Wescourt -1975 -Bulletin of the Psychonomic Society 5 (4):319-322.
- Recognition time for words in short-term, long-term or both memory stores.Richard C. Mohs &Richard C. Atkinson -1974 -Journal of Experimental Psychology 102 (5):830.
- Adam Müllers Handschriftliche Zusätze zu der "Elementen der Staatskunst.Adam Heinrich Müller -1926 - Jena,: G. Fischer.Export citation Bookmark
- Ikke kun retsfilosofi: festskrift til Sten Schaumburg-Müller.Sten Schaumburg-Müller &Nis Jul Clausen (eds.) -2016 - København: Jurist- og Økonomforbundets Forlag.
- Pitutur Jawa.Moh Jumadi -2022 - Jakarta: Kosa Kata Kita.
- Iṣlāḥ-i muʻāsharah ke rahnumā uṣūl: muʻāshare kī iṣlāḥ ke liʼe z̤arūrī aur bihtarīn uṣūlon̲ kā ek nafīs majmūʻah.Muḥammad Hārūn Muʻāviyah -2006 - Buffalo, NY: Amrīkah men̲ milne [kā patah], Darul-Uloom al-Madania.Guidelines for an ideal Islamic society and the responsibilities of Muslim according to Islamic teachings.Export citation Bookmark
- Confronting The Threat of Relativism : Views from Islamic Philosophy.Moh Nasrin Nasir -2011 -Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (2):163.Today the issue of ethics and most importantly moral values are being seen as merely based upon opinions and emotions. This has led towards a relativisation of moral values and thus towards the erosion of values amongst societies. This paper would analyze and suggest ways of preserving values for the structuring of developmental ideas for thinkers in developing countries. Coming from an Islamic standpoint the ideas of virtues have to be rooted within the transcendent or the Absolute. Such defense of (...) virtues are definitely beyond the grasp of usual western philosophy as the philosophy that is propagated by Islam is not a mere intellectual exercise but a transformative exercise which connects the profane to the sacred, the outer to the inner and the physical world to the spiritual world. The loci or the focus point is the human being thus developing the idea of being human via the inculcation of and preservation of virtues is of utmost importance. The virtues most important in Islam such as justice, moderation or temperance have been discussed by various muslim philosophers. These virtues are rooted in the Absolute and through His presence in the various levels of existences are they known. For Using ideas from malay cosmology and soteriology based upon the writings of Malay scholars, this paper would highlight ways to preserve and ensure Malay society does not fall under the threat of relativism of moral values. (shrink)No categories
- What is populism?Jan-Werner Müller -2016 - Philadelphia: University of Pennsylvania Press.This work argues that at populism's core is a rejection of pluralism. Populists will always claim that they and they alone represent the people and their true interests. Müller also shows that, contrary to conventional wisdom, populists can govern on the basis of their claim to exclusive moral representation of the people: if populists have enough power, they will end up creating an authoritarian state that excludes all those not considered part of the proper "people." The book proposes a number (...) of concrete strategies for how liberal democrats should best deal with populists and, in particular, how to counter their claims to speak exclusively for "the silent majority" or "the real people." - Provided by the publisher. (shrink)
- Islamic devotion in Indonesia, Malaysia, and Thailand as a deterrent against religious extremism.Moh Erfan Soebahar,Kurnia Muhajarah,S. Salahudin Suyurno,Rahimah B. Embong &Abdulroya Panaemalae -2023 -HTS Theological Studies 79 (1):6.This research explores the concept of religious universalism and its potential impact on expressions of Islamic devotion within Indonesia, Malaysia, and Thailand. The study aims to investigate how Islamic practices and beliefs can serve as a deterrent against the proliferation of religious extremism. By examining various dimensions of Islamic religiosity in these countries, this research seeks to uncover the ways in which a broad and inclusive interpretation of religion can contribute to countering the influence of radical ideologies. Through an analysis (...) of religious rituals, educational frameworks, and cross-faith engagements, this study offers insights into the capacity of religious universalism to mitigate the advancement of religious extremism across diverse cultural and social contexts. Contribution: This research enhances our understanding of how universality of religion can serve as a deterrent against religious extremism by examining its manifestations within the contexts of Indonesia, Malaysia, and Thailand. The findings offer practical insights and recommendations that can inform policies and initiatives aimed at fostering tolerance, inclusivity, and harmony within diverse religious societies. (shrink)
- ʻIndamā yatakallamu al-faylasūf D. Zakī Najīb Maḥmūd.Zakī Najīb Maḥmūd -2001 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb. Edited by Fāṭimah Barakah.Maḥmūd, Zakī Najīb, 1905-; philosophers; Egypt; biography; interview.No categories
- Zakī Najīb Maḥmūd, mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻilmī al-tanwīrī.Zakī Najīb Maḥmūd &Muḥammad ʻĀṭif ʻIrāqī (eds.) -2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.No categoriesExport citation Bookmark
- Mauss, Buddhismus, Devianz: Festschrift für Heinz Mürmel zum 65. Geburtstag.Heinz Mürmel &Thomas Hase (eds.) -2009 - Marburg: Diagonal-Verlag.
