Results for 'Minjung Kang'
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- Predicting Personality and Psychological Distress Using Natural Language Processing: A Study Protocol.Jihee Jang,Seowon Yoon,Gaeun Son,MinjungKang,Joon Yeon Choeh &Kee-Hong Choi -2022 -Frontiers in Psychology 13.BackgroundSelf-report multiple choice questionnaires have been widely utilized to quantitatively measure one’s personality and psychological constructs. Despite several strengths, self-report multiple choice questionnaires have considerable limitations in nature. With the rise of machine learning and Natural language processing, researchers in the field of psychology are widely adopting NLP to assess psychological construct to predict human behaviors. However, there is a lack of connections between the work being performed in computer science and that of psychology due to small data sets and (...) unvalidated modeling practices.AimsThe current article introduces the study method and procedure of phase II which includes the interview questions for the five-factor model of personality developed in phase I. This study aims to develop the interview and open-ended questions for the FFM-based personality assessments, specifically designed with experts in the field of clinical and personality psychology, and to collect the personality-related text data using the interview questions and self-report measures on personality and psychological distress. The purpose of the study includes examining the relationship between natural language data obtained from the interview questions, measuring the FFM personality constructs, and psychological distress to demonstrate the validity of the natural language-based personality prediction.MethodsPhase I study was conducted to fifty-nine native Korean adults to acquire the personality-related text data from the interview and open-ended questions based on the FFM of personality. The interview questions were revised and finalized with the feedback from the external expert committee, consisting of personality and clinical psychologists. Based on the established interview questions, a total of 300 Korean adults will be recruited using a convenience sampling method via online survey. The text data collected from interviews will be analyzed using the natural language processing. The results of the online survey including demographic data, depression, anxiety, and personality inventories will be analyzed together in the model to predict individuals’ FFM of personality and the level of psychological distress. (shrink)
- ZhouKang zhe xue wen ji.Kang Zhou -2009 - Shanghai: Shanghai she hui ke xue yuan chu ban she. Edited by Xiaohe Lu & Nanzheng Zhou.Shang. Qiu shi lun ji -- Xia. Xu qiu shi lun ji.No categories
- OuyangKang zi xuan ji.Kang Ouyang -1999 - Wuchang: Hua zhong li kong da xue chu ban she.Export citation
Bookmark - WuKang xian sheng quan ji. Xu bian.Kang Wu -1980 - Taibei: Zheng zhong shu ju.Export citation Bookmark
- ChenKang: Lun Xila zhe xue.Kang Chen &Zisong Wang -1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
- ChenKang zhe xue lun wen ji.Kang Chen -1985 - Taibei Shi: Lian jing chu ban shi ye gong si. Edited by Rixin Qiang & Ziyin Guan.Export citation Bookmark
- Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-juKang -2013 - Sŏul-si: Minŭmsa.1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.No categories
- WuKang xian sheng quan ji.Kang Wu -1987 - Taibei Shi: Taiwan shang wu yin shu guan.Export citation Bookmark
- Kang zi nei wai pian: wai liu zhong.YouweiKang -1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yulie Lou.Export citation Bookmark
- Flowers in a mirror: Critique of ‘Confucianization of law’.Kang Sun -2022 -Asian Philosophy 32 (3):289-311.The theory of ‘Confucianization of law’ put forward by T’ung-tsu Ch’ü in his book titled Law and Society in Traditional China has a great academic influence in the world. However, ‘Confucianization...
- Chonggyo, simch'ŭng ŭl poda: OKang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. -2011 - Sŏul-si: Hyŏnamsa.
- NanhaiKang xian sheng kou shuo.YouweiKang -1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing. Edited by Xizhao Wu & Zhonghao Deng.
- Pain as masquerades/masquerades as pain : Korea and a woman spy.Sungju Park-Kang -2015 - In Christine Sylvester,Masquerades of war. London: Routledge/Taylor & Francis Group.Export citation Bookmark
- Ji yin quan de si fa gui fan =.Kang Wang -2014 - Beijing: Zhongguo fa zhi chu ban she.
