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Results for 'Mihai Corneliu Driscu'

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  1.  30
    Solidarity between Generations- Designing Age-Friendly.MihaiCorneliuDriscu,Ana Cristina Tudora &Gabriel Tudora -2017 -Postmodern Openings 8 (2):40-50.
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  2.  18
    Challenging Architecture as We Grow Older.MihaiCorneliuDriscu,Gabriel Tudora &Ana Cristina Tudora -2017 -Postmodern Openings 8 (2):9-21.
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  3.  28
    “Mister Gorbachev, tear down this wall!” Socio‑economic and Political Consequences 30 Years After.Mihai Stelian Rusu,Corneliu Pintilescu &Dalia Báthory -2019 -History of Communism in Europe 10:7-17.
    The fall of the Berlin Wall stood for a symbol of change and freedom across the socialist bloc and inspired the inhabitants in Eastern Europe to take action and revolt against dictatorial regimes. A long and often painful process of social, economic and political transformation began. Scholars grouped their research dealing with such transformations under the label of “Transitology” and the developing subfields of “transitional justice” and “memory studies” expanded and caught the academic interest. The present argument looks at the (...) emergence and evolvement of these fields in parallel with a growing and changing society. (shrink)
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  4.  15
    Mihai Șora: o filosofie a bucuriei și a speranței.Leonid Dragomir &Mihai Șora (eds.) -2009 - București: Cartea Românească.
  5.  146
    Dionysus reborn: play and the aesthetic dimension in modern philosophical and scientific discourse.Mihai Spariosu -1989 - Ithaca, N.Y.: Cornell University Press.
    Introduction: Play, Power, and the Western Mentality Whereas play has always had an important, if sometimes unthemat- ized, role in Western literary ...
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  6.  69
    Negative Emotions and Transitional Justice.MihaelaMihai -2016 - Cambridge University Press.
    Vehement resentment and indignation are rife in societies emerging from dictatorship or civil conflict. How should institutions deal with these emotions? Arguing for the need to recognize and constructively engage negative public emotions, MihaelaMihai contributes theoretically to the growing field of transitional justice. Drawing on an extensive philosophical literature and case studies of democratic transitions in South Africa, South America, and Eastern Europe, her book rescues negative emotions from their bad reputation and highlights the obstacles and the opportunities (...) such emotions create for democracy. By valorizing negative emotions, either through the judicial review of transitional justice bills or the criminal trials of victimizers, institutions realize the value of respect and concern for all while contributing to a public culture hospitable to democracy. (shrink)
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  7.  29
    The Ethics of Countering Digital Propaganda.Corneliu Bjola -2018 -Ethics and International Affairs 32 (3):305-315.
    How can a state react to being a target of disinformation activities by another state without losing the moral ground that it seeks to protect? This essay argues that the concept of moral authority offers an original framework for addressing this dilemma. As a power resource, moral authority enables an actor to have its arguments treated with priority by others and to build support for its actions, but only as long as its behavior does not deviate from certain moral expectations. (...) To develop moral authority, an actor engaged in combating digital propaganda must cultivate six normative attributes:truthfulnessandprudencefor demonstrating the nature of the harmful effects of disinformation;accountability,integrity, andeffectivenessfor establishing the normative standing of the actor to engage in counter-intervention; andresponsibilityfor confirming the proportionality of the response. (shrink)
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  8.  25
    (1 other version)Teaching religion as change for social transformation in contemporary African and non-African universities: a South African manifesto.Corneliu C. Simut -2023 -HTS Theological Studies 79 (1):6.
    This article is a research report on the international colloquium entitled ‘Re-Imagining Curricula for a Just University in a Vibrant Democracy’, hosted by the University of Pretoria in 2017 to address a series of prospective changes in religious studies curricula in African and non-African universities. Anchored in the principles of the Draft Framework Document, a South African manifesto authored by a team of specialists from the University of Pretoria advocating educational reform in the field of religion, the colloquium debated the (...) necessity of curricular change from the perspective of ecodomy, seen as a constructive attempt to modify university curricula to include relevant approaches to religion. Consequently, the discussions revolved around the idea of ‘ecodomical change’ as a socially transformative step towards achieving community development in tertiary education religious institutions. Contribution: This article, however, focused on the Draft Framework Document and its distinctive contribution to the pedagogy of theology and religious studies within the University of Pretoria. (shrink)
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  9.  22
    Reflexões sobre a tradução. A Philosophie politique de Eric Weil em romeno.Corneliu Bilba -2013 -Cultura:287-300.
