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The present century has seen renewed interest in characterizing cognition, the object of inquiry of the cognitive sciences. In this paper, I describe the problem of cognition—the absence of a positive characterization of cognition despite a felt need for one. It is widely recognized that the problem is motivated by decades of controversy among cognitive scientists over foundational questions, such as whether non-neural parts of the body or environment can realize cognitive processes, or whether plants and microbes have cognitive processes. (...) The dominant strategy for addressing the problem of cognition is to seek a dichotomous criterion that vindicates some set of controversial claims. However, I argue that the problem of cognition is also motivated by ongoing conceptual development in cognitive science, and I describe four benefits that a characterization of cognition could confer. Given these benefits, I recommend an alternative criterion of success, ecumenical extensional adequacy, on which the aim is to describe the variation in expert judgments rather than to correct this variation by taking sides in sectarian disputes. I argue that if we had an ecumenical solution to the problem of cognition, we would have achieved much of what we should want from a “mark of the cognitive”. (shrink)

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Cognitive science is unusual in that cognitive scientists have dramatic disagreements about the extension of their object of study, cognition. This paper defends a novel analysis of the scientific concept of cognition: that cognition is the sensitive management of an agent’s behavior. This analysis is “modular,” so that its extension varies depending on how one interprets certain of its constituent terms. I argue that these variations correspond to extant disagreements between cognitive scientists. This correspondence is evidence that the proposed analysis (...) models the contemporary understanding of cognition among scientists, without artificially resolving questions that are currently considered open. (shrink)

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Cognitive science has been beset for thirty years by foundational disputes about the nature and extension of cognition—e.g. whether cognition is necessarily representational, whether cognitive processes extend outside the brain or body, and whether plants or microbes have them. Whereas previous philosophical work aimed to settle these disputes, I aim to understand what conception of cognition scientists could share given that they disagree so fundamentally. To this end, I develop a number of variations on traditional conceptual explication, and defend a (...) novel explication of cognition called the sensitive management hypothesis. -/- Since expert judgments about the extension of “cognition” vary so much, I argue that there is value in explication that accurately models the variance in judgments rather than taking sides or treating that variance as noise. I say of explications that accomplish this that they are ecumenically extensionally adequate. Thus, rather than adjudicating whether, say, plants can have cognitive processes like humans, an ecumenically adequate explication should classify these cases differently: human cognitive processes as paradigmatically cognitive, and plant processes as controversially cognitive. -/- I achieve ecumenical adequacy by articulating conceptual explications with parameters, or terms that can be assigned a number of distinct interpretations based on the background commitments of participants in a discourse. For example, an explication might require that cognition cause “behavior,” and imply that plant processes are cognitive or not depending on whether anything plants do can be considered “behavior.” Parameterization provides a unified treatment of embattled concepts by isolating topics of disagreement in a small number of parameters. -/- I incorporate these innovations into an account on which cognition is the “sensitive management of organismal behavior.” The sensitive management hypothesis is ecumenically extensionally adequate, accurately classifying a broad variety of cases as paradigmatically or controversially cognitive phenomena. I also describe an extremely permissive version of the sensitive management hypothesis, arguing that it has the potential to explain several features of cognitive scientific discourse, including various facts about the way cognitive scientists ascribe representations to cognitive systems. (shrink)

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Microaggressions are, roughly, acts or states of affairs that express prejudice or neglect toward members of oppressed groups in relatively subtle ways. There is an apparent consensus among both proponents and critics of the microaggression concept that microaggressions are “subjective.” We examine what subjectivity amounts to in this context and argue against this consensus. We distinguish between microaggressions as an explanatory posit and microaggressions as a hermeneutical tool, arguing that in either case there is no reason at present to regard (...) microaggressions as subjective and that microaggressions in the hermeneutical sense should be regarded as objective. (shrink)

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The term ‘functionalism’ is usually heard in connection with the philosophy of mind or cognition. The functionalism of Wilfrid Sellars, however, is in the first instance as response to the worries about the metaphysics not of mental states, but of meaning. Only late in his career did Sellars explore the possibility of extending his functionalism into an account of cognition. It has been suggested, though, that Sellars’ extension of his functionalist theory into subpersonal territory is not successful. In particular, there (...) is a worry abroad that in order to be a functionalist about cognitive states, Sellars must succumb to a special form of the Myth of the Given. In this essay I will review and elucidate what I take to be the structure of Sellars’ functionalism, defending it from this worry. I will suggest a resolution of some apparent textual contradictions based in part on the chronology of Sellars’ writing, with the assumption that later writings express Sellars’ more nuanced views. -/- Draft of 2009. (shrink)

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I draw attention to an ambiguity of the expression ‘phenomenal consciousness’ that is an avoidable yet persistent source of conceptual confusion among consciousness scientists. The ambiguity is between what I call phenomenality and what I call conscious states, where the former denotes an abstract property and the latter denotes a phenomenon or class of its instances. Since sentences featuring these two terms have different semantic properties, it is possible to equivocate over the term ‘consciousness’. It is also possible to fail (...) to distinguish between statements that are true about conscious states in virtue of their phenomenality, and statements that are true in virtue of other properties of conscious states. I review empirically informed arguments by scientists Bernard Balleine and Anthony Dickinson, Stevan Harnad, and Jeffrey Alan Gray, arguing that each of them makes errors based on the ambiguity. I conclude with some tentative suggestions for avoiding further confusion about the ambiguity. (shrink)

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Microaggressions are hypothesized to play a causal role in undesirable population effects such as racial health gaps, but the mechanisms through which this occurs are not yet well understood. I call inquiry about these mechanisms the “explanatory project.” I suggest that the explanatory project has been hindered by microaggression concepts tailored to be applicable under conditions of lived uncertainty, rather than to facilitate understanding of structural causes. I defend a pluralist, structural account of microaggressions from arguments by Regina Rini that, (...) while appropriate for ethical projects, do not apply to the explanatory project. (shrink)

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Functionalism is widely regarded as the central doctrine in the philosophy of cognitive science, and is invoked by philosophers of cognitive science to settle disputes over methodology and other puzzles. I describe a recent dispute over extended cognition in which many commentators appeal to functionalism. I then raise an objection to functionalism as it figures in this dispute, targeting the assumption that generality and abstraction are tightly correlated. Finally, I argue that the new mechanist framework offers more realistic resources for (...) understanding cognitive science, and hence is a better source of appeal for resolving disagreement in philosophy of science. (shrink)

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The Hypothesis of Extended Cognition (HEC) holds that that not all human cognition is realized inside the head. The related but distinct Hypothesis of Extended Mentality (HEM) holds that not all human mental items are realized inside the head. Clark & Chalmers distinguish between these hypotheses in their original treatment of cognitive extension, yet these two claims are often confused. I distinguish between functionalist theories on which functional roles are individuated according to computational criteria, and those on which functional roles (...) are individuated according to rational criteria. I then present an argument for a modest version of HEC from computational functionalism, based on Clark & Chalmers’ original argument. In doing so I articulate a successor to their parity principle, and review studies by Wayne Gray et al. that provide plausible evidence for actual cognitive extension. I then respond to a new criticism of HEC by Mark Sprevak using the modest account I have developed, arguing that Sprevak conflates HEC and HEM. (shrink)

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Volume 27, Issue 4, October 2019, Page 584-591.

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Beyond Concepts: Unicepts, Language, and Natural Information. By Millikan Ruth Garrett.

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