- al-Madīnah al-fāḍilah ʻinda Abī al-Āʻlá al-Mawdūdī: dirāsah taḥlīlīyah naqdīyah fī munṭalaqāt al-naẓarīyah al-siyāsīyah al-Islāmīyah al-muʻāṣirah.Mūsá Muʻayrish -2018 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.Maudoodi, Syed Abul ʻAla, 1903-1979; philisophy.
- al-Mufāraqāt al-manhajīyah fī fikr Zakī Najīb Maḥmūd.Usāmah ʻAlī Ḥasan Mūsá -1997 - al-Shuwaykh [Kuwait]: Majlis al-Nashr al-ʻIlmī.Logical thinking; criticism and interpretation; Arab philosophers.No categoriesExport citation Bookmark
- Islamic thought and the public sphere: A synthesis.Moh’D. Khair Eiedat -2017 -Philosophy and Social Criticism 43 (4-5):503-513.For the purpose of clarity I offer an operational definition of Islamic thought which is Sunni-based. The public sphere is placed in the context of deliberative politics as an ethical frame in which the following elements are assumed: freedom, equality, reciprocity, reasoning, choice, fraternity and solidarity. Three Islamic models are identified: model, the Sufi/individualist model; model, shariah-legal-religious nationalism; and model, the ethical model. Model is taken to be the most relevant to the notion of deliberative politics. The implications of model (...) for the idea of individual, society and political authority are examined. The issue of translation proviso is then introduced in the context of examining the feasibility or otherwise for model to become a dominant Islamic discourse. Finally, I introduce the notion of ‘silence’ as potentially useful for the idea of religion and deliberative politics. (shrink)
- Max Müller's Encyclopaedia of language: a collection of lectures by Max Müller delivered at the Royal Institution of Great Britain.F. Max Müller -1864 - New Delhi: Cosmo Publications.Export citation Bookmark
- Naẓarīyat al-maʻrifah fī al-fikr al-falsafī al-ʻArabī al-muʻāṣir: Miṣr wa-al-ʻĪrāq.Ṣabbāḥ Ḥammūdī Muʻīnī -2009 - Baghdād: Bayt al-Ḥikmah.No categoriesExport citation Bookmark
- al-Falsafah al-ʻIrāqīyah min al-bawākīr ilá al-ḥāḍir: al-Muʼtamar al-Falsafī al-Tāsiʻ li-Qism al-Dirāsāt al-Falsafīyah.Hudayl Saʻdī Mūsá &Shamrān ʻIjlī (eds.) -2009 - Baghdād: Bayt al-Ḥikmah.No categoriesExport citation Bookmark
- al-Insān bayna al-muʻtaqad al-dīnī wa-al-ansanah.Rawḥ Allāh Mūsawī -2019 - [Karbalāʼ, al-ʻIrāq]: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Muʼasassat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqadīyah.Faith and reason--Islam; Human beings--philosophy; Faith--philosophy; Islamic philosophy.Export citation Bookmark
- Pak Sŏng-mu ŭi pʻurŏ ssŭnŭn Tasan iyagi.Sŏng--mu Pak -2005 - Kyŏnggi-do Pʻaju-si: Munhak Suchʻŏp.2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.Export citation Bookmark
- al-Mītāfīzīqā ʻinda al-falāsifah al-muʻāṣirīn.Maḥmūd Rajab -1970No categoriesExport citation Bookmark
- Salāmah Mūsá: al-mufakkir wa-al-insān.Maḥmūd Sharqāwī -1965 - Bayrūt: Dār al-ʻIlm lil-Malāyīn.No categoriesExport citation Bookmark
- Adorno: A Biography.Stefan Müller-Doohm -2005 - Malden, MA: Polity.A comprehensive biography which covers Adorno's life, work and times: from childhood, through to his student years, his years in emigration, his return to post-war Germany, his time in Frankfurt, his role as a public intellectual, and his ...
