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Results for 'Miroslav L. Prokopijević'

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  1.  21
    Regret, trust, and morality.Miroslav L.Prokopijević -1995 -Theoria 38 (2):35-52.
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  2.  8
    Humanitarian Intervention.Miroslav Prokopijevic -2004 - In Georg Meggle,Ethics of humanitarian interventions. Ontos. pp. 189-204.
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  3.  80
    Surrogate Motherhood.Miroslav Prokopijevic -1990 -Journal of Applied Philosophy 7 (2):169-181.
    ABSTRACT In the first part of this article I discuss some objections which assert that surrogacy is primarily—but not exclusively—harmful in a moral sense. After examination of mainly but not exclusively morality‐dependent harms (objections from similarity with prostitution, exploitation, etc.) and after the discussion of possible non‐morality‐dependent harms (baby, couple, surrogate mother, agency, etc.), I argue, in the second part, that no one reason supports the possible prohibition of surrogacy. In the last part I try to show why moral reasons (...) alone could not be sufficient to criminalize any kind of activity—including surrogacy—in a liberal order. (shrink)
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  4.  65
    Justice, Social Choice and Relativity.MiroslavProkopijević -1992 -Grazer Philosophische Studien 43 (1):177-200.
    The notion of justice is not some inwardly homogeneous, simple and objective one. Assumed the gains and losses on the one side and the relative levels of welfare on tiie other side play the cmcial role as criteria for being just, there are at least the four different, mutually exhaustive and irreducible conceptions of justice - cardinal and ordinal utilitarianism and moderate and radical egalitarianism. The first and fourth theories rely on just one criterion, whereas theories two and three rely (...) on two criteria each. These two theories are more refined but not more just: Their acceptability depends on normative persuasion. Thus, by introducing the intensity of preferences into analysis, the whole discussion of the concept of justice becomes more comprehensive but also more complicated. (shrink)
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  5.  41
    Cajal body function in genome organization and transcriptome diversity.Iain A. Sawyer,David Sturgill,Myong-Hee Sung,Gordon L. Hager &Miroslav Dundr -2016 -Bioessays 38 (12):1197-1208.
    Nuclear bodies contribute to non‐random organization of the human genome and nuclear function. Using a major prototypical nuclear body, the Cajal body, as an example, we suggest that these structures assemble at specific gene loci located across the genome as a result of high transcriptional activity. Subsequently, target genes are physically clustered in close proximity in Cajal body‐containing cells. However, Cajal bodies are observed in only a limited number of human cell types, including neuronal and cancer cells. Ultimately, Cajal body (...) depletion perturbs splicing kinetics by reducing target small nuclear RNA (snRNA) transcription and limiting the levels of spliceosomal snRNPs, including their modification and turnover following each round of RNA splicing. As such, Cajal bodies are capable of shaping the chromatin interaction landscape and the transcriptome by influencing spliceosome kinetics. Future studies should concentrate on characterizing the direct influence of Cajal bodies upon snRNA gene transcriptional dynamics.Also see the video abstract here. (shrink)
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  6.  21
    Peut-on raisonnablement espérer l’immortalité?Miroslav Radman -2017 -Archives de Philosophie du Droit 59 (1):263-271.
    Partant du constat que l’évolution biologique, qui privilégie les naissances et les disparitions rapides, et l’évolution culturelle, qui exige un temps de vie adulte long, sont en conflit d’intérêts, l’auteur montre les moyens de lutter contre le vieillissement. Toutefois en rappelant que la survie, même prolongée, n’implique pas la valeur de la vie, il pose la question de la finalité et des risques du processus.
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  7. Text, Network and Other Impurities.Miroslav Marcelli -2011 -Filozofia 66 (7):623-633.
    The paper deals with the concept of text, showing its transformations in semiotic studies. First the text is excluded from semiotics in favor of the system and its paradigmatic perspective, as shown in the works of L. Hjemslev. Then the meaning of the text is reconsidered as in later works of Barthes and mainly in the text theory of J. Kristeva. Both of them mark the transition to the further, poststructuralist stage of semiotics. This transformation made the text close to (...) the image of a network. The paper goes even further: Following B. Latour it tries to justify the acceptation of hybrids and impurities. Moreover, it requires not only a reconsideration of the philosophical method, but also an acceptation together with impurities the effects of balkanization. (shrink)
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  8.  14
    Robot task planning and explanation in open and uncertain worlds.Marc Hanheide,Moritz Göbelbecker,Graham S. Horn,Andrzej Pronobis,Kristoffer Sjöö,Alper Aydemir,Patric Jensfelt,Charles Gretton,Richard Dearden,Miroslav Janicek,Hendrik Zender,Geert-Jan Kruijff,Nick Hawes &Jeremy L. Wyatt -2017 -Artificial Intelligence 247 (C):119-150.
  9.  37
    Sporting Propaganda: The Language of Strategic Fouling.Miroslav Imbrisevic -2020 -Idrottsforum.
    Words don’t just describe the world; they change the world. We do things with words as John L. Austin (1975) has argued. But words can also change how we think about something. In this piece I wish to examine the everyday usage of words referring to strategic fouling, as it cuts across various languages. In some languages this rule-violation gave rise to figurative language after the practice became widespread. We find euphemisms but also dysphemisms, as well as evaluative language (whose (...) purpose here is to excuse the action). This is important, because ‘if thought corrupts language, language can also corrupt thought’ (as George Orwell observed). I will argue that euphemisms and other evaluative language which refer to strategic fouling are a piece of sporting propaganda, aiming to dull our senses to such rule-violations. (shrink)
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  10. Miroslav Hroch, Social Preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups Among the Smaller European Nations.L. Cox -2003 -Thesis Eleven 74:138-143.
  11.  30
    Jesus, Agency, and the Life Led Well.Christa L. McKirland -2023 -Studies in Christian Ethics 36 (4):762-782.