    Cet article développe une réflexion sur la traduction philosophique, en prenant comme objet d’analyse la traduction en roumain – par l’auteur – de la Philosophie politique d’Eric Weil. Cette analyse poursuit un double objectif. D’une part, elle montre de quelle façon le langage de Weil remplit la condition de l’étrangeté du discours philosophique dont parlent les traductologues. La philosophie de Weil se situe d’entrée de jeu – et de manière plus décisive que d’autres philosophies – dans un champ interlinguistique, ce (...) qui pose des pro­blèmes spécifiques à la traduction. D’autre part, l’analyse montre quels sont les types de difficultés que l’on rencontre lorsqu’on transpose la philosophie de Weil dans la langue rou­maine. Ces difficultés sont liées à la proximité linguistique (il y a un risque de simplification), à l’état (encore) précaire du vocabulaire philosophique et à l’absence de certains mots (ce qui impose l’usage malheureux de descriptions). (shrink)
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  10.  7
    (1 other version)Understanding international diplomacy: theory, practice and ethics.Corneliu Bjola -2013 - London: Routledge, Taylor & Francis Group. Edited by Markus Kornprobst.
    This book provides a comprehensive new introduction to the study of international diplomacy, covering both theory and practice. The text summarises and discusses the major trends in the field of diplomacy, developing an innovative analytical toolbox for understanding diplomacy not as a collection of practices or a set of historical traditions, but as a form of institutionalised communication through which authorised representatives produce, manage and distribute public goods. The book: traces the evolution of diplomacy from its beginnings in ancient Egypt, (...) Greece and China to our current age of global diplomacy; examines theoretical explanations about how diplomats take decisions, make relations and shape the world; discusses normative approaches to how diplomacy ought to adapt itself to the twenty-first century, help remake states and assist the peaceful evolution of international order. In sum, Understanding International Diplomacy provides an up-to-date, accessible and authoritative overview of how diplomacy works and ought to work in a globalising world. This new textbook is essential reading for students of international diplomacy, and highly recommended for students of crisis negotiation, international organisations, foreign policy and international relations in general. (shrink)
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  11.  50
    Beyond the image paradigm: Systemic evolution through participative planning.Mihai Botez &Mariana Celac -1981 -World Futures 17 (3):195-207.
  12.  12
    Sur Les transformations topologiques et Les mecanismes generatifs en musique.Mihai Brediceanu -1975 -Semiotica 15 (1).
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  13.  15
    The Practice of Genuine Love: Concrete Manifestations of the Ongoing Incarnation of the Gospel.Corneliu Constantineanu -2009 -Kairos: Evangelical Journal of Theology 3 (1):35-50.
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  14. The 'Rediscovery'of Scripture and its Impact on the Romanian Christian Context at the Beginning of the 20th Century.Corneliu Constantineanu -2011 -Kairos: Evangelical Journal of Theology 5 (1):81-112.
     
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  15.  23
    Vojska Gospodnja: Utjecaj Biblije na obnovu Rumunjske pravoslavne crkve.Corneliu Constantineanu -2011 -Kairos: Evangelical Journal of Theology 5 (1):75-91.
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  16. Traiectorii profesionale în tranziţie.Corneliu Cârtână -2002 -Dilema 475:7.
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  17.  134
    Epistemic optimism.Mihai Ganea -2007 -Philosophia Mathematica 16 (3):333-353.
    Michael Dummett's argument for intuitionism can be criticized for the implicit reliance on the existence of what might be called absolutely undecidable statements. Neil Tennant attacks epistemic optimism, the view that there are no such statements. I expose what seem serious flaws in his attack, and I suggest a way of defending the use of classical logic in arithmetic that circumvents the issue of optimism. I would like to thank an anonymous referee for helpful comments. CiteULike Connotea Del.icio.us What's this?
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  18.  36
    How and why two brains?Corneliu E. Giurgea -1981 -Behavioral and Brain Sciences 4 (1):27-28.
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  19.  21
    Intensionality, Reference and Games of Partial Information I. Intensional Transitive Verbs.Mihai Hincu -2018 -Postmodern Openings 9 (3):99-118.