- (1 other version)Logical paradoxes for many-valued systems.Moh Shaw-Kwei -1954 -Journal of Symbolic Logic 19 (1):37-40.
- Emotionen: Natur und Funktion.Anselm Winfried Müller -2013 - Göttingen: Vandenhoeck & Ruprecht. Edited by Rainer Reisenzein.Was genau sind eigentlich Emotionen und wie unterscheiden sie sich voneinander und von nichtemotionalen Zuständen? Wie entstehen Emotionen? Setzen sie Kognitionen, insbesondere Überzeugungen oder Gedanken, voraus und wenn ja, welche? Gibt es auch nichtkognitive Wege der Emotionsentstehung und wenn ja, welche Bedeutung haben sie? Gibt es unbewusste Emotionen? Welche Funktionen haben die Emotionen – wozu sind sie gut, welche Rolle spielen sie im psychischen System? Wie kann die Erlebensqualität von unterschiedlichen Emotionen, zum Beispiel Freude und Furcht, erklärt werden? Sind die (...) Emotionsmechanismen in der Evolution entstanden oder sind zumindest einige davon oder bestimmte Komponenten davon erlernt? Wie sieht der angeborene Teil des emotionalen Systems genau aus? Was ist der Unterschied zwischen emotionalen Reaktionen auf reale und fiktive Ereignisse, zwischen »Realemotionen« und »Fantasieemotionen«? Wie verhalten sich Emotionen zur Sprache? Wie ist die Beziehung zwischen dem Alltagsverständnis von Emotionen und wissenschaftlichen Emotionstheorien, zwischen Alltagspsychologie und der wissenschaftlichen Psychologie bzw. Philosophie? Dies sind einige der Fragen, die in diesem Band aus philosophischer und psychologisch-kognitionswissenschaftlicher Sicht erörtert werden. Dabei findet sich eine überraschend hohe Übereinstimmung zwischen den Autoren. Einig sind sie sich auch darin, dass die Fragen der Emotionsforschung am besten in interdisziplinärer Zusammenarbeit gelöst werden können. (shrink)No categories
- Madhāhib fikrīyah muʻāṣirah: ʻarḍ wa-naqd.Maḥmūd Mazrūʻah -2018 - al-Qāhirah: Dār al-Yusr.
- 先秦诸子系年: 外一种.Mu Qian -2002 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Mu Qian.二十世纪即将过去,中国历史学经历了一个变革创新的世纪,兴旺丰收的世纪成绩显著,名家辈出,值得大家去研究和总结,本书旨在系统地展示二十世纪的史学成果,把最具代表性的历史学家的著作奉献给读者。.
- Braucht die Mathematik eine Grundlegung?: ein Kommentar des Teils III von Wittgensteins Bemerkungen über die Grundlagen der Mathematik.Felix Mühlhölzer -2010 - Frankfurt am Main: Klostermann.Fur Wittgenstein haben als 'grundlegend' gedachte mathematische Bemuhungen, wie sie sich in den logizistischen Systemen Freges und Russells, der Mengentheorie und der nach Konsistenzbeweisen fur solche Systeme suchenden Beweistheorie Hilberts zeigen, keineswegs einen nennenswerten grundlegenden Charakter, sondern es handelt sich bei ihnen um normale Stucke Mathematik wie andere auch. Im Teil III der Bemerkungen uber die Grundlagen der Mathematik entwickelt er seine Kritik an jenen Grundlegungsanspruchen in vielfaltigster Weise, und dieser Kommentar zeichnet seine Gedankengange in all ihren Verastelungen nach. Dabei (...) wird nicht nur der veroffentlichte Text berucksichtigt, sondern auch samtliche relevanten Nachlasspassagen, aus denen er hervorgegangen ist und ohne die er teilweise gar nicht verstanden werden kann. Der Kommentar ist sowohl kritisch als auch konstruktiv: Mangel werden als solche benannt und Erganzungen und Verbesserungen vorgeschlagen, wenn es moglich erscheint. Das Ergebnis sind Wittgensteinsche Gedankengange, die ungleich uberzeugender und vernunftiger sind, als dies bislang in der Literatur uber Wittgensteins Philosophie der Mathematik sichtbar war. (shrink)