    The flourishing life, summarised byMiroslav Volf and Matthew Croasmun, identifies three interconnected components to human flourishing: the life going well, the life led well, and the life feeling as it should. Further, they, alongside many theologians with a Christocentric focus, propose that Jesus is the epitome of the flourishing life. However, according to the Gospels, life did not always go well for Jesus, nor did it always feel as it should. Despite this, Jesus still embodies the life led (...) well. Yet this raises questions about the extent to which common human beings (those not hypostasised to the second Person of the Trinity) can emulate the kind of life that Jesus leads. To explore the possible similarity and dissimilarity between the life of Jesus and mere humans who are indwelt by the Holy Spirit, this article will utilise a framework from within Self-Determination Theory as it relates specifically to human agency and motivation. The more internalised the motivation, the more agentic the person is, and the better the life is led. Yet this is not a flourishing for its own sake or for its own ends but is agency utilised for the sake of the other. (shrink)
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  12.  28
    Hajekova kritika totalitarizma (FA Hayek, Put u ropstvo, Global Book Novi Sad, 1997. Prevod Zoe Pavlović iMiroslavProkopijević).Miša Z. Đurković -1997 -Theoria 40 (3):131-136.
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  13.  119
    Marc A. Aiserman, Leonid A. Gusev, Lev I. Rozonoer, Irina M. Smirnova, and Aleksey A. Tal. Logic, automata, and algorithms. Revised English translation of XXXI 109 by Scripta Technica, Inc., George M. Kranc, translation editor. Academic Press, New York and London1971, xii + 433 pp. - Mark Aronowitsch Aiserman, L. A. Gussew, L. I. Rosonoer, I. M. Smirnova, and A. A. Tal. Logik—Automaten—Algorithmen. Revised German translation of the same by Rudolf Herschel. R. Oldenbourg Verlag, Munich and Vienna1967, X + 431 pp. - M. A. Ajzerman, L. A. Gusev, L. I. Rozonoer, I. M. Smirnova, and A. A. Tal. Logika, automaty a algoritmy. Czech translation of the same by Jaroslav Volčik,Miroslav Mleziva, and Antonín Mykiska. Československá Akademie Věd, Prague1971, 407 pp. [REVIEW]Ann S. Ferebee -1972 -Journal of Symbolic Logic 37 (3):625.
  14.  23
    Mensch und Gesellschaft aus der Sicht des kritischen Rationalismus.Hans Albert &Kurt Salamun (eds.) -1993 - Rodopi.
    Inhalt: I. AUSEINANDERSETZUNG MIT GRUNDPOSITIONEN DER KRITISCHEN GESELLSCHAFTSTHEORIE DER FRANKFURTER SCHULE. Hans ALBERT: Dialektische Denkwege. Jürgen Habermas und der Kritische Rationalismus. William D. FUSFIELD: Some Pseudoscientific Features of Transcendental-Pragmatic Grounding Projects. Evelyn GRÖBL-STEINBACH: Reflektierte versus naive Aufklärung? Kritische Theorie und Kritischer Rationalismus - Versuch einer Bestandsaufnahme. Kurt SALAMUN: Befriedetes Dasein und offene Gesellschaft. Gesellschaftliche Zielvorstellungen in Kritischer Theorie und Kritischem Rationalismus. II. DAS LEIB-SEELE-PROBLEM UND DIE KONZEPTION DER OFFENEN GESELLSCHAFT. Volker GADENNE: Ist der Leib-Seele-Dualismus widerlegt? Arpad SÖLTER: Der europäische Sonderweg (...) zur offenen Gesellschaft.Miroslav PROKOPIJEVIC: Justice in the "Open Society". Wojciech DOMALEWSKI: Zwei Toleranzbegriffe. III. VON DER TOTALITÄREN DER OFFENEN GESELLSCHAFT IN DER EHEMALIGEN SOZIALISTISCHEN LÄNDERN. Dieter WITTRICH: Alltagserfahrung als Politikum. Dariusz ALEKSANDROWICZ: Die sich öffnende Gesellschaft und ihre Feinde. Andreas PICKEL: Schocktherapie als rationale Reformstrategie? Eine Kritik der theoretischen Grundlagen radikaler Marktkonzepte und ein Plädoyer für Reformgradualismus. IV. METHODISCHE PROBLEME DER GESELLSCHAFTSWISSENSCHAFTEN. Herbert KEUTH: Sozialwissenschaften, Werturteile und Verantwortung. Michael SCHMID: Die Logik institutioneller Analyse aus der Sicht des Kritischen Rationalismus. Peter V. ZIMA: Framework ist kein Mythos. Zu Karl R. Poppers Thesen über wissenschaftliche Kommunikation. (shrink)
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  15.  29
    Forgiveness & Reconciliation: Public Policy & Conflict Transformation.Raymond G. Helmick &Rodney Petersen (eds.) -2001 - Templeton Press.
    This book brings together a unique combination of experts in the area of conflict resolution and focuses on the role forgiveness can play in the process. It deals with the theology, public policy, psychological and social theory, and social policy implementation of forgiveness. The first section of the book explores how ideas like "forgiveness" and "reconciliation" are moving out from the seminary and academy into the world of public policy, and how these terms have been used and defined in the (...) past. One of the contributors,Miroslav Volf, speaks to the Christian contribution of a more peaceful environment. The second section looks at forgiveness and public policy. One of the chapters, by Donald W. Shriver Jr., addresses forgiveness in a secular political forum. The third section of the book draws us to a more particular analysis of the relationship between forgiveness and reconciliation from voices in the academic and theological community. John Paul Lederach presents five qualities of practice in support of the reconciliation process. John Dawson gives hope for peace-making in a new century. The final section highlights the work of practitioners currently working with religion, public policy, and conflict transformation, particularly in areas such as Ireland and Africa. This book will be an essential for libraries, scholars, conflict negotiators, and all people who hope to understand the role of forgiveness in the peace process. Contributors include: Desmond M. Tutu, Rodney L. Petersen,Miroslav Volf, Stanley S. Harakas, Raymond G. Helmick, SJ, Joseph V. Montville, Douglas M. Johnston, Donna Hicks, Donald W. Shriver, Jr., Everett L. Worthington, Jr., John Paul Lederach, Ervin Staub, Laurie Anne Pearlman, John Dawson, Audrey R. Chapman, Olga Botcharova, Anthony da Silva, SJ, Geraldine Smythe, OP, Andrea Bartoli, Ofelia Ortega, and George F. R. Ellis. (shrink)
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  16. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās -2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  17. Majmūʻ thalāth rasāʼil fī al-sulūk: Bawāriq al-fiṭānah li-taqwīyat al-baṭānah, Mīzān ṭabaqāt ahl al-ḥaythīyāt wa-tanbīh li-maʻrifat rijāl ahl al-diyānāt wa-al-murūʼāt, al-Fuyūḍāt al-ilāhīyah wa-al-anwār al-Nabawīyah.Faḍl ibn ʻAlawī -2018 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Anwar ibn ʻAbd Allāh Sālim Bā ʻUmar, al-Sayyid ʻAlawī ibn Muḥammad ʻAqīl al-Kāf & al-Sayyid ʻAbd al-Qādir ibn.
     