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  20.  31
    Values, Leaders and Social Representations.Mihai Şleahtiţchi -2018 -Human and Social Studies 7 (3):13-22.
    When referring to values as “general principles of desirability” or as “social cohesion binders”, one should bear in mind that such notions contribute decisively to the shaping and crystallization of social representations. It would be improper to believe that there may be in-depth studies upon people, ideas and events, as this approach disregards the fact that social representations have the capacity of being strongly anchored in the dynamics of relational processes, to the symbolic relationships specific to a given social field, (...) to the values that constitute the eloquent expression of this dynamics and this specific field of research. An eloquent example in this respect is the way in which the social representation of leaders appears; data show that there is harmony between the image of power the leaders have or could have and the axiological dimensions of the group participating in the elaboration of such an image. (shrink)
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  21.  17
    Design of Reduced-Order Multiple Observers for Uncertain Systems with Unknown Inputs.Mihai Lungu -2018 -Complexity 2018:1-14.
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  22.  46
    Contributions a l’identification des commentaires au Livre des Sentences de Pierre Lombard conserves dans la bibliotheque Batthyaneum d’Alba Iulia.Mihai Maga &Alexander Baumgarten -2014 -Chôra 12:287-297.
    The Alba Iulia Battyaneum Library, subsidiary of the National Library of Romania, was visited in the summer of 2014 by the authors with the intent to explore the commentaries on Peter Lombard’s Sentences which are preserved in the renowned collection of this library. With the help of research tools currently available, the authors verified 21 manuscripts and identified 20 commentaries, and also 4 copies of the Sentences’ text. Overall, the authors discovered five yet unmentioned copies of commentaries. The article presents (...) the newly ascertained details on 17 manuscripts, in relation with previously known data. (shrink)
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  23. Cartea ființei: [studii].Corneliu Mircea -1980 - [București]: "Cartea Românească".
     
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  24.  34
    Semiotica de las artes visuales (Semiotics of the Visual Arts)Cuestiones de estetica.Mihai Nadin,Elena de Bertola,Jorge Glusberg,Jorge Lopez Anaya &Rosa Maria Ravera -1982 -Journal of Aesthetics and Art Criticism 40 (4):443.
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  25. Andrada fătu-tutoveanu.Corneliu Pintilescu -2012 -Journal for the Study of Religions and Ideologies 11 (33).
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  26.  43
    Jehova's Witnesses in Post-Communist Romania: The Relationship Between the Religious Minority and the State (1989-2010).Corneliu Pintilescu &Andrada Fatu-Tutoveanu -2011 -Journal for the Study of Religions and Ideologies 10 (30):102-126.
    This study aims at chronicling current aspects and transformations in the relationship between the Jehovah's Witnesses religious minority and the Romanian state (1989-2010), focusing on this religious group's changing official status. Considering both previous contributions and debates on the relations between state and religion, and the distinction between the concepts of denomination versus sect, the present work analyzes the key issues of the long-lasting conflict between the state and this particular religious minority, as well as the factors influencing these relations (...) in Post-Communist Romania. It will be argued that the latest improvements concerning the recognition of religious freedom (Jehovah's Witnesses were officially recognized as a religious denomination in 2003) owes less to internal factors than to an external influence, namely the pressure exerted by the international community at the time of Romania's accession to both NATO and the EU. Furthermore, the study concludes that the evolution of the relation between the state and the Jehovah's Witnesses has influenced the background on which this relation has evolved, as well as the internal evolution of the religious minority. (shrink)
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  27.  30
    Le Laboratoire de Sémiotique de l’Université de Bucarest, Roumanie.Mihai Pop -1972 -Semiotica 5 (3).
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  28. review at Cristina Scarlat (ed), Mircea Eliade once again.Mihai Posada -2011 -International Journal on Humanistic Ideology 4 (2):162-164.
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  29.  23
    Ancestry, Goodness, and the Relationship with Christianity as Ecodomical Aspects of Decolonization in Indigenous African Religions.Corneliu C. Simuț -2017 -Journal for the Study of Religions and Ideologies 16 (47):47-61.