- Transcending post-truth: Open educational practices in the information age.Michael Glassman,Shantanu Tilak &Min JuKang -2023 -Distance Education 44 (4):637-654.This paper discusses operationalization of open educational practices (OEP) using innovative, Internet-influenced pedagogies to expose dangers of post-truth narratives. The first part reviews interpretations of OEP (associated with open-access and tools, collaboration, problem-centered learning, and democratic pedagogy) and explores possibilities for creating educational initiatives where students learn to create problem-solving communities mirroring an informationally healthy society. The second part suggests our society has reached a post-truth crossroads. Post-truth was initially discussed in the 1990s—a reification of critical theorists’ pessimism of social (...) structures, controlling narratives and ways members react to critical events, whether through obedience to institutional authority or support for destructive adventurism, creating situations producing cybernetic double binds. The third part contextualizes OEP as ecologically grounded pedagogies through an open source educational processes framework focusing on productive many-to-many online communication and community formation, offering practical examples of open source educational processes curricula implemented in a higher education setting. (shrink)
- Pien chêng wei wu lun takang.Kang Hua -1954Export citation Bookmark
- Retrospective Turn Continuations in Chinese Conversation.Kang-Kwong Luke &Wei Zhang -2007 - In Noel Burton-Roberts,Pragmatics. New York: Palgrave-Macmillan. pp. 174--605.
- Kangxi's attitude in the rites controversy.Huang Song-Kang -1987 -Heythrop Journal 28 (1):57–67.
- Da tong meng huan:Kang Youwei wen xuan.YouweiKang,Yihua Jiang &Ronghua Zhang -2002 - Tianjin: Bai hua wen yi chu ban she. Edited by Yihua Jiang & Ronghua Zhang.Export citation Bookmark
- Sŏnbi ka sarang han namu: inmun hakchaKang P'an-gwŏn ŭi namu wa Sŏngnihak iyagi.P'an-gwŏnKang -2014 - Sŏul-si: Han'gyŏre Ch'ulp'an.
- Introducing the 21st Century's New Four Horsemen of the Coronapocalypse.Kang Hao Cheong &Michael C. Jones -2020 -Bioessays 42 (7):2000063.As the world struggles through the COVID‐19 pandemic, we should also be asking what systems‐level measures will be needed to prevent this or even worse disasters from happening in the future. We argue that the pandemic is merely one of potentially myriad and pleiomorphic future global disasters generated by the same underlying dynamical system. We explain that there are four broad but easily identifiable systemic, pathologically networked conditions that are hurtling civilization toward potential self‐destruction. As long as these conditions are (...) not resolved, we should consider catastrophe as an inevitable emergent endpoint from the dynamics. All four conditions can be reversed with collective action to begin creating an enduring and thriving post‐ COVID‐19 world. This will require maximal application of the precautionary principle. (shrink)
- Sam, yulli, yesul: UyaKang Sŏng-wi Paksa chŏngnyŏn tʻoeim kinyŏm nonmunjip.Sŏng-wiKang (ed.) -1997 - Taegu Kwangyŏksi: Imun Chʻulpʻansa.No categoriesExport citation Bookmark
- Authoritarian-Benevolent Leadership, Moral Disengagement, and Follower Unethical Pro-organizational Behavior: An Investigation of the Effects of Ambidextrous Leadership.Kang-Hwa Shaw,Na Tang &Hung-Yi Liao -2020 -Frontiers in Psychology 11.
- Idealized Non-ideal Justice Theory in Law of Peoples.Hye-RyoungKang -2008 -Proceedings of the Xxii World Congress of Philosophy 25:37-44.In this paper, I provide a critique of Rawls’ non-ideal theory by arguing that in as much as background assumptions about what non-ideal conditions mean are derived from his idealized theory, not from existing actual conditions, his non-ideal theory is also idealized and flawed, similarly to his ideal theory. Thus, first, I argue that idealized assumptions which are used in the justification of justice principles are not neutral to members in non-ideal conditions; and second, such accounts systematically exclude some sort (...) of actual injustice claims, in particular, justice claims from neo-liberal globalization. (shrink)
- The New Cultural Defense.JerryKang -2012 - In Jon Hanson,Ideology, Psychology, and Law. Oup Usa. pp. 261.
- An inquiry into the definition of tarka in nyāya tradition and its connotation of negative speculation.Sung YongKang -2010 -Journal of Indian Philosophy 38 (1):1-23.The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...) be grasped. Starting from the Nyāyasūtra 1.1.40 and the explanation given in the Nyāyabhāṣya on it, the present researcher sorted out three characteristic features of tarka in the early Nyāya tradition. These three features focus on the main feature of tarka : namely, reflective analysis without requiring further factual information on the object of investigation. Based on this, the present researcher critically reviewed what promoted an understanding of tarka as a reductio ad absurdum argument or an a priori reasoning. Furthermore, certain passages from the Nyāyamañjarī , Nyāyakalikā , and Tarkasaṅgraha were examined to demonstrate that the present researcher’s interpretative understanding of tarka was adequate for explaining the usage of this term in a broad sense, with positive connotations. (shrink)
- Acquiring knowledge of the ideas: a study of Plato's methods in the Phaedo, the symposium and the central books of the Republic.Kang Chen -1992 - Stuttgart: F. Steiner.