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  18.  15
    Chŏngŭiroun sahoe rŭl hyanghayŏ: Kidokkyo ŭi sahoejŏk ch'aegim = Toward the just society: Christian social responsibility.Sam-yŏl Yi -2020 - Sŏul-si: Tongyŏn.
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  19. Dismantling reality. H. Lawson, L. Appignanesi, eds.R. L. Gregory -1989 - In Hilary Lawson & Lisa Appignanesi,Dismantling Truth: Reality in the Post-modern World. London: Weidenfeld. pp. 93--100.
  20.  77
    A response to A. L. Herman.David L. Hall -1985 -Philosophy East and West 35 (2):199-202.
  21.  44
    Why Kierkegaard matters: a festschrift in honor of Robert L. Perkins.Robert L. Perkins,Marc Alan Jolley &Edmon L. Rowell (eds.) -2010 - Macon, Ga.: Mercer University Press.
    Written with the general reader in mind, this collection will prove useful by both scholar and student, and will lead the general reader to encounter one of the ...
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  22. Chadong Yi Chŏng-mo ŭi hangmun sŏnghyang kwa Hanju haksŏl suyong.Chŏn Pyŏng-ch'ŏl -2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn,Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  23.  6
    al-Mafhūm al-falsafī ʻinda Jīl Dūlūz.Zuhayr Qūtāl -2018 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب زهير قوتال "المفهوم الفلسفي عند جيل دولوز"، الذي ينظر فيه إلى جيل دولوز بصفته فيلسوفًا شديد الفضول، يهتم بكل ما يشكله حاضره وينتجه عصره؛ إذ وجه جلّ فكره نحو القبض على مساحة حدْثية مرآوية، طاويًا سحر كتابته لتجاوز الأماكن الفارغة من المعنى. وقع الاختيار على المفهوم الفلسفي عنده لأنه أكثر الفلاسفة اشتغالًا على المفاهيم الفلسفية، من خلال حواراته مع كبار الفلاسفة.
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  24. La crisi dell'umanesimo e la restaurazione della poesia: note sulla saggistica eliotana.L. Villa -1984 -Rivista di Estetica 24 (16):56-76.
     