- Suhrawardī’s Concept of Illumination and its Relevance to Environmental Conservation Awareness.Nur Hadi Ihsan,Moh Isom Mudin &Mawardi Dewantara -2024 -Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 10 (2):383-406.This study investigates Shihāb al-Dīn al-Suhrawardī's sufi philosophy of illumination and explores its potential contribution to contemporary environmental consciousness. The increasingly urgent global ecological crisis has sparked interdisciplinary debate about root causes and comprehensive solutions. Several contemporary thinkers argue that the ecological crisis is a manifestation of a more fundamental ontological crisis, namely the loss of humans' harmonious relationship with nature. In this context, Islamic philosophy, especially the school of illumination (ishrāq) developed by Shihāb al-Dīn al-Suhrawardī, offers a unique perspective (...) that can enrich environmental discourse. The research aims to integrate Suhrawardī’s ontological and epistemological concepts with contemporary ecological principles to offer a novel perspective on human-nature relationships. A descriptive-analytical approach is employed to analyze Suhrawardī’s philosophical texts and correlate them with modern ecological theories. The study reveals that Suhrawardī’s concept of asala al-mahiya (essential reality) and his illuminationist epistemology, which views all beings as emanations of divine light, challenge the anthropocentric worldview. This perspective promotes two fundamental ecological principles: biospherical illuminative egalitarianism and illuminative equilibrium. These principles emphasize social justice and environmental balance, recognizing humans as integral parts of nature with responsibility for its preservation. By shifting the human-nature relationship from a subject-object dichotomy to an inter-subject interaction, Suhrawardī’s philosophy can enhance awareness of environmental issues and inspire more sustainable practices. Integrating spiritual wisdom and ecological consciousness offers a holistic approach to addressing contemporary environmental challenges. (shrink)No categories
- Prometheanism: Technology, Digital Culture and Human Obsolescence.Christopher John Müller (ed.) -2015 - Lanham: Rowman & Littlefield International.A translation of the essay ‘On Promethean Shame’ by Günther Anders with a comprehensive introduction and analysis of his work.No categories
- Lets talk-reply.Mu Walker -1993 -Hastings Center Report 23 (5):45-45.
- Editorial: Anticipatory Systems: Humans Meet Artificial Intelligence.Mu-Yen Chen,Edwin Lughofer,Jose de Jesus Rubio &Yenchun Jim Wu -2021 -Frontiers in Psychology 12.
- Uluslararası İbni Sı̂nâ Sempozyumu bildirileri: 17-20 Ağustos 1983, Millı̂ Kütüphane, Ankara.Müjgân Cunbur &Orhan Doğan (eds.) -1984 - [Ankara, Turkey]: Kültür ve Turizm Bakanlığı.Export citation Bookmark
- Kyŏngyŏng kwa chʻaegim.Mu-hyŏp Han -1980 - Sŏul Tŭkpyŏlsi: Pŏmmunsa.Export citation Bookmark
- The Evaluation of History Journals and Historians in Taiwan Based on the Citation Analysis of the First-Class History Journals.Mu-Hsuan Huang -unknownExport citation Bookmark
- Waṣīyat al-Muʻāfá ibn ʻImrān al-Azdī al-Mawṣilī (t 185 H) ilá man balaghahu kitābuhu min al-walad wa-al-qarābah wa-sāʼir al-Muslimīn.Muʻāfá ibn ʻImrān -2018 - al-Rabāṭ: Markaz al-Dirāsāt wa-al-Abḥāth wa-Iḥyāʼ al-Turāth. Edited by Riḍwān Bin Ṣāliḥ Ḥuṣarī.
- Falsafat al-tārīkh bayna falāsifat al-gharb wa-muʼarrikhī al-Islām.Maḥmūd Ismāʻīl -2019 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb. Edited by Salmá Maḥmūd Ismāʻīl.
- Da xue qian lu.Mu Konghui -2020 - In Shixi You, Jianfeng Zou, Xu Li & Konghui Mu,Bei fang Wang men ji. Shanghai: Shanghai gu ji chu ban she.Export citation Bookmark
- al-Muqāwamah al-ḥaḍārīyah: dirāsah fī ʻawāmil al-baʻth fī qurūn al-inḥidār.Hānī Maḥmūd -2017 - [al-Qāhirah]: Dār al-Bashīr lil-Thaqāfah wa-al-ʻUlūm.Resistance movements, War ; religious aspects; Islam; history. Islamic civilization; Islam; 20th century.
- (1 other version)al-Tafkīr al-falsafī fī al-Islām.ʻAbd al-Ḥalīm Maḥmūd -1955Export citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Constantine Sandis
Howard Sankey
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