- Zuo yi li chang yu bei ju wen hua.Kang Chen &Yongqing Zhang (eds.) -2014 - Beijing Shi: Ren min chu ban she.
- Sam ŭi ŭimi rŭl chʻajasŏ: UyaKang Sŏng-wi Paksa hwagap kinyŏm nonmunjip.Sæong-wiKang &UyaKang Sæong-wi Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) -1994 - Taegu Chikhalsi: Parhaengchʻŏ Imun Chʻulpʻansa.Export citation Bookmark
- Zhongguo gu dai zhe xue shi gao.ZhongqianKang -2009 - Beijing: Zhongguo she hui ke xue chu ban she.本书四十四章, 系统讲解了中国古代哲学思想的产生, 发展过程. 本书有三个特点: 一是注重哲学思想与社会经济, 政治的关系; 二是援引了比较充分的原著材料; 三是在紧扣中国传统哲学思维方式上的悟性特点的同时, 援引了西方哲学, 特别是西方现代哲学中的现象学等方法.
- Contemporary British and American Philosophy and Philosophers.Kang Ouyang &Steve Fuller (eds.) -2002 - People's Press.No categoriesExport citation Bookmark
- 欧阳康自选集.Kang Ouyang -1998 - Wuchang: Hua zhong li kong da xue chu ban she.
- She hui ren shi lun: ren lei she hui zi wo ren shi zhi mi de zhe xue tan suo.Kang Ouyang -2002 - [Kunming]: Yunnan ren min chu ban she.本书回顾社会认识论研究的发展历程和三个阶段的主要学术进展,提出并初步解决了社会认识论研究中的十个难题,预示其在21世纪的发展方向。.
- Zhe xue yan jiu fang fa lun.Kang Ouyang -1998 - Wuchang: Wuhan da xue chu ban she.No categoriesExport citation Bookmark
- Between Christianity and Asian Traditions in 20th-Century China: The Contributions of Wu Leichuan.Kang Ji Yeon -2016 -Journal for the Study of Religions and Ideologies 15 (45):143-161.This article focuses on the religious hybridity propagated by Wu Leichuan, a reformative Christian thinker from China. The article centers on the question of how to understand the social praxis as well as the interaction and religious hybridity involving modern Western thoughts and traditional Asian thoughts. Wu’s Christian thought contains elements of social praxis that purport to understand sufferings of common people and thus differs from existing dominant Christian theology characterized by materialism and secular success. Wu claims that “benevolence” is (...) inherent in both humanity and in the myriad aspects of the universe, and is deemed identical to the Holy Spirit in Christianity that embraces “love”. He develops his own vision of heaven, which is very similar to the idea of “Society of Great Unity” propounded byKang Youwei, an adherent of Confucianism, in his theory of Great Unity. The article shows Wu's contribution as a unique thinker and staunch advocate of Christianity within the context of social praxis that emphasizes the praxis-oriented role of Christianity within socialism. In fact, through profound immersion into and cultivation of diverse areas of Asian philosophy and by deeply reflecting the innermost core of humanity, Wu was able to develop his own vision of social ideals. (shrink)No categories
- The Optimal Starting Model to Search for the Accurate Growth Trajectory in Latent Growth Models.Minjung Kim,Hsien-Yuan Hsu,Oi-man Kwok &Sunmi Seo -2018 -Frontiers in Psychology 9.
- Nolli wa chʻŏrhak: nolli ŭi ponjil mit chʻŏrhak kwaŭi kwanʼgye rŭl haemyŏnghan kŭldŭl.Kang-je Kwak (ed.) -1993 - Sŏul: Sŏgwangsa.001. 논리 / 루돌프 카르납 002. 모순고사와 논리 003. 논리의 원리에 대하여 004. 낡은 논리학과 새로운 논리학 005. 철학의 존질로서의 논리학 006. 존재론 없는 논리학 007. 신비주의와 논리 008. 수학과 형이상학자들 009. 연역체계 010. 변증법 011. 변증법이란 무엇인가 012. 논리와 세계질서.No categories
- Secondary science teachers' use of laboratory activities: Linking epistemological beliefs, goals, and practices.Nam‐HwaKang &Carolyn S. Wallace -2005 -Science Education 89 (1):140-165.No categories
- Confucian society under democracy in South Korea and under communism in North Korea.Thomas HosuckKang -1973
- Chung-kuo ssu hsiang shih tzu liao tao yin.Kang Ma -1977 - Tʻai-pei : Mu tʻung chʻu pan she,: Mu T Ung Ch U Pan She.