    This paper is an attempt to identify common factors which constitute the foundation of decolonization in indigenous African religions. Since such aspects need to be essentially constructive in order to effectively and positively replace Colonial ideas, this particular search for common ground concerning decolonization in indigenous African religions is going to be pursued through the concept of ecodomy, seen as constructive process. When applied to decolonization with this postulated positivity, ecodomy coagulates three distinct aspects of indigenous African religions into a (...) common reality. These three aspects are ancestry, goodness, and the relationship with Christianity; they can function therefore as common denominator for various attempts to provide indigenous African religions with specific methodology in dealing with decolonization. This article is going to investigate four such methodologies which can confer positivity as well as an ecodomic, constructive character to decolonization efforts throughout the spectrum of indigenous African religions as they are reflected in the writings of John Mbiti, Isiaka P. Lalèyê, Jakob K. Olupona, and Israel Kamudzandu, all intellectuals of different geographical origin, religious backgrounds, university training, and personal convictions. With Mbiti promoting the superiority of Christianity, Lalèyê accepting it as irrelevant, Olupona preferring to deal without it, and Kamudzandu seeing it as essential, decolonizing efforts in indigenous African religions have at least four different methodologies which all aim at providing African communities with positive and ecodomic, essentially constructive ways to move forward beyond Colonial intellectual paradigms by making sure that peace and goodness are secured for everybody, African or not. (shrink)
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  30.  77
    Arithmetic on semigroups.Mihai Ganea -2009 -Journal of Symbolic Logic 74 (1):265-278.
    Relations between some theories of semigroups (also known as theories of strings or theories of concatenation) and arithmetic are surveyed. In particular Robinson's arithmetic Q is shown to be mutually interpretable with TC, a weak theory of concatenation introduced by Grzegorczyk. Furthermore, TC is shown to be interpretable in the theory F studied by Tarski and Szmielewa, thus confirming their claim that F is essentially undecidable.
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  31.  33
    Moving beyond confessional theologies and secular philosophies about the world: Towards an ecodomic public attitude about nature.Corneliu C. Simuț -2020 -HTS Theological Studies 76 (1).
    This article is firstly an investigation of traditional Christian thought about the world with the purpose of establishing whether Christianity’s three main confessions share similar concerns about the current situation of nature. Secondly, the investigation is followed by a comparison between the common features of these three confessional theologies and similar patterns of thought in the secular world, with the intention of finding ecological issues that are common not only to the three confessional theologies but also to secular philosophies. Thirdly, (...) the initial investigation of Christianity’s three main confessional theologies, followed by the comparison between these confessional theologies and secular philosophies of nature, is completed by the concrete proposal that, in order for contemporary ecological issues to be met with viable solutions, a common public attitude about nature, which goes beyond confessional theologies and secular philosophies, needs to be pursued globally in an ecodomic manner.Contribution: Despite the numerous theories about concrete ways to improve the current state of nature, this article is an attempt to go a step beyond the established theological and philosophical perspectives on the world towards a constructive public attitude which is meant to be characterised by the real possibility of immediate action. (shrink)
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  32.  60
    Birkhoff Completeness in Institutions.Mihai Codescu &Daniel Găină -2008 -Logica Universalis 2 (2):277-309.
    We develop an abstract proof calculus for logics whose sentences are ‘Horn sentences’ of the form: $(\forall X)H \Rightarrow c$ and prove an institutional generalization of Birkhoff completeness theorem. This result is then applied to the particular cases of Horn clauses logic, the ‘Horn fragment’ of preorder algebras, order-sorted algebras and partial algebras and their infinitary variants.
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  33.  13
    God of Many Names: Play, Poetry, and Power in Hellenic Thought from Homer to Aristotle.Mihai Spariosu -1991 - Duke University Press.
    Tracing the interrelationship among play, poetic imitation, and power to the Hellenic world,Mihai I. Spariosu provides a revisionist model of cultural change in Greek antiquity. Challenging the traditional and static distinction made between archaic and later Greek culture, Spariosu's perspective is grounded in a dialectical understanding of values whose dominance depends on cultural emphasis and which shifts through time. Building upon the scholarship of an earlier volume, Dionysus Reborn, Spariosu her continues to draw on Dionysus--the "God of many (...) names," of both poetic play and sacred power--as a mythical embodiment of the two sides of the classical Greek mentality. Combining philosophical reflection with close textual analysis, the author examines the divided nature of the Hellenic mentality in such primary canonic texts as the Iliad, the Odyssey, the Theogony, Works and Days, the most well-known of the Presocratic fragments, Euripides' Bacchae, Aristophanes' The Frogs, Plato's Republic and Laws, and Aristotle's Poetics and Politics. Spariosu's model illuminates the many of the most enduring questions in contemporary humanistic study and addresses modern questions about the nature of the interrelation of poetry, ethics, and politics. (shrink)
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  34.  164
    Two (or three) notions of finitism.Mihai Ganea -2010 -Review of Symbolic Logic 3 (1):119-144.