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  25. Religioznost'–demokratichnost'–avtoritarnost'.L. M. Vorontsova &S. B. Filatov -1993 -Polis 3 (3):141-148.
     
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  26.  20
    The Ethical Dimension of the School Curriculum.L. O. Ward -1984 -British Journal of Educational Studies 32 (1):91-91.
  27. The Story of Memory, and the Memory of Story.L. Weiskrantz -2000 - In Endel Tulving,The Oxford Handbook of Memory. Oxford University Press.
     
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  28. Contact through separation, temporal structure of religious relations in Levinas, Emmanuel.L. Wenzler -1993 -Philosophisches Jahrbuch 100 (2):301-316.
     
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  29.  22
    Ν. Aujoulat, Le néo-platonisme alexandrin. Hièroclès d’Alexandrie.L. G. Westerink -1988 -Byzantinische Zeitschrift 81 (2).
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  30. After the Reformation: Post-Kamakura Buddhism.L. Whalen -1978 -Japanese Journal of Religious Studies 5 (4).
  31. "Kleiner Grundriss der Naturphilosophie." By Eduard May.L. L. Whyte -1951 -British Journal for the Philosophy of Science 2 ([5/8]):326.
     
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  32.  6
    One-Way Processes in Biology.L. L. Whyte -1949 -Proceedings of the Tenth International Congress of Philosophy 2:882-884.
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  33. Two Concepts of Secularism.L. Wieseltier -1991 - In Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit,Isaiah Berlin: a celebration. Chicago: University of Chicago Press. pp. 80--99.
     