- Xi yang gu dai zhe xue shi.Kang Wu -1984 - Taibei Shi: Taiwan shang wu yin shu guan.Export citation Bookmark
- Zhong wai she hui si xiang zhi bi jiao yan jiu.Kang Xie -1984 - Taibei Shi: Zhong yang wen wu gong ying she.Export citation Bookmark
- Examining students' views on the nature of science: Results from Korean 6th, 8th, and 10th graders.SukjinKang,Lawrence C. Scharmann &Taehee Noh -2005 -Science Education 89 (2):314-334.
- Qing dai Xun xue shi lüe.TingshanKang -2020 - Beijing: Zhonghua shu ju.
- Sahoe yulli wa ideollogi.Chae-yunKang -1985 - Sŏul Tʻŭkpyŏlsi: Sŏgwangsa.No categoriesExport citation Bookmark
- Tong Asia wa Yuhak kŭrigo T'oegyehak.Hŭi-bokKang -2014 - Sŏul-si: Kyŏngin Munhwasa.
- Yi T’oegye’s Reverent Seriousness and Philosophical Therapy.JinseokKang -2015 -Dao: A Journal of Comparative Philosophy 14 (1):107-128.Yi Hwang 李滉 , also known as Yi T’oegye 李退溪, was a prominent Korean scholar of Confucian philosophy during the Chosŏn 朝鮮 dynasty. He reinterpreted the Zhu Xi 朱熹 school of neo-Confucianism, taking reverent seriousness as the core principle of his philosophy. He studied various symptoms observed in the human mind and suggested the notion of reverent seriousness as a primary therapeutic method. His theory of kyŏng proposed the stages of philosophical therapy, which are uniquely found in Eastern philosophy and (...) are clearly distinct from Western theories of philosophical therapy. As the methodology for such a therapy, he examined the study of “not-yet-aroused and already-aroused” while seeking unification with the Way of Heaven. The study of quiet-sitting and reading , which he applied to his therapy, is included in the general category of holistic therapy based on “abiding by kyŏng” , translating into wide-ranging therapeutic effects. (shrink)
- Buddhahood and Metanoia: The Buddhist-Christistian Dialogue in Korea.Kang-nam Oh -1995 -Journal of Dharma 20:223-236.
- The Uncultivated Man and the Weakness of the Ideal in Classical Chinese Philosophy.Kang Chan -2000 - Dissertation, Harvard UniversityThe Chinese philosophical tradition aims at a departure from the imperfect reality for the sake of the ideal. But it is also clear to the Chinese philosophers that most people would not follow their footsteps in discarding reality and seeking the ideal. The weakness of the ideal in its incapacity to change the uncultivated man defines a common thread of philosophical thinking in China, and constitutes a bitter truth which these philosophers do not make explicit. Seven philosophers from the fifth (...) to the third centuries B.C.E. are analyzed in order to develop a fresh understanding of the dialectic between the ideal and the uncultivated man: Lao Tzu, Confucius, Mo Tzu, Mencius, Chuang Tzu, Hsun Tzu, and Han Fei. Although I treat them individually rather than group similar topics for comparison, I employ a consistent mode of analysis to study each of them. ;I find that Mo Tzu perceives reality as an oppressive order and attributes it to the egoism of the uncultivated man; and under his system, oppression will prevail since Mo Tzu's proposals of political and religious controls are imperfectly designed. Mencius shows that the uncultivated man is driven by profit and is repulsed by the demands of morality, making it difficult to found a moral polity. Hsun Tzu believes that the irrationality in man withdraws the popular support from a ritual and rational regime. ;Lao Tzu argues that reality is divided between "good" and "evil," which are themselves defined by conventions. Both "good" and "evil" acquire perpetuity, and even Lao Tzu's proposal of primitivism cannot destroy them. Han Fei similarly conceives reality as composed of both moral and immoral men. His statecraft either lends support to morality or is unable to curb wickedness; accordingly, he is incapable of improving reality. ;Confucius observes that his gentlemanly ideal splits into halves as his students appropriate one mode or the other. The gentleman is underappreciated because those embodying one half or the other of the good are not sympathetic to the full ideal. Chuang Tzu thinks that most people are gripped by partisan points of view, while only a few have transcended partisanship. His ideal personality, combining both partisan and nonpartisan standpoints, would appear suspect to most people. (shrink)Export citation Bookmark
- The Historical Development of the Nien - Some Tentative Thoughts On Terminology.Lo Erh-Kang -1980 -Chinese Studies in History 13 (3):64-69.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Jussi Suikkanen
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