    Finitism is given an interpretation based on two ideas about strings (sequences of symbols): a replacement principle extracted from Hilberts class 2 can be justified by means of an additional finitistic choice principle, thus obtaining a second equational theory . It is unknown whether is strictly stronger than since 2 may coincide with the class of lower elementary functions.
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  35.  44
    The caring refusenik: A portrait.MihaelaMihai -2019 -Constellations 26 (1):148-162.
  36. Alina (2003),“The Feminine Dimension of the Ecumenism”.Mihai Isac Albu -2003 -Journal for the Study of Religions and Ideologies 6:132-148.
  37.  30
    Mircea Djuvara.Mihai Badescu -2008 -Proceedings of the Xxii World Congress of Philosophy 40:5-14.
    His philosophical thinking was influenced by his legal knowledge, but when reading carefully his articles and papers we can notice a detachment from the philosophical premises in the development of the concepts of law. Like Del Vecchio, Djuvara makes no difference between law and philosophy and therefore the legal philosophy looks like a completion of law, these two concepts being comprehended only by a general, epistemological and philosophical approach; the issues related to the philosophy of law are not only isolated (...) from the big philosophical issues but there are closely related to them so that the philosophy of lawintegrates completely in the general philosophy. (shrink)
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  38.  31
    The ethics of secret diplomacy: a contextual approach.Corneliu Bjola -2014 -Journal of Global Ethics 10 (1):85-100.
    Under what conditions is secret diplomacy normatively appropriate? Drawing on pragmatic theories of political and ethical judgement, this paper argues that a three-dimensional contextual approach centred on actors' reasoning process offers an innovative and reliable analytical tool for bridging the ethical gap of secret diplomacy. Using the case of the US extraordinary rendition programme, the paper concludes that secret diplomacy is ethically unjustifiable when actors fail to invoke normatively relevant principles of justification, inappropriately apply them to the context of the (...) case and when the actors' moral reasoning process suffers from deficient levels of critical reflection concerning the broader implications of secret engagements for diplomatic conduct. (shrink)
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  39. Mitologie populara româneasca. I. Vịeţuịtoarele pamîntuluị şị ale apei. Buc, ed.Mihai Coman -forthcoming -Minerva.
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  40. Presa eternelor reîntoarceri.Mihai Coman -2001 -Dilema 460:7.
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  41. Biblija i javnost: Pavlov model za kršćanski angažman u društvu s upućivanjem na Poslanicu Rimljanima 13.Corneliu Constantineanu -2010 -Kairos: Evangelical Journal of Theology 2:191-212.
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  42. Činiti djela istinske ljubavi: Konkretna očitovanja trajnoga utjelovljenja Evanđelja.Corneliu Constantineanu -2009 -Kairos: Evangelical Journal of Theology 1:35-48.
     
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  43.  2
    The depths of existence.Mihai Drăgănescu -1979 - [Bucharest]: M. Drăgănescu.
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  44. Long story : "Barlaam and Josaphat", "Physiologus" and their influence on a Wallachian Speculum Principis from the 16th century.Mihai Grigore -2019 - In Alexandra Cuffel & Nikolas Jaspert,Entangled hagiographies of the religious other. Newcastle upon Tyne, UK: Cambridge Scholars Press.
     
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  45.  42
    Political violence and the imagination: an introduction.MihaelaMihai &Mathias Thaler -2019 -Critical Review of International Social and Political Philosophy 22 (5):497-503.
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  46.  9
    Etica tragică: sau despre nebunia colectivă.Corneliu Mircea -1995 - București: Editura Cartea Romaneasca.
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  47. Ființă și conștiință.Corneliu Mircea -1984 - [Bucharest]: Cartea Românească.
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  48.  8
    Facerea: tratat despre ființă.Corneliu Mircea -2001 - București: Cartea Românească.
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  49.  16
    Philosophy in the Civilization of Illiteracy.Mihai Nadin -1988 -Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:771-776.
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  50.  26
    La poétique du conte populaire.Mihai Pop -1970 -Semiotica 2 (2).
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