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  34.  46
    Trial by Fury: The Polio Vaccine ControversyAaron E. Klein.L. Williams -1974 -Isis 65 (4):543-544.
  35.  19
    The Concept of EnergyD. W. Theobald.L. Pearce Williams -1967 -Isis 58 (2):259-260.
  36. Hegel’s System and the Necessity and Intelligibility of Evil, Part I.S. J. W. L. Lacroix -1971 -Idealistic Studies 1 (1):47-64.
    Hegel attempts both to give evil its metaphysical due and to give it intelligibility within a processive idealistic system. To accomplish these ends, he consistently employs the contrast between the natural and the free act of the subject and the contrast between the particular and the universal. He places these contrasts within the situation of an original and presupposed unity of spirit that itself is the ground of the mediation required for thinking freedom, for evil, and for ultimate reconciliation. He (...) argues for evil’s ultimate intelligibility in terms of its necessity as a consequent moment in the development of spirit from its ground; he resolves problems of evil’s penultimate irrationality in terms of its unstable contradictory elements in spirit’s history which is not yet fully concrete, a simultaneity of “ought to be” and “ought not to be” in the sense that the instability must be surpassed but not that it should never have been. The aims of this paper will be to summarize and evaluate Hegel’s efforts to give evil both significance and intelligibility within his system and to estimate if a system of progressive idealism contributes a philosophically new dimension to the problem of evil in a universe. (shrink)
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  37.  43
    Israel Scheffler's Ethics: Theory and Practice.L. Victor Worsfold -1997 -Studies in Philosophy and Education 16 (1/2):189-200.
    Evincing his not uncritical allegiance to pragmatic philosophy, Isreal Scheffler's notion of ethics and its role in education is one which attempts to dissolve inherited distinctions in the field. For Scheffler's ethics, aimed always at justifiable conduct, is conduct guided by rationality, powered by emotion, responsive the needs of it agents’ community, learned through moral education, practiced habitually, and ultimately justified by individual commitment to action. Scheffler's primary desideratum is to arrive at an ethics that is justifiable because it is (...) reasonable and so can gain our commitment. (shrink)
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  38. The emerging information society.L. W. Zacher -2000 -Dialogue and Universalism 10 (9/10):83-97.
  39. Tvorchestvo o. Sergii︠a︡ Bulgakova: ėtapy puti.L. A. Zander -2008 - In Sergiĭ Bulgakov,Dela i dni: statʹi 1903-1944, memuarnai︠a︡ i dnevnikovai︠a︡ proza. Moskva: Sobranie.
     
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  40. Filosofskie problemy modernizat︠s︡ii: monografii︠a︡.L. A. Zelenov -2011 - Nizhniĭ Novgorod: VGAVT. Edited by P. L. Zelenov & A. A. Vladimirov.
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  41.  41
    Réplica de Cecília L. Allemandi.Cecilia L. Allemandi -2012 -Dialogos 16 (2).
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  42.  43
    Keos - J. F. Cherry, J. L. Davis, E. Mantzourani et al.: Landscape Archaeology as Long-term History: Northern Keos in the Cycladic Islands.(Monumenta Archaeologica, 16.) Pp. xviii+510, 184 figs, 36 tables. Los Angeles, CA: Institute of Archaeology, University of California, 1991. Cased, $50.R. L. N. Barber -1997 -The Classical Review 47 (1):152-154.
  43. Soŭn Sŏnsa kangnon ŭl hwadu ro ch'ŏrhak ŭl mutta.Yu Chong-nyŏl -2023 - In T'ae-su Yi,Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  44. Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --.R. L. Gregory -1981 - Cambridge University Press, 1981.
     
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  45.  3
    The Educational Theories of the Sophists. Edited, with an Introd. and Notes, by James L. Jarrett.James L. Jarrett -1969 - Teachers College Press.
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  46. Mementʻo mori, chugŭm ŭl kiŏk hara: Hanʼgugin ŭi chugŭmnon.Yŏl-gyu Kim -2001 - Sŏul-si: Kungni.
     
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  47.  6
    al-Falsafah: min al-tahāfut ilá al-istishkāl.Zuhayr Qūtāl -2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
  48. Same-sex marriage: Equality or compulsory heterosexuality.L. Whiu -2004 - In Lynne Alice & Lynne Star,Queer in Aotearoa New Zealand. Palmerston North, N.Z.: Dunmore Press. pp. 115--132.
     
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  49.  27
    About animals 'having' rights.L. Duane Willard -1982 -Journal of Value Inquiry 16 (3):177-187.
  50.  91
    Essays on Cicero.L. P. Wilkinson -1965 -The Classical Review 15 (03):301-.
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